Colleagues,
I dug up a post below from 4.5+ years ago. In response, I thought I’d share this passage from the book From Eros to Gaia by Freeman Dyson:
"Family is older than the human species, work is younger, friendship is about as old as we are. It is friendship that marks us as human. The biologist Lewis Thomas wrote an essay comparing human beings with termites. Termites build nests as elaborate and as well designed as our cathedrals. Every termite nest is an architectural wonder, with arches, vaults, galleries, ventilators, storerooms, and nurseries. But no single termite carries the architectural plan in her head. The build of the nest is a collective process. Each termite rolls little balls of mud and sticks them onto other little balls rolled by her neighbors. Out of this collective rolling and sticking the cathedral grows. Thomas is saying that human societies grow in the same fashion. Instead of rolling mud balls we play with words. Instead of sticking mud balls together to make arches, we stick words together to make conversations. Instead of piling arch upon arch to make a nest, we pile conversation upon conversation to make a culture. Just as no single termite knows how to build a nest, no single human knows how to build a culture. A single termite alone cannot survive, and a single human being alone is not human. Termite societies are glued together with mud and saliva; human societies are glued together with conversation and friendship. Conversation is the natural and characteristic activity of human beings. Friendship is the milieu within which we function."
How old is the Earth again? 😊
Best,
Chad
Chad T. Green, MPA, PMP
Research Office
Loudoun County Public Schools
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From:
owner-...@listserv.vub.ac.be <
owner-...@listserv.vub.ac.be> On Behalf Of Francis Heylighen
Sent: Tuesday, February 3, 2015 7:13 AM
To:
gbr...@listserv.vub.ac.be
Cc: Evolution, Complexity and Cognition group <
evol...@listserv.vub.ac.be>
Subject: RE: FuturICT Blog: THE SELF-ORGANIZING SOCIETY - Taking the future in our hands
Thanks for sharing.
The author bases his argument for a "bottom-up way" on the principle of locality. How does this principle align with the assertion below posted to this list on January 16th (call for papers): "The intelligence of this [Global Brain] system is collective and distributed: it is not localized in any particular individual, organization or computer system"?
That is the classic property of self-organization, which can be defined as the emergence of global order out of local interactions. Simply put, agents within a complex adaptive system initially interact locally (i.e. with their immediate neighbors). The interactions eventually result in mutual adaptation or coordination. This pattern of coordination then typically spreads out from neighbor to neighbor across the whole system until all agents are coordinated.
Once the global coordination has settled, it is no longer under the control of any agent or local group of agents, as it can only be significantly altered if large groups of agents collectively drive it into a different direction. (Alternatively, it can change if a local variation suddenly discovers a more efficient regime, which then similar spreads exponentially across the collective. But this is not really a process that can be "controlled". )
The emergent pattern of coordination is therefore distributed over all the agents and their local interactions. It acts as a distributed intelligence guiding the agents' actions towards the more synergetic and less conflictual outcomes....
For more info:
Heylighen, F. (2001). The science of self-organization and adaptivity. The Encyclopedia of Life Support Systems, 5(3), 253-280.
http://cleamc11.vub.ac.be/papers/EOLSS-Self-Organiz.pdf
Heylighen, F. (2008). Complexity and Self-organization. Encyclopedia of Library and Information Sciences, Eds. MJ Bates & MN Maack Taylor & Francis. Retrieved from
http://pespmc1.vub.ac.be/Papers/ELIS-complexity.pdf
Heylighen, F. (2013). Self-organization in Communicating Groups: the emergence of coordination, shared references and collective intelligence. In À. Massip-Bonet & A. Bastardas-Boada (Eds.), Complexity Perspectives on Language, Communication and Society (pp. 117-149). Berlin, Germany: Springer. Retrieved from
http://pcp.vub.ac.be/Papers/Barcelona-LanguageSO.pdf
--
Francis Heylighen
Evolution, Complexity and Cognition group
Free University of Brussels
http://pespmc1.vub.ac.be/HEYL.html