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— HOW WE BESIEGED AND PILLAGED ROME IN ROBBING THE POPERY OF ANY MORAL AUTHORITY
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dolf
Oct 2, 2020, 4:37:37 PM10/2/20
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-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 2 October, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
*HANGS* on two precepts {cf:
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
- *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
9, 59, 8, 69, 10]
FEME: @84 + @140 + @150 = #374
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) *TO* *PAY* *OFF*,
*DISCHARGE* *WHAT* *IS* *DUE*; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*,
*TAXES*, *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c)
conjugal duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*;
4) to requite, recompense in a good or a bad sense;
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)
#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
MALE: @139 + @156 = #295
FEME: @150 = #150
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) as [#6, #40, #300, #80, #9, #10, #6] = mishpâṭ (H4941):
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
#375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not
adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.
<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)
4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)
5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)
7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;
THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
SUMMARILY:
[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
@175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
*TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]
FEME: @166 = #166
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
#135 as [#10, #8, #7, #10, #100] /
#135 as [#5, #8, #7, #10, #100, #5] /
#142 as [#6, #5, #8, #7, #10, #100, #6] /
#142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
<https://www.youtube.com/watch?v=xVeN4RGNzaQ>
#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
#135 as [#6, #5, #70, #40, #10, #4] /
#135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;
#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;
#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(*WOMAN* *MARRIED* *TO* *A* *MAN*); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
- DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
WE ALLEGE THE #1551 - UNLAWFUL LIQUOR BAN IS ALIGNED TO IRISH CATHOLIC
REPUBLICANISM AS #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE OCCASIONING THE
#175 - WOMAN WITH CHILD STATUE MEMORIAL OF 17 MARCH 2017 / #65 -
IMPROPER POPPY WREATH UPON THE BOER WAR MEMORIAL ON 8 JUNE 2017 BEING
CONTEMPORANEOUS EVENTS TO THE #291 - SOIL SAMPLE #1701 - COLLECTION FOR
HYDE PARK WAR MEMORIAL
Concerning such we have already emailed the AUSTRALIAN FINANCIAL
COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK
SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred losses
of $30,000.
But in reality it only adopted such a grounding perspective so as to be
mindful of the public interest without unduly politicising it's broader
concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.
With the #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME extent)
occurring within a measured or proportional manner and the provision of
a method to resolve as a matter of #2188 - JURISPRUDENT OVERSIGHT to
determine whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
NOTE THAT THE #45 - METHOD IMPLICIT TO THE #71 - WORLDVIEW OF QUEEN
VICTORIA'S LETTERS PATENT WILL YIELD EQUIVALENT MAGIC ROW SUM / TOTAL
SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN
GOVERNANCE #38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES
THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
That they are making false statements of fidelity by cause célèbre
claims {ie.
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
} of ANZAC JINGOISTIC REPUBLICANISM, by making unlawful use of my
INTELLECTUAL PROPERTY.
In some respects the ROYAL AUSTRALIAN AIR FORCE (ie. flying circus) can
be depicted as within MONTY PYTHON'S skit "THE KNIGHTS WHO SAY 'NI'"
where the shrubbery is the OAK TREE PLANTED WITHIN THE VICTORIA GARDENS
ON 27 OCTOBER 1934 BY THE DUKE OF GLOUCESTER before then opening the
HYDE PARK MEMORIAL IN SYDNEY
YOUTUBE: "THE KNIGHTS WHO SAY 'NI' / #65 - NEI"
<https://www.youtube.com/watch?v=crX4E-dul4Y>
I'm sure the old lady (@115 - DIGNITY ROYAL) as QUEEN ELIZABETH II would
not be amused...
The HOME #291 - *SOIL* EXHIBIT occurred in concord with the #291 -
PRINCIPLE OF OBSTRUCTIVE CAUSE of IRISH REPUBLICANISM and comprises
eight walls in the HALL OF SERVICE displaying #291 - *SOIL* as samples
collected from 1,701 New South Wales' towns, cities, suburbs and
homesteads given as a home address by First World War enlistees.
#1701 as [#600, #800, #100, #1, #200]
#1551 - *CONTEMPORANEOUS* *WITH* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 =
#25} 1) the space lying between two places or limits; 2) a region or
country i.e. a tract of land; 2a) the (rural) region surrounding a city
or village, the country; 2b) the region with towns and villages which
surround a metropolis; 3) land which is ploughed or cultivated, ground;
To realise artist Fiona Hall's concept, the soil samples were collected
over a perennial fifteen months period from March 2017 to June 2018 with
the generous participation of hundreds of public volunteers and NSW
state and commercial surveyors...
[<https://www.anzacmemorial.nsw.gov.au/explore-memorial/1701-nsw-place-names>]
As having #291 - SOIL interred there for the ANZAC CENTENNIAL 2018
COMMEMORATIONS as concord with the #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE
by domestic terrorist acts of IRISH CATHOLIC REPUBLICANISM as being
against #322 - DEMOCRACY in PRINCIPLE.
THE RIGHT OF SUCCESSION IS GUARANTEED BY OATH IN THE BESTOWAL OF A GIFT
DIDOMI (G1325 / @104 - PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH
AS AN APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS
GOODWILL TO GRANT AS AN EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO
GIVE BACK / RESTORE) ENTITLEMENT OF AUTHORITY.
Clearly the APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT of the
SOVEREIGN is enumerated by the LETTERS PATENT's SECTION IX - And We do
hereby reserve to Ourselves Our heirs and SUCCESSORS, FULL POWER AND
AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND these Our Letters
Patent, as to Us or THEM SHALL.
THE INTERFERENCE OF THAT APO RIGHT IS MADE AGAINST THE RIGHT OF
SUCCESSION PERPETUATED BY AN UNLAWFUL LIQUOR BAN IN WHICH THE ROYAL
AUSTRALIAN AIR FORCE HAVE PARTICIPATED AND THEREBY CONSTITUTES A
*TREASON* BY THEM.
Accordingly the NI-SOME sound is then the term "DUCHY" as lands seized
(ie. EAST SALE) for their TREASON and rental to be paid.
SUCH ACTIONS AS DESCRIBED BELOW AMOUNT TO A TREASON AGAINST THE RIGHT OF
SUCCESSION IN "EXPRESSING, UTTERING, OR DECLARING OF SUCH COMPASSINGS,
IMAGINATIONS, INVENTIONS, DEVICES, OR INTENTIONS, OR ANY OF THEM" by the
action of the #1551 - UNLAWFUL LIQUOR BAN undertaken in concord with the
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE as the #175 - WOMAN WITH CHILD
STATE MEMORIAL OF 17 MARCH 2017 AND THE #65 - IMPROPER POPPY WREATH UPON
THE BOER WAR MEMORIAL OF 8 JUNE 2017 BEING CONTEMPORANEOUS EVENTS TO
#291 - SOIL #1701 - SAMPLE COLLECTION FOR HYDE PARK, SYDNEY WAR MEMORIAL"
#1701 as [#600, #800, #100, #1, #200]
#1551 - *CONTEMPORANEOUS* *WITH* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 =
#25} 1) the space lying between two places or limits; 2) a region or
country i.e. a tract of land; 2a) the (rural) region surrounding a city
or village, the country; 2b) the region with towns and villages which
surround a metropolis; 3) land which is ploughed or cultivated, ground;
#1551 as [#5, #20, #800, #30, #400, #200, #1, #40, #5, #50] = kōlýō
(G2967): {UMBRA: #2050 % #41 = #41} 1) to hinder, prevent forbid; 2) to
withhold a thing from anyone; 3) to deny or refuse one a thing;
#1552 as [#1, #700, #800, #40, #1, #10] /
#697 - *ANOMALOUS* / *FALSE* *CLAIMS* *OF* *ROMAN* (*CATHOLIC*) *EMPIRE*
*GOVERNANCE* as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680):
{UMBRA: #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) *TO*
*TOUCH*, *ASSAIL* *ANYONE*;
THE OATH SWORN BY CARDINAL GEORGE PELL DURING HIS 2018 TRIAL WAS IN
ACCORD WITH THE VALUES: #1551 to #1554 - BINOMIAL COEFFICIENTS OF ROMAN
(CATHOLIC / EMPIRE) GOVERNANCE AS ENUMERATED BY THE #219 - VATICAN CITY
STATE:
'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}
IT IS THEREFORE A BLASPHEMY AND SLANDER BEING A BREACH OF OATH REGARDING
#27 - DUTIES / #68 - RIGHT ASSOCIATED TO THE SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} BY QUEEN VICTORIA'S LETTERS PATENT BY THE PROMULGATION OF
QUINTESSENTIALLY IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC
REPUBLICANISM AS:
#1 - SELF ENTITLEMENT +
#25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
#49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
We are able to determine some ANOMALOUS / FALSE CLAIMS OF ROMAN
(CATHOLIC) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
#513 + @184 - *OFTEN* *OF* *THE* *GODS* *FREQUENTING* *FAVOURITE*
*SPORTS* = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] = Tibérios
(G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from the Tiber
(as god-river)'; 1) the second Roman emperor;
#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;
#1553 as [#500, #10, #30, #70, #200, #300, #70, #100, #3, #70, #200] =
philóstorgos (G5387): {UMBRA: #1553 % #41 = #36} 1) the mutual love of
parents and children and wives and husbands; 2) loving affection, prone
to love, loving tenderly; 2a) *CHIEFLY* *OF* *THE* *RECIPROCAL*
*TENDERNESS* *OF* *PARENTS* *AND* *CHILDREN*;
#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) often of
the gods frequenting favourite sports; 1b) often to come into possession
of a thing; 1c) *TO* *INVADE*, *MAKE* *HOSTILE* *INCURSION* *INTO*; 2)
to enter; 2a) to go into details in narrating; 2b) to investigate,
search into, scrutinise minutely;
#728 - (#1092 - #364) as [#200, #400, #30, #30, #1, #2, #5, #10, #50] /
#1554 - *TOILET* 75TH WORLD WAR TWO *PERJURY* *AND* *SLANDER* *BY* *THE*
*FREEMASON* *RETURNED* *SERVICES* *LEAGUE* *PRESIDENT* *SUBJECTING*
*ONE* *TO* *ARREST* *AND* *BAIL* as [#200, #400, #30, #30, #1, #40, #2,
#1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) *TO*
*SEIZE*, *TAKE*: *ONE* *AS* *PRISONER*; 2) to conceive, of a woman; 2a)
metaph. of lust whose impulses a man indulges; 3) to seize for one's
self; 3a) *IN* *A* *HOSTILE* *SENSE*, *TO* *MAKE* (*ONE* *A*
*PERMANENT*) *PRISONER*; 4) to take hold together with one, to assist,
help, to succour;
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE {ie. TRANSFORMATIVE PROTOTYPE: 8 x #91 = 2 x #273 -
SYNCRETIC PROGRESSION + #182 - *LIMIT* *AS* *INTERNAL* *CONTRADICTION*
*AGAINST* THE @115 - DIGNITY ROYAL AS #491 - PRINCIPLE OF CONTINUITY:
"ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
PRINCIPLE IS:
AIDING {H5826: `azar / help: #273},
WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel:
#273; H6696: tsuwr / besiege: #273},
THE DISSOLUTION OF THE STATE." [ADOLF HITLER'S TABLE TALK IDEA: (7 JUNE
1942) @235, page #519]} +
YOUTUBE: "Annie Lennox - Why (Official Music Video)"
<https://www.youtube.com/watch?v=HG7I4oniOyA>
LET'S GO COMMANDO [OBSER...@GMAIL.COM / DRA...@YAHOO.COM.AU] @ 1548
HOURS ON 10 DECEMBER 2017: “TRUTH WHISPERS AS TEARS IN RAIN:
Well I won’t make mention of the level of respect I have seen you show
to others, but while we are on the topic, I have some genuine questions
for you...
“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”
This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.
If you have a genuine message to convey - then clarity is #265 - *KEY*
to getting it across.
I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read.”
Nous: #72
Time: 06:30 hrs
Date: 2020.6.29
Torah: [#70, #40, #40]@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#150 - I INDULGE NOT IN
ANGER {%28}),
Male: #168; Feme: #150
} // #150
Dao: Self-Love, Holding Oneself Dear
Tetra: #79 - DIFFICULTIES (NAN)
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot
Latin: Festinus {God raised above all things} Alt: Shaahyah {Contemplate
God} {
1. HELPS DESTROY ENEMIES PROTECTS PRISONERS
2. VIGOUR, VOYAGES
3. RESEARCH
4. Sagen
}
Azor {A helper; a court}
<http://www.grapple369.com/?zen:3,row:3,col:6>
.jackNote@zen: 3, row: 3, col: 6, nous: 72 [DATE: 2020.6.29, SUPER: #337
/ #11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
CLOSENESS (MI), EGO: #307 / #72 - Self-Love, Holding Oneself Dear;
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra:
79 - DIFFICULTIES (NAN)]
EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
- PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM:
GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):
If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly
according to its own nature.
#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA:
#455 % #41 = #4} 1) in, of or belonging to the market place; 2)
frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail
dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
*VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO*
*FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious. #VIRTUE: With Barrier (no. #4),
isolation but #TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built. #TIME:
As to Waiting (no. #18), it is the weak. #CANON: #102
ONTIC_OBLIGANS_102@{ @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 -
BARRIER: HSIEN (#4), @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE:
TSAO (#48), @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH:
CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}), @4: Sup: 21 -
RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS
{%4}), Male: #76; Feme: #102 } // #102
G60@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG
(#93),
@5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
1 - CENTRE: CHUNG (#94),
@6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
@8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
UPON THE WATER IN ITS FLOW {%36}),
Male: #161; Feme: #184
} // #265
"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
#70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason {he that
cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]
#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and
authority of various kinds;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife. #VIRTUE:
Following (no. #19) means dispersing, but #TOOLS: Massing (no. #59)
means assembling. #POSITION: With Ease (no. #23), the level and
smooth, but #TIME: With Difficulties (no. #79), the going up and
down. #CANON: #180
ONTIC_OBLIGANS_180@{ @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 -
FOLLOWING: TS'UNG (#19), @2: Sup: 78 - ON THE VERGE: CHIANG (#97);
Ego: 59 - MASSING: CHU (#78), @3: Sup: 20 - ADVANCE: CHIN (#117);
Ego: 23 - EASE: YI (#101), @4: Sup: 18 - WAITING: HSI (#135); Ego: 79
- DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}), Male: #135; Feme: #180 } // #180
G2807@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
SHAO (#55),
@4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
Male: #212; Feme: #103
} // #265
"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose
on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]
YOUTUBE: "Snap! - The Power (Official Video)"
<https://www.youtube.com/watch?v=j1BNcSBApOU>
"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke 11:52
(KJV)]
Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.
#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
% #41 = #13} 1) *UNLEARNED*, *IGNORANT*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals. #VIRTUE: With
Increase (no. #13), the beginning of florescence, but #TOOLS: With
Eternal (no. #53), what lasts to the very end. #POSITION: With
Opposition (no. #8), at court, but #TIME: With Inner (no. #65), on
the sleeping mat #CANON: #139
ONTIC_OBLIGANS_139@{ @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 -
INCREASE: TSENG (#13), @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 -
ETERNITY: YUNG (#66), @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 -
OPPOSITION: KAN (#74), @4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}), Male: #211; Feme: #139 } // #139
G261@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 1 - CENTRE: CHUNG (#42),
@4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU
(#51),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
@6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#66),
@7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #280; Feme: #104
} // #266
"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned
{#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
and unstable wrest, as they do also the other scriptures, unto their own
destruction." [2Peter 3:16 (KJV)]
First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental
propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.
#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
TABLE TALK IDEA: @215 - 12 MAY 1942} /
#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b)
(Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men. #VIRTUE: Keeping Small (no.
#5) means the minute first signs. #TOOLS: Greatness (no. #45) means
battening. #POSITION: As to Accumulation (no. #60), it is the many,
but #TIME: As to Keeping Small (no. #5), it is the few. #CANON: #115
ONTIC_OBLIGANS_115@{ @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 -
KEEPING SMALL: SHAO (#5), @2: Sup: 50 - VASTNESS / WASTING: T'ANG
(#55); Ego: 45 - GREATNESS: TA (#50), @3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110), @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}), Male: #118; Feme:
#115 } // #115
H977@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
@3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU
(#58),
@4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
@5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #209; Feme: #104
} // #266
"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are upon
the face of the earth." [Deuteronomy 7:6 (KJV)]
"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]
"Then there shall be a place which the LORD your God shall choose {#266
as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to
dwell there; thither shall ye bring all that I command you; your burnt
offerings, and your sacrifices, your tithes, and the heave offering of
your hand, and all your choice vows which ye vow unto the LORD:"
[Deuteronomy 12:11 (KJV)]
In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the
Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEAS @265 to 266]
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE (49J1W2D +
40 YEARS: 49 x #2184 = 294 x 364 days = 107016 days / 293 = 365.24232
Tropical Year Length) - [LUKE 1:5]}
#1092 minus #364 - PRINCIPLE OF ENQUIRY minus #312 - PRINCIPLE OF
CONTRADICTION {ROMAN GOVERNANCE PROTOTYPE #EIGHT} = #416 - *DECREE*,
*LAW*, *EDICT*, *REGULATION*, *USAGE*
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)
4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)
5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)
7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
#2600 % #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416 as
[#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;
#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;
#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(*WOMAN* *MARRIED* *TO* *A* *MAN*); 1c) female (of animals); 1d) each,
every (pronoun);
<http://www.grapple369.com/images/weddingblues.jpg>
METRIC: 8x8 (#260) = #4680 % #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;
NEW SOUTH WALES
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900, except
in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of King George III of the
United Kingdom, and the expressing, uttering, or declaring of such
compassings, imaginations, inventions, devices, or intentions, or any of
them.
SECTION 12 OF THE CRIMES ACT 1900 (NSW) CREATES AN OFFENCE WHICH IS
DERIVED FROM SECTION 3 OF THE TREASON FELONY ACT 1848:
12 Compassing etc deposition of the Sovereign—overawing Parliament etc
Whosoever, within New South Wales or without, compasses, imagines,
invents, devises, or intends to deprive or depose Our Most Gracious Lady
the Queen, her heirs or successors, from the style, honour, or Royal
name of the Imperial Crown of the United Kingdom, or of any other of Her
Majesty's dominions and countries, or to levy war against Her Majesty,
her heirs or successors, within any part of the United Kingdom, or any
other of Her Majesty's dominions, in order, by force or constraint, to
compel her or them to change her or their measures or counsels, or in
order to put any force or constraint upon, or in order to intimidate or
overawe, both Houses or either House of the Parliament of the United
Kingdom, or the Parliament of New South Wales, or to move or stir any
foreigner or stranger with force to invade the United Kingdom, or any
other of Her Majesty's dominions, or countries under the obeisance of
Her Majesty, her heirs or successors, and EXPRESSES, UTTERS, OR DECLARES
SUCH COMPASSINGS, IMAGINATIONS, INVENTIONS, DEVICES, OR INTENTIONS, OR
ANY OF THEM, by publishing any printing or writing, or by open and
advised speaking, or by any overt act or deed, shall be liable to
imprisonment for 25 years.
Section 16 provides that nothing in Part 2 repeals or affects anything
enacted by the Treason Act 1351 (25 Edw.3 c. 2). This section reproduces
section 6 of the Treason Felony Act 1848.
VICTORIA
The offence of treason was created by section 9A(1) of the Crimes Act
1958. It is punishable by a maximum penalty of life imprisonment.
(2) A person who—
(a) receives or *ASSISTS* another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or
(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a constable
or use other reasonable endeavours to prevent the commission of the
offence—
shall be guilty of an indictable offence.
Penalty: Level 3 imprisonment (20 years maximum).
(3) On the trial of a person charged with treason on the ground
that he formed an intention to do an act referred to in paragraph (a),
(b), (c), (d) or (e) of subsection (1) of this section and manifested
that intention by an overt act, evidence of the overt act shall not be
admitted unless the overt act was alleged in the indictment.
FURTHERMORE IF THE IRISH PUB OWNER HAS BREACHED "#27 - DUTIES / #68 -
RIGHTS" UNDER THE CONSTITUTION GRANTED BY QUEEN VICTORIA'S LETTERS PATENT...
AND HAS NOT RELINQUISHED POSSESSION OF AN INTELLECTUAL PROPERTY BEING
IMPROPERLY USED AS A WEAPON HAVING COMMON RELATIONSHIPS DERIVED FROM THE
#45 - SPIRAL METHOD AS MY INTELLECTUAL PROPERTY AND AGAINST THE #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION AS
COMMONWEALTH OF AUSTRALIA:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
THEN HE CAN BE SUMMARILY EXECUTED -- THERE IS NO NEED FOR THEM TO HAVE A
TRIAL BUT THE AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY OUGHT TO FACE A
CHARGE OF AIDING AN ABETTING TREASON BY ACTIVELY SABOTAGING THESE MATTERS.
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 2 October, 2020
The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
*HANGS* on two precepts {cf:
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
- *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
9, 59, 8, 69, 10]
FEME: @84 + @140 + @150 = #374
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) *TO* *PAY* *OFF*,
*DISCHARGE* *WHAT* *IS* *DUE*; 2a) *A* *DEBT*, *WAGES*, *TRIBUTE*,
*TAXES*, *PRODUCE* *DUE*; 2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c)
conjugal duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*;
4) to requite, recompense in a good or a bad sense;
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of
QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)
#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
MALE: @139 + @156 = #295
FEME: @150 = #150
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) as [#6, #40, #300, #80, #9, #10, #6] = mishpâṭ (H4941):
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
#375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not
adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it
provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.
<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)
4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)
5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)
7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;
THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
SUMMARILY:
[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
@175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
*TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]
FEME: @166 = #166
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
#135 as [#10, #8, #7, #10, #100] /
#135 as [#5, #8, #7, #10, #100, #5] /
#142 as [#6, #5, #8, #7, #10, #100, #6] /
#142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
<https://www.youtube.com/watch?v=xVeN4RGNzaQ>
#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
#135 as [#6, #5, #70, #40, #10, #4] /
#135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before;
#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
as [#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;
#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;
#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(*WOMAN* *MARRIED* *TO* *A* *MAN*); 1c) female (of animals); 1d) each,
every (pronoun);
ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
- DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR
PROCREATIONAL ENTITLEMENT.
<http://www.grapple369.com>
LEST SUCH CRIMINALITY FESTERS
WE ALLEGE THE #1551 - UNLAWFUL LIQUOR BAN IS ALIGNED TO IRISH CATHOLIC
REPUBLICANISM AS #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE OCCASIONING THE
#175 - WOMAN WITH CHILD STATUE MEMORIAL OF 17 MARCH 2017 / #65 -
IMPROPER POPPY WREATH UPON THE BOER WAR MEMORIAL ON 8 JUNE 2017 BEING
CONTEMPORANEOUS EVENTS TO THE #291 - SOIL SAMPLE #1701 - COLLECTION FOR
HYDE PARK WAR MEMORIAL
Concerning such we have already emailed the AUSTRALIAN FINANCIAL
COMPLAINTS AUTHORITY @ 0920 HOURS ON 28 SEPTEMBER 2020 our QUEEN
VICTORIA's LETTERS PATENT derived informal research opinion on #237 -
USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK
SMS SCAM THAT TARGETED THOUSANDS where some persons have incurred losses
of $30,000.
But in reality it only adopted such a grounding perspective so as to be
mindful of the public interest without unduly politicising it's broader
concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.
With the #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME extent)
occurring within a measured or proportional manner and the provision of
a method to resolve as a matter of #2188 - JURISPRUDENT OVERSIGHT to
determine whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
NOTE THAT THE #45 - METHOD IMPLICIT TO THE #71 - WORLDVIEW OF QUEEN
VICTORIA'S LETTERS PATENT WILL YIELD EQUIVALENT MAGIC ROW SUM / TOTAL
SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN
GOVERNANCE #38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES
THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
That they are making false statements of fidelity by cause célèbre
claims {ie.
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
} of ANZAC JINGOISTIC REPUBLICANISM, by making unlawful use of my
INTELLECTUAL PROPERTY.
In some respects the ROYAL AUSTRALIAN AIR FORCE (ie. flying circus) can
be depicted as within MONTY PYTHON'S skit "THE KNIGHTS WHO SAY 'NI'"
where the shrubbery is the OAK TREE PLANTED WITHIN THE VICTORIA GARDENS
ON 27 OCTOBER 1934 BY THE DUKE OF GLOUCESTER before then opening the
HYDE PARK MEMORIAL IN SYDNEY
YOUTUBE: "THE KNIGHTS WHO SAY 'NI' / #65 - NEI"
<https://www.youtube.com/watch?v=crX4E-dul4Y>
I'm sure the old lady (@115 - DIGNITY ROYAL) as QUEEN ELIZABETH II would
not be amused...
The HOME #291 - *SOIL* EXHIBIT occurred in concord with the #291 -
PRINCIPLE OF OBSTRUCTIVE CAUSE of IRISH REPUBLICANISM and comprises
eight walls in the HALL OF SERVICE displaying #291 - *SOIL* as samples
collected from 1,701 New South Wales' towns, cities, suburbs and
homesteads given as a home address by First World War enlistees.
#1701 as [#600, #800, #100, #1, #200]
#1551 - *CONTEMPORANEOUS* *WITH* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 =
#25} 1) the space lying between two places or limits; 2) a region or
country i.e. a tract of land; 2a) the (rural) region surrounding a city
or village, the country; 2b) the region with towns and villages which
surround a metropolis; 3) land which is ploughed or cultivated, ground;
To realise artist Fiona Hall's concept, the soil samples were collected
over a perennial fifteen months period from March 2017 to June 2018 with
the generous participation of hundreds of public volunteers and NSW
state and commercial surveyors...
[<https://www.anzacmemorial.nsw.gov.au/explore-memorial/1701-nsw-place-names>]
As having #291 - SOIL interred there for the ANZAC CENTENNIAL 2018
COMMEMORATIONS as concord with the #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE
by domestic terrorist acts of IRISH CATHOLIC REPUBLICANISM as being
against #322 - DEMOCRACY in PRINCIPLE.
THE RIGHT OF SUCCESSION IS GUARANTEED BY OATH IN THE BESTOWAL OF A GIFT
DIDOMI (G1325 / @104 - PRESENTS) WHILST RETAINING AN OBLIGATION BY OATH
AS AN APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT WITHIN ITS
GOODWILL TO GRANT AS AN EXPLICIT RESERVE (APODIDOMI: G591 / @181 - TO
GIVE BACK / RESTORE) ENTITLEMENT OF AUTHORITY.
Clearly the APO (G575 / @150 - ONTIC JURISPRUDENT CRITERIA) RIGHT of the
SOVEREIGN is enumerated by the LETTERS PATENT's SECTION IX - And We do
hereby reserve to Ourselves Our heirs and SUCCESSORS, FULL POWER AND
AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND these Our Letters
Patent, as to Us or THEM SHALL.
THE INTERFERENCE OF THAT APO RIGHT IS MADE AGAINST THE RIGHT OF
SUCCESSION PERPETUATED BY AN UNLAWFUL LIQUOR BAN IN WHICH THE ROYAL
AUSTRALIAN AIR FORCE HAVE PARTICIPATED AND THEREBY CONSTITUTES A
*TREASON* BY THEM.
Accordingly the NI-SOME sound is then the term "DUCHY" as lands seized
(ie. EAST SALE) for their TREASON and rental to be paid.
SUCH ACTIONS AS DESCRIBED BELOW AMOUNT TO A TREASON AGAINST THE RIGHT OF
SUCCESSION IN "EXPRESSING, UTTERING, OR DECLARING OF SUCH COMPASSINGS,
IMAGINATIONS, INVENTIONS, DEVICES, OR INTENTIONS, OR ANY OF THEM" by the
action of the #1551 - UNLAWFUL LIQUOR BAN undertaken in concord with the
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE as the #175 - WOMAN WITH CHILD
STATE MEMORIAL OF 17 MARCH 2017 AND THE #65 - IMPROPER POPPY WREATH UPON
THE BOER WAR MEMORIAL OF 8 JUNE 2017 BEING CONTEMPORANEOUS EVENTS TO
#291 - SOIL #1701 - SAMPLE COLLECTION FOR HYDE PARK, SYDNEY WAR MEMORIAL"
#1701 as [#600, #800, #100, #1, #200]
#1551 - *CONTEMPORANEOUS* *WITH* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 =
#25} 1) the space lying between two places or limits; 2) a region or
country i.e. a tract of land; 2a) the (rural) region surrounding a city
or village, the country; 2b) the region with towns and villages which
surround a metropolis; 3) land which is ploughed or cultivated, ground;
#1551 as [#5, #20, #800, #30, #400, #200, #1, #40, #5, #50] = kōlýō
(G2967): {UMBRA: #2050 % #41 = #41} 1) to hinder, prevent forbid; 2) to
withhold a thing from anyone; 3) to deny or refuse one a thing;
#1552 as [#1, #700, #800, #40, #1, #10] /
#697 - *ANOMALOUS* / *FALSE* *CLAIMS* *OF* *ROMAN* (*CATHOLIC*) *EMPIRE*
*GOVERNANCE* as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680):
{UMBRA: #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) *TO*
*TOUCH*, *ASSAIL* *ANYONE*;
THE OATH SWORN BY CARDINAL GEORGE PELL DURING HIS 2018 TRIAL WAS IN
ACCORD WITH THE VALUES: #1551 to #1554 - BINOMIAL COEFFICIENTS OF ROMAN
(CATHOLIC / EMPIRE) GOVERNANCE AS ENUMERATED BY THE #219 - VATICAN CITY
STATE:
'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}
IT IS THEREFORE A BLASPHEMY AND SLANDER BEING A BREACH OF OATH REGARDING
#27 - DUTIES / #68 - RIGHT ASSOCIATED TO THE SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} BY QUEEN VICTORIA'S LETTERS PATENT BY THE PROMULGATION OF
QUINTESSENTIALLY IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC
REPUBLICANISM AS:
#1 - SELF ENTITLEMENT +
#25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
#49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
We are able to determine some ANOMALOUS / FALSE CLAIMS OF ROMAN
(CATHOLIC) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
#513 + @184 - *OFTEN* *OF* *THE* *GODS* *FREQUENTING* *FAVOURITE*
*SPORTS* = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] = Tibérios
(G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from the Tiber
(as god-river)'; 1) the second Roman emperor;
#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;
#1553 as [#500, #10, #30, #70, #200, #300, #70, #100, #3, #70, #200] =
philóstorgos (G5387): {UMBRA: #1553 % #41 = #36} 1) the mutual love of
parents and children and wives and husbands; 2) loving affection, prone
to love, loving tenderly; 2a) *CHIEFLY* *OF* *THE* *RECIPROCAL*
*TENDERNESS* *OF* *PARENTS* *AND* *CHILDREN*;
#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) often of
the gods frequenting favourite sports; 1b) often to come into possession
of a thing; 1c) *TO* *INVADE*, *MAKE* *HOSTILE* *INCURSION* *INTO*; 2)
to enter; 2a) to go into details in narrating; 2b) to investigate,
search into, scrutinise minutely;
#728 - (#1092 - #364) as [#200, #400, #30, #30, #1, #2, #5, #10, #50] /
#1554 - *TOILET* 75TH WORLD WAR TWO *PERJURY* *AND* *SLANDER* *BY* *THE*
*FREEMASON* *RETURNED* *SERVICES* *LEAGUE* *PRESIDENT* *SUBJECTING*
*ONE* *TO* *ARREST* *AND* *BAIL* as [#200, #400, #30, #30, #1, #40, #2,
#1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) *TO*
*SEIZE*, *TAKE*: *ONE* *AS* *PRISONER*; 2) to conceive, of a woman; 2a)
metaph. of lust whose impulses a man indulges; 3) to seize for one's
self; 3a) *IN* *A* *HOSTILE* *SENSE*, *TO* *MAKE* (*ONE* *A*
*PERMANENT*) *PRISONER*; 4) to take hold together with one, to assist,
help, to succour;
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE {ie. TRANSFORMATIVE PROTOTYPE: 8 x #91 = 2 x #273 -
SYNCRETIC PROGRESSION + #182 - *LIMIT* *AS* *INTERNAL* *CONTRADICTION*
*AGAINST* THE @115 - DIGNITY ROYAL AS #491 - PRINCIPLE OF CONTINUITY:
"ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
PRINCIPLE IS:
AIDING {H5826: `azar / help: #273},
WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel:
#273; H6696: tsuwr / besiege: #273},
THE DISSOLUTION OF THE STATE." [ADOLF HITLER'S TABLE TALK IDEA: (7 JUNE
1942) @235, page #519]} +
YOUTUBE: "Annie Lennox - Why (Official Music Video)"
<https://www.youtube.com/watch?v=HG7I4oniOyA>
LET'S GO COMMANDO [OBSER...@GMAIL.COM / DRA...@YAHOO.COM.AU] @ 1548
HOURS ON 10 DECEMBER 2017: “TRUTH WHISPERS AS TEARS IN RAIN:
Well I won’t make mention of the level of respect I have seen you show
to others, but while we are on the topic, I have some genuine questions
for you...
“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”
This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.
If you have a genuine message to convey - then clarity is #265 - *KEY*
to getting it across.
I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read.”
Nous: #72
Time: 06:30 hrs
Date: 2020.6.29
Torah: [#70, #40, #40]@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#150 - I INDULGE NOT IN
ANGER {%28}),
Male: #168; Feme: #150
} // #150
Dao: Self-Love, Holding Oneself Dear
Tetra: #79 - DIFFICULTIES (NAN)
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot
Latin: Festinus {God raised above all things} Alt: Shaahyah {Contemplate
God} {
1. HELPS DESTROY ENEMIES PROTECTS PRISONERS
2. VIGOUR, VOYAGES
3. RESEARCH
4. Sagen
}
Azor {A helper; a court}
<http://www.grapple369.com/?zen:3,row:3,col:6>
.jackNote@zen: 3, row: 3, col: 6, nous: 72 [DATE: 2020.6.29, SUPER: #337
/ #11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
CLOSENESS (MI), EGO: #307 / #72 - Self-Love, Holding Oneself Dear;
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra:
79 - DIFFICULTIES (NAN)]
EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
- PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM:
GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):
If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly
according to its own nature.
#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA:
#455 % #41 = #4} 1) in, of or belonging to the market place; 2)
frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail
dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
*VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO*
*FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious. #VIRTUE: With Barrier (no. #4),
isolation but #TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built. #TIME:
As to Waiting (no. #18), it is the weak. #CANON: #102
ONTIC_OBLIGANS_102@{ @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 -
BARRIER: HSIEN (#4), @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE:
TSAO (#48), @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH:
CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}), @4: Sup: 21 -
RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS
{%4}), Male: #76; Feme: #102 } // #102
G60@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG
(#93),
@5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
1 - CENTRE: CHUNG (#94),
@6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
@8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
UPON THE WATER IN ITS FLOW {%36}),
Male: #161; Feme: #184
} // #265
"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
#70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason {he that
cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]
#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and
authority of various kinds;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife. #VIRTUE:
Following (no. #19) means dispersing, but #TOOLS: Massing (no. #59)
means assembling. #POSITION: With Ease (no. #23), the level and
smooth, but #TIME: With Difficulties (no. #79), the going up and
down. #CANON: #180
ONTIC_OBLIGANS_180@{ @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 -
FOLLOWING: TS'UNG (#19), @2: Sup: 78 - ON THE VERGE: CHIANG (#97);
Ego: 59 - MASSING: CHU (#78), @3: Sup: 20 - ADVANCE: CHIN (#117);
Ego: 23 - EASE: YI (#101), @4: Sup: 18 - WAITING: HSI (#135); Ego: 79
- DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}), Male: #135; Feme: #180 } // #180
G2807@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
SHAO (#55),
@4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
Male: #212; Feme: #103
} // #265
"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose
on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]
YOUTUBE: "Snap! - The Power (Official Video)"
<https://www.youtube.com/watch?v=j1BNcSBApOU>
"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke 11:52
(KJV)]
Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.
#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
% #41 = #13} 1) *UNLEARNED*, *IGNORANT*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals. #VIRTUE: With
Increase (no. #13), the beginning of florescence, but #TOOLS: With
Eternal (no. #53), what lasts to the very end. #POSITION: With
Opposition (no. #8), at court, but #TIME: With Inner (no. #65), on
the sleeping mat #CANON: #139
ONTIC_OBLIGANS_139@{ @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 -
INCREASE: TSENG (#13), @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 -
ETERNITY: YUNG (#66), @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 -
OPPOSITION: KAN (#74), @4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}), Male: #211; Feme: #139 } // #139
G261@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 1 - CENTRE: CHUNG (#42),
@4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU
(#51),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
@6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#66),
@7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #280; Feme: #104
} // #266
"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned
{#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
and unstable wrest, as they do also the other scriptures, unto their own
destruction." [2Peter 3:16 (KJV)]
First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental
propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.
#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
TABLE TALK IDEA: @215 - 12 MAY 1942} /
#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b)
(Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men. #VIRTUE: Keeping Small (no.
#5) means the minute first signs. #TOOLS: Greatness (no. #45) means
battening. #POSITION: As to Accumulation (no. #60), it is the many,
but #TIME: As to Keeping Small (no. #5), it is the few. #CANON: #115
ONTIC_OBLIGANS_115@{ @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 -
KEEPING SMALL: SHAO (#5), @2: Sup: 50 - VASTNESS / WASTING: T'ANG
(#55); Ego: 45 - GREATNESS: TA (#50), @3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110), @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}), Male: #118; Feme:
#115 } // #115
H977@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
@3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU
(#58),
@4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
@5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #209; Feme: #104
} // #266
"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are upon
the face of the earth." [Deuteronomy 7:6 (KJV)]
"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]
"Then there shall be a place which the LORD your God shall choose {#266
as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to
dwell there; thither shall ye bring all that I command you; your burnt
offerings, and your sacrifices, your tithes, and the heave offering of
your hand, and all your choice vows which ye vow unto the LORD:"
[Deuteronomy 12:11 (KJV)]
In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the
Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEAS @265 to 266]
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE (49J1W2D +
40 YEARS: 49 x #2184 = 294 x 364 days = 107016 days / 293 = 365.24232
Tropical Year Length) - [LUKE 1:5]}
#1092 minus #364 - PRINCIPLE OF ENQUIRY minus #312 - PRINCIPLE OF
CONTRADICTION {ROMAN GOVERNANCE PROTOTYPE #EIGHT} = #416 - *DECREE*,
*LAW*, *EDICT*, *REGULATION*, *USAGE*
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)
4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)
5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)
7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
#2600 % #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416 as
[#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission;
1b) law, rule;
#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
[#30, #1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
#41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
1b) men (collective); 1c) man, mankind;
#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
= #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(*WOMAN* *MARRIED* *TO* *A* *MAN*); 1c) female (of animals); 1d) each,
every (pronoun);
<http://www.grapple369.com/images/weddingblues.jpg>
METRIC: 8x8 (#260) = #4680 % #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a)
*TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
full, to have received; 1c) it is enough, sufficient; 2) to be away,
absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
to fear, be afraid; 1b1) to be struck with fear, to be seized with
alarm; i) of those startled by strange sights or occurrences; ii) of
those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
fear (i.e. hesitate) to do something (for fear of harm); 1c) to
reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL*
*OBEDIENCE*;
NEW SOUTH WALES
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900, except
in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of King George III of the
United Kingdom, and the expressing, uttering, or declaring of such
compassings, imaginations, inventions, devices, or intentions, or any of
them.
SECTION 12 OF THE CRIMES ACT 1900 (NSW) CREATES AN OFFENCE WHICH IS
DERIVED FROM SECTION 3 OF THE TREASON FELONY ACT 1848:
12 Compassing etc deposition of the Sovereign—overawing Parliament etc
Whosoever, within New South Wales or without, compasses, imagines,
invents, devises, or intends to deprive or depose Our Most Gracious Lady
the Queen, her heirs or successors, from the style, honour, or Royal
name of the Imperial Crown of the United Kingdom, or of any other of Her
Majesty's dominions and countries, or to levy war against Her Majesty,
her heirs or successors, within any part of the United Kingdom, or any
other of Her Majesty's dominions, in order, by force or constraint, to
compel her or them to change her or their measures or counsels, or in
order to put any force or constraint upon, or in order to intimidate or
overawe, both Houses or either House of the Parliament of the United
Kingdom, or the Parliament of New South Wales, or to move or stir any
foreigner or stranger with force to invade the United Kingdom, or any
other of Her Majesty's dominions, or countries under the obeisance of
Her Majesty, her heirs or successors, and EXPRESSES, UTTERS, OR DECLARES
SUCH COMPASSINGS, IMAGINATIONS, INVENTIONS, DEVICES, OR INTENTIONS, OR
ANY OF THEM, by publishing any printing or writing, or by open and
advised speaking, or by any overt act or deed, shall be liable to
imprisonment for 25 years.
Section 16 provides that nothing in Part 2 repeals or affects anything
enacted by the Treason Act 1351 (25 Edw.3 c. 2). This section reproduces
section 6 of the Treason Felony Act 1848.
VICTORIA
The offence of treason was created by section 9A(1) of the Crimes Act
1958. It is punishable by a maximum penalty of life imprisonment.
(2) A person who—
(a) receives or *ASSISTS* another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or
(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a constable
or use other reasonable endeavours to prevent the commission of the
offence—
shall be guilty of an indictable offence.
Penalty: Level 3 imprisonment (20 years maximum).
(3) On the trial of a person charged with treason on the ground
that he formed an intention to do an act referred to in paragraph (a),
(b), (c), (d) or (e) of subsection (1) of this section and manifested
that intention by an overt act, evidence of the overt act shall not be
admitted unless the overt act was alleged in the indictment.
FURTHERMORE IF THE IRISH PUB OWNER HAS BREACHED "#27 - DUTIES / #68 -
RIGHTS" UNDER THE CONSTITUTION GRANTED BY QUEEN VICTORIA'S LETTERS PATENT...
AND HAS NOT RELINQUISHED POSSESSION OF AN INTELLECTUAL PROPERTY BEING
IMPROPERLY USED AS A WEAPON HAVING COMMON RELATIONSHIPS DERIVED FROM THE
#45 - SPIRAL METHOD AS MY INTELLECTUAL PROPERTY AND AGAINST THE #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION AS
COMMONWEALTH OF AUSTRALIA:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
THEN HE CAN BE SUMMARILY EXECUTED -- THERE IS NO NEED FOR THEM TO HAVE A
TRIAL BUT THE AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY OUGHT TO FACE A
CHARGE OF AIDING AN ABETTING TREASON BY ACTIVELY SABOTAGING THESE MATTERS.
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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