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he had exercised since 1867, and transferring them to the police
magistrates.
Speaking of the incident of Tai Yau having sold her boy to pay her
fine, Governor Hennessy wrote the Colonial Office, under date of
December 6th, 1877:
"I am now informed that the Commissioners have obtained from the
records of the Registrar General's department and from Mr. Smith's
evidence the clearest proof that this practice of selling human
beings in Hong Kong was well known to the department. One of the
records has been shown to me in which a witness swears, 'I bought
the girl Chan Tsoi Lin and placed her in a brothel in Hong Kong';
and on that particular piece of evidence no action was taken by
the department."
Lord Carnarvon was Secretary of State for the Colonies at this time,
and his replies to Sir John Pope Hennessy were small encouragement to
the course the Governor had taken. He criticises his "somewhat unusual
course" in the appointment of a Commission "composed of private
persons to inquire into the administration of an important department
of the Government." He says: "I am unable to concur in the suggestion
made in your despatch as to the advisability of prosecuting Inspector
Lee." He implies that in his opinion "Inspector Lee was acting
strictly within his powers on this unfortunate occasion." "It is
quite possible," Lord Carnarvon continues, "that there may be abuses
connected with the Contagious Diseases Ordinance which ought to
be removed; but I would point out that such abuses arise from the
imperfections in the system as established by law.... While ready
to give consideration to the subject of amending the system, if
necessary, I fail at present to observe wherein the officers ... have
exceeded the du
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thee, and they would not have died for thee as I have done in the time of
thine infidelities and cruelties, and as I am ready to do, and do, among My
elect and at the Holy Sacrament."
"If thou knewest thy sins, thou wouldst lose heart."
I shall lose it then, Lord, for on Thy assurance I believe their malice.
"No, for I, by whom thou learnest, can heal thee of them, and what I say to
thee is a sign that I will heal thee. In proportion to thy expiation of
them, thou wilt know them, and it will be said to thee: 'Behold thy sins are
forgiven thee.' Repent, then, for thy hidden sins, and for the secret malice
of those which thou knowest."
Lord, I give Thee all.
"I love thee more ardently than thou hast loved thine abominations, ut
immundus pro luto.
"To Me be the glory, not to thee, worm of the earth.
"Ask thy confessor, when My own words are to thee occasion of evil, vanity,
or curiosity."
I see in me depths of pride, curiosity, and lust. There is no relation
between me and God, nor Jesus Christ the Righteous. But He has been made sin
for me; all Thy scourges are fallen upon Him. He is more abominable than I,
and, far from abhorring me, He holds Himself honoured that I go to Him and
succour Him.
But He has healed Himself, and still more so will He heal me.
I must add my wounds to His, and join myself to Him; and He will save me in
saving Himself. But this must not be postponed to the future.
Eritis sicut dii scientes bonum et malum.98 Each one creates his god, when
judging, "This is good or bad"; and men mourn or rejoice too much at events.
Do little things as though they were great, because of the majesty of Jesus
Christ who does them in us and who lives our life; and do the greatest
things as though they were little
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48Seneca, Epistles, xx. 8. "In order that you are satisfied with yourself
and the good that is born from you."
[49]Montaigne, Essays, ii. 12.
50Cicero, De Divinatione, ii. 58. "There is nothing so absurd that it has
not been said by some philosopher."
51Cicero, Disputationes Tusculanae, ii. 2. "Devoted to certain fixed
opinions, they are forced to defend what they hardly approve."
52Seneca, Epistles, cvi. "We suffer from an excess of literature as from an
excess of anything."
53Cicero, De officiis, i. 31. "What suits each one best is what is to him
the most natural."
54Virgil, The Georgics, ii. "Nature gave them first these limits."
55Seneca, Epistles, cvi. "Wisdom does not demand much teaching."
56Cicero, De finibus bonorum et malorum. "What is not shameful begins to
become so when it is approved by the multitude."
57Terence, Heauton Timorumenos, I. i. 21. "That is how I use it; you must do
as you wish."
58Quintillian, x. 7. "It is rare that one sufficiently respects one's self."
59Seneca the Elder, Suasoriae, i. 4. "So many gods are busy around a single
head."
60Cicero, Academica, i. 45. "Nothing is more shameful than to affirm before
knowing."
61Cicero, Disputationes Tusculanae, i. 25. "I have not shame, as they do, to
admit that I know not what I do not know."
62Seneca, Epistles, lxxii. "It is easier not to begin....
63Lam. 3:1. "I am th