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-- THE #45 - CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY ALIEN LAWS: If slander has become to you the same as praise
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dolf
Sep 3, 2019, 11:12:12 PM9/3/19
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-- THE #45 - CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY ALIEN
LAWS
(c) 2019 Dolf Leendert Boek, Revision: 4 September 2019
This is just a preliminary discussion topic on a provisional deployment
of the HETRO SQUARE SPIROGYRA ORDER array against any existing
AUTONOMOUS PROTOTYPE: 3x3 = #15 {SUM: #45 - @6 - FORM OF NATURE (@18 -
NATURE SURMOUNTS NATURE) AGAINST @21 - AUTONOMOUS NATURE} as STOICHEION
SCHEMA so as to derive a SELF CORRECTING dynamic of PEACE.
IMMANUEL KANT’S PROLEGOMENA (1783) PRELIMINARY REMARK TO THE DIALECTIC
OF PURE REASON (CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY
ALIEN LAWS) ON SECTION #45 - EXTREMES AND REVERSALS, GREATEST VIRTUE;
I-CHING: H49 - RADICAL CHANGE, REVOLUTION (MOULTING), SKINNING, THE
BRIDLE; TETRA: 28 - CHANGE AS IDEA @333:
“We have shown above (§§33, 34): that the purity of the categories from
all admixture with sensory determinations can mislead reason into
extending their use entirely beyond all experience to things in
themselves; and yet, because the categories are themselves unable to
find any intuition that could provide them with significance and sense
in *CONCRETO*, they cannot in and of themselves provide any determinate
concept of anything at all, though they can indeed, as mere logical
functions, represent a thing in general {ie. #45 - HETERO SQUARE
SPIROGYRA ORDER: #1 + #2 + #3 = #6 / #8 + #9 + #4 = #21 / #7 + #6 + #5 =
#18}.
<http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>
Now *HYPERBOLICAL* {ie.
the use of exaggeration as a rhetorical device or figure of speech. In
rhetoric, it is also sometimes known as auxesis (literally 'growth'). In
poetry and oratory, it emphasizes, evokes strong feelings, and creates
strong impressions. As a figure of speech, it is usually not meant to be
taken literally.
G5449@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 76 - AGGRAVATION: CHU (#90),
@3: Sup: 47 - PATTERN: WEN (#70); Ego: 38 - FULLNESS: SHENG (#128),
@4: Sup: 52 - MEASURE: TU (#122); Ego: 5 - KEEPING SMALL: SHAO (#133),
@5: Sup: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#143),
Male: #184; Feme: #143
} // #1115
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1310 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #0 as
#1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE*
*FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN*
*PRODUCED* *BY* *THE* *ART* *OF* *MAN*: *THE* *NATURAL* *BRANCHES*, ie.
*BRANCHES* *BY* *THE* *OPERATION* *OF* *NATURE*; 1b) birth, physical
origin; 1c) *A* *MODE* *OF* *FEELING* *AND* *ACTING* *WHICH* *BY* *LONG*
*HABIT* *HAS* *BECOME* *NATURE*; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: *THE* *NATURAL* *STRENGTH*,
ferocity, and intractability of beasts;
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
NATURE-G5449: {#2, #4, #6, #8 v's #1, #3, #7, #5}" [Romans 1:26]
ONTIC CHECKSUM: @156 + @161 + @186 + @192 = #695 as [#80, #5, #100, #10,
#300, #100, #5, #80, #5, #10] = peritrépō (G4062): {UMBRA: #27 as #1480
% #41 = #4} 1) to turn about, to turn; 2) to transfer or change by
turning; 2a) *A* *PERSON* *OR* *THING* *INTO* *SOME* *STATE*; 2b)
turning one mad;
"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {
#1315 as [#200, #300, #70, #10, #600, #5, #10, #70, #50] = stoicheîon
(G4747): {UMBRA: #0 as #1315 % #41 = #3} 1) any first thing, from which
the others belonging to some series or composite whole take their rise,
an element, first principal; 1a) the letters of the alphabet as the
elements of speech, not however the written characters, but the spoken
sounds; 1b) the elements from which all things have come, the material
causes of the universe; 1c) the heavenly bodies, either as parts of the
heavens or (as others think) because in them the elements of man, life
and destiny were supposed to reside; 1d) the elements, rudiments,
primary and fundamental principles of any art, science, or discipline;
1d1) i.e. of mathematics, Euclid's geometry;
}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE? YE OBSERVE DAYS, AND
MONTHS, AND TIMES, AND YEARS.
G3376@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 48 - RITUAL: LI (#88); Ego: 8 - OPPOSITION: KAN (#48),
@3: Sup: 17 - HOLDING BACK: JUAN (#105); Ego: 50 - VASTNESS /
WASTING: T'ANG (#98),
@4: Sup: 27 - DUTIES: SHIH (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#108),
Male: #132; Feme: #108
} // #108
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #98 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
@2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
@3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13 - INCREASE: TSENG (#85),
@4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#108 as [#40, #8, #50, #10] = mḗn (G3376): {UMBRA: #0 as #98 % #41 =
#16} 1) a month; 2) *THE* *TIME* *OF* *THE* *NEW* *MOON*, new moon
(*THE* *FIRST* *DAY* *OF* *EACH* *MONTH*, *WHEN* *THE* *NEW* *MOON*
*APPEARED* *WAS* *A* *FESTIVAL* *AMONG* *THE* *HEBREWS*);" [Galatians
4:8-11 (KJV)]
} objects of this kind are what are called noumena or pure beings of the
understanding (better: beings of thought) – such as, e.g., substance,
but which is thought without persistence in time, or a cause, which
would however not act in time, and so on – because such predicates are
attributed to these objects as serve only to make the lawfulness of
experience possible, and yet they are nonetheless deprived of all the
conditions of intuition under which alone experience is possible, as a
result of which the above concepts again lose all significance.
YOUR ROMAN #371 - EMPEROR HAS NO #439 - CLOTHES AND HIS GROTESQUE
ANTHROPOLOGY IS AN INSENSIBILITY TO #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).
<https://youtu.be/Zcq1huLPc68>
HANS CHRISTIAN ANDERSON’S TALE WAS PUBLISHED PRIOR TO QUEEN VICTORIA’S
REIGN AS THE SECOND LONGEST SERVING MONARCH.
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
#FIRE@{
@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41),
@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET: YING
(#83),
@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126),
@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170),
@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261),
@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308),
@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356),
@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO
(#405),
Male: #345; Feme: #405
} // #405
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
#EARTH@{
@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91),
@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267),
@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49 -
FLIGHT: T'AO (#316),
@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU
(#405),
Male: #405; Feme: #405
} // #405
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
#AIR@{
@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)},
@2: Sup: 16 - CONTACT: CHIAO (#65: *SOLDIER*); Ego: 48 - RITUAL:
LI (#97)},
@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)},
@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)},
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45 -
GREATNESS: TA (#235)},
@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)},
@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
(#322)},
@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364: *ANTAGONISM* *TO* *THE* #509 - *YAHAD* *COSMOLOGY* /
*COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*)},
@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)},
Male: #465; Feme: #405
}
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
#WATER@{
@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43),
@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89),
@3: Sup: 57 - GUARDEDNESS: SHOU (#108: *PROGENITOR*); Ego: 49 -
FLIGHT: T'AO (#138),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273: "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
1942) @235, page #519]),
@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
(#314: *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION #314 TO CRIMES ACT
OF VICTORIA 1958),
@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405),
Male: #405; Feme: #405
} // #405
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
H1882@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
@3: Sup: 81 - FOSTERING: YANG (#165); Ego: 1 - CENTRE: CHUNG (#81),
Male: #165; Feme: #81
} // #405
#405 as [#4, #400, #1] = dâth (H1882): {UMBRA: #6 as #404 % #41 = #35}
1) decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);
<http://www.grapple369.com/Grumble/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
ONTIC CHECKSUM: @215 + @180 + @156 + @180 = #731 as [#5, #80, #5, #200,
#300, #5, #10, #30, #1, #40, #5, #50] = epistéllō (G1989): {UMBRA: #25
as #1460 % #41 = #25} 1) to send one a message, command; 2) to write a
letter; 3) *TO* *ENJOIN* *BY* *LETTER*, *TO* *WRITE* *INSTRUCTIONS*;
"ARTAXERXES {THE SILENCE OF LIGHT; FERVENT TO SPOIL}, KING OF KINGS,
UNTO EZRA {HELP; COURT} THE PRIEST, A SCRIBE OF THE LAW-H1882 OF THE
GOD OF HEAVEN, PERFECT PEACE, AND AT SUCH A TIME.
I MAKE A DECREE, THAT ALL THEY OF THE PEOPLE OF ISRAEL {WHO PREVAILS
WITH GOD}, AND OF HIS PRIESTS AND LEVITES {ASSOCIATED WITH HIM}, IN MY
REALM, WHICH ARE MINDED OF THEIR OWN FREEWILL TO GO UP TO JERUSALEM
{VISION OF PEACE}, GO WITH THEE.
YOUTUBE: “Comfort ye and Ev'ry valley (Handel's Messiah)”
<https://www.youtube.com/watch?v=2Pz9BCMFoP8>
FORASMUCH AS THOU ART SENT OF THE KING, AND OF HIS SEVEN {
#397 as [#5, #300, #2, #10, #70, #10] = shᵉbîyʻîy (H7637): {UMBRA: #19
as #392 % #41 = #23} 1) seventh; 1a) ordinal number;
} COUNSELLORS, TO INQUIRE CONCERNING JUDAH {THE PRAISE OF THE LORD;
CONFESSION} AND JERUSALEM {VISION OF PEACE}, ACCORDING TO THE LAW-H1882
OF THY GOD WHICH IS IN THINE HAND;" [Ezra 7:12-14]
#731 as [#20, #5, #20, #1, #30, #400, #40, #40, #5, #50, #70, #50] =
kalýptō (G2572): {UMBRA: #26 as #1631 % #41 = #32} 1) to hide, veil; 1a)
*TO* *HINDER* *THE* *KNOWLEDGE* *OF* *A* *THING*;
But if reason, which can never be fully satisfied with any use of the
rules of the understanding in experience because such use is always
still conditioned, requires completion of this chain of conditions, then
the understanding is driven out of its circle, in order partly to
represent the objects of experience in a series stretching so far that
no experience can comprise the likes of it, partly (in order to complete
the series) even to look for noumena entirely outside [IDEA: @333] said
experience to which reason can attach the chain and in that way,
independent at last of the conditions of experience, nonetheless can
make its hold complete.
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?
1 2 3
8 9 4
7 6 5 = #45
[#46, #41, #48, #43, #44, #49, #42, #47, #45]
#FIRE@{
@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 46 - ENLARGEMENT: K'UO
(#46),
@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 41 - RESPONSE: YING (#87),
@3: Sup: 54 - UNITY: K'UN (#106); Ego: 48 - RITUAL: LI (#135: MAGIC
ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 16 - CONTACT: CHIAO (#122); Ego: 43 - ENCOUNTERS: YU (#178),
@5: Sup: 60 - ACCUMULATION: CHI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 44 - STOVE: TSAO (#222),
@6: Sup: 28 - CHANGE: KENG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 49 - FLIGHT: T'AO (#271),
@7: Sup: 70 - SEVERANCE: KE (#280); Ego: 42 - GOING TO MEET: YING
(#313),
@8: Sup: 36 - STRENGTH: CH'IANG (#316); Ego: 47 - PATTERN: WEN
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#397); Ego: 45 - GREATNESS: TA (#405),
Male: #397; Feme: #405
} // #405
G3824@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 30 - BOLD RESOLUTION: YI (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 30 - BOLD RESOLUTION: YI (#111),
@4: Sup: 40 - LAW/MODEL: FA (#231); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#121),
@5: Sup: 43 - ENCOUNTERS: YU (#274); Ego: 3 - MIRED: HSIEN (#124),
@6: Sup: 46 - ENLARGEMENT: K'UO (#320); Ego: 3 - MIRED: HSIEN (#127),
@7: Sup: 51 - CONSTANCY: CH'ANG (#371); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@8: Sup: 20 - ADVANCE: CHIN (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@9: Sup: 25 - CONTENTION: CHENG (#416); Ego: 5 - KEEPING SMALL: SHAO
(#187),
@10: Sup: 63 - WATCH: SHIH (#479); Ego: 38 - FULLNESS: SHENG (#225),
@11: Sup: 72 - HARDNESS: CHIEN (#551); Ego: 9 - BRANCHING OUT: SHU
(#234),
@12: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624); Ego: 1 -
CENTRE: CHUNG (#235),
Male: #624; Feme: #235
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #398 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
@2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
@3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
@4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#397 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #9, #1] =
palingenesía (G3824): {UMBRA: #40 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;
"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION-G3824 WHEN THE SON OF MAN SHALL SIT IN
THE THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
THE TWELVE TRIBES OF ISRAEL." [Matthew 19:28]
"NOT BY WORKS OF RIGHTEOUSNESS WHICH WE HAVE DONE, BUT ACCORDING TO HIS
MERCY HE SAVED US, BY THE WASHING OF REGENERATION-G3824, AND RENEWING OF
THE HOLY GHOST;" [Titus 3:5]
ONTIC CHECKSUM #FIRE: @182 + @210 = #392 as [#6, #10, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #13 as #370 % #41 = #1} 1) to rule, have
dominion, reign; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to
cause to rule; 1b2) to exercise dominion;
<http://www.grapple369.com/Grumble/?idea:{397,392}>
H2320@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 38 - FULLNESS: SHENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 8 - OPPOSITION: KAN (#38),
@3: Sup: 42 - GOING TO MEET: YING (#110); Ego: 4 - BARRIER: HSIEN (#42),
@4: Sup: 18 - WAITING: HSI (#128); Ego: 57 - GUARDEDNESS: SHOU (#99),
@5: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#109),
@6: Sup: 61 - EMBELLISHMENT: SHIH (#217); Ego: 33 - CLOSENESS: MI
(#142),
Male: #217; Feme: #142
} // #392
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#392 as [#30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #3 as
#312 % #41 = #25} 1) *THE* *NEW* *MOON*, *MONTH*, *MONTHLY*; 1a) the
first day of the month; 1b) the lunar month;
These then are the transcendental ideas, which, although in accordance
with the true but hidden end of the natural determination of our reason
they may be aimed not at overreaching concepts but merely at the
unbounded expansion of the use of concepts in experience, may
nonetheless, through an inevitable illusion, elicit from the
understanding a transcendent use, which, though deceitful, nonetheless
cannot be curbed by any resolve to stay within the bounds of experience,
but only through scientific instruction and hard work.” [pages 84 to 85]
H4910@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 17 - HOLDING BACK: JUAN (#59); Ego: 57 - GUARDEDNESS: SHOU
(#98),
@4: Sup: 47 - PATTERN: WEN (#106); Ego: 30 - BOLD RESOLUTION: YI (#128),
Male: #106; Feme: #128
} // #371
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
#371 as [#1, #40, #300, #30] = mâshal (H4910): {UMBRA: #0 as #370 % #41
= #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
"AND TO RULE-H4910 OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE
LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:18]
IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @371: "It is a common excuse,
which these false friends of ordinary common sense (which they extol on
occasion, but usually despise) are accustomed to using, that they say:
There must in the end be some propositions that are immediately certain,
and for which not only no proof, but indeed no account at all need be
given, since otherwise there would never come an end to the grounds for
one’s judgments; but in proof of this right they can never cite anything
else (other than the principle of contradiction, which is however
inadequate for establishing the truth of synthetic judgments) that is
undoubted and can be ascribed directly to ordinary common sense, except
for mathematical propositions: e.g., that two times two makes four, that
between two points there is only one straight line, and still others.
These judgments are, however, worlds apart from those of metaphysics.
For in mathematics, everything that I conceive through a concept as
possible I can make for myself (construct) by means of my thought; to
one two I successively add the other two, and myself make the number
four, or I draw in thought all kinds of lines from one point to the
other, and can draw only one that is self-similar in all its parts
(equal as well as unequal).
But from the concept of a thing I cannot, with all my powers of thought,
draw forth the concept of something else whose existence is necessarily
connected with the first thing, but I must consult experience; and,
although my understanding provides me a priori (though always only in
relation to possible experience) with the concept of a connection of
this sort (causality), I nevertheless cannot exhibit this concept in
intuition a priori, like the concepts of mathematics, and thus exhibit
its possibility a priori; rather, this concept (together with principles
of its application), if it is to be valid a priori – as is indeed
required in metaphysics – always has need of a justification and
deduction of its possibility, for otherwise one does not know the extent
of its validity and whether it can be used only in experience or also
outside it.
Therefore in metaphysics, as a speculative science of pure reason, one
can never appeal to ordinary common sense, but one can very well do so
if one is forced to abandon metaphysics and to renounce all pure
speculative cognition, which must always be knowledge, hence to renounce
metaphysics itself and its teaching (on certain matters), and if a
reasonable belief is alone deemed possible for us, as well as sufficient
for our needs (perhaps more wholesome indeed than knowledge itself). For
then the shape of things is completely altered.
Metaphysics must be science, not only as a whole but also in all its
parts; otherwise it is nothing at all, since, as speculation of pure
reason, it has a hold on nothing else save universal insights. But
outside metaphysics, probability and sound common sense can very well
have their beneficial and legitimate use, though following principles
entirely their own, whose importance always depends on a relation to the
practical.
That is what I consider myself entitled to require for the possibility
of a metaphysics as science." [pages 121 to 122]
AND THE TETRA META DESCRIPTOR PROTOTYPES CAN CIRCUMSCRIBE ANY
LANGUAGE—SO THERE IS NOTHING YOU CAN SAY TO CONTRAVENE SUCH SOVEREIGN
WILL... GET USED TO IT PLEB.
KRASSENSTEIN BOTHERERS: “Vote Blue No Matter Who! {@1: Sup: 77 -
COMPLIANCE: HSUN (#77); Ego: 29 - DECISIVENESS: TUAN (#29)}
The nation may depend on it. {@2: Sup: 76 - AGGRAVATION: CHU (#153);
Ego: 80 - LABOURING: CH'IN (#109)}”
Dear KRANSSENSTEIN BOTHERERS if you do take the blue pill—the story
ends, with you waking up in your bed and believe whatever you want to
believe.
<https://www.youtube.com/watch?v=RhlXqYiTz2Q>
However if you'd taken the red pill—you'll stay in Wonderland, and I'll
show you how deep the rabbit hole goes. Remember: all I'm offering is
the #471 - TRUTH as [#30, #1, #40, #400] ---> #441 is an UMBRAL
(THRESHOLD) that is distinct from its @186 - ONTIC OBLIGANS as
EPISTEMOLOGICAL PREMISE.
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?
1 2 3
8 9 4
7 6 5 = #45
[#42, #47, #46, #41, #48, #43, #44, #49, #45]
#EARTH@{
@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)},
@2: Sup: 8 - OPPOSITION: KAN (#50); Ego: 47 - PATTERN: WEN (#89)},
@3: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 46
- ENLARGEMENT: K'UO (#135: MAGIC ROW SUM OF STOICHEION SCHEMA)},
@4: Sup: 14 - PENETRATION: JUI (#118); Ego: 41 - RESPONSE: YING
(#176)},
@5: Sup: 62 - DOUBT: YI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 48 - RITUAL: LI (#224: ROMAN GOVERNANCE
PROTOTYPE #EIGHT)},
@6: Sup: 24 - JOY: LE (#204); Ego: 43 - ENCOUNTERS: YU (#267)},
@7: Sup: 68 - DIMMING: MENG (#272); Ego: 44 - STOVE: TSAO (#311:
SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER
MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD)},
@8: Sup: 36 - STRENGTH: CH'IANG (#308); Ego: 49 - FLIGHT: T'AO
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT)},
@9: Sup: 81 - FOSTERING: YANG (#389); Ego: 45 - GREATNESS: TA (#405)},
Male: #389 - *SATAN*; Feme: #405
} // #405
H7854@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 6 - CONTRARIETY: LI (#36); Ego: 57 - GUARDEDNESS: SHOU (#87),
@3: Sup: 15 - REACH: TA (#51); Ego: 9 - BRANCHING OUT: SHU (#96),
@4: Sup: 67 - DARKENING: HUI (#118); Ego: 52 - MEASURE: TU (#148 - I
AM NOT A TRANSGRESSOR {%12}),
Male: #118; Feme: #148
} // #389
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #359 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#389 as [#30, #300, #9, #700] = sâṭân (H7854): {UMBRA: #12 as #359 % #41
= #31} 1) adversary, one who withstands; 1a) adversary (in general -
personal or national); 2) superhuman adversary; 2a) Satan (as noun pr);
"AND THE LORD SAID UNTO SATAN-H7854, WHENCE COMEST THOU? THEN
SATAN-H7854 ANSWERED THE LORD, AND SAID, FROM GOING TO AND FRO IN THE
*EARTH*, AND FROM WALKING UP AND DOWN IN IT. AND THE LORD SAID UNTO
SATAN-H7854, HAST THOU CONSIDERED MY SERVANT JOB {HE THAT WEEPS OR
CRIES}, THAT THERE IS NONE LIKE HIM IN THE EARTH, A PERFECT AND AN
UPRIGHT MAN, ONE THAT FEARETH GOD, AND ESCHEWETH EVIL? THEN SATAN-H7854
ANSWERED THE LORD, AND SAID, DOTH JOB {HE THAT WEEPS OR CRIES} FEAR GOD
FOR NOUGHT?" [Job 1:7-9]
<http://www.grapple369.com/Grumble/?idea:{389}>
ONTIC CHECKSUM #EARTH: @104 + @180 = #284 as [#9, #5, #70, #200] = theós
(G2316): {UMBRA: #56 as #284 % #41 = #38} 1) a god or goddess, a general
name of deities or divinities; 2) the Godhead, trinity; 2a) *GOD* *THE*
*FATHER*, the first person in the trinity; 2b) Christ, the second person
of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
*SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things
of God; 3b) his counsels, interests, things due to him; 4) *WHATEVER*
*CAN* *IN* *ANY* *RESPECT* *BE* *LIKENED* *UNTO* *GOD*, *OR* *RESEMBLE*
*HIM* *IN* *ANY* *WAY*; 4a) God's representative or viceregent; 4a1)
*OF* *MAGISTRATES* *AND* *JUDGES*;
We feel that this technological innovation will greatly assist the law
courts, increase @102 + @146 + @186 = #434 - *JUDICIAL* *PROFICIENCY* in
the determination of matters and reduce the time and costs of legal
proceedings.
H4941@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
- I AM NOT RAPACIOUS {%4}),
@4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #120; Feme: #191
} // #434
H4941@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
@3: Sup: 66 - DEPARTURE: CH'U (#98); Ego: 40 - LAW/MODEL: FA (#66),
@4: Sup: 42 - GOING TO MEET: YING (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
(#123),
@5: Sup: 41 - RESPONSE: YING (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 80 - LABOURING: CH'IN (#203),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#231); Ego: 9 - BRANCHING
OUT: SHU (#212),
@7: Sup: 60 - ACCUMULATION: CHI (#291); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#222),
@8: Sup: 65 - INNER: NEI (#356); Ego: 5 - KEEPING SMALL: SHAO (#227),
@9: Sup: 36 - STRENGTH: CH'IANG (#392); Ego: 52 - MEASURE: TU (#279),
Male: #392; Feme: #279
} // #520
ONTIC CHECKSUM: @140 + @181 = #321 as [#1, #10, #300, #9, #1] / #322 -
*AGAINST* *DEMOCRACY* as [#1, #10, #300, #10, #1] = aitía (G156):
{UMBRA: #40 as #322 % #41 = #35} 1) cause, reason; 2) cause for which
one is worthy of punishment, crime; 3) charge of crime, accusation;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135: MAGIC ROW SUM OF STOICHEION
SCHEMA); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
CATEGORICAL IMPERATIVE: @45 + @102 + @182 = #329 - NEW YEARS'S DAY /
KANT'S PROLEGOMENA SECTION #41 + @191 = #520 as [#6, #20, #40, #300,
#80, #9, #10, #5, #700] / #434 as [#5, #40, #300, #80, #9] = mishpâṭ
(H4941): {UMBRA: #19 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) *ACT* *OF* *DECIDING* *A* *CASE*; 1a2)
place, court, seat of judgment; 1a3) process, procedure, litigation
(before judges); 1a4) case, cause (presented for judgment); 1a5)
sentence, decision (of judgment); 1a6) execution (of judgment); 1a7)
time (of judgment); 1b) justice, right, rectitude (attributes of God or
man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan
We therefore submit our metempirical / metaphysical philosophical
informal research prototype for peer review by those whom have the
requisite capabilities within the respective faculty of knowledge.
IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #41 AS IDEA @329: “The
distinction of ideas, i.e., of pure concepts of reason, from categories,
or pure concepts of the understanding, as cognitions of completely
different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, without knowledge of the materials with
which one is preoccupied and of their suitability for one or another
end. If the CRITIQUE OF PURE REASON had done nothing but first point out
this distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind." [page 81]
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?
1 2 3
8 9 4
7 6 5 = #45
[#44, #49, #42, #47, #46, #41, #48, #43, #45]
#AIR@{
@1: Sup: 44 - STOVE: TSAO (#44); Ego: 44 - STOVE: TSAO (#44),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#56); Ego: 49 - FLIGHT: T'AO (#93),
@3: Sup: 54 - UNITY: K'UN (#110); Ego: 42 - GOING TO MEET: YING
(#135: MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 20 - ADVANCE: CHIN (#130 - I AM NOT EVIL MINDED {%3});
Ego: 47 - PATTERN: WEN (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN
{%6}),
@5: Sup: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 46 - ENLARGEMENT: K'UO (#228 - I HAVE NO UNJUST PREFERENCES
{%40}),
@6: Sup: 26 - ENDEAVOUR: WU (#222); Ego: 41 - RESPONSE: YING (#269),
@7: Sup: 74 - CLOSURE: CHIH (#296); Ego: 48 - RITUAL: LI (#317),
@8: Sup: 36 - STRENGTH: CH'IANG (#332); Ego: 43 - ENCOUNTERS: YU
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#413); Ego: 45 - GREATNESS: TA (#405),
Male: #413 - *TO* *HATE* *GOD* / *WISDOM*; Feme: #405
}
H8130@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 57 - GUARDEDNESS: SHOU (#103),
@4: Sup: 72 - HARDNESS: CHIEN (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 50 - VASTNESS / WASTING: T'ANG (#153),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#219); Ego: 1 -
CENTRE: CHUNG (#154),
@6: Sup: 2 - FULL CIRCLE: CHOU (#221); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#164),
@7: Sup: 8 - OPPOSITION: KAN (#229); Ego: 6 - CONTRARIETY: LI (#170),
Male: #229; Feme: #170
} // #413
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #351 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
#413 as [#6, #40, #300, #50, #1, #10, #6] = sânêʼ (H8130): {UMBRA: #30
as #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of
man; 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst);
1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1) of
persons, nations, God, wisdom;
"KNOW THEREFORE THAT THE LORD THY GOD, HE IS GOD, THE FAITHFUL GOD,
WHICH KEEPETH COVENANT AND MERCY WITH THEM THAT LOVE HIM AND KEEP HIS
COMMANDMENTS TO A THOUSAND GENERATIONS; AND REPAYETH THEM THAT
HATE-H8130 HIM TO THEIR FACE, TO DESTROY THEM: HE WILL NOT BE SLACK TO
HIM THAT HATETH-H8130 HIM, HE WILL REPAY HIM TO HIS FACE. THOU SHALT
THEREFORE KEEP THE COMMANDMENTS, AND THE STATUTES, AND THE JUDGMENTS,
WHICH I COMMAND THEE THIS DAY, TO DO THEM. WHEREFORE IT SHALL COME TO
PASS, IF YE HEARKEN TO THESE JUDGMENTS, AND KEEP, AND DO THEM, THAT THE
LORD THY GOD SHALL KEEP UNTO THEE THE COVENANT AND THE MERCY WHICH HE
SWARE UNTO THY FATHERS:" [Deuteronomy 7:9-12]
<http://www.grapple369.com/Grumble/?idea:{413}>
FOR FURTHER SEE: "FACEBOOK FIELD TESTING ONTIC JURISPRUDENT
TECHNOLOGICAL INNOVATION TO QUEEN VICTORIA’S LETTERS PATENT DEPLOYING
REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL LINGUISTIC APPROACH TO
PANDORA’S BOX OF HATRED AND SELF JUSTIFICATION" comprising #39 pages and
dated 17 AUGUST 2019
<http://www.grapple369.com/Groundwork/Sovereign%20Disloyalty%20and%20False%20Oaths.pdf>
ONTIC CHECKSUM #AIR: @130 + @182 = #312 - *CONTRADICTION* + @196 + @228
= #424 as [#20, #4, #400] = dâth (H1881): {UMBRA: #6 as #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;
ANZAC DAY #315 - *ORIGINAL* *SIN* (5.1.9.36.0)@{
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309); Ego: 15 (#424),
Male: #309; Feme: #424
}
@182 + @102 + @150 = #434 as [#2, #2, #10, #400, #500] = bayith (H1004):
{UMBRA: #1 as #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of
land of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
family; 5) household, family; 5a) those belonging to the same household;
5b) family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10)
within;
#434 as [#5, #2, #10, #1, #400, #10, #6] / #413 as [#400, #2, #10, #1] /
#413 as [#2, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) *TO* *BE* *ENUMERATED*; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#434 as [#6, #400, #7, #2, #8, #5, #6] = zâbach (H2076): {UMBRA: #9 as
#17 % #41 = #17} 1) *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER*
*FOR* *SACRIFICE*; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) *TO* *SLAUGHTER* *IN* *DIVINE* *JUDGMENT*;
1b) (Piel) to sacrifice, offer sacrifice;
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?
1 2 3
8 9 4
7 6 5 = #45
[#48, #43, #44, #49, #42, #47, #46, #41, #45]
#WATER@{
@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#58); Ego: 43 -
ENCOUNTERS: YU (#91),
@3: Sup: 54 - UNITY: K'UN (#112); Ego: 44 - STOVE: TSAO (#135:
MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 22 - RESISTANCE: KE (#134); Ego: 49 - FLIGHT: T'AO (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@5: Sup: 64 - SINKING: CH'EN (#198); Ego: 42 - GOING TO MEET: YING
(#226),
@6: Sup: 30 - BOLD RESOLUTION: YI (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 47 - PATTERN: WEN (#273: "ANYONE WHO FOR FALSE
REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS AIDING {H5826:
`azar / help: #273}, WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel:
#273; H6696: tsuwr / besiege: #273}, THE DISSOLUTION OF THE STATE."
[Adolf Hitler's Table Talk IDEA: (7 JUNE 1942) @235, page #519]),
@7: Sup: 76 - AGGRAVATION: CHU (#304); Ego: 46 - ENLARGEMENT: K'UO
(#319),
@8: Sup: 36 - STRENGTH: CH'IANG (#340); Ego: 41 - RESPONSE: YING
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#421); Ego: 45 - GREATNESS: TA (#405),
Male: #421; Feme: #405
} // #405
ONTIC CHECKSUM #WATER: @184 + @228 = #412 as [#5, #1, #6, #400] = ʼôwth
(H226): {UMBRA: #1 as #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
G2087@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
@3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
@4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
@5: Sup: 6 - CONTRARIETY: LI (#145); Ego: 1 - CENTRE: CHUNG (#87),
@6: Sup: 16 - CONTACT: CHIAO (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#97),
Male: #161; Feme: #97
} // #421
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #680 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
#421 as [#5, #300, #5, #100, #1, #10] / #1080 as [#5, #300, #5, #100,
#70, #400, #200] = héteros (G2087): {UMBRA: #63 as #680 % #41 = #24} 1)
the other, another, other; 1a) to number; 1a1) to number as opposed to
some former person or thing; 1a2) the other of two; 1b) to quality; 1b1)
another: i.e. one not of the same nature, form, class, kind, different;
"THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER-G2087 SPIRITS MORE
WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL THERE: AND THE LAST
STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT BE ALSO UNTO
THIS WICKED GENERATION." [Matthew 12:45]
<http://www.grapple369.com/Grumble/?idea:{421}>
WHICH IS IN CONFLICT WITH THE *TRINOMIAL* METASTASISED WORLDVIEW AND THE
METAPHYSICAL APRIORITY ASSOCIATIONS GRANTED TO IT BY IMMANUEL KANT'S
PROLEGOMENA 1783 AND CRITIQUE OF PURE REASON: "AND GOD SAID, LET US MAKE
MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH.
SO GOD CREATED MAN IN HIS OWN IMAGE, IN THE IMAGE OF GOD CREATED HE HIM;
MALE AND FEMALE CREATED HE THEM:
1) HEAVEN:
+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}
2) EARTH:
+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}
3) SEA:
+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
4) TO HAVE DOMINION:
+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME /
NOVICHOK POISONING}, 3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF*
*PROGRESSION* OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
BY BLESSING DECLARED TO BE (FRUITFUL, MULTIPLY, REPLENISH) AS VITALITY
BEING A FORMULA OF PROGRESSION WHICH IS NEITHER A MANTRA NOR A MAGICAL
SPELL, BUT RATHER AN ENCAPSULATION OF A *TRINOMIAL* METASTASISED
WORLDVIEW THAT IS ABLE TO IMPOSE AN APRIORITY OF ONTIC NECESSITY AS
MORALITY UPON WESTERN PROTAGONISTS THAT ARE IN SLAVITUDE AS INDENTURED
SERVITUDE TO A BINOMIAL STASIS WORLDVIEW.
THE #369 - CIRCLE UPON JAPANESE 🇯🇵 OR THE ABORIGINAL FLAG ENCAPSULATES
THIS HUMAN DISCRIMINATING NORM AS THE DUALITY OF #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE AND #164 - PRINCIPLE OF MATERIALITY AS #41 - ONTIC
FIRST PRINCIPLES IN RELATION TO #2184 - NATURE AS GENESIS.
AND GOD BLESSED THEM, AND GOD SAID UNTO THEM, BE FRUITFUL, AND MULTIPLY,
AND REPLENISH THE EARTH, AND SUBDUE IT: AND HAVE *DOMINION* *OVER* *THE*
*FISH* *OF* *THE* *SEA*, AND OVER THE FOWL OF THE AIR, AND OVER EVERY
LIVING THING THAT MOVETH UPON THE EARTH." [Genesis 1:26-28 (KJV)]
<http://www.grapple369.com/images/weddingblues.jpg>
@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},
#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},
#340 - *POISONOUS* *SERPENT*;
@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
#780 - *DEVICE*, *PLAN*, *PURPOSE*;
@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
H3627@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
@4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
@5: Sup: 32 (#242); Ego: 33 (#113),
Male: #242; Feme: #113
} // #120
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #60 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
#41 = #19} 1) article, vessel, implement, utensil; 1a) article, object
(general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
(*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
paper-reed;
USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
H6848@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 8 (#17); Ego: 80 (#89),
@3: Sup: 78 (#95); Ego: 70 (#159),
@4: Sup: 47 (#142); Ego: 50 (#209),
@5: Sup: 57 (#199); Ego: 10 (#219),
@6: Sup: 9 (#208); Ego: 33 (#252),
Male: #208; Feme: #252
} // #340
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;
USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
H4284@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 24 (#112); Ego: 57 (#105),
@4: Sup: 26 (#138); Ego: 2 (#107),
@5: Sup: 21 (#159); Ego: 76 (#183),
@6: Sup: 31 (#190); Ego: 10 (#193),
@7: Sup: 45 (#235); Ego: 14 (#207),
Male: #235; Feme: #207
} // #780
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 (#27); Ego: 27 (#27),
@2: Sup: 13 (#40); Ego: 67 (#94),
@3: Sup: 16 (#56); Ego: 3 (#97),
@4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #67; Feme: #173
} // #173
#780 as [#40, #8, #300, #2, #400, #10, #500] = machăshâbâh (H4284):
{UMBRA: #4 as #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;
"And he causeth all, both small and great, rich and poor, free and bond,
to receive a mark (卐) in their right hand, or in their foreheads: And
that no man might buy or sell, save he that had the mark, or the name of
the beast, or the number of his name. Here is wisdom. Let him that hath
understanding count the number of the beast: for it is the number of a
man; and his number is Six hundred threescore and six {#666:
#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15
#3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC
SUM}}." [Revelation 13:16-18 (KJV)]
<http://www.grapple369.com/Grumble/?bible:revelation%2013:16>
USURPER: #1 - OF AUTONOMY {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 - #CENTRE {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
*JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
G4815@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
@3: Sup: 63 (#134); Ego: 30 (#144),
@4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
@5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@9: Sup: 80 (#304); Ego: 50 (#242),
Male: #304; Feme: #242
} // #728
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1554 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
ONTIC_OBLIGANS_196@{
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
#728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
#400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
{UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
*TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
*ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
<http://www.grapple369.com/images/CONCEPTION%20OF%20ROMAN%20CATHOLIC%20SEDITION%2020190630%201035%20HRS.jpeg>
[IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]
YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"
<https://www.youtube.com/watch?v=ojRj2JK5oCI>
BY A SECRET COMBINATION, INVOLVING A COALITION, CONSPIRACY AS #371 -
PAYBACK (🎯) TARGETED DURING THE 2017 CYCLE PHASE COORDINATING IT'S
ADHERENTS / INSTITUTIONS AS BINOMIAL STASIS EMANATIONS GIVING ALLEGIANCE
TO IMPROPER CLAIMS OF ANY SOVEREIGN PREROGATIVE MADE IN COMPLIANCE TO
THE INSTITUTIONAL IMPERATIVE FACILITATED BY THE ROMAN CATHOLIC CHURCH
LITURGICAL CALENDAR CYCLE:
<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
[IMAGE: Table of Principal Celebrations of the Liturgical Year published
by the ROMAN CATHOLIC CHURCH LITURGY OFFICE OF ENGLAND AND WALES]
<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
[IMAGES: THIS CONVEYS A THEFT OF OUR INTELLECTUAL PROPERTY MADE BY THE
ROMAN CATHOLIC CHURCH WHICH WITH OUR INTEGRAL REFERENCING ENABLES THAT
RELIGIOUS COMMUNITY TO USURP THE SOVEREIGNTY OF THE GOVERNOR GENERAL AND
BY CAUSE CÉLÈBRE (@2016 to @2019) THIS NATION's #492 - BOER / #315 -
ANZAC HERITAGE WITHIN THE CENTENNIAL YEAR 2018]
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #252; Feme: #135
} // #135
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
@5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
@6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #249; Feme: #175
} // #175
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
@6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
Male: #300; Feme: #220
} // #550
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20, #5]
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
ARCHANGEL*MALKIDIEL* as #135 - [#40, #30, #20, #10, #4, #1, #30] / #145
- [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL: GOD'S KING}
FIRE - SATURN
46 41 48
47 45 43
42 49 44
EARTH - SATURN
42 47 46
49 45 41
44 43 48
AIR - SATURN
44 49 42
43 45 47
48 41 46
WATER - SATURN
48 43 44
41 45 43
46 47 42
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row} - *ONTIC* *SUBSTITUTION* FOR @45 +
@139 + @146 + @220 = #550 - *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 - *HETEROS* *NUMBER* {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
#ANGEL VALUE (ARABIC)
USURPER: #360 {First Number in the Square} - *ROMAN* *GOVERNANCE*
*PROTOTYPE* #EIGHT
GUIDE: #8 {Last Number in the Square} - *TO* *TURN* *BACK* (*TO* *GOD*)
*REPENT*
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows} - *TEMPLE* *CALENDAR* / *BLASPHEME*
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 - *SECTARIAN* *INSURRECTION* *AND* *SEDITION*
{(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#ANGEL VALUE (HEBREW)
USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row} - *I* *COMMIT* *NO* *FRAUD*
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows} - *YAHAD*
GENERAL GOVERNOR: #1049 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (ARABIC)
USURPER: #82 {First Number in the Square} - *SOVEREIGN* *JUXTAPOSITION*
*PRINCIPLE*
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows} - *I* *AM* *NOT* *A* *ROBBER* *OF*
*FOOD*
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (HEBREW)
USURPER: #72 {First Number in the Square} - *ANTHROPIC* *PROTOTYPE*
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row + Total Sum of All Rows) x
2} - *STREET* / *STRAIGHT*
HIGH OVERSEER: #52591 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
<http://www.grapple369.com/images/ANGEL%20MALKIDIEL.jpg>
[IMAGE: ALLAH is a binomial notion of self justification which conforms
to a binomial conception of number as nomenclature being a system of
categories such as ARCHANGEL *MALKIDIEL* #135 as [#40, #30, #20, #10,
#4, #1, #30] / #145 as [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL:
GOD'S KING} and is itself subject to a trinomial conception of number
and of GOD ALMIGHTY]
FOR FURTHER SEE: "APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS:
#330, #550, #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 -
YAHAD COMMUNITY, ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND
RETURN OF AL ASQA MOSQUE TO JEWISH OWNERSHIP" comprising #43 pages and
dated 20 to 21 AUGUST 2019
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]
YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
<https://www.youtube.com/watch?v=bYJMtn6IJeE>
- dolf
<http://www.grapple369.com/Groundwork/Conundrum%20of%20Alien%20Laws.pdf>
Initial Post: 4 September 2019
On 3/9/19 1:54 am, fool for Christ wrote:
> "If slander has become to you the same as praise, poverty as riches,
> deprivation as abundance, you will not die. Indeed it is impossible for anyone
> who firmly believes, who labors with devotion, to fall into the impurity of the
> passions and be led astray by the demons."
>
> St. Macarius the Great.
>
> "I will praise You with my whole heart; Before the gods I will sing praises to
> You. I will worship toward Your holy temple." Psalm 138:1-2
>
> Draw nigh unto God and He will draw nigh unto you.
>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
LAWS
(c) 2019 Dolf Leendert Boek, Revision: 4 September 2019
This is just a preliminary discussion topic on a provisional deployment
of the HETRO SQUARE SPIROGYRA ORDER array against any existing
AUTONOMOUS PROTOTYPE: 3x3 = #15 {SUM: #45 - @6 - FORM OF NATURE (@18 -
NATURE SURMOUNTS NATURE) AGAINST @21 - AUTONOMOUS NATURE} as STOICHEION
SCHEMA so as to derive a SELF CORRECTING dynamic of PEACE.
IMMANUEL KANT’S PROLEGOMENA (1783) PRELIMINARY REMARK TO THE DIALECTIC
OF PURE REASON (CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY
ALIEN LAWS) ON SECTION #45 - EXTREMES AND REVERSALS, GREATEST VIRTUE;
I-CHING: H49 - RADICAL CHANGE, REVOLUTION (MOULTING), SKINNING, THE
BRIDLE; TETRA: 28 - CHANGE AS IDEA @333:
“We have shown above (§§33, 34): that the purity of the categories from
all admixture with sensory determinations can mislead reason into
extending their use entirely beyond all experience to things in
themselves; and yet, because the categories are themselves unable to
find any intuition that could provide them with significance and sense
in *CONCRETO*, they cannot in and of themselves provide any determinate
concept of anything at all, though they can indeed, as mere logical
functions, represent a thing in general {ie. #45 - HETERO SQUARE
SPIROGYRA ORDER: #1 + #2 + #3 = #6 / #8 + #9 + #4 = #21 / #7 + #6 + #5 =
#18}.
<http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>
Now *HYPERBOLICAL* {ie.
the use of exaggeration as a rhetorical device or figure of speech. In
rhetoric, it is also sometimes known as auxesis (literally 'growth'). In
poetry and oratory, it emphasizes, evokes strong feelings, and creates
strong impressions. As a figure of speech, it is usually not meant to be
taken literally.
G5449@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 76 - AGGRAVATION: CHU (#90),
@3: Sup: 47 - PATTERN: WEN (#70); Ego: 38 - FULLNESS: SHENG (#128),
@4: Sup: 52 - MEASURE: TU (#122); Ego: 5 - KEEPING SMALL: SHAO (#133),
@5: Sup: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#143),
Male: #184; Feme: #143
} // #1115
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1310 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #0 as
#1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE*
*FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN*
*PRODUCED* *BY* *THE* *ART* *OF* *MAN*: *THE* *NATURAL* *BRANCHES*, ie.
*BRANCHES* *BY* *THE* *OPERATION* *OF* *NATURE*; 1b) birth, physical
origin; 1c) *A* *MODE* *OF* *FEELING* *AND* *ACTING* *WHICH* *BY* *LONG*
*HABIT* *HAS* *BECOME* *NATURE*; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: *THE* *NATURAL* *STRENGTH*,
ferocity, and intractability of beasts;
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
NATURE-G5449: {#2, #4, #6, #8 v's #1, #3, #7, #5}" [Romans 1:26]
ONTIC CHECKSUM: @156 + @161 + @186 + @192 = #695 as [#80, #5, #100, #10,
#300, #100, #5, #80, #5, #10] = peritrépō (G4062): {UMBRA: #27 as #1480
% #41 = #4} 1) to turn about, to turn; 2) to transfer or change by
turning; 2a) *A* *PERSON* *OR* *THING* *INTO* *SOME* *STATE*; 2b)
turning one mad;
"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {
#1315 as [#200, #300, #70, #10, #600, #5, #10, #70, #50] = stoicheîon
(G4747): {UMBRA: #0 as #1315 % #41 = #3} 1) any first thing, from which
the others belonging to some series or composite whole take their rise,
an element, first principal; 1a) the letters of the alphabet as the
elements of speech, not however the written characters, but the spoken
sounds; 1b) the elements from which all things have come, the material
causes of the universe; 1c) the heavenly bodies, either as parts of the
heavens or (as others think) because in them the elements of man, life
and destiny were supposed to reside; 1d) the elements, rudiments,
primary and fundamental principles of any art, science, or discipline;
1d1) i.e. of mathematics, Euclid's geometry;
}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE? YE OBSERVE DAYS, AND
MONTHS, AND TIMES, AND YEARS.
G3376@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 48 - RITUAL: LI (#88); Ego: 8 - OPPOSITION: KAN (#48),
@3: Sup: 17 - HOLDING BACK: JUAN (#105); Ego: 50 - VASTNESS /
WASTING: T'ANG (#98),
@4: Sup: 27 - DUTIES: SHIH (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#108),
Male: #132; Feme: #108
} // #108
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #98 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
@2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
@3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13 - INCREASE: TSENG (#85),
@4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#108 as [#40, #8, #50, #10] = mḗn (G3376): {UMBRA: #0 as #98 % #41 =
#16} 1) a month; 2) *THE* *TIME* *OF* *THE* *NEW* *MOON*, new moon
(*THE* *FIRST* *DAY* *OF* *EACH* *MONTH*, *WHEN* *THE* *NEW* *MOON*
*APPEARED* *WAS* *A* *FESTIVAL* *AMONG* *THE* *HEBREWS*);" [Galatians
4:8-11 (KJV)]
} objects of this kind are what are called noumena or pure beings of the
understanding (better: beings of thought) – such as, e.g., substance,
but which is thought without persistence in time, or a cause, which
would however not act in time, and so on – because such predicates are
attributed to these objects as serve only to make the lawfulness of
experience possible, and yet they are nonetheless deprived of all the
conditions of intuition under which alone experience is possible, as a
result of which the above concepts again lose all significance.
YOUR ROMAN #371 - EMPEROR HAS NO #439 - CLOTHES AND HIS GROTESQUE
ANTHROPOLOGY IS AN INSENSIBILITY TO #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).
<https://youtu.be/Zcq1huLPc68>
HANS CHRISTIAN ANDERSON’S TALE WAS PUBLISHED PRIOR TO QUEEN VICTORIA’S
REIGN AS THE SECOND LONGEST SERVING MONARCH.
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
#FIRE@{
@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41),
@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET: YING
(#83),
@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126),
@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170),
@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261),
@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308),
@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356),
@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO
(#405),
Male: #345; Feme: #405
} // #405
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
#EARTH@{
@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91),
@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267),
@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49 -
FLIGHT: T'AO (#316),
@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU
(#405),
Male: #405; Feme: #405
} // #405
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
#AIR@{
@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)},
@2: Sup: 16 - CONTACT: CHIAO (#65: *SOLDIER*); Ego: 48 - RITUAL:
LI (#97)},
@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)},
@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)},
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45 -
GREATNESS: TA (#235)},
@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)},
@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
(#322)},
@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364: *ANTAGONISM* *TO* *THE* #509 - *YAHAD* *COSMOLOGY* /
*COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*)},
@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)},
Male: #465; Feme: #405
}
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
#WATER@{
@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43),
@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89),
@3: Sup: 57 - GUARDEDNESS: SHOU (#108: *PROGENITOR*); Ego: 49 -
FLIGHT: T'AO (#138),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273: "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
1942) @235, page #519]),
@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
(#314: *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION #314 TO CRIMES ACT
OF VICTORIA 1958),
@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405),
Male: #405; Feme: #405
} // #405
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
H1882@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
@3: Sup: 81 - FOSTERING: YANG (#165); Ego: 1 - CENTRE: CHUNG (#81),
Male: #165; Feme: #81
} // #405
#405 as [#4, #400, #1] = dâth (H1882): {UMBRA: #6 as #404 % #41 = #35}
1) decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);
<http://www.grapple369.com/Grumble/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
ONTIC CHECKSUM: @215 + @180 + @156 + @180 = #731 as [#5, #80, #5, #200,
#300, #5, #10, #30, #1, #40, #5, #50] = epistéllō (G1989): {UMBRA: #25
as #1460 % #41 = #25} 1) to send one a message, command; 2) to write a
letter; 3) *TO* *ENJOIN* *BY* *LETTER*, *TO* *WRITE* *INSTRUCTIONS*;
"ARTAXERXES {THE SILENCE OF LIGHT; FERVENT TO SPOIL}, KING OF KINGS,
UNTO EZRA {HELP; COURT} THE PRIEST, A SCRIBE OF THE LAW-H1882 OF THE
GOD OF HEAVEN, PERFECT PEACE, AND AT SUCH A TIME.
I MAKE A DECREE, THAT ALL THEY OF THE PEOPLE OF ISRAEL {WHO PREVAILS
WITH GOD}, AND OF HIS PRIESTS AND LEVITES {ASSOCIATED WITH HIM}, IN MY
REALM, WHICH ARE MINDED OF THEIR OWN FREEWILL TO GO UP TO JERUSALEM
{VISION OF PEACE}, GO WITH THEE.
YOUTUBE: “Comfort ye and Ev'ry valley (Handel's Messiah)”
<https://www.youtube.com/watch?v=2Pz9BCMFoP8>
FORASMUCH AS THOU ART SENT OF THE KING, AND OF HIS SEVEN {
#397 as [#5, #300, #2, #10, #70, #10] = shᵉbîyʻîy (H7637): {UMBRA: #19
as #392 % #41 = #23} 1) seventh; 1a) ordinal number;
} COUNSELLORS, TO INQUIRE CONCERNING JUDAH {THE PRAISE OF THE LORD;
CONFESSION} AND JERUSALEM {VISION OF PEACE}, ACCORDING TO THE LAW-H1882
OF THY GOD WHICH IS IN THINE HAND;" [Ezra 7:12-14]
#731 as [#20, #5, #20, #1, #30, #400, #40, #40, #5, #50, #70, #50] =
kalýptō (G2572): {UMBRA: #26 as #1631 % #41 = #32} 1) to hide, veil; 1a)
*TO* *HINDER* *THE* *KNOWLEDGE* *OF* *A* *THING*;
But if reason, which can never be fully satisfied with any use of the
rules of the understanding in experience because such use is always
still conditioned, requires completion of this chain of conditions, then
the understanding is driven out of its circle, in order partly to
represent the objects of experience in a series stretching so far that
no experience can comprise the likes of it, partly (in order to complete
the series) even to look for noumena entirely outside [IDEA: @333] said
experience to which reason can attach the chain and in that way,
independent at last of the conditions of experience, nonetheless can
make its hold complete.
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?
1 2 3
8 9 4
7 6 5 = #45
[#46, #41, #48, #43, #44, #49, #42, #47, #45]
#FIRE@{
@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 46 - ENLARGEMENT: K'UO
(#46),
@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 41 - RESPONSE: YING (#87),
@3: Sup: 54 - UNITY: K'UN (#106); Ego: 48 - RITUAL: LI (#135: MAGIC
ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 16 - CONTACT: CHIAO (#122); Ego: 43 - ENCOUNTERS: YU (#178),
@5: Sup: 60 - ACCUMULATION: CHI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 44 - STOVE: TSAO (#222),
@6: Sup: 28 - CHANGE: KENG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 49 - FLIGHT: T'AO (#271),
@7: Sup: 70 - SEVERANCE: KE (#280); Ego: 42 - GOING TO MEET: YING
(#313),
@8: Sup: 36 - STRENGTH: CH'IANG (#316); Ego: 47 - PATTERN: WEN
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#397); Ego: 45 - GREATNESS: TA (#405),
Male: #397; Feme: #405
} // #405
G3824@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 30 - BOLD RESOLUTION: YI (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 30 - BOLD RESOLUTION: YI (#111),
@4: Sup: 40 - LAW/MODEL: FA (#231); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#121),
@5: Sup: 43 - ENCOUNTERS: YU (#274); Ego: 3 - MIRED: HSIEN (#124),
@6: Sup: 46 - ENLARGEMENT: K'UO (#320); Ego: 3 - MIRED: HSIEN (#127),
@7: Sup: 51 - CONSTANCY: CH'ANG (#371); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@8: Sup: 20 - ADVANCE: CHIN (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@9: Sup: 25 - CONTENTION: CHENG (#416); Ego: 5 - KEEPING SMALL: SHAO
(#187),
@10: Sup: 63 - WATCH: SHIH (#479); Ego: 38 - FULLNESS: SHENG (#225),
@11: Sup: 72 - HARDNESS: CHIEN (#551); Ego: 9 - BRANCHING OUT: SHU
(#234),
@12: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624); Ego: 1 -
CENTRE: CHUNG (#235),
Male: #624; Feme: #235
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #398 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
@2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
@3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
@4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#397 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #9, #1] =
palingenesía (G3824): {UMBRA: #40 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;
"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION-G3824 WHEN THE SON OF MAN SHALL SIT IN
THE THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
THE TWELVE TRIBES OF ISRAEL." [Matthew 19:28]
"NOT BY WORKS OF RIGHTEOUSNESS WHICH WE HAVE DONE, BUT ACCORDING TO HIS
MERCY HE SAVED US, BY THE WASHING OF REGENERATION-G3824, AND RENEWING OF
THE HOLY GHOST;" [Titus 3:5]
ONTIC CHECKSUM #FIRE: @182 + @210 = #392 as [#6, #10, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #13 as #370 % #41 = #1} 1) to rule, have
dominion, reign; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to
cause to rule; 1b2) to exercise dominion;
<http://www.grapple369.com/Grumble/?idea:{397,392}>
H2320@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 38 - FULLNESS: SHENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 8 - OPPOSITION: KAN (#38),
@3: Sup: 42 - GOING TO MEET: YING (#110); Ego: 4 - BARRIER: HSIEN (#42),
@4: Sup: 18 - WAITING: HSI (#128); Ego: 57 - GUARDEDNESS: SHOU (#99),
@5: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#109),
@6: Sup: 61 - EMBELLISHMENT: SHIH (#217); Ego: 33 - CLOSENESS: MI
(#142),
Male: #217; Feme: #142
} // #392
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#392 as [#30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #3 as
#312 % #41 = #25} 1) *THE* *NEW* *MOON*, *MONTH*, *MONTHLY*; 1a) the
first day of the month; 1b) the lunar month;
These then are the transcendental ideas, which, although in accordance
with the true but hidden end of the natural determination of our reason
they may be aimed not at overreaching concepts but merely at the
unbounded expansion of the use of concepts in experience, may
nonetheless, through an inevitable illusion, elicit from the
understanding a transcendent use, which, though deceitful, nonetheless
cannot be curbed by any resolve to stay within the bounds of experience,
but only through scientific instruction and hard work.” [pages 84 to 85]
H4910@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 17 - HOLDING BACK: JUAN (#59); Ego: 57 - GUARDEDNESS: SHOU
(#98),
@4: Sup: 47 - PATTERN: WEN (#106); Ego: 30 - BOLD RESOLUTION: YI (#128),
Male: #106; Feme: #128
} // #371
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
#371 as [#1, #40, #300, #30] = mâshal (H4910): {UMBRA: #0 as #370 % #41
= #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
"AND TO RULE-H4910 OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE
LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:18]
IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @371: "It is a common excuse,
which these false friends of ordinary common sense (which they extol on
occasion, but usually despise) are accustomed to using, that they say:
There must in the end be some propositions that are immediately certain,
and for which not only no proof, but indeed no account at all need be
given, since otherwise there would never come an end to the grounds for
one’s judgments; but in proof of this right they can never cite anything
else (other than the principle of contradiction, which is however
inadequate for establishing the truth of synthetic judgments) that is
undoubted and can be ascribed directly to ordinary common sense, except
for mathematical propositions: e.g., that two times two makes four, that
between two points there is only one straight line, and still others.
These judgments are, however, worlds apart from those of metaphysics.
For in mathematics, everything that I conceive through a concept as
possible I can make for myself (construct) by means of my thought; to
one two I successively add the other two, and myself make the number
four, or I draw in thought all kinds of lines from one point to the
other, and can draw only one that is self-similar in all its parts
(equal as well as unequal).
But from the concept of a thing I cannot, with all my powers of thought,
draw forth the concept of something else whose existence is necessarily
connected with the first thing, but I must consult experience; and,
although my understanding provides me a priori (though always only in
relation to possible experience) with the concept of a connection of
this sort (causality), I nevertheless cannot exhibit this concept in
intuition a priori, like the concepts of mathematics, and thus exhibit
its possibility a priori; rather, this concept (together with principles
of its application), if it is to be valid a priori – as is indeed
required in metaphysics – always has need of a justification and
deduction of its possibility, for otherwise one does not know the extent
of its validity and whether it can be used only in experience or also
outside it.
Therefore in metaphysics, as a speculative science of pure reason, one
can never appeal to ordinary common sense, but one can very well do so
if one is forced to abandon metaphysics and to renounce all pure
speculative cognition, which must always be knowledge, hence to renounce
metaphysics itself and its teaching (on certain matters), and if a
reasonable belief is alone deemed possible for us, as well as sufficient
for our needs (perhaps more wholesome indeed than knowledge itself). For
then the shape of things is completely altered.
Metaphysics must be science, not only as a whole but also in all its
parts; otherwise it is nothing at all, since, as speculation of pure
reason, it has a hold on nothing else save universal insights. But
outside metaphysics, probability and sound common sense can very well
have their beneficial and legitimate use, though following principles
entirely their own, whose importance always depends on a relation to the
practical.
That is what I consider myself entitled to require for the possibility
of a metaphysics as science." [pages 121 to 122]
AND THE TETRA META DESCRIPTOR PROTOTYPES CAN CIRCUMSCRIBE ANY
LANGUAGE—SO THERE IS NOTHING YOU CAN SAY TO CONTRAVENE SUCH SOVEREIGN
WILL... GET USED TO IT PLEB.
KRASSENSTEIN BOTHERERS: “Vote Blue No Matter Who! {@1: Sup: 77 -
COMPLIANCE: HSUN (#77); Ego: 29 - DECISIVENESS: TUAN (#29)}
The nation may depend on it. {@2: Sup: 76 - AGGRAVATION: CHU (#153);
Ego: 80 - LABOURING: CH'IN (#109)}”
Dear KRANSSENSTEIN BOTHERERS if you do take the blue pill—the story
ends, with you waking up in your bed and believe whatever you want to
believe.
<https://www.youtube.com/watch?v=RhlXqYiTz2Q>
However if you'd taken the red pill—you'll stay in Wonderland, and I'll
show you how deep the rabbit hole goes. Remember: all I'm offering is
the #471 - TRUTH as [#30, #1, #40, #400] ---> #441 is an UMBRAL
(THRESHOLD) that is distinct from its @186 - ONTIC OBLIGANS as
EPISTEMOLOGICAL PREMISE.
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?
1 2 3
8 9 4
7 6 5 = #45
[#42, #47, #46, #41, #48, #43, #44, #49, #45]
#EARTH@{
@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)},
@2: Sup: 8 - OPPOSITION: KAN (#50); Ego: 47 - PATTERN: WEN (#89)},
@3: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 46
- ENLARGEMENT: K'UO (#135: MAGIC ROW SUM OF STOICHEION SCHEMA)},
@4: Sup: 14 - PENETRATION: JUI (#118); Ego: 41 - RESPONSE: YING
(#176)},
@5: Sup: 62 - DOUBT: YI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 48 - RITUAL: LI (#224: ROMAN GOVERNANCE
PROTOTYPE #EIGHT)},
@6: Sup: 24 - JOY: LE (#204); Ego: 43 - ENCOUNTERS: YU (#267)},
@7: Sup: 68 - DIMMING: MENG (#272); Ego: 44 - STOVE: TSAO (#311:
SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER
MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD)},
@8: Sup: 36 - STRENGTH: CH'IANG (#308); Ego: 49 - FLIGHT: T'AO
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT)},
@9: Sup: 81 - FOSTERING: YANG (#389); Ego: 45 - GREATNESS: TA (#405)},
Male: #389 - *SATAN*; Feme: #405
} // #405
H7854@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 6 - CONTRARIETY: LI (#36); Ego: 57 - GUARDEDNESS: SHOU (#87),
@3: Sup: 15 - REACH: TA (#51); Ego: 9 - BRANCHING OUT: SHU (#96),
@4: Sup: 67 - DARKENING: HUI (#118); Ego: 52 - MEASURE: TU (#148 - I
AM NOT A TRANSGRESSOR {%12}),
Male: #118; Feme: #148
} // #389
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #359 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#389 as [#30, #300, #9, #700] = sâṭân (H7854): {UMBRA: #12 as #359 % #41
= #31} 1) adversary, one who withstands; 1a) adversary (in general -
personal or national); 2) superhuman adversary; 2a) Satan (as noun pr);
"AND THE LORD SAID UNTO SATAN-H7854, WHENCE COMEST THOU? THEN
SATAN-H7854 ANSWERED THE LORD, AND SAID, FROM GOING TO AND FRO IN THE
*EARTH*, AND FROM WALKING UP AND DOWN IN IT. AND THE LORD SAID UNTO
SATAN-H7854, HAST THOU CONSIDERED MY SERVANT JOB {HE THAT WEEPS OR
CRIES}, THAT THERE IS NONE LIKE HIM IN THE EARTH, A PERFECT AND AN
UPRIGHT MAN, ONE THAT FEARETH GOD, AND ESCHEWETH EVIL? THEN SATAN-H7854
ANSWERED THE LORD, AND SAID, DOTH JOB {HE THAT WEEPS OR CRIES} FEAR GOD
FOR NOUGHT?" [Job 1:7-9]
<http://www.grapple369.com/Grumble/?idea:{389}>
ONTIC CHECKSUM #EARTH: @104 + @180 = #284 as [#9, #5, #70, #200] = theós
(G2316): {UMBRA: #56 as #284 % #41 = #38} 1) a god or goddess, a general
name of deities or divinities; 2) the Godhead, trinity; 2a) *GOD* *THE*
*FATHER*, the first person in the trinity; 2b) Christ, the second person
of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
*SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things
of God; 3b) his counsels, interests, things due to him; 4) *WHATEVER*
*CAN* *IN* *ANY* *RESPECT* *BE* *LIKENED* *UNTO* *GOD*, *OR* *RESEMBLE*
*HIM* *IN* *ANY* *WAY*; 4a) God's representative or viceregent; 4a1)
*OF* *MAGISTRATES* *AND* *JUDGES*;
We feel that this technological innovation will greatly assist the law
courts, increase @102 + @146 + @186 = #434 - *JUDICIAL* *PROFICIENCY* in
the determination of matters and reduce the time and costs of legal
proceedings.
H4941@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
- I AM NOT RAPACIOUS {%4}),
@4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #120; Feme: #191
} // #434
H4941@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
@3: Sup: 66 - DEPARTURE: CH'U (#98); Ego: 40 - LAW/MODEL: FA (#66),
@4: Sup: 42 - GOING TO MEET: YING (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
(#123),
@5: Sup: 41 - RESPONSE: YING (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 80 - LABOURING: CH'IN (#203),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#231); Ego: 9 - BRANCHING
OUT: SHU (#212),
@7: Sup: 60 - ACCUMULATION: CHI (#291); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#222),
@8: Sup: 65 - INNER: NEI (#356); Ego: 5 - KEEPING SMALL: SHAO (#227),
@9: Sup: 36 - STRENGTH: CH'IANG (#392); Ego: 52 - MEASURE: TU (#279),
Male: #392; Feme: #279
} // #520
ONTIC CHECKSUM: @140 + @181 = #321 as [#1, #10, #300, #9, #1] / #322 -
*AGAINST* *DEMOCRACY* as [#1, #10, #300, #10, #1] = aitía (G156):
{UMBRA: #40 as #322 % #41 = #35} 1) cause, reason; 2) cause for which
one is worthy of punishment, crime; 3) charge of crime, accusation;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135: MAGIC ROW SUM OF STOICHEION
SCHEMA); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
CATEGORICAL IMPERATIVE: @45 + @102 + @182 = #329 - NEW YEARS'S DAY /
KANT'S PROLEGOMENA SECTION #41 + @191 = #520 as [#6, #20, #40, #300,
#80, #9, #10, #5, #700] / #434 as [#5, #40, #300, #80, #9] = mishpâṭ
(H4941): {UMBRA: #19 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) *ACT* *OF* *DECIDING* *A* *CASE*; 1a2)
place, court, seat of judgment; 1a3) process, procedure, litigation
(before judges); 1a4) case, cause (presented for judgment); 1a5)
sentence, decision (of judgment); 1a6) execution (of judgment); 1a7)
time (of judgment); 1b) justice, right, rectitude (attributes of God or
man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan
We therefore submit our metempirical / metaphysical philosophical
informal research prototype for peer review by those whom have the
requisite capabilities within the respective faculty of knowledge.
IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #41 AS IDEA @329: “The
distinction of ideas, i.e., of pure concepts of reason, from categories,
or pure concepts of the understanding, as cognitions of completely
different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, without knowledge of the materials with
which one is preoccupied and of their suitability for one or another
end. If the CRITIQUE OF PURE REASON had done nothing but first point out
this distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind." [page 81]
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?
1 2 3
8 9 4
7 6 5 = #45
[#44, #49, #42, #47, #46, #41, #48, #43, #45]
#AIR@{
@1: Sup: 44 - STOVE: TSAO (#44); Ego: 44 - STOVE: TSAO (#44),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#56); Ego: 49 - FLIGHT: T'AO (#93),
@3: Sup: 54 - UNITY: K'UN (#110); Ego: 42 - GOING TO MEET: YING
(#135: MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 20 - ADVANCE: CHIN (#130 - I AM NOT EVIL MINDED {%3});
Ego: 47 - PATTERN: WEN (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN
{%6}),
@5: Sup: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 46 - ENLARGEMENT: K'UO (#228 - I HAVE NO UNJUST PREFERENCES
{%40}),
@6: Sup: 26 - ENDEAVOUR: WU (#222); Ego: 41 - RESPONSE: YING (#269),
@7: Sup: 74 - CLOSURE: CHIH (#296); Ego: 48 - RITUAL: LI (#317),
@8: Sup: 36 - STRENGTH: CH'IANG (#332); Ego: 43 - ENCOUNTERS: YU
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#413); Ego: 45 - GREATNESS: TA (#405),
Male: #413 - *TO* *HATE* *GOD* / *WISDOM*; Feme: #405
}
H8130@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 57 - GUARDEDNESS: SHOU (#103),
@4: Sup: 72 - HARDNESS: CHIEN (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 50 - VASTNESS / WASTING: T'ANG (#153),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#219); Ego: 1 -
CENTRE: CHUNG (#154),
@6: Sup: 2 - FULL CIRCLE: CHOU (#221); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#164),
@7: Sup: 8 - OPPOSITION: KAN (#229); Ego: 6 - CONTRARIETY: LI (#170),
Male: #229; Feme: #170
} // #413
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #351 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
#413 as [#6, #40, #300, #50, #1, #10, #6] = sânêʼ (H8130): {UMBRA: #30
as #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of
man; 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst);
1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1) of
persons, nations, God, wisdom;
"KNOW THEREFORE THAT THE LORD THY GOD, HE IS GOD, THE FAITHFUL GOD,
WHICH KEEPETH COVENANT AND MERCY WITH THEM THAT LOVE HIM AND KEEP HIS
COMMANDMENTS TO A THOUSAND GENERATIONS; AND REPAYETH THEM THAT
HATE-H8130 HIM TO THEIR FACE, TO DESTROY THEM: HE WILL NOT BE SLACK TO
HIM THAT HATETH-H8130 HIM, HE WILL REPAY HIM TO HIS FACE. THOU SHALT
THEREFORE KEEP THE COMMANDMENTS, AND THE STATUTES, AND THE JUDGMENTS,
WHICH I COMMAND THEE THIS DAY, TO DO THEM. WHEREFORE IT SHALL COME TO
PASS, IF YE HEARKEN TO THESE JUDGMENTS, AND KEEP, AND DO THEM, THAT THE
LORD THY GOD SHALL KEEP UNTO THEE THE COVENANT AND THE MERCY WHICH HE
SWARE UNTO THY FATHERS:" [Deuteronomy 7:9-12]
<http://www.grapple369.com/Grumble/?idea:{413}>
FOR FURTHER SEE: "FACEBOOK FIELD TESTING ONTIC JURISPRUDENT
TECHNOLOGICAL INNOVATION TO QUEEN VICTORIA’S LETTERS PATENT DEPLOYING
REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL LINGUISTIC APPROACH TO
PANDORA’S BOX OF HATRED AND SELF JUSTIFICATION" comprising #39 pages and
dated 17 AUGUST 2019
<http://www.grapple369.com/Groundwork/Sovereign%20Disloyalty%20and%20False%20Oaths.pdf>
ONTIC CHECKSUM #AIR: @130 + @182 = #312 - *CONTRADICTION* + @196 + @228
= #424 as [#20, #4, #400] = dâth (H1881): {UMBRA: #6 as #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;
ANZAC DAY #315 - *ORIGINAL* *SIN* (5.1.9.36.0)@{
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309); Ego: 15 (#424),
Male: #309; Feme: #424
}
@182 + @102 + @150 = #434 as [#2, #2, #10, #400, #500] = bayith (H1004):
{UMBRA: #1 as #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of
land of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
family; 5) household, family; 5a) those belonging to the same household;
5b) family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10)
within;
#434 as [#5, #2, #10, #1, #400, #10, #6] / #413 as [#400, #2, #10, #1] /
#413 as [#2, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) *TO* *BE* *ENUMERATED*; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#434 as [#6, #400, #7, #2, #8, #5, #6] = zâbach (H2076): {UMBRA: #9 as
#17 % #41 = #17} 1) *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER*
*FOR* *SACRIFICE*; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) *TO* *SLAUGHTER* *IN* *DIVINE* *JUDGMENT*;
1b) (Piel) to sacrifice, offer sacrifice;
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?
1 2 3
8 9 4
7 6 5 = #45
[#48, #43, #44, #49, #42, #47, #46, #41, #45]
#WATER@{
@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#58); Ego: 43 -
ENCOUNTERS: YU (#91),
@3: Sup: 54 - UNITY: K'UN (#112); Ego: 44 - STOVE: TSAO (#135:
MAGIC ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 22 - RESISTANCE: KE (#134); Ego: 49 - FLIGHT: T'AO (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@5: Sup: 64 - SINKING: CH'EN (#198); Ego: 42 - GOING TO MEET: YING
(#226),
@6: Sup: 30 - BOLD RESOLUTION: YI (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 47 - PATTERN: WEN (#273: "ANYONE WHO FOR FALSE
REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS AIDING {H5826:
`azar / help: #273}, WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel:
#273; H6696: tsuwr / besiege: #273}, THE DISSOLUTION OF THE STATE."
[Adolf Hitler's Table Talk IDEA: (7 JUNE 1942) @235, page #519]),
@7: Sup: 76 - AGGRAVATION: CHU (#304); Ego: 46 - ENLARGEMENT: K'UO
(#319),
@8: Sup: 36 - STRENGTH: CH'IANG (#340); Ego: 41 - RESPONSE: YING
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#421); Ego: 45 - GREATNESS: TA (#405),
Male: #421; Feme: #405
} // #405
ONTIC CHECKSUM #WATER: @184 + @228 = #412 as [#5, #1, #6, #400] = ʼôwth
(H226): {UMBRA: #1 as #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
G2087@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
@3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
@4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
@5: Sup: 6 - CONTRARIETY: LI (#145); Ego: 1 - CENTRE: CHUNG (#87),
@6: Sup: 16 - CONTACT: CHIAO (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#97),
Male: #161; Feme: #97
} // #421
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #680 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
#421 as [#5, #300, #5, #100, #1, #10] / #1080 as [#5, #300, #5, #100,
#70, #400, #200] = héteros (G2087): {UMBRA: #63 as #680 % #41 = #24} 1)
the other, another, other; 1a) to number; 1a1) to number as opposed to
some former person or thing; 1a2) the other of two; 1b) to quality; 1b1)
another: i.e. one not of the same nature, form, class, kind, different;
"THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER-G2087 SPIRITS MORE
WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL THERE: AND THE LAST
STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT BE ALSO UNTO
THIS WICKED GENERATION." [Matthew 12:45]
<http://www.grapple369.com/Grumble/?idea:{421}>
WHICH IS IN CONFLICT WITH THE *TRINOMIAL* METASTASISED WORLDVIEW AND THE
METAPHYSICAL APRIORITY ASSOCIATIONS GRANTED TO IT BY IMMANUEL KANT'S
PROLEGOMENA 1783 AND CRITIQUE OF PURE REASON: "AND GOD SAID, LET US MAKE
MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH.
SO GOD CREATED MAN IN HIS OWN IMAGE, IN THE IMAGE OF GOD CREATED HE HIM;
MALE AND FEMALE CREATED HE THEM:
1) HEAVEN:
+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}
2) EARTH:
+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}
3) SEA:
+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
4) TO HAVE DOMINION:
+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME /
NOVICHOK POISONING}, 3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF*
*PROGRESSION* OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
BY BLESSING DECLARED TO BE (FRUITFUL, MULTIPLY, REPLENISH) AS VITALITY
BEING A FORMULA OF PROGRESSION WHICH IS NEITHER A MANTRA NOR A MAGICAL
SPELL, BUT RATHER AN ENCAPSULATION OF A *TRINOMIAL* METASTASISED
WORLDVIEW THAT IS ABLE TO IMPOSE AN APRIORITY OF ONTIC NECESSITY AS
MORALITY UPON WESTERN PROTAGONISTS THAT ARE IN SLAVITUDE AS INDENTURED
SERVITUDE TO A BINOMIAL STASIS WORLDVIEW.
THE #369 - CIRCLE UPON JAPANESE 🇯🇵 OR THE ABORIGINAL FLAG ENCAPSULATES
THIS HUMAN DISCRIMINATING NORM AS THE DUALITY OF #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE AND #164 - PRINCIPLE OF MATERIALITY AS #41 - ONTIC
FIRST PRINCIPLES IN RELATION TO #2184 - NATURE AS GENESIS.
AND GOD BLESSED THEM, AND GOD SAID UNTO THEM, BE FRUITFUL, AND MULTIPLY,
AND REPLENISH THE EARTH, AND SUBDUE IT: AND HAVE *DOMINION* *OVER* *THE*
*FISH* *OF* *THE* *SEA*, AND OVER THE FOWL OF THE AIR, AND OVER EVERY
LIVING THING THAT MOVETH UPON THE EARTH." [Genesis 1:26-28 (KJV)]
<http://www.grapple369.com/images/weddingblues.jpg>
@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},
#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},
#340 - *POISONOUS* *SERPENT*;
@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
#780 - *DEVICE*, *PLAN*, *PURPOSE*;
@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
H3627@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
@4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
@5: Sup: 32 (#242); Ego: 33 (#113),
Male: #242; Feme: #113
} // #120
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #60 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
#41 = #19} 1) article, vessel, implement, utensil; 1a) article, object
(general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
(*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
paper-reed;
USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
H6848@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 8 (#17); Ego: 80 (#89),
@3: Sup: 78 (#95); Ego: 70 (#159),
@4: Sup: 47 (#142); Ego: 50 (#209),
@5: Sup: 57 (#199); Ego: 10 (#219),
@6: Sup: 9 (#208); Ego: 33 (#252),
Male: #208; Feme: #252
} // #340
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;
USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
H4284@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 24 (#112); Ego: 57 (#105),
@4: Sup: 26 (#138); Ego: 2 (#107),
@5: Sup: 21 (#159); Ego: 76 (#183),
@6: Sup: 31 (#190); Ego: 10 (#193),
@7: Sup: 45 (#235); Ego: 14 (#207),
Male: #235; Feme: #207
} // #780
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 (#27); Ego: 27 (#27),
@2: Sup: 13 (#40); Ego: 67 (#94),
@3: Sup: 16 (#56); Ego: 3 (#97),
@4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #67; Feme: #173
} // #173
#780 as [#40, #8, #300, #2, #400, #10, #500] = machăshâbâh (H4284):
{UMBRA: #4 as #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;
"And he causeth all, both small and great, rich and poor, free and bond,
to receive a mark (卐) in their right hand, or in their foreheads: And
that no man might buy or sell, save he that had the mark, or the name of
the beast, or the number of his name. Here is wisdom. Let him that hath
understanding count the number of the beast: for it is the number of a
man; and his number is Six hundred threescore and six {#666:
#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15
#3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC
SUM}}." [Revelation 13:16-18 (KJV)]
<http://www.grapple369.com/Grumble/?bible:revelation%2013:16>
USURPER: #1 - OF AUTONOMY {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 - #CENTRE {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
*JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
G4815@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
@3: Sup: 63 (#134); Ego: 30 (#144),
@4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
@5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@9: Sup: 80 (#304); Ego: 50 (#242),
Male: #304; Feme: #242
} // #728
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1554 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
ONTIC_OBLIGANS_196@{
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
#728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
#400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
{UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
*TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
*ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
<http://www.grapple369.com/images/CONCEPTION%20OF%20ROMAN%20CATHOLIC%20SEDITION%2020190630%201035%20HRS.jpeg>
[IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]
YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"
<https://www.youtube.com/watch?v=ojRj2JK5oCI>
BY A SECRET COMBINATION, INVOLVING A COALITION, CONSPIRACY AS #371 -
PAYBACK (🎯) TARGETED DURING THE 2017 CYCLE PHASE COORDINATING IT'S
ADHERENTS / INSTITUTIONS AS BINOMIAL STASIS EMANATIONS GIVING ALLEGIANCE
TO IMPROPER CLAIMS OF ANY SOVEREIGN PREROGATIVE MADE IN COMPLIANCE TO
THE INSTITUTIONAL IMPERATIVE FACILITATED BY THE ROMAN CATHOLIC CHURCH
LITURGICAL CALENDAR CYCLE:
<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
[IMAGE: Table of Principal Celebrations of the Liturgical Year published
by the ROMAN CATHOLIC CHURCH LITURGY OFFICE OF ENGLAND AND WALES]
<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
[IMAGES: THIS CONVEYS A THEFT OF OUR INTELLECTUAL PROPERTY MADE BY THE
ROMAN CATHOLIC CHURCH WHICH WITH OUR INTEGRAL REFERENCING ENABLES THAT
RELIGIOUS COMMUNITY TO USURP THE SOVEREIGNTY OF THE GOVERNOR GENERAL AND
BY CAUSE CÉLÈBRE (@2016 to @2019) THIS NATION's #492 - BOER / #315 -
ANZAC HERITAGE WITHIN THE CENTENNIAL YEAR 2018]
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #252; Feme: #135
} // #135
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
@5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
@6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #249; Feme: #175
} // #175
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
@6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
Male: #300; Feme: #220
} // #550
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20, #5]
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
ARCHANGEL*MALKIDIEL* as #135 - [#40, #30, #20, #10, #4, #1, #30] / #145
- [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL: GOD'S KING}
FIRE - SATURN
46 41 48
47 45 43
42 49 44
EARTH - SATURN
42 47 46
49 45 41
44 43 48
AIR - SATURN
44 49 42
43 45 47
48 41 46
WATER - SATURN
48 43 44
41 45 43
46 47 42
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row} - *ONTIC* *SUBSTITUTION* FOR @45 +
@139 + @146 + @220 = #550 - *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 - *HETEROS* *NUMBER* {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
#ANGEL VALUE (ARABIC)
USURPER: #360 {First Number in the Square} - *ROMAN* *GOVERNANCE*
*PROTOTYPE* #EIGHT
GUIDE: #8 {Last Number in the Square} - *TO* *TURN* *BACK* (*TO* *GOD*)
*REPENT*
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows} - *TEMPLE* *CALENDAR* / *BLASPHEME*
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 - *SECTARIAN* *INSURRECTION* *AND* *SEDITION*
{(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#ANGEL VALUE (HEBREW)
USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row} - *I* *COMMIT* *NO* *FRAUD*
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows} - *YAHAD*
GENERAL GOVERNOR: #1049 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (ARABIC)
USURPER: #82 {First Number in the Square} - *SOVEREIGN* *JUXTAPOSITION*
*PRINCIPLE*
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows} - *I* *AM* *NOT* *A* *ROBBER* *OF*
*FOOD*
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (HEBREW)
USURPER: #72 {First Number in the Square} - *ANTHROPIC* *PROTOTYPE*
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row + Total Sum of All Rows) x
2} - *STREET* / *STRAIGHT*
HIGH OVERSEER: #52591 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
<http://www.grapple369.com/images/ANGEL%20MALKIDIEL.jpg>
[IMAGE: ALLAH is a binomial notion of self justification which conforms
to a binomial conception of number as nomenclature being a system of
categories such as ARCHANGEL *MALKIDIEL* #135 as [#40, #30, #20, #10,
#4, #1, #30] / #145 as [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL:
GOD'S KING} and is itself subject to a trinomial conception of number
and of GOD ALMIGHTY]
FOR FURTHER SEE: "APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS:
#330, #550, #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 -
YAHAD COMMUNITY, ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND
RETURN OF AL ASQA MOSQUE TO JEWISH OWNERSHIP" comprising #43 pages and
dated 20 to 21 AUGUST 2019
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]
YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
<https://www.youtube.com/watch?v=bYJMtn6IJeE>
- dolf
<http://www.grapple369.com/Groundwork/Conundrum%20of%20Alien%20Laws.pdf>
Initial Post: 4 September 2019
On 3/9/19 1:54 am, fool for Christ wrote:
> "If slander has become to you the same as praise, poverty as riches,
> deprivation as abundance, you will not die. Indeed it is impossible for anyone
> who firmly believes, who labors with devotion, to fall into the impurity of the
> passions and be led astray by the demons."
>
> St. Macarius the Great.
>
> "I will praise You with my whole heart; Before the gods I will sing praises to
> You. I will worship toward Your holy temple." Psalm 138:1-2
>
> Draw nigh unto God and He will draw nigh unto you.
>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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