Re: -- ODE TO THE JADE EMPEROR ON *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 - FROM TRUTH TO ERROR / #472} and *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369 / #337}

[dolf]

dolf <dolf...@hotmail.com> wrote:
> YOUTUBE: "Michael W. Smith - King of Glory ft. CeCe Winans (LIVE CONCERT
> VIDEO)"
>
> <https://www.youtube.com/watch?v=GXWt64EEsTM>
>
> The Jade Emperor (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in Chinese
> culture, traditional religions and myth is one of the representations of
> the first god (太帝 tài dì). In Daoist theology he is the assistant of
> Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial
> {ie. HEBREW: Aleph-U (SHIN) Mem / Y-M-T-A} emanations of the Tao.
>
> -- PARTING OF WAYS --
> [Thoughts of 27 MARCH 1986]
>
> "Answer the phone will ya.
> My daughter is in the street.
> Answer the phone will ya.
> Flesh burning like blazing wheat.
>
> I want to hear her sigh
> Answer the phone will ya.
> I just don't want her to die.
> For God sake, will ya.
>
> Just answer the phone.
> There's not a plane in sight.
> Don't leave her alone.
> What crime this blight?
>
> Blown glass in any shade
> And every window sill.
> Drawn by empathy of *JADE*. {@17: Sup: 63 - WATCH: *SHIH* (#839); Ego:
> 27 - DUTIES: *SHIH* (#821)}
> For the things we hold still." {@18: Sup: 41 - RESPONSE: YING (#880);
> Ego: 18 - WAITING: HSI (#839)}
>
> #839 as [#30, #5, #400, #100, #4, #300] = qâdash (H6942): {UMBRA: #3 as
> #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
> hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set
> apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed;
> 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be
> honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set
> apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep
> sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
> (Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
> (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
> as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
> oneself apart or separate; 1f2) to cause Himself to be hallowed (of
> God); 1f3) to be observed as holy; 1f4) to consecrate oneself;
>
> #839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
> as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
> 1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
> govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute
> judgment; i) discriminating (of man); ii) vindicating; iii) condemning
> and punishing; iv) at theophanic advent for final judgment; 1a4)
> (Niphal); i) to enter into controversy, plead, have controversy
> together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law (participle);
>
> The Jade Emperor is known by many names, including Heavenly Grandfather
> (天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
> by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
> (玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).
>
> It was said that the Jade Emperor was originally the crown prince of the
> kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
> birth, he emitted a wondrous light that filled the entire kingdom. When
> he was young, he was kind, intelligent and wise. He devoted his entire
> childhood to helping the needy (the poor and suffering, the deserted and
> single, the hungry and disabled).
>
> FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
> CREATURES: #880 as [#400, #10, #70, #400] = huiós (G5207): {UMBRA: #52
> as #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals;
> 1b) generally used of the offspring of men; 1c) in a restricted sense,
> the male offspring (one born by a father and of a mother); 1d) in a
> wider sense, a descendant, one of the posterity of any one,; 1d1) the
> children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
> depends on another or is his follower; 1e1) a pupil; 1f) *SON* *OF*
> *MAN*; 1f1) term describing man, carrying the connotation of weakness
> and mortality; 1f2) son of man, symbolically denotes the fifth kingdom
> in Daniel 7:13 and by this term its humanity is indicated in contrast
> with the barbarity and ferocity of the four preceding kingdoms (the
> Babylonian, the Median and the Persian, the Macedonian, and the Roman)
> typified by the four beasts. In the book of Enoch (2nd Century) it is
> used of Christ.; 1f3) used by Christ himself, doubtless in order that he
> might intimate his Messiahship and also that he might designate himself
> as the head of the human family, the man, the one who both furnished the
> pattern of the perfect man and acted on behalf of all mankind. Christ
> seems to have preferred this to the other Messianic titles, because by
> its lowliness it was least suited to foster the expectation of an
> earthly Messiah in royal splendour.;
>
> YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"
>
> <https://www.youtube.com/watch?v=daGoP-PnMlI>
>
> 1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
> describe those who are born again (Lk. 20:36) and of angels and of Jesus
> Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
> and benefits above others; i) in the OT used of the Jews; ii) in the NT
> of Christians; iii) those whose character God, as a loving father,
> shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
> their father, the pious worshippers of God, those who in character and
> life resemble God, those who are governed by the Spirit of God, repose
> the same calm and joyful trust in God which children do in their parents
> (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
> the life eternal will openly wear this dignity of the sons of God. Term
> used preeminently of Jesus Christ, as enjoying the supreme love of God,
> united to him in affectionate intimacy, privy to his saving councils,
> obedient to the Father's will in all his acts;
>
> After his father died, he ascended the throne. He made sure that
> everyone in his kingdom found peace and contentment.
> [<https://en.m.wikipedia.org/wiki/Jade_Emperor>]
>
> “Therefore I take pleasure in infirmities, in reproaches, in
> necessities, in persecutions, in distresses for Christ's sake: for when
> I am weak, then am I strong.
>
> I am become a fool in glorying; ye have compelled me: for I ought to
> have been commended of you: for in nothing am I behind the very chiefest
> apostles, though I be nothing.
>
> TRULY THE SIGNS OF AN APOSTLE WERE WROUGHT AMONG YOU IN ALL PATIENCE, IN
> SIGNS, AND WONDERS, AND MIGHTY DEEDS.
>
> JAPANTIMES 2 JULY 2020: “Bright meteor lights up skies above Tokyo as
> witnesses report explosion”
>
> <https://www.japantimes.co.jp/news/2020/07/02/national/science-health/tokyo-meteor-explosion/>
>
> For what is it wherein ye were inferior to other churches, except it be
> that I myself was not burdensome to you? forgive me this wrong.” [2
> Corithians 12:10-13]
>
> DOLF @ 0821 HOURS ON 22 MAY 2020: "You are speaking from ignorance since
> my opinion is based on a knowledge of QUEEN VICTORIA’S LETTERS PATENT as
> the #71 - WORLDVIEW of SOVEREIGNTY which is HONG KONG‘s only experience
> and of DAOist principles such as the 5 - SHIH such as #27 - DUTY which
> is the essence of the Chinese flag.
>
> In short the conduct of the HONG KONG so called democracy movement does
> not comply with either and is not lawful.
>
> I will shortly (by Monday) publish the metalogic to #237 - USE OF FORCE
> as DEME with prototypes for HOMOIOS, HETEROS, TORAH and RIGHTS.
>
> '?' OPTION ON SPIRAL SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)}
>
> <http://www.grapple369.com/Grumble/?memeBrain>
>
> Two are trinomial and the middle two are binomial which will enable HONG
> KONG to operate as an immersive state entity.
>
> If the protesters are not careful they may face a brutal ethical use of
> force which is lawful.
>
> I will publish such on the internet so that it may be a possibility."
>
> We are able to determine some anomalous / false claims of ROMAN
> (catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
> #390 - SOVEREIGNTY within the context of the following ONTIC values as
> TELOS criteria:
>
> a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
> b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
> SELF CONTRADICTION
> c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
>
> -------
>
> #513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
> / @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
>
> ONTIC SYMPTOMS:
>
> <http://www.grapple369.com/Grumble/?idea:{660}>
>
> #660 as [#500, #30, #70, #60] = phlóx (G5395): {UMBRA: #50 as #660 % #41
> = #4} 1) a *FLAME*;
>
> #660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #10 as #245
> % #41 = #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE*
> *REFRACTORY*, *BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* *AGAINST*;
> 1a) (Qal) to be disobedient, be rebellious; 1a1) towards father; 1a2)
> towards God; 1b) (Hiphil) to show rebelliousness, show disobedience,
> disobey;
>
> #660 as [#6, #2, #40, #200, #2, #10, #400] = marbîyth (H4768): {UMBRA:
> #9 as #652 % #41 = #37} 1) increase, great number, multitude, greatness;
> 1a) increase; 1a1) of family; 1a2) increment, interest, usury; 1b)
> *GREAT* *NUMBER* (*OF* *PEOPLE*); 1c) greatness (of wisdom);
>
> #660 as [#50, #8, #200, #2, #400] = chârab (H2717): {UMBRA: #1 as #210 %
> #41 = #5} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
> *DESOLATE*, *BE* *IN* *RUINS*; 1a) (Qal) to be waste, be desolate; 1b)
> (Niphal); 1b1) to be made desolate; 1b2) desolate (participle); 1c)
> (Hiphil) to lay waste, make desolate; 1d) (Hophal) to be laid waste; 2)
> to be dry, be dried up; 2a) (Qal) to be dried, be dried up; 2b) (Pual)
> to be dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up; 3)
> *TO* *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*;
>
> #660 as [#60, #400, #200] = çâthar (H5641): {UMBRA: #14 as #660 % #41 =
> #4} 1) to hide, conceal; 1a) (Niphal); 1a1) *TO* *HIDE* *ONESELF*; 1a2)
> to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c) (Pual) to
> be hidden carefully, be concealed; 1d) (Hiphil) to conceal, hide; 1e)
> (Hithpael) to hide oneself carefully;
>
> #660 as [#90, #4, #100, #400, #10, #50, #6] = tsᵉdâqâh (H6666): {UMBRA:
> #19 as #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS*
> (*IN* *GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF*
> *LAW*; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
> attribute); 1c) righteousness (in a case or cause); 1d) *RIGHTEOUSNESS*,
> *TRUTHFULNESS*; 1e) *RIGHTEOUSNESS* (*AS* *ETHICALLY* *RIGHT*); 1f)
> righteousness (as vindicated), justification, salvation; 1f1) of God;
> 1f2) prosperity (of people); 1g) righteous acts;
>
> #660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #26
> as #570 % #41 = #37} 1) *TO* *BE* *WICKED*, *ACT* *WICKEDLY*; 1a) (Qal);
> 1a1) to be wicked, act wickedly; 1a2) to be guilty, be condemned; 1b)
> (Hiphil); 1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*);
> 1b2) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *ETHICAL* *OR* *RELIGIOUS*
> *RELATIONS*); 1b3) *TO* *ACT* *WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);
>
> #660 as [#40, #5, #300, #70, #10, #20, #5, #200, #9, #1] = metoikesía
> (G3350): {UMBRA: #42 as #661 % #41 = #5} 1) *REMOVAL* *FROM* *ONE*
> *ABODE* *TO* *ANOTHER*, *ESPECIALLY* *A* *FORCED* *REMOVAL*;
>
> #660 as [#30, #200, #300, #80, #10, #600] = resheph (H7565): {UMBRA: #27
> as #580 % #41 = #6} 1) flame, *FIREBOLT*, spark; 1a) flame; 1b) fire-bolt;
>
> YOUTUBE: "FOOTAGE SHOWS SPACE JUNK ON 22 MAY 2020 LIGHTING UP THE SKY
> ABOVE SOUTH-EAST AUSTRALIA"
>
> <https://www.youtube.com/watch?v=Ktz4Qj45QwM>
>
> However both British Sovereignty and Chinese governance are trinomial
> otherwise BREXIT could not occur ...
>
> @147
> @139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
>
> <http://www.grapple369.com/images/139%20-%20ONTIC%20UNIQUE.jpeg>
>
> IF THE PROBLEM IS CHARACTERISTICALLY DEME #147 THEN IT APPEARS TO BE A
> BINOMIAL NIHILISTIC INFLUENCE AS THEY CLAIM SCHOLARISM: an antithesis of
> "Moral and National Education" school curriculum:
>
> [21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21:
> *PRINCIPLE* OF LIABILITY (#9 - AUTONOMY))}
>
> 61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
> (#82: *PRINCIPLE* *OF* *CONTINUITY* (*TERMS* *OF* *COMPLIANCE*) WHAT IS
> THEIR PARENTAL RELATIONSHIP: #660 - IS IT TO BE DISOBEDIENT, BE
> REBELLIOUS TOWARDS FATHER?)}
>
> 49, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72: *ANTHROPIC*
> *PROTOTYPE*); Ego: 49 - FLIGHT: T'AO (#131: SELF ENTITLED / EVIL
> MINDEDNESS? as [#1, #80, #5, #10, #9, #5, #10, #1, #10] = apeítheia
> (G543): {UMBRA: #89 as #121 % #41 = #39} 1) obstinacy, obstinate
> opposition to the divine will)}
>
> 25] {@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
> (#156 - I DO NOT CAUSE TERRORS {%21: PRINCIPLE OF LIABILITY (#9 -
> AUTONOMY)})}
>
> BEING IMPORTANT PRINCIPLES OF #27 - DUTIES KNOWN FOR MILLENNIA:
>
> const KANT_SECTIONS_1783 = {
> 1: {idea: [265, 266], page: [15, 15]},
> 2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
> 3: {idea: [270], page: [22]},
> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
> 9: {}, // <-- AUTONOMOUS PRINCIPLE
> 18: {idea: [298], page: [50]},
> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
> 54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
> CIVIC SQUARE PROTEST (#63 - WATCH: *SHIH*): 26 / 27 September 2014.
>
> IMPRISONMENT (#54 - UNITY: K'UN): 17 August 2017
>
> Whilst our specific informal research interest is concerned with the
> needs of an #491 - AGENCY (ie. POLICE, AMBULANCE, COUNTRY / METROPOLITAN
> FIRE BRIGADE, STATE EMERGENCY SERVICE, HOSPITAL EMERGENCY etc) as
> constituted by nuances of #237 - USE OF FORCE / #277 - RIGHT TO PLACE A
> TEST...
>
> SUCH HAS A RATIONAL RELATIVITY BY #5 (#0 - NIHILISM) + #6 (#364) + #7
> (#312) + #8 (#273) TO THE #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
> AS IMPERATIVE.
>
> IN HAVING REGARD FOR @1 - SELF ENTITLEMENT BEING IN #312 - CONTRADICTION
> TO SUCH #491 - AGENCY (@84 + @86 + @102 + @104 + @115 - DIGNITY ROYAL) +
> @1 - SELF = #492 - VOLUNTARY FREEWILL AND WHICH IS NOT ACTIONED IN
> MAINTAINING CONTROL BY #261 - BINOMIAL CLAMPING (AS *SUBORDINATE* METHOD)
>
> EXCERPT FROM: “THY WILL BE DONE ON EARTH {#27 - DUTIES = +0 +9 +18} AS
> IT IS IN HEAVEN {#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = +0 +27 -
> DUTIES +54 - UNITY}”
>
> <http://www.grapple369.com/Groundwork/Will%20Be%20Done.pdf>
>
> Initial Post: 3 July 2020
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

-- ODE TO THE JADE EMPEROR ON *APHELION* on 3 JULY as *HOMOIOS* {#330 /
#410} / HETEROS {#352 / #421} / TORAH {#373 - FROM TRUTH TO ERROR /
#472} and *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322} /
HETEROS {#404 / #314} / TORAH {#369 / #337}

YOUTUBE: "Michael W. Smith - King of Glory ft. CeCe Winans (LIVE CONCERT
VIDEO)"

<https://www.youtube.com/watch?v=GXWt64EEsTM>

THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in Chinese

culture, traditional religions and myth is one of the representations of
the first god (太帝 tài dì). In Daoist theology he is the assistant of
Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial

{ie. HEBREW: Aleph-U (SHIN)-Mem / Y-M-T-A} emanations of the Tao.

with the barbarity and ferocity of the four *PRECEDING* *KINGDOMS* (the

Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.;

“AND THE DEVIL, TAKING HIM UP INTO AN HIGH MOUNTAIN, SHEWED UNTO HIM ALL
THE KINGDOMS OF THE WORLD IN A MOMENT OF TIME.

The _memeBrain.getVirtualYear() function is a much simpler task because
apart from a leap year consideration and determining the dayofweek for
calendar positioning relativity, the tropical year is a static
proposition which with a suitable vRUDOLPH cycle overflow is then a
maximum of 22 elements:

10 DEC + 22 days = 31 DEC

365 / 366 days

1 JAN + 22 days = 22 JAN

TOTAL BOUNDARY: #410 (#10 x #41 - ONTIC PREMISE) as [#6 - POWERS, #4 -
DOMINION, #400] = dâth (H1882): {UMBRA: #0 as #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);

Regarding the ONTIC trinomial / binomial #NUMBER #246 - intersection on
12 August (366 year) and #111 - ANTHROPOLOGICAL CONCEPTUAL IMPLEMENTATION:

const ONTIC_CYCLE = {

0: {
0: {month: 12, day: 10, zen: 3, row: 7, col: 6, tick: 1035},
1: {month: 12, day: 10, zen: 3, row: 7, col: 6, tick: 1035}
},
41: {
0: {month: 1, day: 20, zen: 5, row: 8, col: 6, tick: 0},
1: {month: 1, day: 20, zen: 5, row: 8, col: 6, tick: 0}
},
82: {
0: {month: 3, day: 2, zen: 2, row: 9, col: 7, tick: 1370},
1: {month: 3, day: 1, zen: 1, row: 9, col: 7, tick: 1365}
},
123: {
0: {month: 4, day: 12, zen: 3, row: 1, col: 7, tick: 95},
1: {month: 4, day: 11, zen: 2, row: 1, col: 7, tick: 90}
},
164: {
0: {month: 5, day: 23, zen: 3, row: 2, col: 7, tick: 255},
1: {month: 5, day: 22, zen: 2, row: 2, col: 7, tick: 250}
},
205: {
0: {month: 7, day: 3, zen: 2, row: 3, col: 7, tick: 410},
1: {month: 7, day: 2, zen: 1, row: 3, col: 7, tick: 405}
},
246 - ANGEL GABRIEL: {
0: {month: 8, day: 13, zen: 1, row: 4, col: 7, tick: 565},
1: {month: 8, day: 12, zen: 6, row: 4, col: 6, tick: 0} <— #111 -
ANTHROPOLOGICAL CONCEPTUAL IMPLEMENTATION
},
287: {
0: {month: 9, day: 23, zen: 6, row: 5, col: 6, tick: 0},
1: {month: 9, day: 22, zen: 5, row: 5, col: 6, tick: 0}
},
328: {
0: {month: 11, day: 3, zen: 1, row: 6, col: 7, tick: 885},
1: {month: 11, day: 2, zen: 5, row: 6, col: 6, tick: 0}
},
369 - WAN WU: {
0: {month: 12, day: 14, zen: 2, row: 7, col: 7, tick: 1050},
1: {month: 12, day: 13, zen: 1, row: 7, col: 7, tick: 1045} <—
#GRECO-ROMAN MAGIC SQUARE #65 - INNER (NEI) / SOLDIER IS THE SAME LOCUS
FOR THE #4 - DAY DESIGNATION AS A CATEGORICAL IMPERATIVE IMPETUS
},

THERE IS BETWEEN THE DATES 12 AND 28 AUGUST DESIGNATION A (CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) ARGUMENT AS UNIQUE TORAH PROTOTYPE
OCCURRENCE ON 21 AUGUST RELATED TO TRINOMIAL #NUMBER META-DESCRIPTOR
PROTOTYPES BEING THE SCAFFOLDING EXPRESSED WITHIN THE EVENT OF THE
APOSTLE PAUL BEFORE GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL
CAESAREA. [Acts 23:25-35 (KJV)]

410: {
0: {month: 1, day: 24, zen: 4, row: 8, col: 7, tick: 1220},
1: {month: 1, day: 23, zen: 3, row: 8, col: 7, tick: 1215}
}

}

AND THE DEVIL SAID UNTO HIM, ALL THIS POWER WILL I GIVE THEE, AND THE
GLORY OF THEM: FOR THAT IS DELIVERED UNTO ME; AND TO WHOMSOEVER I WILL I
GIVE IT.

IF THOU THEREFORE WILT WORSHIP ME, ALL SHALL BE THINE.

<https://en.m.wikipedia.org/wiki/Three_Pure_Ones>

AND JESUS ANSWERED AND SAID UNTO HIM, GET THEE BEHIND ME, SATAN: FOR IT
IS WRITTEN, THOU SHALT WORSHIP THE LORD THY GOD, AND HIM ONLY SHALT THOU
SERVE.” [Luke 4:5-8]

[dolf]

YOUTUBE: “GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의 영광)”

<https://youtu.be/_YA4vOz5dTw>

YOUTUBE: “GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의 영광)”

<https://youtu.be/_YA4vOz5dTw>

YOUTUBE: "And the Glory of the Lord, from Messiah (2014) - Mormon
Tabernacle Choir"

<https://www.youtube.com/watch?v=6z_tFJosT3k>

AND THE DEVIL SAID UNTO HIM, ALL THIS POWER WILL I GIVE THEE, AND THE

*GLORY* OF THEM: FOR THAT IS DELIVERED UNTO ME; AND TO WHOMSOEVER I WILL I