-- RAINING ON YOUR PARADE

[dolf]

-- RAINING ON YOUR PARADE

(c) 2020 Dolf Leendert Boek, Revision: 18 August, 2020

I've finally worked out who you are and thanks for sharing your body
picture which after all these years, conveys mine is in better shape.
Given such disparity you're still clinging to the psychological crutch
of an age threshold which is a diminishing opportunity.

Since you are a TRADIE either yourself or your mates may have attended
the #355 - BIGGEST BLOKES BBQ on 25 AUGUST 2017 and 11 OCTOBER 2019
which as you can see is hooked into my INTELLECTUAL PROPERTY as #45 -
SPIRAL METHOD being the anchor to such event.



Needless to say given the animosity which you have irrationally conveyed
towards me, such exclusions which naturally then apply on the basis of
other events (shown below in red) which are similarly derived by an
IMPROPER use of such INTELLECTUAL PROPERTY, will thereby as necessity
have a consequence upon lawful claims made of fidelity to this nation
and its people.



NOTING THAT THE #45 - METHOD IMPLICIT TO THE #71 - WORLDVIEW OF QUEEN
VICTORIA'S LETTERS PATENT WILL YIELD EQUIVALENT MAGIC ROW SUM / TOTAL
SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN
GOVERNANCE #38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES


THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:

#FOUR (SHOWN ABOVE): [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40,
#30, #41] - HEURISTIC (#164)

#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019 *AGAINST* #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT



#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017

#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017

#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017

Accordingly YOU and YOUR TRADIE MATES WHO ATTENDED the #355 - BIGGEST
BLOKES BBQ events are from this date 8 AUGUST 2020, never to have or
claim to have any familiar association with either myself or my
intellectual property. And if you make false statements of fidelity by
cause célèbre claims {ie.

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

} of ANZAC JINGOISTIC REPUBLICANISM, I will take legal recourse to
protect my INTELLECTUAL PROPERTY rights.

— MAGGOTY MEAT —
[Written 0900 hours on 28 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."



<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC
CENTENNIAL 2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.

PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY

G3936@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
@5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
@6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
@7: Sup: 46 - ENLARGEMENT: K'UO (#350); Ego: 8 - OPPOSITION: KAN (#208),
@8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228
- I HAVE NO UNJUST PREFERENCES {%40}),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE
(#298: KANT'S PROLEGOMENA / *ROCK*),
@10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
@11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426:
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
@12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST
WE FORGET) {@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
Male: #594; Feme: #476
} // #1934

#749 as [#80, #1, #100, #10, #200, #300, #8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] = sâchaq (H7832): {UMBRA: #0 as #408 % #41
= #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY*
*IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play; 1b) (Piel); 1b1)
to make sport; 1b2) to jest; 1b3) to play (including instrumental music,
singing, dancing); 1c) (Hiphil) to laugh mockingly;

YOUTUBE: "Madonna - Vogue"

<https://www.youtube.com/watch?v=GuJQSAiODqI>

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman who died on 11 NOVEMBER 1938 and not an idealism
purveyed by a chimeric reality: #476 as [#6, #5, #200, #5, #200, #10,
#700] / #410 as [#5, #200, #5, #200] = harhôr (H2031): {UMBRA: #7 as
#410 % #41 = #41} 1) mental conception, fantasy, image, mental picture,
fancy, imagining;

BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon, to
envelop in a shadow, to overshadow;

G1982@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
@4: Sup: 52 - MEASURE: TU (#75); Ego: 38 - FULLNESS: SHENG (#133),
@5: Sup: 72 - HARDNESS: CHIEN (#147: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING); Ego: 20 - ADVANCE:
CHIN (#153),
@6: Sup: 1 - CENTRE: CHUNG (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
@7: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 1 - CENTRE: CHUNG (#164),
@8: Sup: 40 - LAW/MODEL: FA (#190); Ego: 38 - FULLNESS: SHENG (#202),
@9: Sup: 45 - GREATNESS: TA (#235); Ego: 5 - KEEPING SMALL: SHAO
(#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2}
1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* -
*HEAVENS*)),
@10: Sup: 55 - DIMINISHMENT: CHIEN (#290); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #290; Feme: #217
} // #541

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
@2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
@3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
@4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
Male: #73; Feme: #168
} // #168

"AND THERE WAS A CLOUD THAT OVERSHADOWED-G1982 THEM: AND A VOICE CAME
OUT OF THE CLOUD, SAYING, THIS IS MY BELOVED SON: HEAR HIM." [Mark 9:7]

Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.

DOLF @ 0656 HOURS ON 18 AUGUST 2020: "You'd think that within this world
time of COVID-19 economic hardship that the president of the United
States (@115 - POTUS) would have some modicum of empathy and lift
sanctions...

But we ought not rain on his parade and make presumption of good
intentions."

REGAN KARSEN @ 0636 HOURS ON 18 AUGUST 2020: "Little fookers can't be
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]

#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 =
#11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely;

SHAWN MAFTOUNIAN @ 0639 HOURS ON 18 AUGUST 2020: "Regan they all are
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.

In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]

DOLF @ 0712 HOURS ON 18 AUGUST 2020: "Have you returned to reality since
your last trance binge mein kleiner übermensch?"

YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"

<https://www.youtube.com/watch?v=6XP-f7wPM0A>

REGAN KARSEN @ 0728 HOURS ON 18 AUGUST 2020: "...calm ya tits mate,
seems like your still on the 'trance binge mein kleiner ubermensch'"

DOLF @ 0741 HOURS ON 18 AUGUST 2020: "I WISDOM DWELL WITH PRUDENCE, AND
FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO HATE
EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD MOUTH, DO
I HATE.

COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE STRENGTH.
BY ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES RULE, AND
NOBLES, EVEN ALL THE JUDGES OF THE EARTH.

I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS. MY
FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN
CHOICE SILVER.

I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF
JUDGMENT: THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE; AND
I WILL FILL THEIR TREASURES.

THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF
OLD. I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE
EARTH WAS.

WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.

#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140 %
#41 = #17} 1) higher part, upper part; 1a) above; 1b) on the top of,
above, on higher ground than; 1c) upwards, higher, above;

BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT
FORTH: WHILE AS YET HE HAD NOT MADE THE EARTH, NOR THE FIELDS, NOR THE
HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE HEAVENS, I
WAS THERE:

In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 -
FROM TRUTH TO ERROR / #472} and *PERIHELION* on 3 JANUARY Prototype:
*HOMOIOS* {#420 - *VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS*
*BINDING* *EARTH* *TO* *THE* *HEAVENS*/ #322 - *FREE* *CITIZENS*,
*SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY*} / HETEROS
{#404 / #314} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM THE
RATIONAL REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY AS
THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED
BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.




<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH
+ #33 DAYS = 23 APRIL} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]

#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as
[#6, #8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle,
circuit, compass; 2) (BDB) vault (of the heavens);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237; Feme: #157
} // #157

H2329@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 14 - PENETRATION: JUI (#20); Ego: 8 - OPPOSITION: KAN (#14),
@3: Sup: 20 - ADVANCE: CHIN (#40); Ego: 6 - CONTRARIETY: LI (#20),
@4: Sup: 23 - EASE: YI (#63); Ego: 3 - MIRED: HSIEN (#23),
Male: #63; Feme: #23
} // #23

H2329@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14),
@3: Sup: 17 - HOLDING BACK: JUAN (#39); Ego: 3 - MIRED: HSIEN (#17),
Male: #39; Feme: #17
} // #17

WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE CLOUDS ABOVE-H4605: WHEN HE STRENGTHENED THE FOUNTAINS
OF THE DEEP..." [Proverbs 8:12-28]

— IRISH NONSENSE —

"DON'T BE A BORK,
AND LEARN HISTORY.
OR LIVE IT OROURKE.
SANS ANY GLORY. {@5: Sup: 78 - ON THE VERGE: CHIANG (#190); Ego: 26 -
ENDEAVOUR: WU (#175 - I AM NOT A TRANSGRESSOR {%22})}

A COCK DOES CROW.
YOUR ETERNAL FATE.
FOR IT DOTH KNOW.
OF HELL'S OPEN GATE." {@9: Sup: 31 - PACKING: CHUANG (#351: *SHEOL*,
*LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*, *SOIL*); Ego: 70
- SEVERANCE: KE (#357: *GRAVE*, *SEPULCHRE* *TOMB*)}

YOUTUBE: "Sodastream - Shame or Glory"

<https://www.youtube.com/watch?v=Ll22B4VcGPQ>

ONTIC CHECKSUM TOTAL: #175 as [#3, #5, #3, #5, #50, #50, #8, #40, #1,
#10] = gennáō (G1080): {UMBRA: #58 as #909 % #41 = #7} 1) of men who
fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise,
excite; 1c2) in a Jewish sense, of one who brings others over to his way
of life, to convert someone; 1c3) of God making Christ his son; 1c4) of
God making men his sons through faith in Christ's work;

#175 as [#30, #9, #80, #50, #6] = ṭaph (H2945): {UMBRA: #1 as #89 % #41
= #7} 1) children, little children, little ones;

#175 as [#5, #20, #60, #10, #30, #10, #600] = kᵉçîyl (H3684): {UMBRA: #6
as #120 % #41 = #38} 1) fool, stupid fellow, dullard, simpleton,
arrogant one;

#175 as [#5, #40, #30, #10, #900] = lûwts (H3887): {UMBRA: #7 as #126 %
#41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1)
to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to
interpret (language); i) interpreter (participle); ii) ambassador
(fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show
oneself a mocker;

#175 as [#40, #30, #10, #90, #5] = mᵉlîytsâh (H4426): {UMBRA: #12 as
#175 % #41 = #11} 1) satire, mocking poem, mocking song, taunting,
figure, enigma;

#175 as [#5, #50, #40, #30, #10, #600] = nᵉmâlâh (H5244): {UMBRA: #23 as
#125 % #41 = #2} 1) ant;

"GO TO THE ANT-H5244, THOU SLUGGARD; CONSIDER HER WAYS, AND BE WISE:"
[Proverbs 6:6]

"THE ANTS-H5244 ARE A PEOPLE NOT STRONG, YET THEY PREPARE THEIR MEAT IN
THE SUMMER;" [Proverbs 30:25]

#175 as [#1, #30, #1, #7, #70, #50, #5, #10, #1] = alazoneía (G212):
{UMBRA: #57 as #175 % #41 = #11} 1) empty, braggart talk; 2) an insolent
and empty assurance, which trusts in its own power and resources and
*SHAMEFULLY* *DESPISES* *AND* *VIOLATES* *DIVINE* *LAWS* *AND* *HUMAN*
*RIGHTS*; 3) an impious and empty presumption which trusts in the
stability of earthy things;

#175 as [#40, #100, #30, #5] = qâlâh (H7034): {UMBRA: #54 as #135 % #41
= #12} 1) to disgrace, dishonour, be lightly esteemed, be dishonoured,
be despised; 1a) (Niphal) to be dishonoured, be despised, be lightly
esteemed; 1b) (Hiphil) to treat with contempt, dishonour, treat shamefully;

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy {ie.

#34 {@7 - ENGENDERING NATURE: #175 - NATURE AMENDED IN ITS NATURE}

#65 {@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE}

#111 {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE}

#175 {@4 - NATURE AMENDED IN ITS NATURE: #369 - AUTONOMOUS NATURE}

} of the constitute elements contained therein as corresponding to the
alternative trinomial agreement which we provisionally proposed within
that correspondence and against which we apply both the TRINOMIAL
aggregations of ONTIC_OBLIGANS being an articulation of the
epistemological premises to the cognitive process accompanying the
autonomous necessity descriptions as morality proscriptions.



<https://nnimgt-a.akamaihd.net/transform/v1/crop/frm/At8h8RDQJpURWJ3D25CQww/73e474d6-71aa-4a76-9c9d-f843484adf57.JPG/r0_316_6000_3695_w1200_h678_fmax.jpg>

[IMAGE: GIPPSLAND MEMBER OF THE AUSTRALIAN HOUSE OF REPRESENTATIVES AND
VETERANS AFFAIRS MINISTER DARREN CHESTER ALONE LAYS A WREATH TO MARK 75
YEARS SINCE THE END OF WORLD WAR 2. Photo: Liam Durkin]

GIPPSLAND TIMES @ 1200 HOURS ON 17 AUGUST 2020: "GIPPSLAND MHR and
federal Veterans Affairs Minister Darren Chester solemnly laid a wreath
on FRIDAY 14 AUGUST 2020 at the Sale Cenotaph outside the memorial hall,
privately marking 75 years since the end of World War 2.

Given current COVID-19 restrictions Mr Chester was alone, but the
gesture still carried the same degree of meaning and poignancy as any
wreath laying service.

Almost a million Australians - men and women - served in World War 2.

They fought in campaigns against Germany, Italy and Japan.

On 14 AUGUST 1945, the Japanese Emperor surrendered unconditionally to
the Allies, thus ending World War 2.

Victory in the Pacific Day is commemorated on 15 August each year.

In cities around Australia 75 years ago, spontaneous rejoicing broke
out, and there were wild scenes of celebration.

In his *ADDRESS* *WHICH* *HE* *WAS* *TO* *HAVE* *GIVEN* to mark 75 years
since the end of World War 2, SALE RSL PRESIDENT MARTY TANZER said one
Sydney resident remembered: "We joined the deliriously happy throng
celebrating in the city streets, particularly in Martin Place, which was
awash with torn paper, streamers and unrolled *TOILET* paper rolls."

In concord with this theme of *TOILET* v's *SOIL* I had @ 1441 HOURS
UPON 7 SEPTEMBER 2018 an improper delivery of toilet blocks from the
Memorial Hall where there was a categorical clarity as to being directed
to my home (*PRO* *DOMO*) address and consistent with an abnormality
('SIDEWALK OPPORTUNISM ALONE AS YOUR SELF DECLARED VIRTUE AND DIGNITY'
cf: PROROGUING LETTER DATED 7 JULY 2017 AND LETTER FOR DIARY NOTE TO
STATE / FEDERAL ATTORNEY GENERALS DATED 8 NOVEMBER 2017) as toilet time
children’s book cover littering within the street after a cenotaph
memorial event held there.



<http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%201.jpg>

<http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%202.jpg>

[IMAGES: *BIG* *BOYS* *TOILET* items left in the street within proximity
to the Memorial Shrine event of 28 October 2017]

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; <www.dictionary.com>

Were engaging within allegedly #288 - BEERSHEBA MEMORIAL COMMEMORATIONS
of a PRIVATE NATURE GIVING DEFERENCE TO ROMAN CATHOLIC RELIGIOUS BELIEF
{ie. ROMAN GOVERNANCE #38 - WORLDVIEW AS DISTINCT TO THE #71 - WORLDVIEW
OF QUEEN VICTORIA'S LETTERS PATENT} BEING BY PARTIALITY AS DISRESPECT
SHOWN TO BOER WAR MEMORIAL COMMEMORATIONS UPON SUNDAY PROXIMITY TO 31
MAY, THEREBY AN IMPOSITION OF AN ABHORRENT AND BLASPHEMOUS RELIGIOUS
BELIEF, DISBELIEF, NON-BELIEF CONSTITUTING UNLAWFUL BREACHES OF SECTION
#116 OF THE AUSTRALIAN CONSTITUTION UPON SATURDAY 28 OCTOBER 2017, has
in light of a #231 - JUXTAPOSITION CONTROL as implicit breaches made
against the SOVEREIGN CATEGORICAL IMPERATIVE “DIEU ET MON DROIT”.

That my reasonable objections to such infidelity to the SOVEREIGN,
NATION and its PEOPLE was entirely of a propitious characteristic as
conformity to probity and within bounds of decorum as ontological
pacifist (ie. #41 - *ONTIC* NECESSITY) values which were compliant with
the SUI JURIS / MEMBRUM VIRILE principles of a $50 valued LEST WE FORGET
badge purchased the year prior before Remembrance Day of 11 November
2016 and was not simply an action of nostalgia by fanciful decoration
being only a contrived dignity."

However, for the men doing the fighting in the islands, the declaration
was greeted more sombrely.

There are 47 names listed on the Sale Cenotaph of those who paid the
ultimate sacrifice in the war.

They include men and women who died as prisoners of war, mainly of the
Japanese.

Seven paid the ultimate price in 1945 alone.

Mr Chester said it was a time to remember and reflect on the service and
sacrifice of the almost one million Australians who served, the 39,000
who died, and the more than 30,000 who were prisoners of war.

"Remarkably, around 12,000 are still with us today," he said."
[<https://www.gippslandtimes.com.au/story/6881719/marking-the-end-of-ww2/>]

Against such perspectives there was prejudice exhibited by the judiciary
is not limited to himself but was also a characteristic of presumably
JUDGE MULLAY as occurring at the onset of the COUNTY COURT FILING
HEARING upon 12 JUNE 2018, whom after granting me leave from the COURT
within this MATTER and before the video link being terminated was heard
to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404 - *STATEMENT*:

"I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT. HARRUMPH!"

With respects to my having provided from the perspective of some 24
years informal research, an opinion titled "SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT
AND ACCORD OF 12 JUNE 2018" which is consistent with both the Oriental /
Occidental perennial traditions as matters subsequently more fully
addressed within PART SIX of our FILING submission.

And we noted within PART 5 dated 7 APRIL 201[9] our intervention which
occurred (time adjust for daylight saving differs in Queensland and thus
was before 1100 hours) on 11 November 2018 of World War One Centennial
2018 Commemorations which coincided with a #541 - *THICK* *CLOUD* being
a supranatural / paranormal coincidence of nature causing TRUMP TO
CANCEL WW1 MEMORIAL AT U.S. CEMETERY IN FRANCE *DUE* *TO* *RAIN*. Our
poetic syncretism was made prior to as intersecting with MACRON's
NATIONALISM v's PATRIOTISM speech at WORLD WAR I CENTENNIAL
COMMEMORATIONS within FRANCE ...

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon's grand arch, at the centenary of the end of a great, terrible
war, France's president lectured the powerful.

The first world war's lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be "a grave error that
future generations would very rightly make us responsible for".

"The old demons are rising again, ready to wreak chaos and death," he
warned. "History sometimes threatens to take its sinister course again."

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove, seated just next to Putin - to renew a
pledge to honour the dead and "place peace above all else".

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

"WITH TRUMP YOU KNOW.
IT'S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD." @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
"*YOU* *KNOW* *WHAT* *I* *AM*? *I'M* *A* *NATIONALIST*. *OK*? *I'M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*".

REMEMBRANCE DAY 2018@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 80 - LABOURING:
CH'IN (#80)}
@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}
@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38 - FULLNESS: SHENG (#147)}
@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 - CONTRARIETY: LI
(#153)}
@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 - OPPOSITION: KAN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 - FOLLOWING: TS'UNG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
Male: #211; Feme: #200
}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

<http://www.grapple369.com/Grumble/grumble.html?idea:{84}&idea:{130}&idea:{214}&idea:{173}&idea:{181}&idea:{200}&idea:{554}&idea:{768}>

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assigned to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assigned to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104
- PRESENTS)
@173 assigned to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assigned to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)
@200 assigned to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assigned to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assigned to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@768 assigned to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assigned to #81 -
FOSTERING (YANG): ???

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

As being a repugnant #473 - CAUSE CÉLÈBRE related to the ANZAC
CENTENNIAL 2018 COMMEMORATIONS exhibited by COMMUNITY #315 - NATIONALISM
of #434 - ANZAC DEFAMATION MANIFESTED by an UNLAWFUL LIQUOR BAN
ASSOCIATED TO #492 - BOER WAR MEMORIAL INFIDELITY as a depravity made in
accordance with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL CALENDAR: #364
x 4 + #371 - SAINT ANDREWS by transitional interactions commencing 28
MAY 2017 with a terminus of perverse action anticipated upon PENTECOST
SUNDAY of 31 MAY 2020.

We began PART 5 as the closing phase of that FILING SUBMISSION by
returning to the actual contents of our letter of 8 November 2017 made
to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG
conveying thereby PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having
relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the
integral context of the *OBJECTIVE* *REALITY* in compliance to
underlying dialects as conforming to the #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE basis to sapience itself and a metastasised premise
to identity as the POINT OF REFERENCE TO PERSPECTIVE so that
intelligence should not submit to ignorance which is here the problem in
relation to the truthfulness of any *POSSIBILITY* *OF* *EXPERIENCE*
*ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR*
*SYNTHESIS*.

THUSLY WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD
STATUE IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS
GROUNDING (#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II IS
SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK'S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY

ROMAN CATHOLIC CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE
CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE
CAMPAIGN PRIOR TO THE SECOND REFERENDUM, WITH THE RESULT THAT MANY
PRIESTS URGED THEIR PARISHIONERS TO VOTE FOR THE BILL.

Just a further clarification on the CONSTITUTIONAL LEGISLATIVE
COMPLIANCE (ie. KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (CASUS
DATAE LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN
VICTORIA'S LETTERS PATENT) of KANT'S cognitive concepts which being so
pervasive suggests that such noumenon as my INTELLECTUAL PROPERTY was
his grounding.

<http://www.grapple369.com/Groundwork/Kantian%20Noumenon.pdf>

The FORMULA OF PROGRESSION is #1, #2, #3 which that document conveys.

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES:

@1 + @41 + @81 + @369 IS NOT ONLY A COSMOLOGICAL VIEW:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 - *PRESENTS* / @491 -
PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}) *CHIH*

= #492 - VOLUNTARY FREE WILL AND THUSLY:

The second element of the #41 - ONTIC trinomial number constituting
premise is provisionally as that which I have naturally observed by
instances of #660 - CIVIL UNREST, appears to be:

@168 (either division by 6, 7 or 8) x #13 = #2184 - ANTHROPOCENTRIC
COSMOGONIC PRINCIPLE
@215
@130
@147 = @660 to which is then applied (there is a dual binomial
interface) the FORMULA OF PROGRESSION: #1, #2, #3 / *POWERS* (#6 - FORM
OF NATURE (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492 (@228 - FORCE
& DEFINITE MEANING)

#660 - @168 = #492 - VOLUNTARY WILL

#492 - @215 = #277 - RIGHT TO PLACE A TEST

#237 - USE OF FORCE is the ONTIC natural boundary although these can be
augmented.

@1 - SEMINAL
@41 - ONTIC DIALECTIC (@660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 -
*PRESENTS* (DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}

A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 -
PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v's #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).

#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,

#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS
OBSERVANCE,

#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,

@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE
REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE
COMMONWEALTH.

Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} AS FOUNDATIONAL STONE:

'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}

Which is a misnomer derived from a plain reading of SECTION 116 to the
COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT: "THE COMMONWEALTH SHALL NOT
MAKE ANY LAW FOR ESTABLISHING ANY RELIGION, OR FOR IMPOSING ANY
RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE EXERCISE OF ANY
RELIGION, AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR
ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."

The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}

or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}

or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}

and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}

ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);

THAT OUR SABBATH KEEPING PEOPLE FOUGHT FOR SUCH LEGISLATIVE ADOPTION
WITHIN 1900 FOR THE CONSTITUTIONAL FREEDOM OF CONSCIENCE AGAINST
*PILLORY* AS *EXCRUCIATION* FOR VIOLATION OF THEIR HOLY SUNDAY.

BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR
OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169).
THE ISSUE OF PRAYERS IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL
PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE
MATTER. NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE
SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.

'The Seventh-day Adventists had managed a very effective counter
campaign. They were painfully aware that William and Henry Firth had
been sentenced to the stocks in Parramatta on 22 April 1894. <-- *PILLORY*

They had been prosecuted by the New South Wales Council of Churches for
working on Sunday. In addition to their in-house paper, the Bible Echo,
they also published the Quarterly Sentinel, and Herald of Liberty,
modeled on a similar journal in the United States of America.

It reached a circulation figure of 4,000 and its emphases were welcomed
by some of the major dailies.

The small Seventh-day Adventist Church was able to exercise such
leverage ... [in] distribut[ing] tracts door-to-door in tens of
thousands and, as a result, won over 22,000 signatures to their petition
against any religious clause or declaration of the belief in the
Constitution.

Even the Bulletin approved of their common sense, but the recognition
petition still managed to gain more than twice the number of signatures,
as well as some weighty political supporters.'

*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS*
*REJECTED*. SMITH READ THE PRAYER ON 1 JANUARY.

PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY. AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
IMPORTANT PRECEDENT. ['A History of the Churches in Australasia' (1991
edition), 'Churches and Federation', by Ian Breward, pages 219 to 221]

Whilst we by email @ 1431 HOURS ON 7 AUGUST 2020 thanked the AUSTRALIAN
FINANCIAL COMPLAINTS AUTHORITY for their advice in relation to
negligence over a failure to investigate the APRIORITY matter of an
ILLEGALITY defence arising from the first complaint pertaining to CGU
INSURANCE.

We think it prudent in the circumstance to lodge two complaints with a
temporal demarcation so that you can properly distinguish the complaints.

That first complaint against CGU INSURANCE will be to determine the
fidelity of the INSURER's action associated to the reimbursement of
excesses for three vehicle damages and whether in accepting the other
nominated party is 100% at fault, there has been any attempts to pursue
recovery or that there has only been a "task is too hard basket"
consideration and no action taken.

The complaint will be additionally concerned with the recalcitrance of
CGU INSURANCE to refund the excess for "Buddha statue through window"
event of 11 OCTOBER 2017 (ie. anniversary of BOER WAR commencement) as
impetus of IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC REPUBLICANISM
aligned by a #45 - METHOD SPIRAL applied (@1, @5) to improper use of my
intellectual property as trinomial mathematical theoretical noumenon as
then circumscribed by events which then reference my intellectual property

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]



<http://www.grapple369.com/images/ProtoHumanHand.jpg>

[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]

On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
initial count of murder and was pictured conveying in addition to a
conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a
purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND*
*WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative
titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 -
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"



<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
/ *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
CAUSE CÉLÈBRE)

YOUTUBE: "Johnny Cash - Ring of Fire"

<https://www.youtube.com/watch?v=5WyLhwYFgmk>

Beginning in 2017, the gesture was at the center of an online prank in
meme culture related to alt-right and white supremacy originating from
anonymous message board posts on the website 4chan. The Boston Globe
reported that users on 4chan's "/pol/" (Politically Incorrect) board
were instructed in February 2017 to 'flood Twitter and other social
media websites...claiming that the OK hand sign is a symbol of white
supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"

<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>

Initial Post: 18 August 2020
--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[Colonel Edmund J. Burke]

On 8/17/2020 11:56 PM, dolf wrote:
> -- RAINING ON YOUR PARADE
>
> (c) 2020 Dolf Leendert Boek, Revision: 18 August, 2020
>
> I've finally worked out who you are and thanks for sharing your body
> picture which after all these years, conveys mine is in better shape.
> Given such disparity you're still clinging to the psychological crutch
> of an age threshold which is a diminishing opportunity.
>
> Since you are a TRADIE either yourself or your mates may have attended
> the #355 - BIGGEST BLOKES BBQ on 25 AUGUST 2017 and 11 OCTOBER 2019
> which as you can see is hooked into my INTELLECTUAL PROPERTY as #45 -
> SPIRAL METHOD being the anchor to such event.

Send me some nakkid pics, Dolf, of your wiener.

[dolf]

— CONFEDERATE APPETITE —
[Written 10 November 2018]

“THE KERNEL LOVES TO BBQ.
AFTER EVERY BIG SLAUGHTER.
THE FRENZIED LUSTFUL CAUSE.
WHETHER IT’S BAR FLYS OR JEW.
ANYONES SON OR DAUGHTER.
THERE IS NO TIME FOR PAUSE.”

[dolf]

COLONEL EDMUND (ATHEIST / BUDDHIST/ VIETNAM VET / TURD PHILOSOPHER)
BURKE @ 0144 HOURS ON 19 AUGUST 2020: "Send me some #320 - *NAKKID* {ie.
As euphemism for #419 - SLAUGHTER see below} pics of your wiener."

#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* AS
CHRISTCHURCH MASSACRE 15 MARCH 2019 as [#70, #10, #200, #40] / [#70,
#10, #200, #600] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#70, #10, #200, #40,
#600] /
#880 - *RUSSELL* *STREET* *BOMBING* 27 MARCH 1986 *POEM* ON PARTING OF
WAYS as [#70, #10, #200, #600] = ʻêyrôm (H5903): {UMBRA: #43 as #320 %
#41 = #33} 1) *NAKED*; 2) nakedness;

— CONFEDERATE APPETITE —
[Written 10 November 2018]

"THE KERNEL LOVES TO BBQ.
AFTER EVERY BIG SLAUGHTER.
THE FRENZIED LUSTFUL CAUSE.
WHETHER IT’S BAR FLYS OR JEW.
ANYONES SON OR DAUGHTER.
THERE IS NO TIME FOR PAUSE."

<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>

[dolf]

Given such intellectual property is related to the Sovereignty of this
Australian nation and the freedom of its people.

However these journalist's self entitlement is an attribution of persona
non grata (Mandarin: 不受歡迎的人, 不受欢迎的人 (bù shòu huānyíng de rén)) as
an ingratiation against nature itself...

Only get back to me when you can understand such a concept of
anthropology have answers and not excuses ...

Hebrew: אישיות בלתי רצוי‎

[א ,י ,ש ,י ,ו ,ת ,ב ,ל ,ת ,י ,ר ,צ ,ו ,י]

.jackNote@zen: 1, row: 9, col: 6, nous: 8 [TIME: 22:20 hrs, SUPER: #393
/ #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 - LAW/MODEL (FA), EGO: #379 / #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA)]

[א , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}

י , {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11)}

ש , {@3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

י , {@4: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78)}

ו , {@5: Sup: 3 - MIRED: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 6 - CONTRARIETY: LI (#84 - I AM NOT A MAN OF VIOLENCE {%2})}

ת , {@6: Sup: 79 - DIFFICULTIES: NAN (#240); Ego: 76 - AGGRAVATION: CHU
(#160)}

ב , {@7: Sup: 81 - FOSTERING: YANG (#321); Ego: 2 - FULL CIRCLE: CHOU
(#162)}

ל , {@8: Sup: 30 - BOLD RESOLUTION: YI (#351); Ego: 30 - BOLD
RESOLUTION: YI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}

ת , {@9: Sup: 25 - CONTENTION: CHENG (#376); Ego: 76 - AGGRAVATION: CHU
(#268)}

י , {@10: Sup: 35 - GATHERING: LIEN (#411); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#278)}

ר , {@11: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#484); Ego: 38
- FULLNESS: SHENG (#316)}

צ , {@12: Sup: 1 - CENTRE: CHUNG (#485); Ego: 9 - BRANCHING OUT: SHU (#325)}

ו , {@13: Sup: 7 - ASCENT: SHANG (#492); Ego: 6 - CONTRARIETY: LI (#331)}

י] {@14: Sup: 17 - HOLDING BACK: JUAN (#509); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#341)}

MALE: @158 + @161 = #319

FEME: @68 + @84 + @192 = #344

ONTIC CHECKSUM TOTAL: UMBRA: #663

#246 - *ONTIC* *OBLIGANS* #41 x 6 ON 31 AUGUST 2020 as [#1, #40,
#200, #5] /
#663 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; I have no strong desire except for my own property.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81),
@2: Sup: 22 - RESISTANCE: KE (#103); Ego: 22 - RESISTANCE: KE (#103),
@3: Sup: 76 - AGGRAVATION: CHU (#179); Ego: 54 - UNITY: K'UN (#157 -

I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}),

Male: #179; Feme: #157
} // #157

H565@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 79 - DIFFICULTIES: NAN (#121); Ego: 38 - FULLNESS: SHENG (#79),
@4: Sup: 3 - MIRED: HSIEN (#124); Ego: 5 - KEEPING SMALL: SHAO (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #124; Feme: #84
} // #246

H565@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 40 - LAW/MODEL: FA (#43),
@4: Sup: 81 - FOSTERING: YANG (#129); Ego: 38 - FULLNESS: SHENG (#81),
@5: Sup: 76 - AGGRAVATION: CHU (#205); Ego: 76 - AGGRAVATION: CHU

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),

@6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #214; Feme: #171
} // #663

---------

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #663 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G27@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 5 - KEEPING SMALL: SHAO (#10); Ego: 1 - CENTRE: CHUNG (#5),
@4: Sup: 4 - BARRIER: HSIEN (#14); Ego: 80 - LABOURING: CH'IN (#85),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#26); Ego: 8 - OPPOSITION: KAN (#93),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#95); Ego: 57 - GUARDEDNESS: SHOU
(#150 - I INDULGE NOT IN ANGER {%28}),
@7: Sup: 58 - GATHERING IN: HSI (#153); Ego: 70 - SEVERANCE: KE
(#220 - I CURSE NOT A GOD {%38}),
@8: Sup: 15 - REACH: TA (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}); Ego: 38 - FULLNESS: SHENG (#258),
Male: #168; Feme: #258
} // #663

🥜

[dolf]

Given such intellectual property is related to the Sovereignty of this
Australian nation and the freedom of its people.

However these journalist's self entitlement is an attribution of persona
non grata (Mandarin: 不受歡迎的人, 不受欢迎的人 (bù shòu huānyíng de rén)) as

an *ingratiation* against nature itself...

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; I have no strong desire except for my own property.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.

#CANON: #157

ONTIC_OBLIGANS_157@{

@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81),
@2: Sup: 22 - RESISTANCE: KE (#103); Ego: 22 - RESISTANCE: KE (#103),

@3: Sup: 76 - AGGRAVATION: CHU (#179); Ego: 54 - UNITY: K'UN (#157 -

I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}),

Male: #179; Feme: #157
} // #157

H565@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 79 - DIFFICULTIES: NAN (#121); Ego: 38 - FULLNESS: SHENG (#79),
@4: Sup: 3 - MIRED: HSIEN (#124); Ego: 5 - KEEPING SMALL: SHAO (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #124; Feme: #84
} // #246

H565@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 40 - LAW/MODEL: FA (#43),
@4: Sup: 81 - FOSTERING: YANG (#129); Ego: 38 - FULLNESS: SHENG (#81),
@5: Sup: 76 - AGGRAVATION: CHU (#205); Ego: 76 - AGGRAVATION: CHU

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),

@6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #214; Feme: #171
} // #663

---------

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

Ingratiation is a psychological technique in which an individual
attempts to influence another person by becoming more likeable to their
target. This term was coined by social psychologist Edward E. Jones, who
further defined ingratiation as "a class of strategic behaviors
illicitly designed to influence a particular other person concerning the
#663 - *attractiveness* of one's personal qualities." Ingratiation
research has identified some specific tactics of employing ingratiation:

Complimentary Other-Enhancement: the act of using compliments or
flattery to improve the esteem of another individual.

Conformity in Opinion, Judgment, and Behavior: altering the expression
of one's personal opinions to match the opinion(s) of another individual.

Self-Presentation or Self-Promotion: explicit presentation of an
individual's own characteristics, typically done in a favorable manner.

Rendering Favors: Performing helpful requests for another individual.

Modesty: Moderating the estimation of one's own abilities, sometimes
seen as self-deprecation.

Expression of Humour: any event shared by an individual with the target
individual that is intended to be amusing.

Instrumental Dependency: the act of convincing the target individual
that the ingratiator is completely dependent upon him/her.

Name-dropping: the act of referencing one or more other individuals in a
conversation with the intent of using the reference(s) to increase
perceived attractiveness or credibility.
[<https://en.wikipedia.org/wiki/Ingratiation>]

[dolf]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; I have no strong desire except for my own property.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.

#CANON: #157

ONTIC_OBLIGANS_157@{

@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81),
@2: Sup: 22 - RESISTANCE: KE (#103); Ego: 22 - RESISTANCE: KE (#103),

@3: Sup: 76 - AGGRAVATION: CHU (#179); Ego: 54 - UNITY: K'UN (#157 -

I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}),

Male: #179; Feme: #157
} // #157

H565@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 79 - DIFFICULTIES: NAN (#121); Ego: 38 - FULLNESS: SHENG (#79),
@4: Sup: 3 - MIRED: HSIEN (#124); Ego: 5 - KEEPING SMALL: SHAO (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #124; Feme: #84
} // #246

H565@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 40 - LAW/MODEL: FA (#43),
@4: Sup: 81 - FOSTERING: YANG (#129); Ego: 38 - FULLNESS: SHENG (#81),
@5: Sup: 76 - AGGRAVATION: CHU (#205); Ego: 76 - AGGRAVATION: CHU

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),

@6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #214; Feme: #171
} // #663

---------

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

Male: #168; Feme: #258 <--- #237 - *USE* *OF* *FORCE* (ONTIC EXTENT)
+ #21 - *PRINCIPLE* *OF* *LIABILITY* (#9 - AUTONOMY)
} // #663

🥜

@158 +
@161 +
@68 +
@84 +
@192 = #663 - *INGRATIATION* v's #660 - *CIVIL* *UNREST*

Ingratiation is a psychological technique in which an individual
attempts to influence another person by becoming more likeable to their
target. This term was coined by social psychologist Edward E. Jones, who
further defined ingratiation as "a class of strategic behaviors
illicitly designed to influence a particular other person concerning the
#663 - *attractiveness* of one's personal qualities." Ingratiation
research has identified some specific tactics of employing ingratiation:

Complimentary Other-Enhancement: the act of using compliments or
flattery to improve the esteem of another individual.

Conformity in Opinion, Judgment, and Behavior: altering the expression
of one's personal opinions to match the opinion(s) of another individual.

Self-Presentation or Self-Promotion: explicit presentation of an
individual's own characteristics, typically done in a favorable manner.

Rendering Favors: Performing helpful requests for another individual.

Modesty: Moderating the estimation of one's own abilities, sometimes
seen as self-deprecation.

Expression of Humour: any event shared by an individual with the target
individual that is intended to be amusing.

Instrumental Dependency: the act of convincing the target individual
that the ingratiator is completely dependent upon him/her.

Name-dropping: the act of referencing one or more other individuals in a
conversation with the intent of using the reference(s) to increase
perceived attractiveness or credibility.
[<https://en.wikipedia.org/wiki/Ingratiation>]

[dolf]

-- THESE JOURNALISTS ARE LIKE A PERSON NON GRATA AS INGRATIATION AGAINST
NATURE ITSELF {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 40 -
LAW/MODEL: FA (#40)}

(c) 2020 Dolf Leendert Boek, Revision: 1 September, 2020

Given such intellectual property is related to the Sovereignty of this
Australian nation and the freedom of its people.

However these journalist's self entitlement is an attribution of persona
non grata (Mandarin: 不受歡迎的人, 不受欢迎的人 (bù shòu huānyíng de rén)) as

an #663 - *INGRATIATION* against nature itself...

MALE: @158 + @161 = #319 - *TO* *BE* *INTRODUCED* / *BE* *PUT*

FEME: @68 + @84 + @192 = #344

ONTIC CHECKSUM TOTAL: UMBRA: #663 as [#5, #50, #300, #70, #30, #8, #200]
= entolḗ (G1785): {UMBRA: #463 % #41 = #12} 1) an order, command,
charge, precept, injunction; 1a) that which is prescribed to one by
reason of his office; 2) a commandment; 2a) a prescribed rule in
accordance with which a thing is done; 2a1) a precept relating to
lineage, of the Mosaic precept concerning the priesthood; 2a2) ethically
used of the commandments in the Mosaic law or Jewish tradition;

  #317 as [#5, #300, #10, #2] /
    #320 as [#6, #1, #300, #6, #2, #5] /
    #320 as [#6, #300, #6, #2, #6] /
    #330 as [#6, #10, #300, #6, #2, #6] /
    #352 as [#40, #300, #10, #2] /
    #352 as [#300, #2, #10, #600] /
    #358 as [#300, #2, #50, #6] /
    #358 as [#6, #50, #300, #2] /
#344 as [#6, #30, #300, #6, #2] /
#344 as [#6, #30, #300, #6, #2] = shûwb (H7725): {UMBRA: #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#663 as [#30, #5, #3, #70, #50, #300, #5, #200] = légō (G3004): {UMBRA:
#838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to
teach; 1c) to exhort, advise, to command, direct; 1d) to point out with
words, intend, mean, mean to say; 1e) to call by name, to call, name;
1f) to speak out, speak of, mention;

BILL BIRTLES (ABC CHINA CORRESPONDENT) @ 2126 HOURS ON 31 AUGUST 2020:
"CHENG LEI, AUSTRALIAN ANCHOR FOR CHINA'S GOVERNMENT-RUN ENGLISH NEWS
CHANNEL CGTN, DETAINED IN BEIJING:

A high-profile Australian television anchor for the Chinese Government's
English news channel, CGTN, has been detained in Beijing in a highly
sensitive case posing a fresh challenge to Australia-China relations.

A statement from Foreign Minister Marise Payne confirmed Cheng Lei was
being held by authorities in the Chinese capital and Australian
diplomats were permitted to speak to her last week via video conference.

"The Australian Government has been informed that an Australian citizen,
Ms Cheng Lei, has been detained in China," the statement said.

"Formal notification was received on 14th of August from Chinese
authorities of her detention.

"Australian officials had an initial consular visit with Ms Cheng at a
detention facility via video link on 27th of August and will continue to
provide assistance and support to her and her family."

Friends became concerned when Ms Cheng did not reply to messages in
recent weeks, fuelling speculation among her Chinese state media colleagues.

Her profile page detailing her eight-year career with CGTN was also
removed from the broadcaster's website, as were videos featuring her
previous stories.

Ms Cheng has not been charged but is being held under what is called
"residential surveillance at a designated location".

It is a form of detention in which investigators can imprison and
question a suspect for up to six months while cutting them off from
lawyers and the outside world — all before they have even been formally
arrested.

'We ask that you respect the process'

Ms Cheng's supporters are now arranging legal representation for her.

Ms Cheng's two young children are with family members in Melbourne, and
the family has issued a statement:

"As a family we are aware of the current situation with regard to Cheng
Lei's status as advised by the Department of Foreign Affairs and Trade
(DFAT).

"We are in close consultation with DFAT and doing everything we can as a
family to support Cheng Lei.

    #403 - 1 SEPTEMBER 2020 as [#9, #5, #30, #8, #40, #1, #300, #10] /
#663 as [#9, #5, #30, #8, #40, #1, #300, #70, #200] = thélēma (G2307):
{UMBRA: #93 % #41 = #11} 1) *WHAT* *ONE* *WISHES* *OR* *HAS*
*DETERMINED* *SHALL* *BE* *DONE*; 1a) of the purpose of God to bless
mankind through Christ; 1b) of what God wishes to be done by us; 1b1)
commands, precepts; 1c) will, choice, inclination, desire, pleasure;

"IN CHINA, #663 - *DUE* *PROCESS* *WILL* *BE* *OBSERVED* AND WE LOOK
FORWARD TO A SATISFACTORY AND TIMELY CONCLUSION TO THE MATTER."

    #60 as [#6, #1, #2, #10, #1, #600] /
    #403 as [#2, #1, #400] /
    #403 as [#400, #2, #1] /
    #426 as [#6, #400, #2, #6, #1, #5, #6] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#319 as [#300, #10, #2, #6, #1] /
#473 as [#400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;

"We ask that you respect that process and understand there will be no
further comment at this time."

Cheng has worked as an on-air anchor and reporter for CGTN for the past
eight years. She was trusted to present coverage of some of the nation's
most politically sensitive events, including China's annual political
congress.

Her primary role though in the government-run network was in business
coverage — an area seen to be less overtly political."
[<https://www.abc.net.au/news/2020-08-31/australian-detained-in-china-television-anchor-cheng-lei/12615362>]

#246 - *ONTIC* *NORMA* *OBLIGANS* #41 x 6 ON 31 AUGUST 2020 as [#1, #40,

#200, #5] /
#663 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; I have no strong desire except for my own
property.

    #VIRTUE: 
    #TOOLS: Fostering (no. #81) receives all
the rest.
    #POSITION: As to Resistance (no. #22), it is
contradiction, but
    #TIME: As to Unity (no. #54), it is

conforming.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 -

FOSTERING: YANG (#81),
   @2: Sup: 22 - RESISTANCE: KE (#103); Ego: 22 -

RESISTANCE: KE (#103),
   @3: Sup: 76 - AGGRAVATION: CHU (#179); Ego: 54
- UNITY: K'UN (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme:

#157
} // #157

H565@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 79 - DIFFICULTIES: NAN (#121); Ego: 38 - FULLNESS: SHENG (#79),
   @4: Sup: 3 - MIRED: HSIEN (#124); Ego: 5 - KEEPING SMALL: SHAO (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #124; Feme: #84
} // #246

H565@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
   @3: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 40 - LAW/MODEL: FA (#43),
   @4: Sup: 81 - FOSTERING: YANG (#129); Ego: 38 - FULLNESS: SHENG (#81),
   @5: Sup: 76 - AGGRAVATION: CHU (#205); Ego: 76 - AGGRAVATION: CHU

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),

   @6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #214; Feme: #171
} // #663

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #663 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent
(no. #7), coming up against plainness?
    #TOOLS: With Pattern (no.
#47), increasing artifice.
    #POSITION: With Youthfulness (no. #12),
having no knowledge, but
    #TIME: With Fullness (no. #38), having a
surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 -
ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 -

PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 -
YOUTHFULNESS: T'UNG (#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE

NOT IN ANGER {%28}); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD
{%7}),
   Male: #150; Feme: #104
} // #104

G27@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#10); Ego: 1 - CENTRE: CHUNG (#5),
   @4: Sup: 4 - BARRIER: HSIEN (#14); Ego: 80 - LABOURING: CH'IN (#85),
   @5: Sup: 12 - YOUTHFULNESS: T'UNG (#26); Ego: 8 - OPPOSITION: KAN (#93),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#95); Ego: 57 - GUARDEDNESS: SHOU
(#150 - I INDULGE NOT IN ANGER {%28}),
   @7: Sup: 58 - GATHERING IN: HSI (#153); Ego: 70 - SEVERANCE: KE
(#220 - I CURSE NOT A GOD {%38}),
   @8: Sup: 15 - REACH: TA (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}); Ego: 38 - FULLNESS: SHENG (#258),
   Male: #168; Feme: #258 <--- #237 - *USE* *OF* *FORCE* (ONTIC EXTENT)
+ #21 - *PRINCIPLE* *OF* *LIABILITY* (#9 - AUTONOMY)
} // #663

@158 +
@161 +
@68 +
@84 +

@192 = @663 - *INGRATIATION* v's @660 - *CIVIL* *UNREST*

INTERLOCK)} AS FOUNDATIONAL STONE.

Ingratiation is a psychological technique in which an individual
attempts to influence another person by becoming more likeable to their
target. This term was coined by social psychologist Edward E. Jones, who

further defined ingratiation as "A CLASS OF STRATEGIC BEHAVIOURS
ILLICITLY DESIGNED TO INFLUENCE A PARTICULAR OTHER PERSON CONCERNING THE
#663 - *ATTRACTIVENESS* OF ONE'S PERSONAL QUALITIES." Ingratiation

research has identified some specific tactics of employing ingratiation:

COMPLIMENTARY OTHER-ENHANCEMENT: the act of using compliments or

flattery to improve the esteem of another individual.

CONFORMITY IN *OPINION*, *JUDGMENT*, AND BEHAVIOR: altering the

expression of one's personal opinions to match the opinion(s) of another
individual.

SELF-PRESENTATION OR SELF-PROMOTION: explicit presentation of an
individual's own characteristics, typically done in a favourable manner.

RENDERING FAVORS: Performing helpful requests for another individual.

MODESTY: Moderating the estimation of one's own abilities, sometimes
seen as self-deprecation.

EXPRESSION OF HUMOUR: any event shared by an individual with the target

individual that is intended to be amusing.

INSTRUMENTAL DEPENDENCY: the act of convincing the target individual

that the ingratiator is completely dependent upon him/her.

Name-dropping: the act of referencing one or more other individuals in a
conversation with the intent of using the reference(s) to increase
perceived attractiveness or credibility.
[<https://en.wikipedia.org/wiki/Ingratiation>]

🥜

Initial Post: 31 August 2020

[dolf]

#663 as [#30, #5, #3, #70, #50, #300, #5, #200] /
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #838 % #41 = #18} 1)

to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to
exhort, advise, to command, direct; 1d) to point out with words, intend,

mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*, *NAME*; 1f)

to speak out, speak of, mention;

YOUTUBE: “GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의
영광)”

<https://www.youtube.com/watch?v=_YA4vOz5dTw>

#663 as [#2, #1, #200, #10, #30, #5, #400, #5, #10] = basileúō (G936):
{UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly power, to
reign; 1a) of the governor of a province; 1b) of the rule of the
Messiah; 1c) of the reign of Christians in the millennium; 2) METAPHOR:
*TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1448 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With
Increase (no. #13), the beginning of florescence, but
    #TOOLS: With
Eternal (no. #53), what lasts to the very end.
    #POSITION: With
Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on
the sleeping mat
    #CANON: #139

ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 -
INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 -
ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 -
OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}),
   Male: #211; Feme: #139 <-- @60 - CHI + @79 - NAN (CHINA)
} //
#139

G936@{

   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),

   @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
   @3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#97); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#51),
   @5: Sup: 81 - FOSTERING: YANG (#178); Ego: 30 - BOLD RESOLUTION: YI
(#81),
   @6: Sup: 5 - KEEPING SMALL: SHAO (#183); Ego: 5 - KEEPING SMALL:
SHAO (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @7: Sup: 81 - FOSTERING: YANG (#264); Ego: 76 - AGGRAVATION: CHU (#162),
   @8: Sup: 5 - KEEPING SMALL: SHAO (#269); Ego: 5 - KEEPING SMALL:
SHAO (#167),
   @9: Sup: 15 - REACH: TA (#284); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #284; Feme: #177
} // #663

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

DIDOMI: G1325 (@104 - PRESENTS)

POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

APODIDOMI: G591 (@181 - RESERVE)

EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

#663 as [#5, #50, #300, #100, #70, #80, #8, #50] = entropḗ (G1791):
{UMBRA: #613 % #41 = #39} 1) shame; 2) *REVERENCE*, *RESPECT*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With
Residence (no. #39), attaining to rank, but
    #TOOLS: With
Difficulties (no. #79), meeting with demotion.
    #POSITION: With
Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing
(no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 -
RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 -
DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

G1791@{

   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),

   @2: Sup: 55 - DIMINISHMENT: CHIEN (#60); Ego: 50 - VASTNESS /
WASTING: T'ANG (#55),
   @3: Sup: 31 - PACKING: CHUANG (#91); Ego: 57 - GUARDEDNESS: SHOU (#112),
   @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#141); Ego: 19 - FOLLOWING:
TS'UNG (#131),
   @5: Sup: 39 - RESIDENCE: CHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 70 - SEVERANCE: KE (#201),
   @6: Sup: 38 - FULLNESS: SHENG (#218); Ego: 80 - LABOURING: CH'IN (#281),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#264); Ego: 8 - OPPOSITION: KAN (#289),
   @8: Sup: 15 - REACH: TA (#279); Ego: 50 - VASTNESS / WASTING: T'ANG
(#339),
   Male: #279; Feme: #339
} // #663

But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself. We are
able to therefore determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION GIVEN THE LACKING INSTANCE IS SIMPLY CRUCIFYING 215:
{male: [34, 27 - *DUTIES*, 20 - *ADVANCE*, 53 - *ETERNITY*], feme: [34,
74 - *CLOSURE*, 74 - *CLOSURE*, 33], is: 2}, // FEME
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

Our informal research has sought to obtain some means as visualization
of the TELOS hierarchy but we also want to consider THIS by its
resultant META-LOGIC syllogistic proposition as perhaps some utility
capacity for INTUITION made against any FORMA CORPORIS (ie. body of
knowledge) as BEHAVIOURAL METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY
ROYAL) given the ONTIC natural dialectic progression:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)

-------

#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),

   @6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #214; Feme: #171
} // #663

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

INTERLOCK)} AS FOUNDATIONAL STONE.

Ingratiation is a psychological technique in which an individual
attempts to influence another person by becoming more likeable to their
target. This term was coined by social psychologist Edward E. Jones, who
further defined ingratiation as "A CLASS OF STRATEGIC BEHAVIOURS
ILLICITLY DESIGNED TO INFLUENCE A PARTICULAR OTHER PERSON CONCERNING THE
#663 - *ATTRACTIVENESS* OF ONE'S PERSONAL QUALITIES." Ingratiation
research has identified some specific tactics of employing ingratiation:

COMPLIMENTARY OTHER-ENHANCEMENT: the act of using compliments or
flattery to improve the esteem of another individual.

CONFORMITY IN *OPINION*, *JUDGMENT*, AND BEHAVIOR: altering the
expression of one's personal opinions to match the opinion(s) of another
individual.

SELF-PRESENTATION OR SELF-PROMOTION: explicit presentation of an
individual's own characteristics, typically done in a favourable manner.

RENDERING FAVORS: Performing helpful requests for another individual.

MODESTY: Moderating the estimation of one's own abilities, sometimes
seen as self-deprecation.

EXPRESSION OF HUMOUR: any event shared by an individual with the target
individual that is intended to be amusing.

INSTRUMENTAL DEPENDENCY: the act of convincing the target individual
that the ingratiator is completely dependent upon him/her.

NAME-DROPPING: the act of referencing one or more other individuals in a

conversation with the intent of using the reference(s) to increase
perceived attractiveness or credibility.
[<https://en.wikipedia.org/wiki/Ingratiation>]

🥜

Initial Post: 31 August 2020

[dolf]

to bring back; ii) to restore, refresh, repair (fig); iii) *TO* *LEAD*
*AWAY* (*ENTICINGLY*); iv) to show turning, apostatise; 1a3) (Pual)

restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#663 as [#30, #5, #3, #70, #50, #300, #5, #200] /
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #838 % #41 = #18} 1)
to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to
exhort, advise, to command, direct; 1d) to point out with words, intend,
mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*, *NAME*; 1f)
to speak out, speak of, mention;

YOUTUBE: “GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의
영광)”

<https://www.youtube.com/watch?v=_YA4vOz5dTw>

#663 as [#2, #1, #200, #10, #30, #5, #400, #5, #10] = basileúō (G936):
{UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly power, to
reign; 1a) of the governor of a province; 1b) of the rule of the
Messiah; 1c) of the reign of Christians in the millennium; 2) METAPHOR:
*TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

DIDOMI: G1325 (@104 - PRESENTS)

POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

APODIDOMI: G591 (@181 - RESERVE)

EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

#663 as [#5, #50, #300, #100, #70, #80, #8, #50] = entropḗ (G1791):

{UMBRA: #613 % #41 = #39} 1) shame; 2) *REVERENCE*, *RESPECT*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With
Residence (no. #39), attaining to rank, but
    #TOOLS: With
Difficulties (no. #79), meeting with demotion.
    #POSITION: With
Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing
(no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 -
RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 -
DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

G1791@{

   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),

   @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
   @3: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 40 - LAW/MODEL: FA (#43),
   @4: Sup: 81 - FOSTERING: YANG (#129); Ego: 38 - FULLNESS: SHENG (#81),
   @5: Sup: 76 - AGGRAVATION: CHU (#205); Ego: 76 - AGGRAVATION: CHU

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),

   @6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #214; Feme: #171
} // #663

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

Initial Post: 31 August 2020

[dolf]

@158 +
@161 +
@68 +
@84 +
@192 = @663 - *INGRATIATION* v's @660 - *CIVIL* *UNREST*

The FORMULA OF PROGRESSION is #1, #2, #3 is by the #45 - METHODOLOGY
{#113 - ETHICAL ENGAGEMENT: #68 + #45} of the #71 - WORLDVIEW v's #38 -
WORLDVIEW it intrinsically conveys.

@663 + #45 = #708 as [#400, #6, #300, #2] = tôwshâb (H8453): {UMBRA:
#708 % #41 = #11} 1) sojourner, stranger;

    #205 - 1 SEPTEMBER 2020 as [#2, #3, #200] /
#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) *A* *TEMPORARY* *INHABITANT*, *A* *NEWCOMER* *LACKING*
*INHERITED* *RIGHTS*; 1b) of foreigners in Israel, though conceded rights;

<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>

[dolf]

It is a form of detention in which investigators can imprison and
question a suspect for up to six months while cutting them off from
lawyers and the outside world — all before they have even been formally
arrested.

'We ask that you #838 / #603 - *RESPECT* the process'

@150 +
@104 +
@175 +
@181 +

@228 = #838 - *RESPECT*

OR

@158 +
@161 +
@68 +
@84 +

@192 = @663 - *RESPECT*

"We ask that you #838 / #603 - *RESPECT* that process and understand

there will be no further comment at this time."

Cheng has worked as an on-air anchor and reporter for CGTN for the past
eight years. She was trusted to present coverage of some of the nation's
most politically sensitive events, including China's annual political
congress.

Her primary role though in the government-run network was in business
coverage — an area seen to be less overtly political."
[<https://www.abc.net.au/news/2020-08-31/australian-detained-in-china-television-anchor-cheng-lei/12615362>]

    #246 - *ONTIC* *NORMA* *OBLIGANS* #41 x 6 ON 31 AUGUST 2020 as [#1,
#40, #200, #5] /
#663 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;

[dolf]

-- THESE JOURNALISTS ARE LIKE A PERSON NON GRATA AS INGRATIATION AGAINST
NATURE ITSELF {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 40 -
LAW/MODEL: FA (#40)}

(c) 2020 Dolf Leendert Boek, Revision: 2 September, 2020

Given such intellectual property is related to the Sovereignty of this
Australian nation and the freedom of its people.

However these journalist's self entitlement is an attribution of persona
non grata (Mandarin: 不受歡迎的人, 不受欢迎的人 (bù shòu huānyíng de rén)) as
an #663 - *INGRATIATION* against nature itself...

HEBREW: אישיות בלתי רצוי‎

FEME: @68 + @84 + @192 = #344 - *TO* *LEAD* *AWAY* (*ENTICINGLY*)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

DIDOMI: G1325 (@104 - PRESENTS)

POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

APODIDOMI: G591 (@181 - RESERVE)

EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

#663 as [#5, #50, #300, #100, #70, #80, #8, #50] = entropḗ (G1791):

{UMBRA: #613 % #41 = #39} 1) shame; 2) *REVERENCE*, *RESPECT*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With
Residence (no. #39), attaining to rank, but
    #TOOLS: With
Difficulties (no. #79), meeting with demotion.
    #POSITION: With
Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing
(no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 -
RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 -
DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

G1791@{

   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),

#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?

Our informal research has sought to obtain some means as visualization
of the TELOS hierarchy but we also want to consider THIS by its
resultant META-LOGIC syllogistic proposition as perhaps some utility
capacity for INTUITION made against any FORMA CORPORIS (ie. body of
knowledge) as BEHAVIOURAL METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY
ROYAL) given the ONTIC natural dialectic progression:

#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD

#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),

   @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
   @3: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 40 - LAW/MODEL: FA (#43),
   @4: Sup: 81 - FOSTERING: YANG (#129); Ego: 38 - FULLNESS: SHENG (#81),
   @5: Sup: 76 - AGGRAVATION: CHU (#205); Ego: 76 - AGGRAVATION: CHU

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),

   @6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI

(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #214 - *TEMPORARY* *INHABITANT*, *NEWCOMER* *LACKING*
*INHERITED* *RIGHTS*; Feme: #171

} // #663

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

The FORMULA OF PROGRESSION #1, #2, #3 is by the #45 - METHODOLOGY {#113

- ETHICAL ENGAGEMENT: #68 + #45} of the #71 - WORLDVIEW v's #38 -
WORLDVIEW it intrinsically conveys.

@663 + @45 = @708 as [#400, #6, #300, #2] = tôwshâb (H8453): {UMBRA:

#708 % #41 = #11} 1) sojourner, stranger;

    #205 - 1 SEPTEMBER 2020 as [#2, #3, #200] /
#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) *A* *TEMPORARY* *INHABITANT*, *A* *NEWCOMER* *LACKING*
*INHERITED* *RIGHTS*; 1b) of foreigners in Israel, though conceded rights;

INTERLOCK)} AS FOUNDATIONAL STONE.

We are today 2 SEPTEMBER 2020 going to continue our transition of the
addNarrative() process into equivalent task automation processes ... Our
goal for this is to ultimately deploy the quantification of various
METALOGIC AUTONOMOUS DELIMITER (ie. #EIGHT) *SCENARIOS* AS A PROCESS OF
REASONING AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA.

WHAT IS THE NOTIONAL [@150, @104, @175, @181, @228] COMPLIANCE GIVEN TO
QUEEN VICTORIA'S GIFT OF LETTERS PATENT AND RULE OF LAW OR IS SUCH LOYAL
DEVOTION FORFEITED?

[150, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 69 - EXHAUSTION:
CH'IUNG (#69)}
104, {@2: Sup: 11 - DIVERGENCE: CH'A (#80); Ego: 23 - EASE: YI (#92)}
175, {@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 13 -
INCREASE: TSENG (#105)}
181, {@4: Sup: 43 - ENCOUNTERS: YU (#147); Ego: 19 - FOLLOWING: TS'UNG
(#124)}
228] {@5: Sup: 28 - CHANGE: KENG (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 66 - DEPARTURE: CH'U (#190)}

MALE: @104 + @175 = #279

ONTIC CHECKSUM TOTAL: #279

    #249 as [#40, #1, #8, #200] /
    #275 as [#1, #8, #200, #10, #50, #6] /
    #304 - *NEXT* *DAY*: 2 SEPTEMBER 2020 as [#40, #1, #8, #200, #10,
#5, #600] /
#279 - *AFTERWARDS* *OF* *TIME* as [#1, #8, #200, #10, #20, #600] /
#279 as [#1, #8, #200, #10, #20, #600] = ʼachar (H310): {UMBRA: #209 %
#41 = #4} 1) after the following part, behind (of place), hinder,
afterwards (of time); 1a) as an adverb; 1a1) behind (of place); 1a2)
afterwards (of time); 1b) as a preposition; 1b1) behind, after (of
place); 1b2) after (of time); 1b3) besides; 1c) as a conjunction; 1c1)
after that; 1d) as a substantive; 1d1) hinder part; 1e) with other
prepositions; 1e1) from behind; 1e2) from following after;

    H310@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
   @3: Sup: 49 - FLIGHT: T'AO (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#49),
   @4: Sup: 6 - CONTRARIETY: LI (#136); Ego: 38 - FULLNESS: SHENG (#87),
   Male: #136; Feme: #87
} // #249

    H310@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 9 - BRANCHING OUT: SHU (#10); Ego: 8 - OPPOSITION: KAN (#9),
   @3: Sup: 47 - PATTERN: WEN (#57); Ego: 38 - FULLNESS: SHENG (#47),
   @4: Sup: 57 - GUARDEDNESS: SHOU (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#57),
   @5: Sup: 26 - ENDEAVOUR: WU (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}); Ego: 50 - VASTNESS / WASTING: T'ANG
(#107),
   @6: Sup: 32 - LEGION: CHUANG (#172); Ego: 6 - CONTRARIETY: LI (#113),
   Male: #172; Feme: #113
} // #275

    #293 as [#30, #5, #8, #200, #10, #600] /
    #299 as [#6, #30, #5, #8, #200, #10, #600] /
    #304 - *NEXT* *DAY*: 2 SEPTEMBER 2020 as [#6, #50, #8, #200, #600] /
#279 as [#6, #10, #8, #200, #10, #40, #5] = châram (H2763): {UMBRA: #248
% #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit
(for common use), ban; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
to be put under the ban, be devoted to destruction; 1b2) *TO* *BE*
*DEVOTED*, *BE* *FORFEITED*; 1b3) to be completely destroyed; 1c) to
split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;

IS THERE MANIFESTLY [@168, @215, @130, @147] ANY DISRESPECT FOR THE #71
- WORLDVIEW AS VIABLE CONTEXT FOR #81 - COMMONWEALTH?

[@168, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
@215, {@2: Sup: 59 - MASSING: CHU (#65); Ego: 53 - ETERNITY: YUNG (#59)}
@130, {@3: Sup: 27 - DUTIES: SHIH (#92); Ego: 49 - FLIGHT: T'AO (#108)}
@147] {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 66 - DEPARTURE: CH'U (#174)}

MALE: @104 = #104

ONTIC CHECKSUM TOTAL: #104

    #109 - *TO* *EAT* as [#50, #2, #7, #10, #600] /
#104 as [#50, #40, #2, #7, #5] /
#419 - *SLAUGHTER* as [#2, #7, #10, #400] = bâzâh (H959): {UMBRA: #14 %
#41 = #14} 1) to despise, hold in contempt, disdain; 1a) (Qal) to
despise, regard with contempt; 1b) (Niphal); 1b1) to be despised; 1b2)
to be despicable; 1b3) to be vile, worthless; 1c) (Hiphil) to cause to
despise;

#38 as [#3, #30, #5] /
#34 as [#3, #30, #1] /
#40 as [#6, #3, #30, #1] /
#48 as [#5, #3, #30, #10] /
#104 as [#30, #40, #3, #30, #1] = gᵉlâh (H1541): {UMBRA: #38 % #41 =
#38} 1) to reveal; 1a) (P'al) to reveal (secrets), be revealed; 1b)
(Aphel) to take into exile;

    #50 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#2, #8, #10, #30] /
#104 as [#6, #8, #10, #30, #10, #600] = chayil (H2428): {UMBRA: #48 %
#41 = #7} 1) *STRENGTH*, *MIGHT*, *EFFICIENCY*, *WEALTH*, *ARMY*; 1a)
strength; 1b) ability, efficiency; 1c) wealth; 1d) force, army;

    #50 as [#6, #1, #2, #1, #600] /
    #65 as [#2, #2, #1, #20, #600] /
    #65 - *SOLDIER* as [#6, #10, #2, #1, #6, #600] /
    #109 - *TO* *EAT* as [#6, #50, #2, #10, #1, #600] /
    #109 - *KINSHIP* *OF* *RECIPROCAL* *RELATIONSHIP* as [#6, #40, #2,
#10, #1, #10, #600] /
#473 - *CAUSE* *CÉLÈBRE* as [#400, #2, #10, #1, #50, #10] = bôwʼ (H935):

{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)

(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#174 as [#1, #30, #1, #7, #70, #50, #5, #9, #1] /
#175 - *OF* *WOMEN* *GIVING* *BIRTH* *TO* *CHILDREN* as [#1, #30, #1,
#7, #70, #50, #5, #10, #1] = alazoneía (G212): {UMBRA: #175 % #41 = #11}

1) empty, braggart talk; 2) an insolent and empty assurance, which

trusts in its own power and resources and shamefully despises and
violates divine laws and human rights; 3) an impious and empty

presumption which trusts in the stability of earthy things;

IS THERE EXHIBITED ANY PROBITY [@158, @161, @68, @84, @192] TOWARDS THE
@115 - DIGNITY ROYAL AS RESPECTFUL INFLUENCE FOSTERING INCLUSION BY
INGRATIATION?

[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@161, {@2: Sup: 76 - AGGRAVATION: CHU (#153); Ego: 80 - LABOURING: CH'IN

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

@68, {@3: Sup: 63 - WATCH: SHIH (#216); Ego: 68 - DIMMING: MENG (#225)}
@84, {@4: Sup: 66 - DEPARTURE: CH'U (#282); Ego: 3 - MIRED: HSIEN (#228

- I HAVE NO UNJUST PREFERENCES {%40})}

@192] {@5: Sup: 15 - REACH: TA (#297); Ego: 30 - BOLD RESOLUTION: YI (#258)}

FEME: @157 + @228 = #385

ONTIC CHECKSUM TOTAL: #385

    #320 - *TO* *TURN* *AWAY* (*FACE*) as [#20, #200, #60, #40] /
#385 as [#10, #20, #200, #60, #40, #50, #5] = kirçêm (H3765): {UMBRA:
#320 % #41 = #33} 1) *THRONE*, royal chair;

    #375 as [#70, #300, #5] /
    #386 as [#6, #10, #70, #300] /
    #386 as [#6, #70, #300, #10] /
#385 as [#10, #70, #300, #5] = ʻâsâh (H6213): {UMBRA: #375 % #41 = #6}
1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work, make,
produce; i) to do; ii) to work; iii) to deal (with); iv) to act, act
with effect, effect; 1a2) to make; i) to make; ii) to produce; iii) to
prepare; iv) to make (an offering); v) to attend to, put in order; vi)
*TO* *OBSERVE*, *CELEBRATE*; vii) to acquire (property); viii) *TO*
*APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to
spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#385 as [#5, #80, #200, #100] = pereq (H6563): {UMBRA: #380 % #41 = #11}
1) *PARTING* *OF* *WAYS*, *BREAKING* *IN* *UPON*, plunder, crossroad;

#385 as [#90, #80, #10, #200, #5] = tsᵉphîyrâh (H6843): {UMBRA: #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, diadem;

    #324 as [#5, #100, #9, #10, #200] /
    #329 as [#10, #100, #9, #10, #200] /
    #375 as [#10, #100, #9, #200, #6, #700] /
#339 - *STELA* as [#30, #100, #9, #200] = qâṭar (H6999): {UMBRA: #349 %
#41 = #21} 1) to sacrifice, burn incense, burn sacrifices, make
sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices smoke; 1a2) to
sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make
sacrifices smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to
make smoke upon; 1d) (Hophal) to be made to smoke; 2) incense; 3)
incense-altar;

An example of such rationalisation relative to autonomy is the seminal
work of Edward Ellsworth "Ned" Jones (August 11, 1926 – July 30, 1993)
as an influential American social psychologist, he is known as father of
*INGRATIATION* due to his major works in the area. From even a cursory
perspective it is a philosophical epistemological masterpiece of
argumentation and meta-process which is most suitable for GNOSIS EX
MACHINA to which we have applied a dual mathematical ONTIC #838 / #663 -
*RESPECT* method to his principle of *INGRATIATION*.

*INGRATIATION* is a psychological technique in which an individual

attempts to influence another person by becoming more likeable to their
target. This term was coined by social psychologist Edward E. Jones, who

further defined *INGRATIATION* as "A CLASS OF STRATEGIC BEHAVIOURS

ILLICITLY DESIGNED TO INFLUENCE A PARTICULAR OTHER PERSON CONCERNING THE

#663 - *ATTRACTIVENESS* OF ONE'S PERSONAL QUALITIES." *INGRATIATION*
research has identified some specific tactics of employing *INGRATIATION*:

#1 - NATURE CONTAINS NATURE: COMPLIMENTARY OTHER-ENHANCEMENT: the act of

using compliments or flattery to improve the esteem of another individual.

#2 - NATURE REJOICES IN ITS NATURE: CONFORMITY IN *OPINION*, *JUDGMENT*,
AND BEHAVIOUR: altering the expression of one's personal opinions to

match the opinion(s) of another individual.

#3 - NATURE SURMOUNTS NATURE: SELF-PRESENTATION OR SELF-PROMOTION:

explicit presentation of an individual's own characteristics, typically
done in a favourable manner.

#4 - NATURE AMENDED OF NATURE: RENDERING FAVOURS: Performing helpful
requests for another individual.

#5 - ACT OF NATURE: MODESTY: Moderating the estimation of one's own

abilities, sometimes seen as self-deprecation.

#6 - FORM OF NATURE: EXPRESSION OF HUMOUR: any event shared by an

individual with the target individual that is intended to be amusing.

#7 - ENGENDERING NATURE: INSTRUMENTAL DEPENDENCY: the act of convincing

the target individual that the ingratiator is completely dependent upon
him/her.

#8 - TRANSFORMING NATURE: NAME-DROPPING: the act of referencing one or

more other individuals in a conversation with the intent of using the
reference(s) to increase perceived attractiveness or credibility.
[<https://en.wikipedia.org/wiki/Ingratiation>]

A DRAFT PDF copy of this document is available from this www resource:

<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>

Initial Post: 31 August 2020

[dolf]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

DIDOMI: G1325 (@104 - PRESENTS)

POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

APODIDOMI: G591 (@181 - RESERVE)

EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

#663 as [#5, #50, #300, #100, #70, #80, #8, #50] = entropḗ (G1791):

{UMBRA: #613 % #41 = #39} 1) shame; 2) *REVERENCE*, *RESPECT*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With
Residence (no. #39), attaining to rank, but
    #TOOLS: With
Difficulties (no. #79), meeting with demotion.
    #POSITION: With
Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing
(no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 -
RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 -
DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

G1791@{

   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),

   @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
   @3: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 40 - LAW/MODEL: FA (#43),
   @4: Sup: 81 - FOSTERING: YANG (#129); Ego: 38 - FULLNESS: SHENG (#81),
   @5: Sup: 76 - AGGRAVATION: CHU (#205); Ego: 76 - AGGRAVATION: CHU

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),

   @6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #214 - *TEMPORARY* *INHABITANT*, *NEWCOMER* *LACKING*
*INHERITED* *RIGHTS*; Feme: #171
} // #663

#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

   @6: Sup: 32 - LEGION: CHUANG (#172); Ego: 6 - CONTRARIETY: LI (#113),
   Male: #172 - *CASUS* *DATAE* *LEGIS* ON #339 - PROROGUING FOR
BREXIT; Feme: #113

} // #275

    #293 as [#30, #5, #8, #200, #10, #600] /
    #299 as [#6, #30, #5, #8, #200, #10, #600] /
    #304 - *NEXT* *DAY*: 2 SEPTEMBER 2020 as [#6, #50, #8, #200, #600] /
#279 as [#6, #10, #8, #200, #10, #40, #5] = châram (H2763): {UMBRA: #248
% #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit
(for common use), ban; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
to be put under the ban, be devoted to destruction; 1b2) *TO* *BE*
*DEVOTED*, *BE* *FORFEITED*; 1b3) to be completely destroyed; 1c) to
split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;

ON IMMANUEL KANT (1783) PROLEGOMENA RELATING TO THE TRANSCENDENTAL POWER
OF JUDGMENT IN GENERAL AS IDEA @B172 - CASUS DATAE LEGIS AS EXCERPT FROM
COUNTY COURT FILING DATED SATURDAY 12 OCTOBER 2019 BEING RELEVANT COUNTY
COURT APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 /
AP-18-2201 / AP-18-2202I ON #364 - QUESTION OF #430 - LAW RELEVANT TO
HAVING BY 0847 HOURS ON 25 SEPTEMBER 2019 PUBLICLY PROVIDED A
PROVISIONAL STATEMENT ON OUR "UNDERSTANDING THE UK SUPREME COURT’S
PROROGUING JUDGEMENT IN TERMS OF ONTIC JURISPRUDENCE CRYSTALLISATION AND
CAUTERISATION OF SOVEREIGN PREROGATIVE SO AS TO ENABLE BREXIT TO OCCUR"

Which drew upon the earlier statements provided to the COUNTY COURT on
13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.

I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
should only have been prorogued from a date between 9th and 12th
September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
to 17 September especially so as to LAWFULLY accomplish its
constitutional function of both differentiating BRITISH SOVEREIGNTY and
asserting it’s trinomial metastasised entitlement in relation to the
European Union which is principally subject to Roman Empire governance
having an attribution of binomial stasis ...

SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.

Serious grounds for censure against presiding officers (presidents,
chairmen, etc.) are, in general: arrogation or assumption by the
presiding officer of dictatorial powers – powers not conferred upon him
by law – by which he harasses, embarrasses and humiliates members; or,
specifically:

(1) he refuses to recognize members entitled to the floor;
(2) he refuses to accept and to put canonical motions to vote;
(3) he refuses to entertain appropriate appeals from his decision;
(4) he ignores proper points of order;
(5) he disobeys the bylaws and the rules of order;
(6) he disobeys the assembly's will and substitutes his own;
(7) he denies to members the proper exercise of their constitutional or
parliamentary rights.

A censure is an expression of strong disapproval or harsh criticism. In
parliamentary procedure, it is a debatable main motion that could be
adopted by a majority vote. Among the forms that it can take are a stern
rebuke by a legislature, a spiritual penalty imposed by a church, or a
negative judgment pronounced on a theological or metaphysical
proposition. [<https://en.m.wikipedia.org/wiki/Censure>]

“LADY HALE AND LORD REED GIVING THE JUDGMENT OF THE COURT:

1. IT IS IMPORTANT TO EMPHASISE THAT THE ISSUE IN THESE APPEALS IS NOT
WHEN AND ON WHAT TERMS THE UNITED KINGDOM IS TO LEAVE THE EUROPEAN
UNION. THE ISSUE IS WHETHER THE ADVICE GIVEN BY THE PRIME MINISTER TO
HER MAJESTY THE QUEEN ON 27TH OR 28TH AUGUST 2019 THAT PARLIAMENT SHOULD
BE PROROGUED FROM A DATE BETWEEN 9TH AND 12TH SEPTEMBER UNTIL 14TH
OCTOBER WAS LAWFUL. IT ARISES IN CIRCUMSTANCES WHICH HAVE NEVER ARISEN
BEFORE AND ARE UNLIKELY EVER TO ARISE AGAIN. IT IS A “ONE OFF”. BUT OUR
LAW IS USED TO RISING TO SUCH CHALLENGES AND SUPPLIES US WITH THE LEGAL
TOOLS TO ENABLE US TO REASON TO A SOLUTION.

8. THE MACHINERY FOR LEAVING THE EUROPEAN UNION IS CONTAINED IN ARTICLE
50 OF THE TREATY ON EUROPEAN UNION. THIS PROVIDES THAT ANY MEMBER STATE
MAY DECIDE TO WITHDRAW FROM THE UNION “IN ACCORDANCE WITH ITS *OWN*
*CONSTITUTIONAL* *REQUIREMENTS*”.

OUR ADVICE UPON THE HISTORICAL PRECEDENT: AS THEN THE EXPRESSION OF THE
#390 - SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING
THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING CONSISTENT WITH THE
USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS PROTOTYPE:

#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should
be united in a Federal Commonwealth of Australia

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.

#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.”

THAT MEMBER STATE IS TO NOTIFY THE EUROPEAN COUNCIL OF ITS INTENTION.
THE UNION MUST THEN NEGOTIATE AND CONCLUDE AN AGREEMENT WITH THAT MEMBER
STATE, “SETTING OUT THE ARRANGEMENTS FOR ITS WITHDRAWAL, TAKING ACCOUNT
OF THE FRAMEWORK FOR ITS FUTURE RELATIONSHIP WITH THE UNION”. THE
EUROPEAN UNION TREATIES WILL CEASE TO APPLY TO THAT STATE WHEN THE
WITHDRAWAL AGREEMENT COMES INTO FORCE OR, FAILING THAT, TWO YEARS AFTER
THE NOTIFICATION UNLESS THE EUROPEAN COUNCIL, IN AGREEMENT WITH THE
MEMBER STATE, UNANIMOUSLY DECIDES TO EXTEND THIS PERIOD.” [JUDGMENT
given on 24 September 2019 within CASE NUMBERS: [2019] UKSC 41 on
appeals from: [2019] EWHC 2381 (QB) and [2019] CSIH 49

HEARD on 17, 18 and 19 September 2019 before:

Lady Hale,
President Lord Reed,
Deputy President Lord Kerr
Lord Wilson
Lord Carnwath
Lord Hodge
Lady Black
Lord Lloyd-Jones
Lady Arden
Lord Kitchin
Lord Sales]

IMMANUEL KANT’S PROLEGOMENA (1783) ON HYPOSTATIC NATURAL UNION OF
GODHEAD AND MANHOOD BY GIVEN RULE (CASUS DATAE LEGIS) AS IDEA @A133 /
B172: "If the understanding in general is defined as the faculty of
rules, then the power of judgment is the faculty of subsuming under
rules, that is, of deciding whether or not something falls under a given
rule (CASUS DATAE LEGIS).

NOTE: This sense is borrowed from lawyerly usage, not from logic, for,
as Kant shows, logic has nothing to say regarding this operation. There
are, and there can be, no rules regarding the application of rules. If
Kant is right, a sizable part of what we take to be "law," and almost
all jurisprudence, are nothing but a futile striving to overcome this
essential unruliness of judgment. How can it be that the saying of law
is lawless? [cf: JUDGMENT, PHILIPPE NONET, BERKELEY LAW, VOLUME 48 OF
VANDERBILT LAW REVIEW (1995), page 987]

<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>

General logic contains no precepts at all for the power of judgment, and
indeed cannot contain any. For since it abstracts from all content of
cognition, nothing remains to it except the business of analytically
dividing [IDEA @A133] the mere *FORM* *OF* *COGNITION* *INTO*
*CONCEPTS*, *JUDGMENTS*, *AND* *INFERENCES*, *AND* [IDEA @A172]
*THEREBY* *ACHIEVING* *FORMAL* [EPISTEMOLOGICAL PREMISE] *RULES* *FOR*
*EVERY* *USE* *OF* *THE* *UNDERSTANDING*. Now if it wanted to show in
general how one should subsume under these rules, that is, decide
whether or not something falls under them, this could happen again only
through a rule. But just because it is a rule, this once more requires
instruction for the power of judgment, and so shows that although the
understanding is capable of being instructed and equipped through rules,
the power of judging is a special talent that can by no means be taught,
but only practiced. Hence this is also what is specific to so-called
mother wit, lack of which cannot be remedied by any school; for,
although such a school can abundantly supply a limited understanding
with rules derived from the insight of others, and as it were graft them
onto it, the faculty for using them correctly must nonetheless belong to
the pupil himself, and no rule that one might prescribe for him in this
regard is, in the absence of such natural endowment, safe from misuse.
Hence a *PHYSICIAN*, A *JUDGE*, OR A *STATESMAN* *CAN* *HAVE* *MANY*
*FINE* *PATHOLOGICAL*, *JURIDICAL*, *OR* *POLITICAL* *RULES* *IN* *HIS*
*HEAD* {

AS *HYPOSTATIC* *NATURAL* *UNION* *OF* *GODHEAD* *AS* *IMAGO* *DEI*
*AND* *MANHOOD* BEING INNATE PERSONA BY *TRIFECTA* (TRI: THREE +
PERFECTA / EXĀCTUS: #38 + #73 + #111 + #117 = 3 x #111 + #6) AS QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 BEING THE #390 -
SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING THE #45
- HETERO SQUARE SPIROGYRA ORDER ARRAY BEING CONSISTENT WITH THE USAGE
WITHIN THE GENERAL #391 - HOMOGENEOUS PROTOTYPE AS BREXT SOLUTION BY
GIVEN RULE (CASUS DATAE LEGIS)

}, to the degree that he can himself become a solid teacher of such, and
yet in the application of the rules he will easily blunder, either
because he is lacking in the natural power of judgment (though not in
understanding) and can indeed understand the general case *IN*
*ABSTRACTO* but cannot decide whether a case *IN* *CONCRETO* belongs
under it, or else because he has not been adequately trained in such
judgment through examples and actual dealings. This is indeed the sole
and great benefit of examples: that they sharpen the power of judgment."
[pages 172 to 173]

On various newsgroups [alt.france, de.soc.weltanschauung.islam,
nl.politiek, soc.culture.israel, soc.culture.spain] @ 1154 HOURS ON 9
OCTOBER 2019 we publicly restated our earlier continuity of action
statements made on 6 to 8 OCTOBER 2019 under the cautionary title:
"BORIS [JOHNSON] RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT AS #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO ENSURE THE EUROPEAN UNION
DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE WAR GRAVES"

That if the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #0 as #339 % #41 = #11} 1) to have power, rule,
domineer, rule over; 1a) (P'al) have power upon or over, rule, fall
upon, assault, be ruler; 1b) (Aphel) make ruler;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)

1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished



Prototype: *HOMOIOS* {#315 - *ANZAC* *DAY* AND ROMAN / TORAH PROTOTYPE /
#392} / HETEROS {#265 / #367} / TORAH {#199 / #415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

.jackNote@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;

I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential

energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with

Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,

Great storage, Potential energy; Tetra: 60 - Accumulation]




Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

.jackNote@zen: 3, row: 2, col: 8, nous: 14 [Date: 2019.5.28, Time: 04:30
hrs, Super: #424 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #238 / #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out]

} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
INTEROPERABILITY {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
(#424?)} with the provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE /
#82 - PRINCIPLE OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS
PATENT / #205 - PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY
{#1364 / 4 = #341} #339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT
BY #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE:

G4160@{

   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),

   @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
   @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
   @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
   @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #244; Feme: #175
} // #175

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
{UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
wife of Zacharias and mother of John the Baptist, of the priestly
family, and a relative of Mary, [Luke 1:36]

#533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
= #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
*DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

<http://www.grapple369.com/Grumble/?idea:{553}>

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I

COMMIT NO FRAUD {%7}),

@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /

vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /

<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE

vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /

<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY

vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /

vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /

<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON

<-- PROTOCOLS FOR BREACHES

vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)

<-- KIM JONG UN'S BIRTHDAY

#SEVEN: [#57, #63, #21, #79 - DIFFICULTIES (NAN), #25, #19, #61, #3,
#41] - ASSERTION OF WILL (#287: KANT'S PROLEGOMENA) / #339 - STELA —>
#749 - SITTING UPON —> #1934 - REDUCTIO AD HITLERUM (COGNITION)

[#57, {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#63, {@2: Sup: 39 - RESIDENCE: CHU (#96); Ego: 63 - WATCH: SHIH (#120)}
#21, {@3: Sup: 60 - ACCUMULATION: CHI (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 21 - RELEASE: SHIH (#141)}
#79, {@4: Sup: 58 - GATHERING IN: HSI (#214); Ego: 79 - DIFFICULTIES:
NAN (#220 - I CURSE NOT A GOD {%38})}
#25, {@5: Sup: 2 - FULL CIRCLE: CHOU (#216); Ego: 25 - CONTENTION: CHENG
(#245)}
#19, {@6: Sup: 21 - RELEASE: SHIH (#237: USE OF FORCE); Ego: 19 -
FOLLOWING: TS'UNG (#264: KANT'S PROLEGOMENA)}
#61, {@7: Sup: 1 - CENTRE: CHUNG (#238); Ego: 61 - EMBELLISHMENT: SHIH
(#325: KANT'S PROLEGOMENA SECTION 39)}
#3, {@8: Sup: 4 - BARRIER: HSIEN (#242); Ego: 3 - MIRED: HSIEN (#328:
KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#287: 7 x #41: KANT'S PROLEGOMENA
SECTION 13); Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}

ONTIC CHECKSUM @156 + @220 = #376: KANT'S PROLEGOMENA as [#6, #30, #60,
#80, #200] /
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #19 as #340:
KANT'S PROLEGOMENA SECTION 52 % #41 = #12} 1) to count, recount, relate;
1a) (Qal); 1a1) to count (things); 1a2) to number, take account of,
reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount,
rehearse, declare; 1c1) to recount (something), rehearse; 1c2) to talk;
1c3) to count exactly or accurately; 1d) (Pual) to be recounted, be
rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe;
2a) enumerator, muster-officer, secretary; 2b) learned man, scribe;

    #308 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*
as [#300, #2, #6] /
    #308 - AS *DEVIATING* *FROM* *THE* #1292 - *PRESCRIBED* *ORDER*
*OR* *RULE* as [#6, #300, #2] /
#312 - PRINCIPLE OF CONTRADICTION as [#10, #300, #2] / [#10, #300, #2] /
    #362 - MAPPED TO UMBRA #340 WITHIN VORTEX #SEVEN as [#10, #300, #2,
#10, #600] /
    #362 - MAPPED TO UMBRA #308 - VATICAN NEWS OF VATICAN SECRETARY OF
STATE, CARDINAL PIETRO PAROLIN, CALLING FOR REPENTANCE, A COMMITMENT TO
INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO
ARE SUFFERING BECAUSE OF THE CORONAVIRUS as [#40, #10, #300, #2, #10] /

#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,

*DEMOCRACY* as [#10, #300, #2, #10] / [#10, #300, #2, #10] /
#328: KANT'S PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL
POSSIBLE?as [#6, #10, #300, #2, #10] / [#6, #10, #300, #2, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#10, #6, #300, #2,
#10, #5] /
#333 - CENTRE OF VALUE {#13 / #21 - QUEEN VICTORIA'S LETTERS PATENT} TO
ROMAN GOVERNANCE PROTOTYPE #FIVE as [#10, #6, #300, #2, #10, #5] /
#334 - *PERSECUTION* as [#10, #6, #300, #2, #10, #6] /
#334: KANT'S PROLEGOMENA SECTION 46 AS VORTEX #ONE, #TWO, #SIX as [#10,
#6, #300, #2, #10, #6] /
#339 - *MONUMENT*, *STELA*; 1a) *CORPSE* (*OF* *MAN*) as [#1, #6, #300,
#10, #2, #500] /
#340 - ONTIC CHECKSUM @156 + @220 = #376: KANT'S PROLEGOMENA as [#6,
#30, #60, #80, #200] = çâphar (H5608): {UMBRA: #19 as #340: KANT'S
PROLEGOMENA SECTION 52 % #41 = #12 as [#6, #10, #6, #300, #10, #2, #6] /
#364 - PRINCIPLE OF ENQUIRY as [#6, #10, #300, #2, #6, #600] / [#6, #10,
#300, #2, #6, #600]
#373 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 - FROM TRUTH TO ERROR / #472} as [#5, #10, #6, #300,
#2, #10, #600] / [#5, #10, #6, #300, #2, #10, #600] /
#392 - VORTEX #THREE: @9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA as [#30, #10, #300, #2, #10,
#600] /
#728 - REACTANCE (#728 - MARION STATUE (#1554) AS ANCHOR FOR BINOMIAL
METASTASIS) as [#20, #300, #2, #400, #6] / [#20, #300, #2, #400, #6] /
#729 - PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) CONSIDERED THE
NATURAL YEAR TO BE 364.5 DAYS = 9X9X9 = #729 / 2 = #364.5 days as [#6,
#5, #6, #300, #2, #400, #10] /
#749 - MAPPED TO #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER*
*TO* *SEE* *AND* *QUESTION; *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP*
*OR* *INTIMACY* as [#6, #5, #6, #300, #2, #400, #10, #500] = yâshab
(H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit, abide; 1a)
(Qal); 1a1) *TO* *SIT*, *SIT* *DOWN*; 1a2) to be set; 1a3) to remain,
stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2) to cause
to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be
inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be
inhabited; 1e2) to make to dwell;

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -

RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is *CONSTITUTED* out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.

{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);

1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#174 as [#1, #30, #1, #7, #70, #50, #5, #9, #1] /

#175 - *OF* *WOMEN* *GIVING* *BIRTH* *TO* *CHILDREN* as [#1, #30, #1,
#7, #70, #50, #5, #10, #1] = alazoneía (G212): {UMBRA: #175 % #41 = #11}

1) empty, braggart talk; 2) an insolent and empty assurance, which

trusts in its own power and resources and shamefully despises and

violates divine laws and human rights; 3) an impious and empty

presumption which trusts in the stability of earthy things;

G3936@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
   @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),

   @7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*,
*ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*,
*COUNT*); Ego: 8 - OPPOSITION: KAN (#208),

   @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228
- I HAVE NO UNJUST PREFERENCES {%40}),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE
(#298: KANT'S PROLEGOMENA / *ROCK*),
   @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
   @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426:
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
   @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST
WE FORGET) {@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),

   Male: #594; Feme: #476 <-- *MENTAL* *CONCEPTION* AS *FANTASY*
} // #1934

#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,

#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;

IS THERE EXHIBITED ANY PROBITY [@158, @161, @68, @84, @192] TOWARDS THE
@115 - DIGNITY ROYAL AS RESPECTFUL INFLUENCE FOSTERING INCLUSION BY
INGRATIATION?

[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@161, {@2: Sup: 76 - AGGRAVATION: CHU (#153); Ego: 80 - LABOURING: CH'IN

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE

    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

Initial Post: 31 August 2020

[dolf]

PRESS FREEDOM is the cause of REASON since THE AGE of Melbourne
established 17 October 1854 / THE TIMES of London established 1 January
1785 newspaper purvey the masthead: DIEU ET MON DROIT as having
grounding within a #71 - worldview of #27 - duties and #68 - rights
framed by a prudent justice.

In exercising the cause of REASON to its ultimate end as #54 - unity of
apperception there is invariably a process of apprehension and of
necessity concerns.

It is not the providence of anarchy or antinomy.

<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>

Initial Post: 2 September 2020

[dolf]

ERYK BAGSHAW (SYDNEY MORNING HERALD) @ 1555 HOURS ON 2 SEPTEMBER 2020:
"CHINA SAYS AUSTRALIA IS INFECTED WITH FEAR, CONJECTURE AND PARANOIA:

China's Foreign Ministry has accused Australia of being infected by
paranoia, as concerns mount over the fate of Australian TV anchor Cheng
Lei and the timing of another trade strike on Australian barley.

China's Foreign Ministry spokeswoman Hua Chunying said Australia had
been "INFECTED WITH FEAR, CONJECTURE AND PARANOIA" and defended Beijing
against claims of foreign interference. "We hope Australia will adopt a
constructive China policy instead of a #279 - *DESTRUCTIVE* one," she said."

Australian officials are still to be notified of the claims against
Cheng, a high-profile business anchor on Chinese state media network
CGTN who was privately critical of the Chinese Communist Party on
Facebook. She is being held in an undisclosed location, without
guaranteed access to legal aid. Cheng can be held there for six months
without charge under China's opaque judicial system.

"China is a country of #902 - *RULE* *OF* *LAW*," Hua said on Tuesday
night. "I don’t have any specific information [about Cheng]." No update
had been provided to Australian officials as of Wednesday afternoon."
[<https://www.smh.com.au/world/asia/china-says-australia-is-infected-with-fear-conjecture-and-paranoia-20200902-p55roa.html>]

PRESS FREEDOM is the cause of REASON since THE AGE of Melbourne
established 17 October 1854 / THE TIMES of London established 1 January

1785 newspapers purvey the masthead: DIEU ET MON DROIT as having

grounding within a #71 - worldview of #27 - duties and #68 - rights
framed by a prudent justice.

In exercising the cause of REASON to its ultimate end as #54 - unity of
apperception there is invariably a process of apprehension and of
necessity concerns.

It is not the providence of anarchy or antinomy.

A DRAFT PDF copy of this document is available from this www resource:

<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>

Initial Post: 31 August 2020

On 2/9/20 3:07 pm, dolf wrote:

[dolf]

THUSLY WE FORSEE A PROSPECT OF RESOLUTION ON APPREHENSION {ie. arrest}
AND CHINESE CONCERNS OVER PRESS FREEDOM.

A DRAFT PDF copy of this document is available from this www resource:

<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>

Initial Post: 31 August 2020

On 2/9/20 3:07 pm, dolf wrote:

> <-- KIM *JONG* UN'S BIRTHDAY