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which the Rabbis themselves give to
Scripture.

5. Proof by the principles of the Rabbis, that there are two meanings; that
there are two advents of the Messiah, a glorious and an humiliating one,
according to their desert; that the prophets have prophesied of the Messiah
only--the Law is not eternal, but must change at the coming of the
Messiah--that then they shall no more remember the Red Sea; that the Jews
and the Gentiles shall be mingled.

6. Proof by the key which Jesus Christ and the Apostles give us.

643. Isaiah 51. The Red Sea an image of the Redemption. Ut sciatis quod
filius hominis habet potestatem remittendi peccata... tibi dico: Surge.116
God, wishing to show that He could form a people holy with an invisible
holiness, and fill them with an eternal glory, made visible things. As
nature is an image of grace, He has done in the bounties of nature what He
would do in those of grace, in order that we might judge that He could make
the invisible, since He made the visible excellently.

Therefore He saved this people from the deluge; He has raised them up from
Abraham, redeemed them from their enemies, and set them at rest.

The object of God was not to save them from the deluge, and raise

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30:6: "God will circumcise thine
heart, and the heart of thy seed, that thou mayest love Him with all thine
heart."

That the uncircumcised in heart shall be judged. Jeremiah 9:26: For God will
judge the uncircumcised peoples, and all the people of Israel, because he is
"uncircumcised in heart."

That the external is of no avail apart from the internal. Joel 2:13:
Scindite corda vestra,104 etc.; Isaiah 58:3, 4, etc.

The love of God is enjoined in the whole of Deuteronomy. Deut. 30:19: "I
call heaven and earth to record that I have set before you life and death,
that you should choose life, and love God, and obey Him, for God is your
life."

That the Jews, for lack of that love, should be rejected for their offences,
and the heathen chosen in their stead. Hosea 1:10; Deut. 32:20. "I will hide
my face from them, I will see what their end shall be, for they are a very
froward generation, children in whom is no faith. have moved me to jealousy
with that which is not God... and I will move them to jealousy with those
wh