Don
Another problem, once you define the terms, is deciding what evidence you
allow and at what stage in each founder's life. Was Franklin a Deist? Was
he always a Deist? Can you be a Quaker and a Puritan and a Deist at the
same time?
Third, you have to decide if your definition takes prevalence over the
founders' definitions. A 21st Century, American, evangelical Christian
might look at an intellectual in the 18th century (Thomas Jefferson, for
example) and determine that he is not a "Chrisitan" but rather a "Deist."
Jefferson, however, might strongly disagree, and have his own opinions of
21st Century Christianity.
I look forward to any real information on this, but I'm not sure it's
something that's easy to clarify.
"Fakename" <fake...@comcast.net> wrote in message
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Regards,
Joseph
"Harshman" <sku...@insightbb.com> wrote in message
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-Wade
"jotis" <charle...@rcn.net> wrote in message
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For a very good insight on the practical aspects of this question read
about Thomas Paine's experiences when he returned to America after "Age
Of Reason" was published.
What people 'really' believed is a hard one. What they actually do makes
what they actually believe little clearer, I think.