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— BONO URGED TO REPENT OF RAPACIOUS ANTINOMIAN LIFESTYLE AS VIOLATING THE CENTENNIAL MEMORY OF OUR WAR DEAD

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dolf

unread,

Sep 21, 2018, 12:29:34 PM9/21/18

— BONO URGED TO REPENT OF RAPACIOUS ANTINOMIAN LIFESTYLE AS VIOLATING THE
CENTENNIAL MEMORY OF OUR WAR DEAD

(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018

<https://www.facebook.com/time/videos/316664075764335/>

Pay your proper taxes in the right country you narcissistic hypocrite as
being a HABITUAL CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as
*ONTIC* necessity comprising a subset of 21 consonants with #VOWELS of
Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ) which doesn’t comply with the requisite dignity...

That statement conveys a clue so that you BONO know what holiness is as
being distinctly different to any life experience of yours.

<http://www.grapple369.com/Groundwork/>

- dolf

Initial Post: 22 September 2018

--

YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

--

YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

dolf

unread,

Sep 21, 2018, 9:34:21 PM9/21/18

On 22/9/18 2:29 am, dolf wrote:
> — BONO URGED TO REPENT OF RAPACIOUS ANTINOMIAN LIFESTYLE AS VIOLATING THE
> CENTENNIAL MEMORY OF OUR WAR DEAD
>
> (c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018
>
> <https://www.facebook.com/time/videos/316664075764335/>
>
> Pay your proper taxes in the right country you narcissistic hypocrite as
> being a HABITUAL CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as
> *ONTIC* necessity comprising a subset of 21 consonants with #VOWELS of
> Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS
> PRINCIPLES (FRATERNITÉ) which doesn’t comply with the requisite dignity...
>
> That statement conveys a clue so that you BONO know what holiness is as
> being distinctly different to any life experience of yours.
>
> <http://www.grapple369.com/Groundwork/>
>
> - dolf
>
> Initial Post: 22 September 2018
>
>

-- SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL 2018 /
SUGGESTED CAUSE FOR NEEDLES IN STRAWBERRY FOOD CONTAMINATION

YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"

<https://www.youtube.com/watch?v=gY3TriU_Ydo>

YOUTUBE: "Remember Me"

<https://www.youtube.com/watch?v=pTctP0X2B1c>

The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.

— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —

"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.

GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.

WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};

NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.

REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.

YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.

ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.

IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13
- #810 - *A* *NEEDLE*}.

YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.

AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.

FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.

A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.

BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.

THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"

[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]

REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND*
*PROCURE* *ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}

#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

G80@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 5 (#6); Ego: 4 (#5),
   @3: Sup: 10 (#16); Ego: 5 (#10),
   @4: Sup: 40 (#56); Ego: 30 (#40),
   @5: Sup: 54 (#110); Ego: 14 (#54),
   @6: Sup: 43 (#153); Ego: 70 (#124),
   @7: Sup: 53 (#206); Ego: 10 (#134),
   Male: #206; Feme: #134
} // #620

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father
or mother; 2) having the same national ancestor, belonging to the same
people, or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*,
*UNITED* *TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an
associate in employment or office; 6) brethren in Christ; 6a) his
brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as those
who are exalted to the same heavenly place;

#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea
of puncturing); *A* *NEEDLE*:-- needle.

G118@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 10 (#11); Ego: 9 (#10),
   @3: Sup: 40 (#51); Ego: 30 (#40),
   @4: Sup: 48 (#99); Ego: 8 (#48),
   @5: Sup: 5 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#86 - I AM NOT
A ROBBER OF FOOD {%10}),
   @6: Sup: 13 (#117); Ego: 8 (#94),
   @7: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 (#25); Ego: 25 (#25),
   @2: Sup: 9 (#34); Ego: 65 (#90),
   @3: Sup: 51 (#85); Ego: 42 (#132),
   @4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
   Male: #108; Feme: #185
} // #185

#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

<https://www.youtube.com/watch?v=whH4utd0YRA>

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

<https://www.youtube.com/watch?v=HEXWRTEbj1I>

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 22 September 2018

--

YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th

May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:

TETRAD/TETRACTYS.

dolf

unread,

Sep 22, 2018, 11:49:04 PM9/22/18

It is one thing to feign claims to HOLINESS but quite intolerable that
this Irish apologist for neo-nazism ought to disrespect our war dead...

YOU TUBE: "I Still Haven't Found What I'm Looking For (U2)"

<https://www.youtube.com/watch?v=e3-5YC_oHjE>

On 22/9/18 2:29 am, dolf wrote:

> — BONO URGED TO REPENT OF RAPACIOUS ANTINOMIAN LIFESTYLE AS VIOLATING THE
> CENTENNIAL MEMORY OF OUR WAR DEAD
>
> (c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018
>
> <https://www.facebook.com/time/videos/316664075764335/>
>
> Pay your proper taxes in the right country you narcissistic hypocrite as
> being a HABITUAL CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as
> *ONTIC* necessity comprising a subset of 21 consonants with #VOWELS of
> Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS
> PRINCIPLES (FRATERNITÉ) which doesn’t comply with the requisite dignity...
>
> That statement conveys a clue so that you BONO know what holiness is as
> being distinctly different to any life experience of yours.
>
> <http://www.grapple369.com/Groundwork/>
>
> - dolf
>
> Initial Post: 22 September 2018
>
>

-- SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL 2018 /
SUGGESTED CAUSE FOR NEEDLES IN STRAWBERRY FOOD CONTAMINATION

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*

*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*

*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}

[#81, #78, #75, #80, #77, #74, #79, #76, #73]

JUXTAPOSITION CONTROL@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 -*AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693

Private Street on the edge of the Central Business District dated 16th

May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:

TETRAD/TETRACTYS.

dolf

unread,

Sep 24, 2018, 2:43:22 AM9/24/18

None of your other comments will be worth responding to so I won’t reply to
them excepting by this one statement.

He ought to stick to music and at least write lyrics which convey integrity
of experience.

— ANZACS WHAT FOR? —

“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”

Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:

> On Sunday, September 23, 2018 at 1:49:01 PM UTC+10, dolf wrote:
>
>> It is one thing to feign claims to HOLINESS
>

> Hmmm....how do you feign a claim?
> A claim is overtly and intrinsically intentional, how on earth can you fake a claim?
> You either make a claim or you don't make a claim. You don't make a fake
> claim pretending to be a claim when you are not making a claim at all. Doesn't make sense.
>
> Are you using words you don't understand again, Dolf?
>
> How about starting with Run, Spot, Run!
>

— HE WHOM HAS THE DECK DEALS THE CARDS...

(c) 2018 Dolf Leendert Boek, Revision: 17 September, 2018

There is no adverse consequence coming my way—he whom has the deck deals
the cards...

Shall I spell it out to you with respects to:

a) the #231 - JUXTAPOSITION CONTROL association to the sun / eclipse {21 /
22 August 1914 / 2017 and 9 June 1918 especially} within the LEST WE FORGET
ODE

b) #289 as [#5, #70, #9, #200, #5] = `atarah (H5850): {UMBRA: #7 as #284 %
#41 = #38} 1) *CROWN*, *WREATH*; association to PAPAL actions of 9 June
2018 as #333 as #FIVE / #CENTRE prototype impost against PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 as the instrumentation of Federation into a nation.

DELIA GALLAGHER (CNN) @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES OIL
ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged oil and
energy industry executives to be leaders on the environment as he met with
them Saturday in a first-of-its-kind conference at the Vatican.

H5850@{

@1: Sup: 5 (#5); Ego: 5 (#5),

   @2: Sup: 75 (#80); Ego: 70 (#75),
   @3: Sup: 3 (#83); Ego: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 41 (#124); Ego: 38 (#122),
   @5: Sup: 46 (#170); Ego: 5 (#127),
   Male: #170; Feme: #127
} // #289

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205 -
DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act of
Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...

OBLIGANS: {
210: [30 - I AM NOT OF AGGRESSIVE HAND],
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF],
220: [38 - I CURSE NOT A GOD / *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY*
*BY* *WORLD* *WAR* *ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
228: [40 - I HAVE NO UNJUST PREFERENCES]
}

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {THAT HEARS; THAT OBEYS} Peter {A ROCK
OR STONE AS EUPHEMISM FOR TESTICLES AS OPPOSED TO PHALLUS OF #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {MY KING, KINGDOM, OR COUNSELLOR}.”
[John 18:10 (KJV)]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62

- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the

small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#289 as [#5, #70, #9, #200, #5] = `atarah (H5850): {UMBRA: #7 as #284 % #41
= #38} 1) *CROWN*, *WREATH*;

'THERE SHOULD BE NO ROOM FOR OPPORTUNISTIC AND CYNICAL EFFORTS TO GAIN
SMALL PARTIAL RESULTS IN THE SHORT RUN WHILE SHIFTING EQUALLY SIGNIFICANT
COSTS AND DAMAGES TO FUTURE GENERATIONS,' THE POPE TOLD AN AUDIENCE THAT
INCLUDED INTERNATIONAL LEADERS FROM BP, EXXON MOBIL, STATOIL AND
MULTINATIONAL MINING COMPANY ANGLO-AMERICAN.

'CIVILIZATION REQUIRES ENERGY,' THE POPE SAID, 'BUT ENERGY MUST NOT BE USED
TO DESTROY CIVILIZATION!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

c) Installation on 17 March 2017 of the MARION ‘Cherished’ mother with
child statue during the Royal Commission into Institutional responses to
child sexual abuse as disrespect to the Governor General’s Authority under
the Royal Commission Act 1902

d) Partial respect shown to the Boer War Memorial as the cornerstone with
installation which occurred on 29 October 1909 as coincidental to Queen
Victoria’s Letters Patent of 29 October 1900.

e) If there is a continuing contempt shown to giving accountability as
legislative requirements for TREASON SECTION 9A CRIMES ACT VICTORIA (1958)
demands when matters are reported to a CONSTABLE OF POLICE then a severe
penalty will apply.

f) If the matter of outstanding and substantiated legal claim of BOER /
ANZAC #231 - JUXTAPOSITION DEFAMATION is not resolved by any of these
parties prior to Remembrance / Armistice Day Centennial Commemorations of
11 November 2018 you will individuality and severally then be subject to a
legal claim of $154 million which is the amount sought from the Insurer:

- GIPPSLAND SOLAR by Express Post: #604 36840242 096

- STRATFORD RSL by Express Post: #604 36840241 099

- HEYFIELD RSL by Express Post: #604 36840240 092

- SALE RSL by Express Post: #604 36840239 096

- CATHOLIC COLLEGE SALE by Express Post: #604 36840238 099

- GIPPSLAND GRAMMAR by Express Post: #604 36840237 092

- DANNY O'BRIEN (MP) by Express Post: #604 36840236 095

- WELLINGTON SHIRE COUNCIL by Express Post: #604 36840243 093

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 /
#33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390
/ #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* *
*FROM* *PRIVY* *COUNCIL* as the instrumentation of Federation into a
nation.

I believe that my claim has merit and that you claim our soldiers died for
some other cause is a slander and impetus for racial / religious / sexual
hatred which I am not going to tolerate and for which because it’s impetus
is the LETTERS PATENTS OF 29 OCTOBER 1900 which established a permanent
function as office of the Governor General then neither the EQUAL
OPPORTUNITY AND HUMAN RIGHTS COMMISSION nor AMP INSURANCE are exempt from
legal action.

And I will force you to comply upon threat of a death penalty as
extraordinary powers by authority of Letters Patent and contingency of
arbitrary penalty under SECTION 9A legislative provisions...

Apart from such values I doubt you can build any case of entitlement about
our soldiers deaths which you improperly accuse me of showing a disrespect
towards.

Perhaps it is prudent to convey something of value which is the “ADVICE OF
OUR PRIVY COUNCIL” that is conveyed by the OATH which dates back to at
least 1570.

YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your Heart
and Conscience; and will keep secret all Matters committed and revealed
unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same until
such time as, by the Consent of Her Majesty, or of the Council, Publication
shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences, and
Authorities, granted to Her Majesty, and annexed to the Crown by Acts of
Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*,
*PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY IMPETUS
OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS AS
CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD.

Just an informal observation upon QUEEN VICTORIA’S LETTERS PATENT as
instrumentation to the Federation of the Australian Commonwealth is the
curiosity of some #42 days elapsed between {ie.

AS CONJECTURE OF IT BEING A COLOPHON WHICH PROTECTS THE SAFETY OF THE #390
- CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS WITHIN THE CIRCUMSTANCE OF
#390 - RAPACIOUS CONDUCT:

COLOPHON@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 68 (#81); Ego: 55 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
Male: #81; Feme: #68
}

AS IT WOULD SEEM STRANGE THAT ADVICE WAS SOUGHT UPON CLAUSES WHERE A
DOCUMENT WAS ENTIRELY IMMATERIAL AND NON-EXISTENT

42: {
THOTH: "Oh thou who liftest an arm, and who makest thine appearance in the
Netherworld, I do not that which offendeth the god of my domain.",
DICTUM: "I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN",
VIRTUE: [0 ,"The noble man fosters good luck."],
TOOLS: [0 ,"That means the petty man fosters ill."],
POSITION: [13 ,"With Increase (no. #13), to have gains, but "],
TIME: [55 ,"With Diminishment (no. #55), to have losses."],
CANON: 68,
ANKH: 0
}

} the time of when the advice was sought from the PRIVY COUNCIL upon the 17
September 1900 and the LETTERS PATENT were subsequently invoked upon 29
October 1900 as to whether this is either accidental or intentional with
respect to an encapsulation within the #390 - SOVEREIGN EDICT as PRESENTS
{ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12]}
being equivalent to *GLOBUS* *CRUCIGER* which is made in relation to #41 -
*ONTIC* necessity {#24 x #7 x #13 = #2184} associated with the *RULE* *OF*
*LAW* {#22 x #41 = #902} which are the provisions of WATCHCARE {#728}
against any normalised {#364} descriptors or prescriptive {#312} clauses
therein.

Nous: #40
Time: 13:55 hrs
Date: 2018.10.22
Torah: [#40, #10, #20]@{

@1: Sup: 40 (#40); Ego: 40 (#40),

@2: Sup: 50 (#90); Ego: 10 (#50),
@3: Sup: 70 (#160); Ego: 20 (#70),
Male: #160; Feme: #70
} // #70

Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden

Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {

1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}

Ahaz {One that takes or possesses}

Prototype: *HOMOIOS* {#357 / #379} / HETEROS {#336 / #328} / TORAH {#345 /
#373}

<http://www.grapple369.com?zen:4,row:6,col:4,nous:40&idea:{m,131}&idea:{f,144}&idea:{m,357}&idea:{f,379}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 4, row: 6, col: 4, nous: 40 [Date: 1900.10.22, Time: 13:55
hrs, Super: #357 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #379 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming]

"AND WHAT IS THE EXCEEDING GREATNESS OF HIS POWER TO US-WARD- WHO BELIEVE,
ACCORDING TO THE WORKING {#379 as [#5, #50, #5, #100, #3, #5, #10, #1,
#200] = energeia (G1753): working} OF HIS MIGHTY POWER..." [Ephesians 1:19]

I HAVE DONE NO WRONG AGAINST OUR PEOPLE, NATION AS COMMONWEALTH OR THE
SOVEREIGN

It is these parties contempt which is the disrespect.

<http://www.grapple369.com/Fascist%20%28Knights%20Templar%20International%29/IMG_0013.JPG>

[IMAGE: The KNIGHTS TEMPLARS INTERNATIONAL (THE SOVEREIGN RIGHT OF VETO
AGAINST CANDIDACY FOR PAPAL ELECTION WAS BELIEVED ABOLISHED 20 JANUARY
1904) BEING AN UNLAWFUL FOREIGN POWER have an PREROGATIVE infatuation with
the CATHOLIC Holy Crown of Hungary (Hungarian: Szent Korona, also known as
the Crown of Saint Stephen) is made from two main parts with the lower
part: Corona Graeca - which came from Byzantium, and the upper part: Corona
Latina which came from Italy. It was the coronation crown used by the
Kingdom of Hungary for most of its existence; kings have been crowned with
it since the twelfth century]

PETER PRINCIPLED (NOE...@PIGBOND.COM) @ 1604 HOURS ON 16 SEPTEMBER 2018:
"GLOBUS CRUCIGER BOMBSHELL!!! POPE FRANCIS / KNIGHTS TEMPLAR INTERNATIONAL
STEAL SACRED PROPERTY:

YOUTUBE: "Szent Korona (The Crown Of Saint Stephen)"

<https://www.youtube.com/watch?v=ErAiJSEyvqE>

O Dolorous Dolfinado, I'm a student of history and I already know what a
*GLOBUS* *CRUCIGER* is. Unlike you, I don't invest that ancient symbol with
any occult or magical significance."

DOLF @ 1625 HOURS ON 16 SEPTEMBER 2018: "I would cease your
self-justifications if I were you. These parties have been warned about
engaging within any further anonymous political statements constituting
public neo-Nazi hate speech {#215 / #235} as fraudulent pretence to piety
accordingly you will be subject to legal action for conduct which is
against DIGNITY ROYAL as contrary to #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}:

#12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})

being an habitual instance of an abhorrent culture.

THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.

<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>

[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]

The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland. An unveiling ceremony took place on Sunday 20 December 1987
overseen by Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan,
first secretary at the Irish embassy to Australia. The irony of the
British Queen being "transported" to Australia by ship was not lost on the
Irish media. In the days before the unveiling the embassy and the Daily
Telegraph newspaper received anonymous threats of violence and protest
about "the propriety of an Irish government giving a statue of Victoria as
a gift."

The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.

This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.

Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.

AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.

Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17

SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29

OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!

The various PDF resources upon which we rely for our legal recourse being

essays as work in progress notations for the prospect of producing a viable
syncretism with Immanuel Kant’s Ground Work for the Metaphysics of Morals
are now available within the directory:

<http://www.grapple369.com/Groundwork/>

What was it they fought and died for?

"I WISH JESUS WOULD COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS
FEET." [Queen Victoria]

Tell me if you know.

- dolf

Initial Post: 11 September 2018

--

YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District

dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:

dolf

unread,

Sep 24, 2018, 2:57:56 AM9/24/18

On 24/9/18 4:39 pm, dolf wrote:
> None of your other comments will be worth responding to so I won’t reply to
> them excepting by this one statement.
>
> He ought to stick to music and at least write lyrics which convey integrity
> of experience.
>
> — ANZACS WHAT FOR? —
>
> “OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> GOVERNOR GENERAL KNEELS.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEALS.
> DEAD UPON BARREN GROUND.”
>

WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342),
@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *excellent*, *eminent*, *choice*,
*surpassing*, *precious*, *useful*, *suitable*, *commendable*,
*admirable*; 1a) beautiful to look at, shapely, magnificent; 1b) good,
excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) *joined* *to*
*names* *of* *men* *designated* *by* *their* *office*, *competent*,
*able*, *such* *as* *one* *ought* *to* *be*; 1b4) *praiseworthy*,
*noble*; 1c) beautiful by reason of purity of heart and life, and hence
praiseworthy; 1c1) *morally* *good*, *noble*; 1d) *honourable*,
*conferring* *honour*; 1e) *affecting* *the* *mind* *agreeably*,
comforting and confirming;

G2570@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 21 (#41); Ego: 1 (#21),
@3: Sup: 51 (#92); Ego: 30 (#51),
@4: Sup: 40 (#132); Ego: 70 (#121),
@5: Sup: 35 (#167); Ego: 76 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #167; Feme: #197
} // #521

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #321 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

G5046@{
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 62 (#119); Ego: 5 (#62),
@3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
@4: Sup: 16 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 5 (#97),
@5: Sup: 26 (#172); Ego: 10 (#107),
@6: Sup: 15 (#187); Ego: 70 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@7: Sup: 65 (#252); Ego: 50 (#227),
Male: #252; Feme: #227
} // #470

at Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115

#470 as [#300, #5, #30, #5, #10, #70, #50] = teleios (G5046): {UMBRA:
#24 as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting
nothing necessary to completeness; 3) perfect; 4) that which is perfect;
4a) *consummate* *human* *integrity* *and* *virtue*; 4b) of men; 4b1)
full grown, adult, of full age, mature;

Private Street on the edge of the Central Business District dated 16th

May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:

TETRAD/TETRACTYS.

dolf

unread,

Sep 24, 2018, 3:31:47 AM9/24/18

On 24/9/18 4:39 pm, dolf wrote:

> None of your other comments will be worth responding to so I won’t reply to
> them excepting by this one statement.
>
> He ought to stick to music and at least write lyrics which convey integrity
> of experience.
>
> — ANZACS WHAT FOR? —
>
> “OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> GOVERNOR GENERAL KNEELS.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEALS.
> DEAD UPON BARREN GROUND.”
>

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{

    @1: Sup: 19 (#19); Ego: 38 (#38),
    @2: Sup: 3 (#22); Ego: 14 (#52),
    @3: Sup: 77 (#99); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
    @4: Sup: 43 (#142); Ego: 6 (#110),
    @5: Sup: 74 (#216); Ego: 49 (#159),
    @6: Sup: 69 (#285); Ego: 73 (#232),
    @7: Sup: 2 (#287); Ego: 67 (#299),
    @8: Sup: 21 (#308); Ego: 22 (#321),

@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 -REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

    @10: Sup: 3 (#389); Ego: 26 (#368),
    @11: Sup: 76 (#465); Ego: 68 (#436),
    @12: Sup: 26 (#491); Ego: 6 (#442),
    @13: Sup: 30 (#521); Ego: 28 (#470),
    Male: #521; Feme: #470
}

G2570@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 21 (#41); Ego: 1 (#21),
   @3: Sup: 51 (#92); Ego: 30 (#51),
   @4: Sup: 40 (#132); Ego: 70 (#121),
   @5: Sup: 35 (#167); Ego: 76 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   Male: #167; Feme: #197
} // #521

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #321 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

ONTIC_OBLIGANS_215@{
   @1: Sup: 34 (#34); Ego: 34 (#34),
   @2: Sup: 27 (#61); Ego: 74 (#108),
   @3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215

#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %

#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*,
*ADMIRABLE*; 1a) beautiful to look at, shapely, magnificent; 1b) good,

excellent in its nature and characteristics, and therefore well adapted

to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) *JOINED* *TO*
*NAMES* *OF* *MEN* *DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*,
*ABLE*, *SUCH* *AS* *ONE* *OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*,
*NOBLE*; 1c) beautiful by reason of purity of heart and life, and hence
praiseworthy; 1c1) *MORALLY* *GOOD*, *NOBLE*; 1d) *HONOURABLE*,
*CONFERRING* *HONOUR*; 1e) affecting the mind agreeably, comforting and
confirming;

G5046@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
   @4: Sup: 16 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 5 (#97),
   @5: Sup: 26 (#172); Ego: 10 (#107),
   @6: Sup: 15 (#187); Ego: 70 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   @7: Sup: 65 (#252); Ego: 50 (#227),
   Male: #252; Feme: #227
} // #470

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

4a) *CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1)
full grown, adult, of full age, mature; *MEMBRUM* *VIRILE*

G138@{

@1: Sup: 5 (#5); Ego: 5 (#5),

   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 24 (#64); Ego: 70 (#105),
   @4: Sup: 64 (#128); Ego: 40 (#145),
   @5: Sup: 69 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 5 (#150

- I INDULGE NOT IN ANGER {%28}),

   @6: Sup: 38 (#235); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 27 (#262); Ego: 70 (#270),
   @8: Sup: 65 (#327); Ego: 38 (#308),
   Male: #327; Feme: #308
} // #470

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold ﬁrmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

#470 as [#5, #30, #70, #40, #5, #50, #70, #200] = haireomai (G138):
{UMBRA: #14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO*
*PREFER*, *CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;

<http://www.grapple369.com/Groundwork/4%20Vinegarette%2020180909.pdf>

Private Street on the edge of the Central Business District dated 16th

May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:

TETRAD/TETRACTYS.

dolf

unread,

Sep 24, 2018, 11:18:44 PM9/24/18

-- I THINK NOT {@1} --

"CAN HE THINK? {@2}
AND BE RATIONAL? {@3}
BUT WHAT OF PI? {@4}
22 HEBREW LETTERS. {@5}
COMPEL BY INK. {@6}
ANYTHING NOTIONAL. {@7 - #376 / #237}
SO GIVE IT A TRY. {@8}
UNDO YOUR FETTERS." {@9}

ZEIG HEIL {SHOW ME SALVATION}@{
@1: Sup: 52 (#52); Ego: 39 (#39),
@2: Sup: 24 (#76); Ego: 30 (#69),
@3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 17 (#86 - I AM NOT

A ROBBER OF FOOD {%10}),

@4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
@5: Sup: 36 (#227); Ego: 47 (#193),
@6: Sup: 75 (#302); Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@7: Sup: 74 (#376 - THE VOTARIES OF *WISDOM*, THOSE SOULS WHO HAVE, AS
IT WERE, BEEN NURTURED AND MOULDED BY WISDOM); Ego: 27 (#237 - *USE* *OF*
*FORCE*),
@8: Sup: 38 (#414); Ego: 80 (#317),
@9: Sup: 60 (#474); Ego: 64 (#381),
Male: #474; Feme: #381
}

G5043@{

@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 62 (#119); Ego: 5 (#62),

   @3: Sup: 1 (#120); Ego: 20 (#82),
   @4: Sup: 51 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 50
(#132),
   @5: Sup: 52 (#223); Ego: 1 (#133),
   Male: #223; Feme: #133
} // #376

#376 as [#300, #5, #20, #50, #1] = teknon (G5043): {UMBRA: #22 as #495 %
#41 = #3} 1) offspring, children; 1a) a male child, a son; 1b) metaph.;
1b1) the name transferred to that intimate and reciprocal relationship
formed between men by the bonds of love, friendship, trust, just as between
parents and children; 1b2) in affectionate address, such as patrons,
helpers, teachers and the like employ: my child; 1b3) in the NT, pupils or
disciples are called children of their teachers, because the latter by
their instruction nourish the minds of their pupils and mould their
characters; 1b4) children of God: in the OT of the people of Israel as
especially dear to God, in the NT, in Paul's writings, all who are led by
the Spirit of God and thus closely related to God; 1b5) children of the
devil: those who in thought and action are prompted by the devil, and so
reflect his character; 1c) metaph.; 1c1) of anything who depends upon it,
is possessed by a desire or affection for it, is addicted to it; 1c2) one
who is liable to any fate; 1c2a) thus children of a city: it citizens and
inhabitants; 1c3) the votaries of wisdom, those souls who have, as it were,
been nurtured and moulded by wisdom; 1c4) cursed children, exposed to a
curse and doomed to God's wrath or penalty;

“In Rama was there a voice heard, lamentation, and weeping, and great
mourning, Rachel weeping for her children {#376 as [#300, #5, #20, #50, #1]
= teknon (G5043): child}, and would not be comforted, because they are
not." [Matthew 2:18 (KJV)]

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 11 (#109); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   @5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
   @6: Sup: 69 (#246); Ego: 1 (#231),
   Male: #246; Feme: #231
} // #474

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:

H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest

thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#474 as [#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as
#1883 % #41 = #38} 1) *TO* *LEARN* *TO* *KNOW*, *COME* *TO* *KNOW*, *GET*
*A* *KNOWLEDGE* *OF* *PERCEIVE*, *FEEL*; 2) to know, understand, perceive,
have knowledge of; 3) Jewish idiom for sexual intercourse between a man and
a woman; 4) to become acquainted with, to know; 1a) to become known; 2a) to
understand; 2b) to know;

H6922@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 23 (#42); Ego: 4 (#23),
   @3: Sup: 33 (#75); Ego: 10 (#33),
   @4: Sup: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#90),
   @5: Sup: 19 (#103); Ego: 10 (#100),
   @6: Sup: 69 (#172); Ego: 50 (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #172; Feme: #150
} // #474

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #414 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 48 (#52); Ego: 44 (#48),
   @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT) angels,
saints;

G3191@{

@1: Sup: 40 (#40); Ego: 40 (#40),

   @2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 75 (#160); Ego: 30 (#75),
   @4: Sup: 80 (#240); Ego: 5 (#80),
   @5: Sup: 56 (#296); Ego: 57 (#137),
   @6: Sup: 57 (#353); Ego: 1 (#138),
   Male: #353; Feme: #138
} // #381

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1181 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197

ONTIC_OBLIGANS_197@{
   @1: Sup: 33 (#33); Ego: 33 (#33),
   @2: Sup: 25 (#58); Ego: 73 (#106),
   @3: Sup: 3 (#61); Ego: 59 (#165),
   @4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   Male: #96; Feme: #197
} // #197

#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {UMBRA: #11 as
#1181 % #41 = #33} 1) to care for, attend to carefully, practise; 2) to
meditate ie. to devise, contrive; 2a) used of the Greeks of the meditative
pondering and the practice of orators and rhetoricians;

"But when they shall lead you, and deliver you up, take no thought
beforehand what ye shall speak, neither do ye premeditate {#381 as [#40,
#5, #30, #5, #300, #1] = meletao (G3191): premeditate}: but whatsoever-
shall be given you in that hour, that speak ye: *FOR* *IT* *IS* *NOT* *YE*
*THAT* *SPEAK*, *BUT* *THE* *HOLY* *GHOST*." [Mark 13:11 (KJV)]

G3709@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 8 (#78); Ego: 19 (#89),
   @3: Sup: 11 (#89); Ego: 3 (#92),
   @4: Sup: 19 (#108); Ego: 8 (#100),
   @5: Sup: 57 (#165); Ego: 38 (#138),
   Male: #165; Feme: #138
} // #381

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #181 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 17 (#17); Ego: 17 (#17),
   @2: Sup: 74 (#91); Ego: 57 (#74),
   @3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
   @4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157

#381 as [#70, #100, #3, #8, #200] = orge (G3709): {UMBRA: #12 as #181 % #41
= #17} 1) anger, the natural disposition, temper, character; 2) movement or
agitation of the soul, impulse, desire, any violent emotion, but esp.
anger; 3) anger, wrath, indignation; 4) *ANGER* *EXHIBITED* *IN*
*PUNISHMENT*, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;

<http://www.grapple369.com/Groundwork/>

Initial Post: 25 September 2018

Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:

> On Monday, September 24, 2018 at 4:43:18 PM UTC+10, dolf wrote:
>> None of your other comments will be worth responding to so I won’t reply to
>> them excepting by this one statement.
>>
>> He ought to stick to music and at least write lyrics which convey integrity
>> of experience.
>

> THat non-sequitur top-post means nothing.

>
>> Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
>>> On Sunday, September 23, 2018 at 1:49:01 PM UTC+10, dolf wrote:
>>>
>>>> It is one thing to feign claims to HOLINESS
>>>
>>> Hmmm....how do you feign a claim?
>>> A claim is overtly and intrinsically intentional, how on earth can you fake a claim?
>>> You either make a claim or you don't make a claim. You don't make a fake
>>> claim pretending to be a claim when you are not making a claim at all.
>>> Doesn't make sense.
>>>
>>> Are you using words you don't understand again, Dolf?
>>>
>>> How about starting with Run, Spot, Run!
>>>
>>
>> — HE WHOM HAS THE DECK DEALS THE CARDS...
>

> It is "He WHO has the deck", because "he" is the subject of the sentence
> and the relative pronoun "who" represents the subject while the relative
> pronoun "whom" would represent the object, which in your sentence is "the cards", not "he".
>

I’m not talking to a WHORE

> It's perfectly simple grammar, Dolf, if you can't get this right, I hold
> grave fears for the integrity of all your numerological stuff.
>

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}

*I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES HAVE
BENT THEIR KNEE TO PAPAL AUTHORITY {

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin CANONICUS ‘according to rule’}

} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST THE
FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND SUCH AS
GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]

"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT THE
SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE MAKETH
INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE KILLED THY
PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE, AND THEY SEEK
MY LIFE.

BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE* *KNEE*
{eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO* *LEAD* *ON*
*ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.

EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO THE
ELECTION OF GRACE.

AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK IS
NO MORE WORK.

WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY SHOULD
NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.

AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM: LET
THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR BACK
ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD FORBID:
BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE GENTILES, FOR TO
PROVOKE THEM TO JEALOUSY.

NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*, AND
THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*; *HOW*
*MUCH* *MORE* *THEIR* *FULNESS*?

FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE GENTILES,
I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200]
= diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]

G1248@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 14 (#18); Ego: 10 (#14),
   @3: Sup: 15 (#33); Ego: 1 (#15),
   @4: Sup: 35 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 20 (#35),
   @5: Sup: 24 (#92); Ego: 70 (#105),
   @6: Sup: 74 (#166 - I AM NOT SLUGGISH {%11}); Ego: 50 (#155),
   @7: Sup: 3 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#165),
   @8: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 1 (#166
- I AM NOT SLUGGISH {%11}),
   @9: Sup: 42 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 38 (#204),
   Male: #215 <-- SEE IDEA @215 FROM HITLER'S *TABLE* *TALK*; Feme: #204
} // #366

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act of
Nature}} ...

OBLIGANS: {
84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR* *ONE*

*SOLAR* *ECLIPSE* 9 JUNE 2018],

86: [10],
102: [4],
104: [7],
115: [5]
}

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - AVOID HETERONOMY AGAINST AUTONOMY {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI}]) / #11 / #8 - Transforming Nature: {DOUBLE:
#4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...

OBLIGANS: {
166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*

*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]

168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}

#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*, *ESPECIALLY*
*OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF* *OTHERS*; 2) of those
who by the command of God proclaim and promote religion among men; 3) the
ministration of those who render to others the offices of Christian
affection esp. those who help meet need by either collecting or
distributing of charities; 4) the office of the deacon in the church; 5)
the service of those who prepare and present food; 2a) of the office of
Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND* *ITS*
*ADMINISTRATION*; 2c) of the office of prophets, evangelists, elders etc.;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

<https://www.youtube.com/watch?v=u9Dg-g7t2l4>

- dolf

Initial Post: 25 September 2018

Private “Saint Andrews” Street on the edge of the Central Business District

dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:

Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:

> THat non-sequitur top-post means nothing.

> It is "He WHO has the deck", because "he" is the subject of the sentence
> and the relative pronoun "who" represents the subject while the relative
> pronoun "whom" would represent the object, which in your sentence is "the cards", not "he".
>
> It's perfectly simple grammar, Dolf, if you can't get this right, I hold
> grave fears for the integrity of all your numerological stuff.
>

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}

*I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

*SOLAR* *ECLIPSE* 9 JUNE 2018],

*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]

Private “Saint Andrews” Street on the edge of the Central Business District

dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:

dolf

unread,

Sep 25, 2018, 12:11:11 AM9/25/18

— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —

“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE. {#1 - PIECE CUT OFF} THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.

DOES CURSE OUR SOVEREIGN.
AND FLETCH {provide (an arrow) with feathers for flight} THE PAPAL ARSE.
{#2 - LE JUXTAPOSITION CONTROL}
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”

YOUTUBE: “Qantas Australia Home - TV Ad 1998”

<https://www.youtube.com/watch?v=hbGuqmaDgLA>

dolf

unread,

Sep 25, 2018, 9:59:48 PM9/25/18

-- BUDDHISM EXPOSED AS HAVING NEO NAZI ANTI-BIBLICIST {#215 / #235 - TABLE
TALK} VIEWS

(c) 2018 Dolf Leendert Boek, Revision: 26 September, 2018

DOLF @ 1737 HOURS ON 23 SEPTEMBER 2018: "Each answers for their own soul
and there is #168 - CONDEMNATION / #541 - CONTEMN upon yours since you have
never shown respect.

I see that you have no explanation for exhibiting equivalent neo Nazi
ANTI-BIBLICIST {#215 / #235 - TABLE TALK} values and conveying Jesus as
little more than a personality hero cult figure: 'FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS.'"

WISE TIBETANMONKEY, MOST HUMBLE PHILOSOPHER (THETIBET...@GMAIL.COM) @
0305 HOURS ON 25 SEPTEMBER 2018: "Saying that Jesus is smarter than me is
like saying I play an instrument better than these guys"

YOUTUBE: "Adventure Of A Lifetime (Coldplay)"

<https://www.youtube.com/watch?v=QtXby3twMmI>

DOLF @ 1025 HOURS ON 23 SEPTEMBER 2018: "WHAT'S THE DIFFERENCE BETWEEN A
DILDO AND A BUDDHA STATUE?

An Orgasm {#684 as [#70, #100, #3, #1, #200, #40, #70, #200] = from Greek
ὀργασμός orgasmos meaning: excitement, swelling}

ORGASM@{

@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 8 (#78); Ego: 19 (#89),
@3: Sup: 11 (#89); Ego: 3 (#92),

@4: Sup: 12 (#101 ***); Ego: 1 (#93),

#492 - *VOLUNTARY* *FREEWILL* {#41 = #12 - CIRCULARITY OF BEING} -
#391 - *HOMOIOS* *FRATERNITY* =
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE IS
RIGHT'

@5: Sup: 50 (#151); Ego: 38 (#131),
@6: Sup: 9 (#160); Ego: 40 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@7: Sup: 79 (#239); Ego: 70 (#241),
@8: Sup: 36 (#275); Ego: 38 (#279),
Male: #275; Feme: #279
} // #684

H2000@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 21 (#43); Ego: 5 (#21),
   @4: Sup: 61 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#61),
   @5: Sup: 13 (#117); Ego: 33 (#94),
   Male: #117; Feme: #94
} // #101

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #101 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
*I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{

@1: Sup: 19 (#19); Ego: 19 (#19),

   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#101 as [#6, #10, #5, #40, #600] = hamam (H2000): {UMBRA: #36 as #101 % #41
= #19} 1) to move noisily, confuse, make a noise, discomfit, break,
*CONSUME*, *CRUSH*, *DESTROY*, *TROUBLE*, *VEX*; 1a) (Qal); 1a1) to move
noisily; 1a2) *TO* *CONFUSE*, *DISCOMFIT*, *VEX*;

SECTION #4 - THE GENERAL QUESTION OF THE PROLEGOMENA: IS METAPHYSICS AT ALL
POSSIBLE?
The Critique of Pure Reason investigates this question synthetically. In
it, an abstract examination of the concepts of the sources of pure reason
results in knowledge of the actual science of metaphysics. The Prolegomena,
on the other hand, starts with the known fact that there is actual
synthetic a priori metaphysical knowledge of pure mathematics and pure
natural science. From this knowledge, analytically, we arrive at the
sources of the possibility of metaphysics. [Wikipedia
2018:Prolegomena_to_Any_Future_Metaphysics]

[IDEA @271] ... In the Critique of Pure Reason I worked on this question
synthetically, namely by inquiring within pure reason itself, and seeking
to determine within this source both the elements and the laws of its pure
use, according to principles. This work is difficult and requires a
resolute reader to think himself little by little into a system that takes
no foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact
whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself. *THEY*
*MUST* *THEREFORE* *RELY* *ON* *SOMETHING* [IDEA: @275] *ALREADY* *KNOWN*
*TO* *BE* *DEPENDABLE*, *FROM* *WHICH* *WE* *CAN* *GO* *FORWARD* *WITH*
*CONFIDENCE* *AND* *ASCEND* *TO* *THE* *SOURCES*, *WHICH* *ARE* *NOT* *YET*
*KNOWN*, *AND* *WHOSE* *DISCOVERY* *NOT* *ONLY* *WILL* *EXPLAIN* *WHAT*
*IS* *KNOWN* *ALREADY*, *BUT* *WILL* *ALSO* *EXHIBIT* *AN* *AREA* *WITH*
*MANY* *COGNITIONS* *THAT* *ALL* *ARISE* *FROM* *THESE* *SAME* *SOURCES*.
The methodological procedure of prolegomena, and especially of those that
are to prepare for a future metaphysics, will therefore be analytic.

TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10 } HIERARCHY
VALUE AS THE METAPHYSICAL CATEGORICAL IMPERATIVE TO THE HOMOIOS THEORY OF
*NUMBER*

+ 0, 27 {IDEA: @311}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN -
*FORMULA* *FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH -
*FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273, @274}, 3
{IDEA: @265 - PREAMBLE, @270} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

#41 - ONTIC NECESSITY: IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A
CLEAR DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
UNDERSTANDING) AND THE IDEAS (PURE CONCEPTS OF REASON) {IDEA: @329}.

Fortunately, it happens that, even though we cannot assume that meta-
physics as science is actual, we can confidently say that some pure
synthetic cognition a priori is actual and given, namely, pure mathematics
and pure natural science; for both contain propositions that are fully
acknowledged, some as apodictically certain through bare reason, some from
universal agreement with experience (though these are still recognized as
independent of experience). We have therefore some at least uncontested
synthetic cognition a priori, and we do not need to ask whether it is
possible (for it is actual), but only: how it is possible, in order to be
able to derive, from the principle of the possibility of the given
cognition, the possibility of all other synthetic cognition a priori.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @275]

SECTION #5 - THE GENERAL PROBLEM: HOW IS KNOWLEDGE FROM PURE REASON
POSSIBLE?

By using the analytical method, we start from the fact that there are
actual synthetic a priori propositions and then inquire into the conditions
of their possibility. In so doing, we learn the limits of pure reason.
[Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

[IDEA: @276] All metaphysicians are therefore solemnly and lawfully
suspended from their occupations until such a time as they will have
satisfactorily answered the question: How are synthetic cognitions a priori
possible? For in this answer alone consists the credential which they must
present if they have something to advance to us in the name of pure reason;
in default of which, however, they can expect only that reasonable persons,
who have been deceived so often already, will reject their offerings
without any further investigation.

If, on the contrary, they want to put forth their occupation not as
science, but as an art of beneficial persuasions accommodated to general
common sense, then they cannot justly be barred from this trade. They will
then use the modest language of reasonable belief, they will acknowledge
that it is not allowed them even once to guess, let alone to know,
something about that which lies beyond the boundaries of all possible
experience, but only to assume something about it (not for speculative use,
for they must renounce that, but solely for practical use), as is possible
and even indispensable for the guidance of the understanding and will in
life. *ONLY* *THUS* *WILL* *THEY* *BE* *ABLE* *TO* *CALL* *THEMSELVES*
*USEFUL* *AND* *WISE* *MEN*, *THE* *MORE* *SO*, *THE* *MORE* *THEY*
*RENOUNCE* *THE* *NAME* *OF* *METAPHYSICIANS*; *FOR* *METAPHYSICIANS*
*WANT* *TO* *BE* *SPECULATIVE* *PHILOSOPHERS*, *AND* since one cannot aim
for vapid probabilities when judgments a priori are at stake (for what is
alleged to be cognized a priori is thereby announced as necessary), it
*CANNOT* *BE* *PERMITTED* *THEM* *TO* *PLAY* *WITH* *GUESSES*, *BUT*
*RATHER* *THEIR* *ASSERTIONS* *MUST* *BE* *SCIENCE* *OR* *THEY* *ARE*
*NOTHING* *AT* *ALL*.

It can be said that the whole of transcendental philosophy, which
necessarily precedes all of metaphysics, is itself nothing other than
simply the complete solution of the question presented here, but in
systematic order and detail, and that until now there has therefore been no
transcendental philosophy; for what goes under this name is really a part
of metaphysics, but this science is to settle the possibility of
metaphysics in the first place, and therefore must precede all
metaphysics.2 Hence there need be no surprise because a science is required
that is utterly deprived of assistance from other sciences, hence is itself
completely new, in order just to answer a single question adequately, when
the solution to it is conjoined with trouble and difficulty and even with
some obscurity.

In now setting to work on this solution – and indeed following the analytic
method, in which we presuppose that such cognitions from pure reason are
actual – we can appeal to only two sciences of theoretical knowledge (which
alone is being discussed here), namely, pure mathematics and pure natural
science; for only these can present objects to us in intuition, and
consequently, *IF* *THEY* *HAPPEN* *TO* *CONTAIN* *AN* *A* *PRIORI*
*COGNITION*, *CAN* *SHOW* *ITS* *TRUTH* *OR* *CORRESPONDENCE* *WITH* *THE*
*OBJECT* *IN* *CONCRETO*, i.e., its actuality, from which one could then
proceed along the analytic path to the ground of its possibility. This
greatly facilitates the work, in which general considerations are not only
applied to facts, but even start from them, instead of, as in the synthetic
procedure, having to be derived wholly in abstracto from concepts.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @279]

WISE TIBETANMONKEY, MOST HUMBLE PHILOSOPHER (THETIBET...@GMAIL.COM) @
1511 HOURS ON 25 SEPTEMBER 2018: "Jesus didn't have a clue about the world.
I take from the East and the West, the North and the South to put together
a universal culture in diversity.

Jesus was an outcast Jew. He's only a hero in America. 😩"

DOLF @ 0924 HOURS ON 26 SEPTEMBER 2018: "BUDDHISM {STATUE THROUGH MY WINDOW
@ 0041 HOURS ON 11 OCTOBER 2017 BEFORE BEERSHEBA CENTENNIAL 2018
COMMEMORATIONS} ON EXPOSED AS HAVING NEO NAZI ANTI-BIBLICIST {#215 / #235 -
TABLE TALK} VIEWS:

"IT ANGERS ONE {#215} TO THINK THAT, WHILE IN OTHER PARTS OF THE GLOBE
RELIGIOUS TEACHING LIKE THAT OF CONFUCIUS, *BUDDHA* AND MOHAMMED OFFERS AN
UNDENIABLY BROAD BASIS FOR THE RELIGIOUS-MINDED, GERMANS SHOULD HAVE BEEN
DUPED BY A THEOLOGICAL EXPOSITION DEVOID OF ALL HONEST DEPTH." [Adolf
Hitler Table Talk IDEA @ 235, 5 JUNE 1941]

This is the *KNOWLEDGE* *OF* *THINGS* *IN* *THE* *DIVINE* *MIND*
*OPERATING* *INTELLECTUALLY*. From this fountain of Eternal Nature, flows
down the Pythagorean numbers *ONE* and *TWO*--which from Eternity, in the
fountain of the immense Ocean, was, shall be, or rather always is,
abundantly streaming. This *ONE* was by the Ancients termed [“Zeus”] as
Jupiter; *TWO* as [“Hera”]

G1520@{

@1: Sup: 5 (#5); Ego: 5 (#5),

   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 44 (#104); Ego: 70 (#125),
   @4: Sup: 1 (#105); Ego: 38 (#163),
   Male: #105; Feme: #163
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selﬁshness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*

#325 {#5x#5 = #65 - *SOLDIER*} as [#5, #50, #70, #200] = heis (G1520): {#12
as #215 % #41 = #10} 1) *ONE*;

At this stage of appraisal, Kant appears to be procrastinatory {ie. as the
habitual/intentional delay of starting or finishing a task despite its
negative consequences} and conveys the ambiguous thought on ANALYTIC A
POSTERIORI that it was self-contradictory by nature. But, some other
philosophers treated it as valid. But what are examples of ANALYTIC A
POSTERIORI knowledge?

Is determining the length of the tropical year from a base-7 chronology of
364 days an example of “ANALYTIC A POSTERIORI” knowledge?

364 x 294 (ie. 364 x 6 x 49) = 107,016 days / 293 = 365.2423208191126

Is defining the TELOS as #6000 % 22 = 13 September 2001 with a #41 as ONTIC
necessity of the *APEIRON* also an example of “ANALYTIC A POSTERIORI”
knowledge?

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE

... [THE APEIRON] ...

#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 8800 CE

APEIRON@{

@1: Sup: 1 (#1); Ego: 1 (#1),

@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 5 (#87); Ego: 5 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 15 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 10 (#96),
@5: Sup: 34 (#136); Ego: 19 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@6: Sup: 23 (#159); Ego: 70 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@7: Sup: 73 (#232); Ego: 50 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235
ON 7 JUNE 1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED
BIBLE STUDENTS (BIBELFORSCHER}),
Male: #232; Feme: #235
} // #316

APEIRON (ἄπειρον) is a Greek word meaning "(that which is) unlimited,"
"boundless", "infinite", or "indefinite"[1] from ἀ- a-, "without" and
πεῖραρ peirar, "end, limit", "boundary",[2] the Ionic Greek form of πέρας
peras, "end, limit, boundary". It is akin to Persian piramon, meaning
"*BOUNDARY*, *CIRCUMFERENCE*, *SURROUNDING*".

My approach to this at this stage is to acknowledge that Kant considers
that noumena is impossible to conceive by Pure Thought and therefore he
doesn’t fully conceive any “ANALYTIC A POSTERIORI” possibility and it’s
notion of TETRAGRAMMATON is itself an a priori postulate but as a
recursive enumeration giving forth a trinomial #NUMBER definition as
process of “SYNTHETIC A POSTERIORI” by it's as formulation of progression.
This dialectic is then in turn consistent with Kant's CATEGORICAL
IMPERATIVE as rationalism being an intellectual conception:

+ 0, 27, 54 - HEAVEN: Universal Law {@1}
+ 0, 9, 18 - EARTH: Humanity {@2}
+ 0, 3, 6, - SEA: Autonomy {@3}
+ 1, 2, 3 - FOUNTAIN: Progression {@4}

Thus the ANALYTIC {YANG CH’I} A PRIORI given by the alternative HOMOIOS
mathematical notion of #NUMBER with the recursive necessity of an #41 -
ONTIC {NORMA OBLIGANS} meta-prototype conveyed by the Intellectualism:
REMEMBER THE SABBATH and it’s SYNCRETIC {YIN CH’I} A PRIORI such as beIng
SAPIENT with the recursive necessity of an #82 - ONTIC {MANIFESTING NORM}
meta-prototype conveyed by the Intellectualism: HONOUR PARENTS is a
conception of fecundity by its capacity in producing or capable of
producing offspring, fruit, vegetation, etc., in abundance; prolific;
fruitful: fecund parents; fecund farmland and hence its equinox
association."

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 26 September 2018

#BUDDHISM #ANTIBIBLICIST #NAZISM #215 #235

Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:

> On Tuesday, September 25, 2018 at 1:18:41 PM UTC+10, dolf wrote:
>
>> Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
>>> On Monday, September 24, 2018 at 4:43:18 PM UTC+10, dolf wrote:
>>>> None of your other comments will be worth responding to so I won’t reply to
>>>> them excepting by this one statement.
>>>>
>>>> He ought to stick to music and at least write lyrics which convey integrity
>>>> of experience.
>>>
>>> THat non-sequitur top-post means nothing.
>>>
>>>> Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
>>>>> On Sunday, September 23, 2018 at 1:49:01 PM UTC+10, dolf wrote:
>>>>>
>>>>>> It is one thing to feign claims to HOLINESS
>>>>>
>>>>> Hmmm....how do you feign a claim?
>>>>> A claim is overtly and intrinsically intentional, how on earth can you fake a claim?
>>>>> You either make a claim or you don't make a claim. You don't make a fake
>>>>> claim pretending to be a claim when you are not making a claim at all.
>>>>> Doesn't make sense.
>>>>>
>>>>> Are you using words you don't understand again, Dolf?
>>>>>
>>>>> How about starting with Run, Spot, Run!
>>>>>
>>>>
>>>> — HE WHOM HAS THE DECK DEALS THE CARDS...
>>>
>>> It is "He WHO has the deck", because "he" is the subject of the sentence
>>> and the relative pronoun "who" represents the subject while the relative
>>> pronoun "whom" would represent the object, which in your sentence is
>>> "the cards", not "he".
>>>
>>
>> I’m not talking to a WHORE
>

> Are whores particular about employing correct grammar?
>
> As far as I am concerned, not speaking to a whore is no excuse for making
> grammatical mistakes.

>
>>> It's perfectly simple grammar, Dolf, if you can't get this right, I hold
>>> grave fears for the integrity of all your numerological stuff.
>

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