Re: Not Enough Viagra In The World, NO 3rd TERM FOR HILLARY CLINTON
Kitty Genovese(s) Of Omaha (OLL Parish)
deeply into the conclusions of given premises, and this is the precise
intellect; the other able to comprehend a great number of premises without
confusing them, and this is the mathematical intellect. The one has force
and exactness, the other comprehension. Now the one quality can exist
without the other; the intellect can be strong and narrow, and can also be
comprehensive and weak.
3. Those who are accustomed to judge by feeling do not understand the
process of reasoning, for they would understand at first sight and are not
used to seek for principles. And others, on the contrary, who are accustomed
to reason from principles, do not at all understand matters of feeling,
seeking principles and being unable to see at a glance.
4. Mathematics, intuition.--True eloquence makes light of eloquence, true
morality makes light of morality; that is to say, the morality of the
judgement, which has no rules, makes light of the morality of the intellect.
For it is to judgement that perception belongs, as science belongs to
intellect. Intuition is the part of judgement, mathematics of intellect.
To make light of philosophy is to be a true philosopher.
5. Those who judge of a work by rule are in regard to others as those who
have a watch are in regard to others. One says, "It is two hours ago"; the
other says, "It is only three-quarters of an hour." I look at my watch, and
say to the one, "You are weary," and to the other, "Time gallops with you";
for it is only an hour and a half ago, and I laugh at those who tell me that
time goes slowly with me and that I judge by imagination. They do not know
that I judge by my watch.
6. Just as we harm the understanding, we harm the feelings also.
The understanding and the feelings are moulded by intercourse; the
understanding and feelings
Kitty Genovese(s) Of Omaha (OLL Parish)
prays God to bless his corrections. And so in all his other actions he
proceeds with the Spirit of God; and his actions deceive us by reason of
the... or suspension of the Spirit of God in him; and he repents in his
affliction.
505. All things can be deadly to us, even the things made to serve us; as in
nature walls can kill us, and stairs can kill us, if we do not walk
circumspectly.
The least movement affects all nature; the entire sea changes because of a
rock. Thus, in grace, the least action affects everything by its
consequences; therefore everything is important.
In each action we must look beyond the action at our past, present, and
future state, and at others whom it affects, and see the relations of all
those things. And then we shall be very cautious.
506. Let God not impute to us our sins, that is to say, all the consequences
and results of our sins, which are dreadful, even those of the smallest
faults, if we wish to follow them out mercilessly!
507. The spirit of grace; the hardness of the heart; external circumstances.
508. Grace is indeed needed to turn a man into a saint; and he who doubts it
does not know what a saint or a man is.
509. Philosophers.--A fine thing to cry to a man who does not know himself,
that he should come of himself to God! And a fine thing to say so to a man
who does know himself!
510. Man is not worthy of God, but he is not incapable of being made worthy.
It is unworthy of God to unite Himself to wretched man; but it is not
unworthy of God to pull him out of his misery.
511. If we would say that man is too insignificant to deserve communion with
God, we must indeed be very great to judge of it.
512. It is, in peculiar phraseology, wholly the body of Jesus Christ, but it
cannot be said to be the whole body of Jesus Christ. The union of two things
without change does not enable us to say that one becomes
Kitty Genovese(s) Of Omaha (OLL Parish)
340. The arithmetical machine produces effects which approach nearer to
thought than all the actions of animals. But it does nothing which would
enable us to attribute will to it, as to the animals.
341. The account of the pike and frog of Liancourt. They do it always, and
never otherwise, nor any other thing showing mind.
342. If an animal did by mind what it does by instinct, and if it spoke by
mind what it speaks by instinct, in hunting and in warning its mates that
the prey is found or lost, it would indeed also speak in regard to those
things which affect it closer, as example, "Gnaw me this cord which is
wounding me, and which I cannot reach."
343. The beak of the parrot, which it wipes, although it is clean.
344. Instinct and reason, marks of two natures.
345. Reason commands us far more imperiously than a master; for in
disobeying the one we are unfortunate, and in disobeying the other we are
fools.
346. Thought constitutes the greatness of man.
347. Man is but a reed, the most feeble thing in nature; but he is a
thinking reed. The entire universe need not arm itself to crush him. A
vapour, a drop of water suffices to kill him. But, if the universe were to
crush him, man would still be more noble than t
Kitty Genovese(s) Of Omaha (OLL Parish)
and the heathen chosen in their stead. Hosea 1:10; Deut. 32:20. "I will hide
my face from them, I will see what their end shall be, for they are a very
froward generation, children in whom is no faith. have moved me to jealousy
with that which is not God... and I will move them to jealousy with those
which are not a people... and with a foolish nation." Isaiah 65:1.
That temporal goods are false, and that the true good is to be united to
God. Psalm 143:15.
That their feasts are displeasing to God. Amos 5:21.
That the sacrifices of the Jews displeased God. Isaiah 66:1-3; 1:11; Jer.
6:20; David, Miserere.105 Even on the part of the good, Expectavi.106 Psalm
49:8, 9, 10, 11, 12, 13, and 14.
That He has established them only for their hardness. Micah, admirably, 6; 1
Kings 15:22; Hosea 6:6.
That the sacrifices of the Gentiles will be accepted of God, and that God
will take no pleasure in the sacrifices of the Jews. Malachi 1:11.
That God will make a new covenant with the Messiah, and the old will be
annulled. Jer. 31:31. Mandata non bona.107
That the old things will be forgotten. Isaiah 43:18, 19; 65:17, 10
That the Ark will no longer be remembered. Jer. 3:15, 16
That the temple should be rejected. Jer 7:12, 13, 14.
That the sacrifices should be rejected, and other pure sacrifices
established. Malachi 1:11.
That the order of Aaron's priesthood should be rejected, and that of
Melchizedek introduced by the Messiah. Ps. Dixit Dominus.