Makes perfect sense to me. In fact so perfect that Texas Chili is no
different than a good Mexican mole in that the mole is nothing but turkey or
chicken cooked in a delightful combinations of chiles, chocolate, peanut
butter and the like, served on a pilaf of rice on a plate along with a scoop
of beans on the other half.
Correct me if I'm wrong. But if you study all the responses of Texas Chili
experts here and other forums I have exposed this question, this seems to be
the universal conclusion.
Texas Chili is chile and meat served with or without beans and other
condiments such as bread, tortillas, rice or potatoes.
Makes sense to me!
"Wayne Lundberg" <Wayn...@worldnet.att.net> wrote in message
news:ogHMh.174572$5j1.1...@bgtnsc04-news.ops.worldnet.att.net...
> Makes perfect sense to me. In fact so perfect that Texas Chili is no
> different than a good Mexican mole in that the mole is nothing but turkey or
> chicken cooked in a delightful combinations of chiles, chocolate, peanut
> butter and the like, served on a pilaf of rice on a plate along with a scoop
> of beans on the other half.
So far as the naming of Mexican dishes is concerned, maybe the problem
is that English-speaking people have such a problem making out what
Mexicans are saying. It's hard enough when the words are unfamiliar,
then the accent compounds the problem by seeming to speed up the words
spoken.
The listener wants to shorten and simplify the name of any dish to the
shortest single word he can remember.
Pueblo-style mole with turkey is Mole Poblano de Guajalote, but
Americans tend to just say "mole" when they talk about it.
Texas "chili" is properly called "chile con carne de res", but folks
will just say "chili" and expect to get it their way.
I would expect New Mexico style Chile Colorado to be made with red
chiles and chunks of beef, and
Chile Verde to be made with pork, unless otherwise specified on a
menu.
If I was making a plate with mole whatever, I would put the rice on
one side, the meat or fowl in the center, and the beans on the other
side of the plate.
I would never think of putting mole on top of Arroz Mexicano or Arroz
Rojo, or Arroz Amarillo, but it might be OK over Arroz Blanco if I had
a lot of the mole left over.
I have been served Mole Poblano made with half a roasted chicken
coated with mole, but it wasn't sloppy wet with mole, it was more like
eating barbecued chicken with a thin layer of mole on it.
The next time I got Mole Poblano, it was just a slice of chicken
breast in a brown mole. I asked the lady at the counter if their Mole
was made with turkey and she asked me how I knew that Mexicans made it
with turkey back home.
Americans just didn't know about Mole Poblano.
I told her that I'd read about Mole Poblano and had eaten it once
before.
I couldn't complain that their Mole Poblano was made with chicken
breast, I was lucky to get it at all.
It was the first time I ever saw Mole Poblano on a wall menu in a
taqueria, and I could hardly expect it to be served as elaborately or
traditionally as it might be served at a traditional Navidad comida.
It should surprise no one that, as in all other regions of the world,
there are specialties that are prepared in a traditional way. Without
too much detail, I hope, there are Maryland Crab Cakes, New England
Clam Chowder, Manhattan Clam Chowder, San Francisco Cioppino, New
Mexico Green and Red Chile, Cincinnati Chili (or Skyline Chili), etc.,
etc.
Texans have made chili since the cattle drives north since it was an
independent Republic in the 1830's. To have a "traditional" Texas
chili shouldn't hairlip any posters here. "Traditional" Texas chili is
made with hand cut beef... NOT hamburger meat. It hasn't
traditionally been made with tomatoes (but many do), as even though
beef was available on the trails, tomatoes weren't. Water could be
boiled and was available... spices were dried and used, salt and
pepper were available. So, traditional Texas chili is a stew made
with salt, pepper, cubed beef, water, ground chilis, cumin, oregano
(and other dried spices, as they were available and there were
personal preferences). Other "chili's" have sprung up all over the
country... that served in Ohio has its roots in Greece, as a Greek
immigrant to Ohio started making "Skyline" chili in the 1940's. Chili
in Ohio is "traditionally" served on spaghetti and has chocolate,
cinnamon and beans in it.
Most of those with any knowledge of food history will tell you that
chili, as it is perceived around the U.S., was first made in Texas...
it's the official "State Dish" of Texas. While beans aren't an
ingredient in traditional Texas chili, many add them to their chili.
In the world of purists, beans are considered "filler" originally
added to chili because they are cheap and stretch the meat. Those who
make chili the way I do see no need to stretch it... or to dilute the
flavor av a good marbled chuck beef cut by hand. That's just a matter
of taste and personal preference. For some reason, because chili is
such a wonderful dish... and it is on tables all over the U.S., there
seems to be a hesitancy to allow Texas to have a "traditional" dish
made in a traditional way. I'd like to tell those in the northeast
that my chowder is better, because I have made it this way, or that
way (which I don't... I use a traditional Maine recipe). However,
most of us in this group take great pride in the fact that we like to
make regional Mexican specialties in the authentic way with
traditional ingredients. We will even grind our dried chilis to make
a powder. Yet, when making regional specialties from around the U.S.,
we will argue that our local alterations make it better. I grew up in
Texas and, outside of a school lunchroom, I never tasted beans in
chili until I moved to Ohio in the late 50's. In the school, they
added beans to stretch the limited dollars to feed students.
I was in a food market in Houston buying a chuck roast to make chili
and was talking with a very nice lady who had moved to Houston from
Ohio. I told her the meat was for chili and she asked me what kind of
beans I used. I said that I didn't put beans in my chili (I DO make
drunken beans as a separate dish and serve on the side). She said "In
Ohio, we pretty much call anything with beans in it "chili". That's
fine... I'm sure that everything she makes tastes great... just not my
style when I make it.
I guess what chaps me the most, is that I frequently read in news
groups accounts of people making chili with every imaginable
ingredient and saying that they have always made it that way. I don't
understand how a person who posts in a food news group has never had
the curiosity to, at least, try an authentic version of a dish that he/
she likes. Normally, foodies are a little more adventurous.
As a frequent contestant in chili cookoffs (with First Prize
trophies), as well as a frequent judge in them, I feel I make an
excellent bowl of chili. The Chili Appreciation Society of America,
which sanctions most of the chili competitions in America, allows no
fillers at all (no rice... no beans... no spaghetti, etc.). Does that
mean when you make a bowl of chili out of hamburger meat, or turkey,
or full of tomatoes and chocolate and beans, that is isn't any good?
Certainly not... it tastes great. President Lyndon Johnson used to
add RoTel to his Pedernales River Chili... and it was delicious. The
recipe is still around and is made frequently in Texas. Just allow a
regional specialty to exist and, maybe someday, have the curiosity to
make a pot of and broaden your horizons a little. This isn't aimed at
you, Wayne, as I'm sure that you and the Gallop have had the curiosity
to make an authentic pot of Texas chili.
I've been cooking in chili cookoffs since 1973... the same length of
time that I've cooked in Fajita competitions in South Texas on the
banks of the Rio Grande.
Regards,
Jack
My mind wanders to the riverbank in San Antonio where the ladies might be
collecting the droppings from the slaughterhouses and cooking them overnight
in ground chile sauce then selling the chili in the open market starting
early in the morning.
Gad! This chili thing could make a great story for the History Channel!
Wayne
One of the theories is that thinly sliced beef was layered between opened fresh
chilies and then dried to make a "brick" of preserved meat. Slices or chunks
were boiled with or without beans as a staple food on the open range. As I
mentioned this is a theory that seems reasonable, especially when one considers
the 1/2 amino acid provided by the almighty frijoles.
As far as a relationship between mole & Texas Chili that's like comparing
Strawberries Romanoff to beef Stroganoff because they both came from Russia.
Dimitri
> Texans have made chili since the cattle drives north since it was an
> independent Republic in the 1830's.
I found a little book in the library, don't remember what the name
was, but it was about the excesses of cowboy style cooking on the
trail. One recipe was for porterhouse steak. It went into great detail
about the slaughtering and dressing of a whole steer to provide enough
steak to feed just 6 or 7 cowboys...
Interesting.
I'm sure that there were excesses... but, remember that the cowboys
were employees of the owners of the cattle. The owner was paid by the
head for live arrival. In most cases, excess wasn't an option to
cowhands. Beef was also dried along the trip... however, one thing is
for sure... beef cooked in stew and chili was cut into cubes to cook
into tender morsels... not ground into BB's like hamburger meat. Even
though all cuts were available for cooking into stew and chili, ranch
hands understood the value of heavily marbled cheap cuts, such as
chuck, for this purpose... and loved steaks, too. So, the cheaper
cuts went into stews and the better cuts were steaks.
Jack
Wayne
>
> Reading the Lewis and Clark history reveals huge quantities of buffalo and
> other game to keep their small group fed. You wonder how much of the critter
> was tossed into the river if it took one head to feed six or seven.
OTOH, it is well known that the Native Americans ate every bit of the
buffalo and nothing was thrown away.
I am searching for excerpts from the diary of my GG grandfather's
cousin and images of his artifacts right now.
He describes eating raw buffalo liver and buffalo tripe at a fur
trading post along the Missouri river in 1843. He was famous in his
profession, but I cannot reveal his name in this group.
It's also interesting that Texas is known for beef barbecue (brisket,
etc.)... but, Texans love ribs and I have no use for beef ribs, as
they have no flavor other than what you mop, or dip them in. Go to
95% of the barbecue joints in Texas and Pork Ribs are what to order.
By the way, I am also a serious gumbo cook... and was looking, some
time ago, at the various types of gumbo that are made. At the bottom
of the list was dog gumbo. A coonass will eat ANYTHING. By the way,
in the world of gumbo cooking, there are 3 rules. The rules are:
Rule #1) 1st, you make a roux; Rule # 2) 1st, you make a roux; Rule #
3) 1st, you make a roux.
Jack
>
>
I learned this from my Mexican maids who taught my mom, who taught me in her
later years. The maids were from Veracruz, in and around San Rafael, founded
by French settlers from God knows what time-frame. Probably WWI.
What other way is there to make gravy?
Jack
> > I am searching for excerpts from the diary of my GG grandfather's
> > cousin and images of his artifacts right now.
> Looking forward to more on your grandfather's diary. Interesting
He was my great great grandfather's cousin of the same surname.
On the English side, my family tree includes military leaders,
colonial governors, a poet, a banker, an inventor, and an artist who
accompanied a famous naturalist up the Missouri River as far as the
steamboat would take the party on an expedition to record and
popularize as many North American mammals as possible.
The expedition's leader was not a landscape painter and he didn't
"do" botany either, so that's where my GG grandfather's cousin came
in. He painted backgrounds and foliage for his patron who would then
brush in the central subject.
In his diary, he describes the fur trading fort where they lived for
two months, the expert horsemanship of the better riders and their
ability to fire their guns from horseback while riding no hands, the
firing of cannons to salute arriving boats, a visit to an Indian
burial ground, and the general character of some of the outcasts who
lived beyond the reach of the law.
He returned from North Dakota with a bird named after him. It was the
expedition leader's practice to name birds after his friends and
travelling companions, so my GG grandfather's cousin appears to be
credited with his own bird species, which annoys taxonomists.
The party returned to St. Louis by open sailboat.
I learned that his diary was donated to the Boston Athenaeum long
before
e-books were ever conceived of, so it's unlikely that I will ever get
to actually read it. His paintings of birds are also in the Athenaeum
and it would take a dedicated researcher to figure out whether he
painted the whole picture, or if the central subject was actually
painted by the famous ornithologist who is generally credited with it.
The practice of multiple artists working on one painting is hardly
new. The old masters used their students to paint large portions of
the works they are credited with.
Hope you get a chance to find the old records some day.
Wayne
> Interesting. I hope you can find some references to the eating habits or
> conditions which ruled in those days. I bet jerky and pemmican was among
> them.
Jerky: charque, charqui (from the Quechua ch'arki). I suppose the
difference
between jerky and pemmican, which is made of dried meat and berries,
is that the Indians of mesoAmerica had chiles and spices that
preserved meats better than just sun drying Native american style.
The Plains Indians were not consistently hostile to Europeans. They
would trade their furs and beadwork and pemmican with fur trappers who
had something they liked.
If you want to read a historical novel which deals with the Lakota
tribes from their own viewpoint read "Hanta Yo", but be aware that
it's going to take you about two weeks to get through it and
understand the worldview of those people.
The Native American tribes of the plains had hardly been there for
more than two or three generations when the Europeans arrived. The
Dakotas lived in Minnesota before they moved towards the Missouri
River around 1800. Dakota means "Allies", they were a group of clans
organized for mutual defense, and everybody knew who was related to
whom within their own clan, they married outside the clan to avoid
inbreeding.
They lived by the Missouri River and traded with the French and the
priests tried to convert them to Catholicism. French fur trappers
called "woodsrunners" would marry Indian women and produce "metisses"
or "half breed" children.
The Dakotas would cross the Missouri every summer and wander off
across South Dakota towards Devil's Tower and the Montana border. Some
became known as "those who stayed on the plains" when they decided not
to return to the Missouri every winter.
The term was something like "Tetonwinan", and some later became called
the "Teton Sioux" because of (1) where they lived, and (2) the other
tribes didn't much like them ("sioux" means "cut" in another
language") except for the Cheyenne (painted red) people that they got
along well with.
The Lakotah hated the Crow tribe and were contemptuous of other Lakota
tribes who went begging to be admitted to Crow clans just because they
were starving. The Lakotah were contemptuous of Crow women who used
dirt to kill crab lice in their pubic hairs.
The young braves of the tribes of the Great Plains had to prove
themselves in combat before they would be accepted as warriors, so
they would challenge Europeans who were just passing through. The
Europeans didn't understand the ritual nature of the challenge and the
limited nature of Native American warfare.
The Indians understood that if they exterminated another tribe, they
would have difficulty finding women to abduct for wives and it would
be hard to steal horses from tribes that were extinct through warfare.
One of my great great grandfather's *other* cousins was a famous
gunfighter and US marshall, after whom the poker hand of aces and
eights is named. He was not called "Wild Bill" until later, that was
actually his father's name.
"Bill" was ritually challenged by a young Lakota brave who ritually
shouted, "I am not afraid of you." The US marshall replied, in Lakota,
"And I am not afraid of you."
But the youngster continued pestering him and tried to "count coup" on
him.
Touching an enemy in ritual combat was considered to be an act of
bravery.
But "Bill" did not see this as ritual combat, he saw it as a deadly
assault, so he shot the teenager and killed him.
> But what happens when one gets old and the teeth don't have the
> strength to chew the jerky? Did they leave the old people on the trail to
> die?
Plenty of old folks died along the Oregon Trail on the way to a better
life, and I can't say for sure that nobody was abandoned. But
Americans certainly went to great length to seek assistance. Like some
of the party stuck in Death Valley walked 200 miles to Los Angeles to
get help. But there was no way across Donner Pass, and no close
settlement, the Donner Party was stuck in the snow.
> As did the native Americans?
Winters were called "The Starving Time" for Plains Indian tribes. They
counted their age by the winters they survived. If an old person was
related to a chief, that person was more likely to survive more
winters.
The Lakota who kept a record of the winters remembered one severely
cold winter as the time when birds froze in mid-flight and fell out of
the sky...
You have to understand how "potlatching" worked. Native Americans
believed that generousity was its own reward. They would try to outdo
each other in giving away horses and furs and whatever they had a
surplus of.
They knew that the other members of the clan would help out in times
of need.
If a warrior was killed or died, the women of the tribe would seize
all of his possessions and the widow would die alone in the cold if
another warrior didn't want her for a wife. If she was old and
toothless, she was unlikely to be welcomed into another lodge.
An example:
After roasting a turkey, take the turkey out of the roaster and place
the roaster on two burners. Put the burners on medium and get the
grease and drippings bubbling. At that point, start adding flour
while stirring until a light, thick roux is formed. Then start
adding milk until you have a thick cream gravy, the consistency that
you want. Add pepper to give a nice peppery look to it, then check
the seasoning by tasting to see if it needs salt. That's southern
cream gravy.
Jack
Hey, Jack, so am I. In fact, tonight we're having the second half of
Wednesday's chicken and sausage effort. One time a friend asked me how
to make a gumbo. I said, make a dark roux, add the trinity, then look
around for something you have that's either already dead or that you
can kill and get ready real fast.
David
I just finished up some chicken and sausage gumbo... next week, I plan
blue crab, shrimp and oyster gumbo.
Jack
Thanks for the Indian journey into the past. Great reading!
Regards.
>
>Regards,
>
>Jack
>
>
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