dostaan-i-giraamii aadaab 3arz hai.
maiN is laRii ko aaxirii shakl denaa chaahtaa huuN. mujhe ummiid hai kih aHbaab Ghair-jaanibdaarii kaa muzaaharah karte hu'e aur shavaahid ko madd-i-nazar rakhte hu'e apnaa faislaa (vote) deN ge.
agar aap kii nazar meN maiN ne saabit kar diyaa hai kih "maiN ne vahaaN jaanaa hai" qism kaa jumlah ahl-i-Urdu kii den hai to az raah-i-karam apnaa vote ***haaN*** ke zumre meN Daaliye gaa.
aur agar aisaa maiN nahiiN kar paayaa aur aap samajhte haiN kih yih tarkiib PunjabiyoN hii kii iijaad hai aur maadarii zabaan (Urdu) vaale aise jumle nahiiN bolte/likhte to apnaa vote ***nah" ke ruup meN diijiye gaa.
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shuruu3 meN maiN ne Pakistan kii do jaanii-maanii shaxsiyyatoN kii zabaan se aise jumle, Youtube ke tavassut se, pesh kiye jin kii tafsiil niiche darj hai.
"us ne kahaa maiN ne nikaaH nahiiN is kaa paRhaanaa" (Iftikhar Arif- born Lucknow)
"jis ko kisii kaa Khayaal nahiiN aa rahaa apne 'ilaavah to us ne kyaa karnaa (hai)?" (Iftikhar Arif)
"ham ne to nahiiN marnaa hai" (Ubaidullah Baig- born Rampur)
is ke ba3d 2 taHriirii subuut pesh kiye. ek Urdu khel se, jo is jadiid daur se hai aur duusraa ek kitaab ke intisaab se jo 1917 meN likhii ga'ii thii. donoN musannif ahl-i-zabaan haiN.
"main ne nahiiN jaanaa" (Haseena Moin- born Kanpur- az tanhaaiyaaN)
go aaj se taqriib-an do saal peshtar jo ham ne is luGhaat kii qiimat kaa taxmiinah lagaayaa thaa vuh saaRhe tiin ruupayah fii jild thaa. aur ab jo kaaGhaz kii giraanii ne aaNkheN dikhaa diiN to hamaarii siTTii gum ho ga'ii. *magar ham ne is kii qiimat baRhaanii thii nah baRhaa'ii.*" (Sayyid Ahmad Dihlavii SaaHib- az "LuGhatunnisaa- 1917'")
Asad SaaHib ne Abdul Haleem Sharar (born Lucknow) ke ek naavil se ek jumle kii nishaan-dihii kii hai lekin saath hii is baat kaa xadshah bhii zaahir kiyaa hai kih mumkin hai kih yahaaN kitaabat meN Ghalatii ho. is liye aap is misaal ko nazar andaaz kar sakte haiN. nah sirf is liye kih is par shak hai balkih is liye bhii kih yih shahaadat merii jaanib se nahiiN.
unhoN ne laakh banduuqeN sarkiiN aur chaaroN taraf gheraa Daal rahe magar hamaaraa kuchh nah kar sake. ***jab xudaa ne bachaanaa hotaa hai to yuuN hotaa hai.*** (Abdul Haleem Sharar)
ab maiN aap ke saamhne Asad SaaHib ke chand mutaalabaat rakhnaa chaahtaa huuN.
"Ji haan. Lekin dil ki tasalli ke lie ek se zada misalen matloob hain."
"Qataee taur par to tab hi qaail hounga jab adab men iski misaal paa luun"
"urdu ke lie Delhi ki taraf dekhna kya theek na hoga? Meer Amman bhi apni zaban ki sehat ki sanad dilli se ta'alluq honay ki deti hain. Rajab Ali Beg bhi. Urdu e Mu'alla bhi Delhi men tha aur urdu e mualla ki zabaan bhi Delhi hi ki zabaan hai. Agar Delhi walay ghalat samajhte hain to ye bari daleel hai"
"baat vahiin aan pohnchi, main 'ne' ke is istemaal ki mazeed shahadaten chaahun ga. kisii shaair ke kalam ya kisii musannif ki kitab main."
in taqaazoN kaa lubb-i-lubaab yih hai.
1) ek se ziyaadah misaaleN honaa chaahiyeN (Asad SaaHib, Sayyid Ahmed Dihlavii kii misaal ko qubuul karte haiN. so vuh ek misaal hu'ii)
2 misaal Urdu adab se ho; kisii shaa3ir yaa adiib ke qalam se.
3) misaal Dillii yaa Lucknow ke daanishvar kii honaa chaahiye.
maiN ne ek maziid misaal pesh kii jo kih Mullah Vajhi ke Sabras se hai. is kitaab kii tabaa3at aur ishaa3at meN Maulavi Abdul Haq kaa Hissah hai.
""jahaaN Ghamzah kare Ghamze vahaaN 3aashiq *ne* kyaa karnaa" (Mulla Vajhi az Sabra- 1635)
mere xayaal meN yih misaal ek bahut zor-daar shahaadat hai kih is nek kaam meN Punjab vaaloN kaa ko'ii kirdaar nahiiN. lekin ba-vujuuh ise bhii radd kar diyaa gayaa.
Mirza FarHat Ali Baig, Dillii kii ek jaanii maanii hastii the. unhoN ne bahut se xaake/mazaamiin likhe jin meN "Doctor Nazeer Ahmed kii kahaanii- kuchh merii aur kuchh un kii zabaanii" aur "Dillii kii aaxirii sham3" ne bahut shuhrat paa'ii. maiN jo iqtibaas pesh karne vaalaa huuN, vuh avvalu_zzikr se hai aur is ke "murattab" janaab-i-Rasheed Hassan Khan haiN jo Urdu adabii dunyaa meN ek xaas maqaam rakhte haiN. FarHat Ali Baig ke baare meN farmaate haiN..
Mirza FarHat Ali Baig Dillii vaale the; yuuN bhii kah sakte haiN kih vuh ahl-i-zabaan the....
FarHat Ali Baig kii nasr kii ek baRii xuubii yih hai kih vuh muHaavaroN se ziyaadah, balkih yuuN kahiye kih bunyaadii taur par roz-marrah ko nazar meN rakhte haiN. yahii vajh hai kih un kii 3ibaarat meN saadagii aur ravaanii, in donoN kii kamii maHsuus nahiiN hotii. muHaavaroN se bharii hu'ii zabaan likhnaa kuchh baRii baat nahiiN, magar ahl-i-zabaan jis tarH bolte haiN aur jise roz-marrah kahte haiN, us andaaz ko bar-qaraar rakhnaa vaqi3ii mushkil hai...
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to liijiye ek aisaa subuut jo Asad SaaHib kii tiinoN sharaa'it par puuraa utartaa hai.
1) is misaal se ek se ziyaadah misaaleN ho jaa'eN gii (yih alag baat hai kih mere paas maziid misaaleN bhii haiN!!)
2) misaal Urdu adab ke ek adiib kii hai (FarHat Ali Baig)
3) mausuuf Dillii ke the..
"den-len sab kuchh karte the magar Hisaab-kitaab sirf duusroN kii kitaaboN yaa un ke dil meN thaa. kuchh thoRaa bahut logoN ke kahne sun_ne se, mutafarriq parchoN par likh bhii liyaa thaa lekin itne baRe byopaar ke liye jaisaa daftar chaahiye ***vuh unhoN ne nah rakhnaa thaa nah rakhaa***"
aap ke radd-i-3amal kaa muntaxir,
Naseer