On Jun 2, 12:55 pm, "Sinead (Author)" <
sineadautho...@gmail.com>
wrote:
> > So...
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> > You find Serena's observations confusing (?), puzzling, obscure,
> > oblique, and/or confounding, yet you ~understand~ or find "meaningful"
> > or worthy of esteem the claptrap spewed by Werner Erhard.
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> > Like this bit, chosen at random:
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> > "...Knowing that you’re breathing is a different state than
> > discovering that you’re breathing. Contrast what you learn and
> > understand with what you discover for yourself. If it doesn’t move or
> > shock you, you haven’t discovered it (as opposed to learned it,
> > understood it, had insight)."
>
> > Say what??? sucka'
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> > (Dude's got dementia. Or he ran out of money and still thinks he can
> > peddle his nonsense. Or he thinks people will imagine his ~creation~
> > as something more than some silly fad from the 1970s.)
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> > ...Unbelievable
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> > Ellen
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> Ellen and Caligari, please share with us a single philosophical or
> religious idea that is not "nonsense " and "claptrap? in your
> personal point of view? Would you also say that the The
> Mahabarata’s Bhagavad-Gita and The Hindu Vedas, The Bible , Tibetan
> Book of the Dead, The Koran, The Jewish Torah and all other such
> books that muse on philosophical or religious ideas are just
> "nonsense " and "claptrap"?
Probably most of Aristotle's philosophy written before 300 BC is sound
and the basis of modern science. Example from "Posterior Analytics
Book I" on the difference between just perceiving or experience
something and reasoning principals from perception:
===============
31. We cannot obtain true knowledge by perception. Even if perception
(as a faculty) is of qualities, not just of particular things, still,
when we perceive, we must perceive a particular thing in a particular
place now. But the universal, what is true in all cases, cannot be
perceived, since it is not a particular thing now. If it were, it
would not be universal. We mean by universal that which is always and
everywhere the case. Since demonstrations are universal, and
universals cannot be perceived, it is clear that scientific knowledge
cannot be obtained by perceiving. And, clearly, if we could perceive
that triangles have angles equal to two right angles, we would still
look for proof. We would not have knowledge, though some people say
so. Perception must be perception of particular things, but knowledge
is getting to know the universal.
Even if we were on the moon and saw the earth cutting off the sun's
light, we would not know the cause of the eclipse. We would have a
perception -- "there is an eclipse now" -- but we would not know the
reason why. Perceiving does not have to do with the universal.
It is, of course, true that as a result of seeing the same thing
happen many times we would look for the universal and have a proof;
the universal becomes clear from a number of particular instances.
The universal is highly esteemed because it makes the cause obvious.
In the case of things that have a cause other than themselves, the
universal is more highly esteemed than perception and intuitional
grasp....
===============
-- Caligari