Lesley Weston wrote:
> On 10-20-12 9:13 AM, Nigel Stapley wrote:
>> Lesley Weston wrote:
>>> On 10-19-12 8:59 AM, Nigel Stapley wrote:
>
> From that article it's not clear where he posted, aprt from starting
> with his FB page; there's no reference to anyone lifting his posts and
> reposting them on the parents' page. But somebody did that, and it looks
> like that was him.
Woods posted only on his FB page, as other reports have confirmed.
> Of course, you have probably seen more about it than
> I have, being relatively local, so perhaps in some other article it says
> that it wasn't Matthew Woods but <name>, and so <name> should be the one
> being prosecuted.
>
> Then there's the matter of "He didn't make up the jokes, he only
> repeated them as jokes, so he's blameless". That really doesn't wash.
> The nasty "joke" about Person 1 created by Person 2 hurts just as much
> when Persons 3 through n tell it as when Person 2 does.
It still doesn't make it a matter for judicial intervention - even
*early* judicial intervention.
>
>> *That* was nothing of Woods' doing, and he
>> shouldn't have taken the rap for 'deliberately causing suffering' or any
>> other such phrase of fluffy cant.
>
> You consider the idea that people should not deliberately cause
> suffering to other people to be fluffy cant?
No - the fetishising of 'not causing offence' is canting, especially
when so subjective a term is marbled up for use in legislation which can
ruin people's lives.
>>
>> And as Gary has said, you should have heard the 'deliberate suffering'
>> being caused when Princess Clothes-Horse got creamed in '97.
>>
> She was a public figure. people who go after fame and fortune are
> implicitly agreeing that they will now make fair targets, which is not
> very nice but they do have compensations. The missing child was not a
> public figure.
True enough, but it is The Big Story, pumped out at us from every
possible media orifice. There are some people (I'm one of them) who
react against the manipulation of the public's emotions in that way. In
Diana's case, it was the notion that the national 'we' all felt the same
way. In the Liam Stacey case, this went as far as the trial judge
footling on about how "the whole world was literally praying for
Muamba's survival", before shoving a first-time offender in prison for a
month and placing his academic and career prospects in near-terminal
peril (see
http://www.thejudge.me.uk/Rants/Rants_archive_12.htm#22_05_12). In the
April Jones case, perhaps 'we' all *do* feel the same way, but to be
told that we *must* anyway sets my teeth on edge.
A natural reaction to that, it seems to me, is to wish to dissent from
'what everybody thinks' - even if you actually *agree* with 'what
everybody thinks' - simply to maintain some sense of independence. There
are ways and *ways* of doing this, some of which fall foul of the
general notion of what is distasteful. In a free society, we must be
prepared to live with that.
>>
>>
>> Other articles cover the fact I referred to above about Woods not being
>> the one who reposted the material where it would 'deliberately cause
>> suffering'.
>>
>>>
>>>> That 'someone' has gone mysteriously
>>>> unpunished.
>
> Possibly because they don't exist? It's easy enough to find them if they
> do.
Do you really think that Lancashire plod, having racked up a success in
having *somebody* locked up for it, are going to spend their time
looking for anyone else? The case is closed as far as they're concerned.
>
>> As has the mob (organised, by all accounts, by a notorious
>>>> local serial criminal and drug-pusher) which turned up outside Woods'
>>>> house doing the modern equivalent of thrusting pitchforks up and down
>>>> whilst making "Grrrrr!" noises, leading to Lancashire plod arresting
>>>> Woods 'for his own safety'. Yeah, right.
>
> How did his address get out? Someone is definitely at fault there.
Someone who knew him, IIRC.
>>
>> You really believe that someone should end up with a criminal record for
>> being 'insensitive'? I mean, *really*, Lesley? You can no more make
>> people 'sensitive' by statute than you can make them 'moral' that way.
>
> I think you may be using "insensitive" with a different meaning from the
> normal one. I don't mean someone mentioning someone else's minor
> disability and thus embarrassing them. I mean being so removed from
> human feelings that he could make jokes (or repeat them, it's the same
> thing only less clever) about a child being kidnapped and probably
> murdered, possibly after being raped and/or tortured, and post them
> where that child's parents couldn't help but see them.
Most people make jokes in bad taste (at least amongst one of their
intimate circles), especially about things which make them in some way
anxious. Even if one accepts that FB and the like are not private
arenas, I still maintain that unless there is a clear intent to incite
actual criminal acts or harrass an individual (and harrassment involves
more than one occasion), then it's no bloody business of the plod or
some self-regarding arse on the Bench.
>
>> Persuasion will always work better than coercion,
>
> Yes, of course.
>
>> although (and perhaps
>> *because*) it takes longer. In both circumstances, who decides what is
>> 'insensitive' or 'immoral'? It's usually an alliance of the ruling
>> classes and the mob which can be easily whipped up into indignation over
>> something which, to all intents and purposes, is fsck all to do with
>> *them*. And then how to you tell *them* that they're wrong?
>
> A child in serious distress is to do with everybody.
No-one should be allowed to get away with being 'outraged' on behalf of
other people whom they don't know, unless they have asked their
permission first (Campaign for Equal Heights, anyone?). The fact is that
none of those expressing 'outrage' in the Woods case knew the child or
her family. And I strongly suspect that 99% of them were 'outraged' in
order simply to show that they were on The Right Side(TM). That such
appliquéd emotions should be allowed to shove someone into prison is emetic.
That's how society
> works. As to definitions, perhaps one of the pornography ones would be
> useful: Something to the effect that if it falls outside that
> community's standards for what is acceptable, then it's offensive.
And what if that community's 'standards' are wrong? OK, perhaps not in
this case, but if the 'standards' of a community dictate, for example,
that infant boys have to have a bit of their dicks cut off, or that it's
perfectly acceptable to go around cutting men's beards off for
disagreeing with you (I suppose that's the nearest the Amish will ever
get to social unrest - drive-by shavings), then how do you tell them
that they're wrong, and what is likely to happen to you if you try it?
A community's 'standards' are only as ethical as that community; or,
rather, that part of the community which shouts the loudest.
> In
> the case of the missing child, the community in question was the whole
> country and beyond.
>>
>> Giving someone a criminal record and putting them in jug for what amount
>> primarily to egregious lapses of taste is not the sign of a healthy
>> society.
>
> No, it's egregious cruelty. It can't be excused as "a bit of fun".
I wasn't doing that. What I am saying is that this is a matter for
gradual social pressure, not for the house-brick of the law to be slung
from close quarters at a sitting target, such as an under-socialised
teenager who doesn't have the wherewithal to mount a proper defence.
>>> If he is a sociopath it won't do any good, but at least people are
>>> giving him the benefit of the doubt.
>>
>> 'Benefit of the doubt'? 'Benefit of the [.......] *doubt*'?!! What,
>> pray, would have been done to him *without* 'benefit of the doubt'? The
>> Tower? The gallows? Or would just the mark of Cain be enough, d'you
>> think?
>
> Not writing him off as a sociopath without at least trying to approach
> his disorder as one that can be treated.
I know we've had this discussion before, that you seem to think that
egregious behaviour can be treated or even cured by the tender
attentions of the 'caring professions'. I would concur that sentencing
based on rehabilitation is more successful for the individual and for
society than the 'off-with-his-head'-ism which dominates here and in
UncleSamia (and in Canada too, for all I know), but the idea that people
who get criminal convictions - even (or especially) in cases like this -
suffer from an identifiable mental illness is not only patronising to
the individual in question (and, incidentally, lets him off the week to
all purposes), but disobliging to those who *do* suffer from such
conditions.
The fact is that some people - especially those in their mid/late teens
(who have been the category of people most picked on for
prosecutorial/judicial idiocy of this kind) - behave like dicks
sometimes. We have to accept that and apply gradual social pressure to
dissuade them from continuing in that vein. Throwing them in prison or
otherwise rendering them outcast from 'decent society' or 'community
standards' has never worked, doesn't work now, and never will work.