Google Groups no longer supports new Usenet posts or subscriptions. Historical content remains viewable.

Dismiss

-- OO ROO TO OOHRAH: BEST OF LUCK WITH THE INCOMING AMERICAN ADMINISTRATION MR PUTIN....

0 views

Skip to first unread message

dolf

unread,

Jan 7, 2021, 2:59:46 PM1/7/21

BEST OF LUCK WITH THE INCOMING AMERICAN ADMINISTRATION MR PUTIN....

EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':

Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."

"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."

"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."

President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.

Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.

"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say,

'*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"

<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>

— OO ROO TO OOHRAH —
[Written 3 July 2017]

"I AM THE APPLE OF HIS EYE.
THINKING TO DO ME OVER?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER.

MOUTH WORDS LIKE *PUSKIN*.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"

<https://www.youtube.com/watch?v=mk48xRzuNvA>

METALOGIC (AUTONOMOUS DELIMITER)

#ONE: #32 as #32 - LEGION (CHUANG)

#TWO: #117 as #36 - STRENGTH (CH'IANG)

#THREE: #105 as #24 - JOY (LE)

#FOUR: #149 as #68 - DIMMING (MENG)

#FIVE: #254 as #11 - DIVERGENCE (CH'A)

#SIX: #61 as #61 - EMBELLISHMENT (SHIH)

#SEVEN: #146 as #65 - INNER (NEI)

#EIGHT: #47 as #47 - PATTERN (WEN)

FILTERED FOR IDEAS: #146, #149, #254

"*THINKING* TO DO ME OVER?
YOU OUGHT NOT EVEN TRY."

#440 - 7 *JANUARY* 2021 as [#40, #400] /
#490 as [#40, #400, #10, #600] / [#40, #40, #10, #400] /
#497 as [#6, #30, #5, #40, #10, #400, #6] = mûwth (H4191): {UMBRA:
#446 - *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA @252 - RELATIONS
WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY
1942 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish (of
a nation); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
prematurely;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING
USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 -
*ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.

IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING
INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.

ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.

ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
SOME NEWS AGENCY, FINALLY HOPING TO PERSUADE ME BY DANGLING AN OFFER OF
A THOUSAND POUNDS STERLING BEFORE MY EYES.

#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;

WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
*THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!

#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;

CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
*OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
JUST DOESN'T MATTER?"

HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
564]

THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - *RITUAL* (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 - *PIETY* / #446 - *MAN*} AND TORAH {#298 -
*ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST
THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:

ZEN 1 - JESUS 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 - *PIETY* / #446 - *SOUL*} AND TORAH {#298
- *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* /
LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND
*BOUNDARY* VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION
(CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT

#446 as [#40, #6, #400] / [#40, #400, #6] = mûwth (H4191): {UMBRA: #446
% #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, *PERISH*
(*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i)
to die prematurely;

<http://www.grapple369.com/Groundwork/Hastie%20Comments%20on%20SAS%20Afhganistan%20Troubles.pdf>

ZEN 8 - HETEROS PROTOTYPE #67 --> TETRA #72 - HARDNESS (CHIEN) 6-10
NOVEMBER / VIRTUES (TORAH) PROTOTYPE / #CENTRE LOCUS (HOMOIOS) / RIGHTS
PROTOTYPE (vBLUE: #45 - METHODOLOGY)

HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*

#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;

#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;

#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e)
mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

<https://www.youtube.com/watch?v=rSb_KYzIgUs>

ZEN 9 - JESUS' 12 HOURS IN THE DAY PARABLE: "HIS DISCIPLES SAY UNTO HIM,
MASTER, THE JEWS OF LATE SOUGHT TO STONE THEE; AND GOEST THOU THITHER AGAIN?

JESUS ANSWERED, ARE THERE NOT TWELVE HOURS IN THE DAY? IF ANY MAN WALK
IN THE DAY, HE STUMBLETH NOT, BECAUSE HE SEETH THE LIGHT OF THIS WORLD.

"BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM." [John 11:8-10]

    #180 as [#5, #80, #70, #10, #5, #10] /
    #379 - 7 *JANUARY* 2021 as [#80, #70, #10, #8, #200, #1, #10] /
    #424 as [#5, #80, #70, #10, #8, #200, #1, #50] /
#175 as [#80, #70, #10, #5, #10] /
#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE*
I.E.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
*ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to
put one forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
do a thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

G4160 (telos: #175 {idea: #149, type: 8}, telos: #178 {idea: #149, type:
8}, telos: #225 {idea: #149, type: 8}, telos: #375 {idea: #149, type:
8}, telos: #378 {idea: #149, type: 8}, telos: #379 {idea: #149, type:
8}, telos: #383 {idea: #149, type: 8}, telos: #386 {idea: #149, type:
8}, telos: #389 {idea: #149, type: 8}, telos: #395 {idea: #149, type:
8}, telos: #434 {idea: #149, type: 8}, telos: #473 {idea: #149, type:
8}, telos: #480 {idea: #149, type: 8}, telos: #486 {idea: #149, type:
8}, telos: #488 {idea: #149, type: 8}, telos: #533 {idea: #149, type:
8}, telos: #569 {idea: #149, type: 8}, telos: #583 {idea: #149, type:
8}, telos: #586 {idea: #149, type: 8}, telos: #589 {idea: #11, type: 36,
idea: #149, type: 8, idea: #254, type: 34, position: 8}, telos: #620
{idea: #149, type: 8}, telos: #674 {idea: #149, type: 8}, telos: #678
{idea: #149, type: 8}, telos: #680 {idea: #149, type: 8}, telos: #681
{idea: #149, type: 8}, telos: #725 {idea: #149, type: 8}, telos: #729
{idea: #149, type: 8}, telos: #734 {idea: #149, type: 8}, telos: #794
{idea: #65, type: 36, idea: #146, type: 40, position: 6, 10}, telos:
#805 {idea: #149, type: 8}, telos: #890 {idea: #149, type: 8}, telos:
#924 {idea: #149, type: 8}, telos: #960 {idea: #149, type: 8}, telos:
#965 {idea: #149, type: 8}, telos: #981 {idea: #149, type: 8}, telos:
#990 {idea: #149, type: 8}, telos: #991 {idea: #149, type: 8}, telos:
#995 {idea: #149, type: 8}, telos: #1010 {idea: #149, type: 8}, telos:
#1055 {idea: #149, type: 8}, telos: #1098 {idea: #149, type: 8}, telos:
#1168 {idea: #149, type: 8}, telos: #1181 {idea: #149, type: 8}, telos:
#1185 {idea: #149, type: 8}, telos: #1218 {idea: #149, type: 8}, telos:
#1220 {idea: #149, type: 8}, telos: #1250 {idea: #149, type: 8}, telos:
#1263 {idea: #149, type: 8}, telos: #1275 {idea: #149, type: 8}, telos:
#1428 {idea: #149, type: 8}, telos: #1469 {idea: #149, type: 8}

H5608 (telos: #350 {idea: #149, type: 8}, telos: #356 {idea: #149, type:
8}, telos: #740 {idea: #11, type: 36, idea: #254, type: 34, position:
4}, telos: #745 {idea: #11, type: 36, idea: #254, type: 34, position:
4}, telos: #750 {idea: #11, type: 36, idea: #254, type: 34, position:
4}, telos: #780 {idea: #11, type: 36, idea: #254, type: 34, position:
4}, telos: #786 {idea: #65, type: 36, idea: #146, type: 34, position: 3})

#350 as [#10, #60, #80, #200] / [#60, #80, #200, #10] = çâphar (H5608):
{UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a) (Qal); 1a1)
to count (things); 1a2) to number, take account of, reckon; 1b) (Niphal)
to be counted, be numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount (something), rehearse; 1c2) to talk; 1c3) to count
exactly or accurately; 1d) (Pual) to be recounted, be rehearsed, be
related; 2) enumerator, muster-officer, secretary, scribe; 2a)
enumerator, muster-officer, secretary; 2b) *learned* *man*, *scribe*;

The Ahnenerbe Organisation, formally the Deutsches Ahnenerbe –
Studiengesellschaft für Geistesurgeschichte (German Ancestry - Research
Society for Ancient Intellectual History) was an organisation started as
the Research Institute for the Prehistory of Mind and was connected to
the SS in 1935 by Walther Darre. In 1936 it was attached to Hitler's
Reichsführer-SS and led by chief of police Heinrich Himmler. By 1937, it
was the primary instrument of Nazi archaeology and archaeological
propaganda.

YOUTUBE: "How the Island of Atlantis Played a Central Role in Nazi Beliefs"

<https://www.youtube.com/watch?v=2O7RHu8Dp-s>

<https://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>

<https://en.wikipedia.org/wiki/Atlantis_House>

[IMAGE: The Solar cross is probably the oldest religious symbol in the
world, appearing in Asian, American, European, and Indian religious art
from the dawn of history. Composed of a equal armed cross within a
circle, it represents the solar calendar- the movements of the sun,
marked by the solstices. Sometimes the equinoxes are marked as well,
giving an eight armed wheel. The swastika is also a form of Solar cross.

<https://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>

<https://en.wikipedia.org/wiki/Odinic_Rite>

[IMAGE: The swastika is also a form of Solar cross. The sun cross in its
most simplified form is known in Northern Europe as Odin’s cross, after
the Chief God of the Norse pantheon. It is often used as an emblem by
Asatruar, followers of the Norse religion. The word “cross” itself comes
from the Old Norse word for this symbol: kros]

#71 #1 #11
#61 #81 #21
#51 #41 #31

[DAO / COURSE-trochos OF ZIRAN / NATURE-genesis: James 3:6]

#81 - 17 to 21 DEC
#41 - 20 to 24 JUN
#21 - 22 to 26 MAR
#61 - 18 to 22 SEP

THE ANTHROPOCENTRIC BASIS AS FACILITATORS / ARBITRATORS TO #492 -
VOLUNTARY FREEWILL AND DESCRIPTORS OF AUTONOMY AS FIRST PRINCIPLES OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 ARE AS #369 -
DISCRIMINATING NORM THEMATICALLY DERIVED FROM THE INTERSECTING #205 (#1
+ #21 + #41 + #61 + #81) WITH #164 (#71 + #11 + #31 + #51) WITHIN THE
UNCARVED BLOCK as PU which is a Chinese word meaning "unworked wood;
inherent quality; simple" that was an early Daoist metaphor for the
natural state of humanity, and relates with the Daoist keyword ziran
(literally "self so") "natural; spontaneous" as a paradigm for the TORAH
understanding of both the TREE OF LIFE and TREE OF THE KNOWLEDGE OF GOOD
AND EVIL.

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#21, {@2: Sup: 22 - RESISTANCE: KE (#23); Ego: 21 - RELEASE: SHIH (#22)}
#41, {@3: Sup: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 41 - RESPONSE: YING (#63)}
#61, {@4: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 61 - EMBELLISHMENT: SHIH
(#124)}
#81] {@5: Sup: 43 - ENCOUNTERS: YU (#172); Ego: 81 - FOSTERING: YANG (#205)}

GRUMBLE (#172 - *TREE*, #205 - *PRINCIPLE* *OF* *PERSISTENT*
*SUBSTANCE*)@[1, 1, 22, 21, 63, 41, 43, 61, 43, 81]

ONTIC CHECKSUM TOTAL: #86 as [#5, #1, #10, #30, #600] / [#5, #1, #30,
#10, #600] = ʼayil (H352): {UMBRA: #41 % #41 = #41} 1) ram; 1a) ram (as
food); 1b) *RAM* (*AS* *SACRIFICE*); 1c) ram (skin dyed red, for
tabernacle); 2) pillar, door post, jambs, pilaster; 3) strong man,
leader, chief; 4) *MIGHTY* *TREE*, terebinth;

#86 as [#30, #10, #6, #600] / [#6, #20, #10, #40, #10] /
    #61 - EQUINOX ON 23 SEPTEMBER as [#5, #10, #6, #600] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as
[#10, #40, #10, #5] /
    #80 - 3 *JANUARY* 2021 as [#10, #40, #10, #500] / [#20, #10, #40,
#10] = yôwm (H3117): {UMBRA: #56 - BIRTHDAY NOUS % #41 = #15} 1) *DAY*,
*TIME*, *YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period);
1b1) as defined by evening and morning in Genesis 1; 1b2) as a division
of time; i) a working day, a day's journey; 1b3) days, *LIFETIME* (pl.);
1b4) time, period (general); 1b5) year; 1b6) temporal references; i)
today; ii) yesterday; iii) tomorrow;

YOUTUBE: “Time to Die (Gary Numan)”

<https://www.youtube.com/watch?v=KYt8Ia2nCWk>

— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY;
STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT." {@13: Sup: 20 - ADVANCE: CHIN (#576); Ego: 75 -
FAILURE: SHIH (#577)}

GRUMBLE (#576 - TO BE DISLOCATED, BE ALIENATED, *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*), #577 - *CONTEMPT*,
*BLASPHEMY*)@[77, 37, 21, 54, 45, 28, 39, 60, 12, 39, 75, 55, 58, 1, 55,
50, 54, 79, 20, 23, 57, 25, 43, 51, 20, 75]

MALE: @182 = #182

ONTIC CHECKSUM TOTAL: #182 - *THAT* *SUPPLANTS*, *UNDERMINES*; *THE* *HEEL*

"AND HE OPENED HIS MOUTH IN BLASPHEMY AGAINST GOD, TO BLASPHEME HIS
NAME, AND HIS TABERNACLE, AND THEM THAT DWELL IN HEAVEN.

    #379 - 3 *JANUARY* 2021 as [#4, #70, #300, #5] /
#298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = dídōmi (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) *OF* *ONE'S* *OWN* *ACCORD* *TO* *GIVE* *ONE* *SOMETHING*, *TO*
*HIS* *ADVANTAGE*; 2a1) to bestow a gift; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

    #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' as [#80, #70, #10, #5, #10] /
    #225 as [#80, #70, #10, #5, #10, #50] /
    #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
    #379 - 3 *JANUARY* 2021 as [#80, #70, #10, #8, #200, #1, #10] /
#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) *TO* *BE* *THE* *AUTHORS* *OF*,
*THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

    #225 - 3 *JANUARY* 2021 as [#1, #3, #10, #1, #10, #200] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as [#1,
#3, #10, #1, #50] = hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST*
*HOLY* *THING*, a saint;

    #164 as [#50, #5, #50, #10, #20, #8, #20, #1] /
    #306 - 3 *JANUARY* 2021 as [#50, #10, #20, #8, #200, #8, #10] /
#348 - *FIVE* as [#5, #50, #10, #20, #8, #200, #5, #50] = nikáō (G3528):
{UMBRA: #881 % #41 = #20} 1) to conquer; 1a) to carry off the victory,
come off victorious; 1a1) of Christ, victorious over all His foes; 1a2)
of Christians, that hold fast their faith even unto death against the
power of their foes, and temptations and persecutions; 1a3) *WHEN* *ONE*
*IS* *ARRAIGNED* *OR* *GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*,
*MAINTAIN* *ONE'S* *CAUSE*;

    #95 - 3 *JANUARY* 2021 as [#5, #80, #10] /
#505 - *MALKUTH* (*KINGDOM*) as [#5, #500] = epí (G1909): {UMBRA: #95 %
#41 = #13} 1) upon, on, at, by, before; 2) *OF* *POSITION*, on, at, by,
over, *AGAINST*; 3) to, over, on, at, across, against;

    #292 as [#80, #1, #200, #1, #10] /
    #341 - 3 *JANUARY* 2021 as [#80, #1, #200, #10, #50] /
#441 - ʼashshâph (H826): *CONJURER*, *ENCHANTER*, *NECROMANCER* as [#80,
#1, #50, #300, #10] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1)
individually; 1a) each, every, any, all, the whole, everyone, all
things, everything; 2) collectively; 2a) *SOME* *OF* *ALL* *TYPES*;

AND IT WAS *GIVEN*-G1325 UNTO HIM TO *MAKE*-G4160 WAR WITH THE
*SAINTS*-G3528, AND TO *OVERCOME*-G3528 THEM: AND POWER WAS GIVEN HIM
*OVER*-G1909 *ALL*-G3956 KINDREDS, AND TONGUES, AND NATIONS.

    #314 - 3 *JANUARY* 2021 as [#2, #10, #2, #30, #70, #200] = bíblos
(G976): {UMBRA: #314 % #41 = #27} 1) a written book, a roll, a scroll;

    #322 - 3 *JANUARY* 2021 as [#20, #2, #300] /
    #342 as [#20, #20, #2, #300] = kebes (H3532): {UMBRA: #322 % #41 =
#35} 1) *LAMB*, *SHEEP*, *YOUNG* *RAM*;

AND ALL THAT DWELL UPON THE EARTH SHALL WORSHIP HIM, WHOSE NAMES ARE NOT
WRITTEN IN THE *BOOK*-G976 *OF* *LIFE* *OF* *THE* *LAMB*-H3532 *SLAIN*
*FROM* *THE* *FOUNDATION* *OF* *THE* *WORLD*." [Revelation 13:6-8]

In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 /
#472} and *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322} /
HETEROS {#404 / #314} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM
THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY
AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS
MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or
Creator) IMPETUS.

<http://www.grapple369.com/images/EarthSeasons.png>

By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH}
of its installation being a context of #231 - JUXTAPOSITION CONTROL and
a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE ESPRIT DE CORPS AS
ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME IMPETUS OF MALEFICENCE
for the #473 - CAUSE CÉLÈBRE itself.

    #80 - 3 JANUARY 2021 as [#1, #3, #6, #70] /
    #95 as [#6, #10, #3, #6, #70] / [#10, #3, #6, #70, #6] /
#86 as [#6, #1, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38}
1) to expire, *DIE*, perish, give up the ghost, yield up the ghost, be
dead, be ready to die; 1a) (Qal) to expire, die, be about to die;

#172 as [#2, #70, #90, #10] /
    #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' / WOMAN WITH CHILD / 3 JANUARY 2021 as [#70, #90, #10, #5] /
#168 - TEMPORAL 24 x 7 AS ONTIC GROUNDING as [#6, #2, #70, #900] / [#2,
#70, #90, #6] = ʻêts (H6086): {UMBRA: #160 % #41 = #37} 1) *TREE*,
*WOOD*, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees;
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax;

"AND OUT OF THE GROUND MADE THE LORD GOD TO GROW EVERY TREE-H6086 THAT
IS PLEASANT TO THE SIGHT, AND GOOD FOR FOOD; THE TREE-H6086 OF LIFE ALSO
IN THE MIDST OF THE GARDEN, AND THE TREE-H6086 OF KNOWLEDGE OF GOOD AND
EVIL." [Genesis 2:9]

    #225 - 3 JANUARY 2021 as [#20, #3, #2, #200] /
#205 as [#3, #2, #200] = geber (H1397): {UMBRA: #205 % #41 = #41} 1)
man, strong man, *WARRIOR* (*EMPHASISING* *STRENGTH* *OR* *ABILITY* *TO*
*FIGHT*);

YOUTUBE: "Assassin's Creed Origins - Not Gonna Die (Skillet)"

<https://www.youtube.com/watch?v=eUPry2yn3XE>

#205 as [#3, #2, #200] = gâbar (H1396): {UMBRA: #205 % #41 = #41} 1) to
prevail, have strength, be strong, be powerful, be mighty, be great; 1a)
(Qal); 1a1) to be strong, mighty; 1a2) to prevail; 1b) (Piel) to make
strong, strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2)
*TO* *CONFIRM* (*A* *COVENANT*); 1d) (Hithpael); 1d1) to show oneself
mighty; 1d2) *TO* *ACT* *PROUDLY* (*TOWARD* *GOD*);

"DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:45-47]

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

   #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
    #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

GIVEN THAT GERMAN ARCHAEOLOGY AND IT'S PRODUCT AS THE THEOLOGICAL
DICTIONARY OF NEW TESTAMENT HAS A PERSPECTIVE (ie. line of sight) WHICH
IS ENTIRELY NEO-PLATONIC WITH PYTHAGOREAN (BABYLONIAN / CHALDEAN /
EGYPTIAN) DEPENDENCIES, THE PROBABLE CAUSE OF NIHILISM MIGHT ARISE BY
FALSE ASSUMPTIONS MADE OF THE JEWISH KABBALAH {ie. whether the materia
prima source for the KABBALAH image has equivalence to that which is
called the “Flower of Life” (as seed of life or “blueprint of
creation”), where the oldest example can still be seen at the Temple of
Osiris at Abydos}.

THE DEAD SEA SCROLLS WHICH GIVES RISE TO #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE / WAY THINGS ARE / #509 - YAHAD WERE ONLY
DISCOVERED AFTER WORLD WAR TWO AND VALIDATED THE EXISTING KNOWLEDGE OF
THE BOOK OF TIME DIVISIONS BY WEEKS (ipso facto: 6D = #2184 days) AND
JUBILEES (ipso facto: 6J = #2184 x 49 = 107016 days / 293 =
365.242320819112628 as tropical year).

THUSLY TO RESTATE THE PROBLEM UNDERLYING THE MYTHOS WHICH IS A COMPLEX
QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF ANAMNESIS
{ie. a recollection as especially of a supposed previous existence v's
Ahnenerbe Organisation as the quest for German Ancestry as intellectual
historical research into a prehistory of MIND} AS LITURGICAL STATEMENT
IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER OF THE
#1827 - *EUCHARIST* {ie.

As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)

Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:

KHABEER: The god of the rising sun, symbolized by the scarab.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: God of the setting sun, symbolized by the snake or the lotus flower.

} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.

Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.

After all Nazism with the solar cross of ODIN and the THEOLOGICAL
DICTIONARY OF THE NEW TESTAMENT (cf: KITTEL's Preface to Volume ONE on 1
JANUARY 1932 / JULY 1933) make the same claims.

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

THE QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
PRE-PLATONIC REALITY:

I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]

"... the text says it is fitting to practice constancy, for then it will
result in prevalence.

To rear a *COW*-H4735 will mean good fortune: A soft and yielding line
is located in the inner trigram and treads the path of rectitude in the
end certainty [ie. it is in the central position]

This signifies the goodness of the *COW*-H4735. To be strong on the
*OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of the
*COW*-H4735.

The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].

This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735." [Wang Bi (226-249 CE), I CHING: A
New Translation by Richard John Lynn, 1994 pages 323, 324]

In their search to prove the superiority of the Aryan race, the Nazi
party began searching the world for archeological evidence that would
prove to the rest of the "inferior" world that the German people were
not only a superior race, but that they transcended traditional human
standards.

One archeological exploit made popular by the movie Raiders of the Lost
Ark was the search for the Ark of the Covenant. Another, perhaps less
known, exploit was their attempt to discover lost *ATLANTIS*. This
project, originally headed by Herman Wirth and later taken over by
Heinrich Himmler, was a search that lasted for nearly the entire reign
of the Third Reich under Adolf Hitler's regime.

YOUTUBE: "A'an - The Emerald Tablets of Thoth the *ATLANTEAN*
(Psychedelic Reading)"

<https://www.youtube.com/watch?v=1QtEF0lucr4>

Wirth did not aspire to the widely held belief that *ATLANTIS* was
located in the Mediterranean, but rather that it was located somewhere
in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
civilization that reached its height approximately 25,000 years before
the modern era and was the birthplace of the Nordic race that was
destined to control and influence the development of mankind and to act
as their sovereign masters...this race was, of course, the Aryan race.
Soon after his rise to popularity, some members of the highest echelons
in all of Nazi Germany began to acknowledge supposed "truth" behind his
bizarre pseudoscientific ideas.

<https://www.grapple369.com/images/MUMU-LAND.jpg>

[IMAGE: Note map which is similarly claimed to be 25,000 years old,
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
conveying a proximity to the Australian Continent]

In the year 1935, Heinrich Himmler began a joint effort with Wirth to
establish the Ahnenerbe, an elite team of Schutzstaffel (SS)
archeologists, scientists, and historians gathered to search sacred
archeological sites around the globe for evidence that the Aryans of
*ATLANTIS* were not a mere work of Nazi propaganda. [ref: Wikipedia
<https://en.wikipedia.org/wiki/Nazi_archaeology>]

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @233 ON "MENTAL DISEASE, EFFECTS
OF BIBLE STUDY THEREON, RELIGIOUS MANIA / DEPLORABLE THAT BIBLE WAS
TRANSLATED INTO GERMAN / DIRECTED THAT EVERY TOWN TO HAVE AN OBSERVATORY
FOR ASTRONOMY" DATED 5 JUNE 1942: "It is deplorable that the Bible
should have been translated into German, and that the whole of the
German people should have thus become exposed to the whole of this
Jewish mumbo jumbo {

Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;

}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which — particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation — as often as not turned
them into religious maniacs. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully. It
angers {

Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
#231} 1) anger, the natural disposition, temper, character; 2) movement
or agitation of the soul, impulse, desire, any violent emotion, but
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in
punishment, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;

} one to think that, while in other parts {

Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1)
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from
following after;

} of the globe {

Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans
should have been duped by a theological exposition devoid of all honest
depth.

When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE*

NOTE THAT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL
NOTION AS KANT POSTULATES OF A NOUMENON:

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

}.

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34>

A child {

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* *DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man;

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) youth, young *MAN*;

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.

The essential conclusion to which these considerations leads me is that
we must do everything humanly possible to protect for all time {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;

} any further sections of the German people from the danger of mental
deformity {

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);

}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: univ. of proper names; 2) the name is used for everything
which the name covers, everything the thought or feeling of which is
aroused in the mind by mentioning, hearing, remembering, the name, i.e.
for one's rank, authority, interests, pleasure, command, excellences,
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR*
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS*
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;

} I have directed {

Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) *DIRECTION*; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);

} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at
man's disposal for increasing his knowledge of the universe {

Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
{#23 as #600} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, ie. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the
earth, the earth; 5) the inhabitants of the earth, men, the human race;
6) the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 8) any aggregate or general collection of
particulars of any sort; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and fleeting, stir desire, seduce from God and are obstacles to
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;

}, and thus saving him from any tendency towards mental aberration."
[pages 512 to 514]

SCOUT (ME4...@VERIZON.NET) @ 0256 HOURS ON 1 JANUARY 2021: "The user of
these sock puppets is a HE and I don't think anyone here cares how HE
identifies his sock puppets as.

Probably because he's sexually repressed and the closest he can get to a
female is the sock puppets he creates."

— MINE EYE ALSO SHALL SEE IT'S DESIRE ON MY ENEMIES —

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST." {@9: Sup: 76 - AGGRAVATION: CHU (#341); Ego:
58 - GATHERING IN: HSI (#355)}

YOUTUBE: "The KLF - Justified & Ancient (Official Video)"

<https://www.youtube.com/watch?v=XP5oHL3zBDg>

GRUMBLE (#341 - *END* *OF* *YEAR* ON 31 DECEMBER 2020, #355 -
*DEVICE*)@[3, 35, 29, 15, 75, 69, 69, 52, 6, 13, 27, 36, 20, 38, 36, 39,
76, 58]

MALE: @182 = #182

FEME: @171 + @184 + @220 = #575

ONTIC CHECKSUM TOTAL: #757

    #367 - 1 *JANUARY* 2021 as [#300, #50, #1, #10, #6] / [#5, #300,
#50, #6, #1, #5] /
#757 as [#6, #300, #50, #1, #400] / #757 as [#6, #400, #300, #50, #1] =
sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) *TO* *HATE*; 1a1) *OF* *MAN*; 1a2) *OF* *GOD*; 1a3) hater, one
hating, enemy (participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel)
*HATER* (participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

#341 as [#1, #40, #300] = ʼemesh (H570): {UMBRA: #341 % #41 = #13} 1)
yesterday, *LAST* *NIGHT*; 2) recently (fig.);

#355 as [#40, #8, #300, #2, #5] = machăshâbâh (H4284): {UMBRA: #355 %
#41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*,
*PURPOSE*; 1c) invention;

    #354 - 1 *JANUARY* 2021 as [#6, #8, #40, #300] /
#355 - *THE* *KLF* *WOULD* *LIKE* *TO* *THANK* *THE* *FIVE* *FOR*
*MAKING* *ALL* *OF* *THIS* *IMPOSSIBLE* as [#2, #8, #40, #300, #5] =
châmêsh (H2568): {UMBRA: #348 % #41 = #20} 1) *FIVE*; 1a) five (cardinal
number); 1b) a multiple of five (with another number); 1c) fifth
(ordinal number);

<https://www.grapple369.com/?idea:341,355,757>

DOLF @ 0648 HOURS ON 1 JANUARY 2021: "This kooks nonsense on HE or SHE
has been argued since 2012 as if its nothing but a controlled narrative
so as to thereby provide an economy for action by others.

Such might constitute the setting of a trap or #355 - *DEVICE* which is
an indictable offence punishable by 10 years maximum imprisonment under
SECTION 26 of the CRIMES ACT of VICTORIA (1958)."

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

Initial Post: 27 December 2020

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

unread,

Jan 7, 2021, 3:13:05 PM1/7/21

MOUTH WORDS LIKE *PUSKIN*. <-- BEARING IN MIND THAT IF I CHANGED ONE
LETTER *PUSHKIN* THEN THE DIALECTIC COMPUTATION WOULD YIELD DIFFERENT
RESULTS ...

THUS THIS OUTCOME WITH ITS PRISM OF MIND IS ESTABLISHED ON *PUSKIN* WHO
WROTE "Ode to Liberty"

dolf

unread,

Jan 7, 2021, 5:04:28 PM1/7/21

IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS BELOW CONSISTS OF TWO
GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
ONOMANTIC CONCEPTION OF NUMBER (being HELD BY RELIGIONISTS)

#ONE: The #1, #25 (#65), #49 (#175) PAIRING: #150 ACTS AGAINST THE
SOVEREIGN'S APO RIGHT AS ONTIC PRINCIPLE @150

#EIGHT: The #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE) +
#72 - UNLIMITED #9 - AUTONOMOUS PROTOTYPE

#48 + #24 + #72 = #144 / 3 = #48 - RITUAL (LI) GROUNDING AGAINST THE #71
- WORLDVIEW (TRINOMMIAL)

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

THUS IF THE #48 - CAUSE OF THE PROBLEM IS PROPERLY UNDERSTOOD THE #72 -
*UNLIMITED* *ACCUSATIONS* MADE AGAINST #9 - AUTONOMY WOULD DEMINISH.

<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

dolf

unread,

Jan 7, 2021, 7:37:00 PM1/7/21

NATURE: (EGO)
68 25 45 138
28 33 62 123 261 200
27 5 75 107 368 135

#ONE: #138 as #57 - GUARDEDNESS (SHOU)

#TWO: #123 as #42 - GOING TO MEET (YING)

#THREE: #107 as #26 - ENDEAVOUR (WU)

#FOUR: #261 as #18 - WAITING (HSI) <-- BINOMIAL CLAMPING 6 JAN

#FIVE: #368 as #44 - STOVE (TSAO)

#SIX: #200 as #38 - FULLNESS (SHENG)

#SEVEN: #135 as #54 - UNITY (K'UN)

#EIGHT: #33 as #33 - CLOSENESS (MI) <-- 33 LANGUAGE ELEMENTS

#307 as [#5, #2, #100, #200] /
#354 as [#6, #40, #2, #100, #200, #6] / [#2, #2, #100, #200, #10,
#600] /
#368 as [#6, #2, #100, #200, #20, #600] / [#2, #100, #200, #10, #50, #6]
= bâqâr (H1241): {UMBRA: #302 % #41 = #15} 1) cattle, herd, oxen, ox;
1a) cattle (generic pl. but sing. in form - coll); 1b) herd (particular
one); 1c) head of cattle (individually);

NURTURE: (SUPERNAL)
43 46 45 134
20 27 65 112 246 199
3 75 66 144 390 164 <-- PRINCIPLE OF MATERIALITY

#ONE: #134 as #53 - ETERNITY (YUNG)

#TWO: #112 as #31 - PACKING (CHUANG)

#THREE: #144 as #63 - WATCH (SHIH)

#FOUR: #246 as #3 - MIRED (HSIEN) <-- 6 x #41 - ONTIC GROUNDING

#FIVE: #390 as #66 - DEPARTURE (CH'U)

#SIX: #199 as #37 - PURITY (TS'UI)

#SEVEN: #164 as #2 - FULL CIRCLE (CHOU)

#EIGHT: #27 as #27 - DUTIES (SHIH)

SYNCRETIC: (AMALGAM)
45 75 43 163
62 63 46 171 334 209
48 27 68 143 477 205 <-- PRINCIPLE OF PERSISTENT SUBSTANCE

#ONE: #163 as #1 - CENTRE (CHUNG)

#TWO: #171 as #9 - BRANCHING OUT (SHU)

#THREE: #143 as #62 - DOUBT (YI)

#FOUR: #334 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

#FIVE: #477 as #72 - HARDNESS (CHIEN)

#SIX: #209 as #47 - PATTERN (WEN)

#SEVEN: #205 as #43 - ENCOUNTERS (YU)

#EIGHT: #63 as #63 - WATCH (SHIH)

IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO

GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN

ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):

#ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
MARRIAGE) PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS ONTIC
PRINCIPLE @150

#EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
--> #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE

#48 + #24 + #72 = #144 / 3 = #48 - RITUAL (LI) AS BINOMIAL GROUNDING
ACTS AGAINST THE #71 - WORLDVIEW (TRINOMIAL)

THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
+ #120 ) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A
PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).

THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM

SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
PRE-PLATONIC REALITY:

I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]

"... the text says it is fitting to practice constancy, for then it will
result in prevalence.

To rear a *COW*-H4735 / H1241 / H1241 will mean good fortune: A soft and

yielding line is located in the inner trigram and treads the path of
rectitude in the end certainty [ie. it is in the central position]

This signifies the goodness of the *COW*-H4735 / H1241. To be strong on

the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of

the *COW*-H4735 / H1241.

The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].

This is why one must not rear hard and fierce things here and why it is

good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I

CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]

Alexander Pushkin is the father of the golden age of Russian Literature.
He had many loves, one of which was Liberty. Here is a translation of
his poem “Ode to Liberty”. (NOTE: the definition of “Ode” means a lyric
poem expressing exaltation or enthusiastic emotion. As a suffix it means
“way” or “road”)

.jackNote@zen: 1, row: 5, col: 5, nous: 41 [TIME: 11:20 hrs, SUPER: #315
/ #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
ACCUMULATION (CHI), EGO: #392 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
Flee, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 46 - ENLARGEMENT: K'UO (#46)}

begone, {@2: Sup: 80 - LABOURING: CH'IN (#101); Ego: 48 - RITUAL: LI (#94)}

vanish from my sight, {@3: Sup: 28 - CHANGE: KENG (#129); Ego: 46 -
ENLARGEMENT: K'UO (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16})}

Oh, {@4: Sup: 75 - FAILURE: SHIH (#204); Ego: 68 - DIMMING: MENG (#208)}

ye feeble princess of Cythera {@5: Sup: 48 - RITUAL: LI (#252); Ego: 71
- STOPPAGE: CHIH (#279)}

Thou, {@6: Sup: 75 - FAILURE: SHIH (#327); Ego: 1 - CENTRE: CHUNG (#280)}

lofty muse of Liberty, {@7: Sup: 75 - FAILURE: SHIH (#402); Ego: 32 -
LEGION: CHUANG (#312)}

Where art thou, {@8: Sup: 14 - PENETRATION: JUI (#416); Ego: 9 -
BRANCHING OUT: SHU (#321)}

bane of kings, {@9: Sup: 16 - CONTACT: CHIAO (#432); Ego: 67 -
DARKENING: HUI (#388)}

come nearer! {@10: Sup: 38 - FULLNESS: SHENG (#470); Ego: 25 -
CONTENTION: CHENG (#413)}

A garland of flowers from me wrench, {@11: Sup: 60 - ACCUMULATION: CHI
(#530); Ego: 75 - FAILURE: SHIH (#488)}

Smash down with hands the coddled lyre… {@12: Sup: 46 - ENLARGEMENT:
K'UO (#576); Ego: 56 - CLOSED MOUTH: CHIN (#544)}

I sing of Freedom's victorious fire {@13: Sup: 20 - ADVANCE: CHIN
(#596); Ego: 29 - DECISIVENESS: TUAN (#573)}

Chastised vice enthroned on royal bench. {@14: Sup: 2 - FULL CIRCLE:
CHOU (#598); Ego: 29 - DECISIVENESS: TUAN (#602)}

Reveal to me the noble path {@15: Sup: 70 - SEVERANCE: KE (#668); Ego:
17 - HOLDING BACK: JUAN (#619)}

Of the self aggrandized Gaul {@16: Sup: 27 - DUTIES: SHIH (#695); Ego:
35 - GATHERING: LIEN (#654)}

In whom amidst famed catastrophe {@17: Sup: 69 - EXHAUSTION: CH'IUNG
(#764); Ego: 33 - CLOSENESS: MI (#687)}

Thou inspired hymns audacious {@18: Sup: 59 - MASSING: CHU (#823); Ego:
70 - SEVERANCE: KE (#757)}

Nurslings of frivolous Destiny, {@19: Sup: 65 - INNER: NEI (#888); Ego:
9 - BRANCHING OUT: SHU (#766)}

Tyrants of the world! {@20: Sup: 64 - SINKING: CH'EN (#952); Ego: 36 -
STRENGTH: CH'IANG (#802)}

Tremble! {@21: Sup: 17 - HOLDING BACK: JUAN (#969); Ego: 48 - RITUAL: LI
(#850)}

And ye, {@22: Sup: 72 - HARDNESS: CHIEN (#1041); Ego: 31 - PACKING:
CHUANG (#881)}

take heart and pay attention, {@23: Sup: 62 - DOUBT: YI (#1103); Ego: 25
- CONTENTION: CHENG (#906)}

Rise up, {@24: Sup: 40 - LAW/MODEL: FA (#1143); Ego: 7 - ASCENT: SHANG
(#913)}

trampled slaves! {@25: Sup: 58 - GATHERING IN: HSI (#1201); Ego: 23 -
EASE: YI (#936)}

Alas! {@26: Sup: 45 - GREATNESS: TA (#1246); Ego: 51 - CONSTANCY: CH'ANG
(#987)}

Wherever I cast (my) gaze {@27: Sup: 61 - EMBELLISHMENT: SHIH (#1307);
Ego: 53 - ETERNITY: YUNG (#1040)}

Everywhere scourges, {@28: Sup: 39 - RESIDENCE: CHU (#1346); Ego: 43 -
ENCOUNTERS: YU (#1083)}

everywhere irons, {@29: Sup: 65 - INNER: NEI (#1411); Ego: 11 -
DIVERGENCE: CH'A (#1094)}

The laws' destructive mockery, {@30: Sup: 66 - DEPARTURE: CH'U (#1477);
Ego: 81 - FOSTERING: YANG (#1175)}

Serfdom's helpless tears; {@31: Sup: 41 - RESPONSE: YING (#1518); Ego:
15 - REACH: TA (#1190)}

Everywhere lawless sovereignty {@32: Sup: 81 - FOSTERING: YANG (#1599);
Ego: 69 - EXHAUSTION: CH'IUNG (#1259)}

The heavy fog of prejudice {@33: Sup: 52 - MEASURE: TU (#1651); Ego: 18
- WAITING: HSI (#1277)}

Has confirmed — slavery's dreaded Genius {@34: Sup: 81 - FOSTERING: YANG
(#1732); Ego: 37 - PURITY: TS'UI (#1314)}

And Glory's baneful intensity. {@35: Sup: 44 - STOVE: TSAO (#1776); Ego:
5 - KEEPING SMALL: SHAO (#1319)}

There only upon the royal head {@36: Sup: 37 - PURITY: TS'UI (#1813);
Ego: 67 - DARKENING: HUI (#1386)}

The nation's quilt has not come to lie {@37: Sup: 64 - SINKING: CH'EN
(#1877); Ego: 27 - DUTIES: SHIH (#1413)}

Where potent with sacred Liberty {@38: Sup: 69 - EXHAUSTION: CH'IUNG
(#1946); Ego: 71 - STOPPAGE: CHIH (#1484)}

Is powerful laws' association {@39: Sup: 5 - KEEPING SMALL: SHAO
(#1951); Ego: 45 - GREATNESS: TA (#1529)}

Where to all is offered their firm shield {@40: Sup: 27 - DUTIES: SHIH
(#1978); Ego: 45 - GREATNESS: TA (#1574)}

Where, {@41: Sup: 34 - KINSHIP: CH'IN (#2012); Ego: 41 - RESPONSE: YING
(#1615)}

grasped by steadfast hands {@42: Sup: 58 - GATHERING IN: HSI (#2070);
Ego: 58 - GATHERING IN: HSI (#1673)}

Rise up protecting citizens, {@43: Sup: 32 - LEGION: CHUANG (#2102);
Ego: 14 - PENETRATION: JUI (#1687)}

of equal heads {@44: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#2175); Ego: 33 - CLOSENESS: MI (#1720)}

Their sword glissades without choice {@45: Sup: 43 - ENCOUNTERS: YU
(#2218); Ego: 33 - CLOSENESS: MI (#1753)}

To attack the breach from on high {@46: Sup: 7 - ASCENT: SHANG (#2225);
Ego: 49 - FLIGHT: T'AO (#1802)}

With righteous force; {@47: Sup: 49 - FLIGHT: T'AO (#2274); Ego: 40 -
LAW/MODEL: FA (#1842)}

Where honesty is their hand {@48: Sup: 5 - KEEPING SMALL: SHAO (#2279);
Ego: 28 - CHANGE: KENG (#1870)}

By either eager greed or fear. {@49: Sup: 63 - WATCH: SHIH (#2342); Ego:
32 - LEGION: CHUANG (#1902)}

Monarchs! {@50: Sup: 66 - DEPARTURE: CH'U (#2408); Ego: 28 - CHANGE:
KENG (#1930)}

To your crown and throne {@51: Sup: 6 - CONTRARIETY: LI (#2414); Ego: 70
- SEVERANCE: KE (#2000)}

The law delivers — and not nature; {@52: Sup: 20 - ADVANCE: CHIN
(#2434); Ego: 49 - FLIGHT: T'AO (#2049)}

Ye stand superior above the nation, {@53: Sup: 40 - LAW/MODEL: FA
(#2474); Ego: 81 - FOSTERING: YANG (#2130)}

Higher still than ye infinite Law. {@54: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#2547); Ego: 61 - EMBELLISHMENT: SHIH (#2191)}

And woe, {@55: Sup: 65 - INNER: NEI (#2612); Ego: 53 - ETERNITY: YUNG
(#2244)}

misery to the family {@56: Sup: 45 - GREATNESS: TA (#2657); Ego: 16 -
CONTACT: CHIAO (#2260)}

Where it hotheadedly slumbers, {@57: Sup: 14 - PENETRATION: JUI (#2671);
Ego: 79 - DIFFICULTIES: NAN (#2339)}

Where for nations or for kings {@58: Sup: 3 - MIRED: HSIEN (#2674); Ego:
25 - CONTENTION: CHENG (#2364)}

It is feasible to override the laws! {@59: Sup: 43 - ENCOUNTERS: YU
(#2717); Ego: 56 - CLOSED MOUTH: CHIN (#2420)}

Thee I assemble you all to witness, {@60: Sup: 36 - STRENGTH: CH'IANG
(#2753); Ego: 20 - ADVANCE: CHIN (#2440)}

Oh, {@61: Sup: 2 - FULL CIRCLE: CHOU (#2755); Ego: 68 - DIMMING: MENG
(#2508)}

martyr of infamous fallacies, {@62: Sup: 27 - DUTIES: SHIH (#2782); Ego:
75 - FAILURE: SHIH (#2583)}

Who for an ancestry in rebellious storms {@63: Sup: 75 - FAILURE: SHIH
(#2857); Ego: 45 - GREATNESS: TA (#2628)}

Lay down his sovereign head. {@64: Sup: 46 - ENLARGEMENT: K'UO (#2903);
Ego: 19 - FOLLOWING: TS'UNG (#2647)}

Up steps Louis to his death {@65: Sup: 30 - BOLD RESOLUTION: YI (#2933);
Ego: 76 - AGGRAVATION: CHU (#2723)}

In full view of voiceless progeny, {@66: Sup: 36 - STRENGTH: CH'IANG
(#2969); Ego: 21 - RELEASE: SHIH (#2744)}

Without his crown he bowed his head {@67: Sup: 70 - SEVERANCE: KE
(#3039); Ego: 62 - DOUBT: YI (#2806)}

To the bloody scaffold of Mutiny. {@68: Sup: 46 - ENLARGEMENT: K'UO
(#3085); Ego: 69 - EXHAUSTION: CH'IUNG (#2875)}

Mute the Law —mute the nation, {@69: Sup: 56 - CLOSED MOUTH: CHIN
(#3141); Ego: 68 - DIMMING: MENG (#2943)}

There swings the unlawful ax… {@70: Sup: 21 - RELEASE: SHIH (#3162);
Ego: 27 - DUTIES: SHIH (#2970)}

And lo — a corrupted purple {@71: Sup: 34 - KINSHIP: CH'IN (#3196); Ego:
75 - FAILURE: SHIH (#3045)}

Lies like all shackled Gaul. {@72: Sup: 78 - ON THE VERGE: CHIANG
(#3274); Ego: 49 - FLIGHT: T'AO (#3094)}

Autocratic Miscreant! {@73: Sup: 3 - MIRED: HSIEN (#3277); Ego: 69 -
EXHAUSTION: CH'IUNG (#3163)}

Thee, {@74: Sup: 30 - BOLD RESOLUTION: YI (#3307); Ego: 56 - CLOSED
MOUTH: CHIN (#3219)}

thy throne I detest, {@75: Sup: 55 - DIMINISHMENT: CHIEN (#3362); Ego:
62 - DOUBT: YI (#3281)}

Descent means thy children's death {@76: Sup: 68 - DIMMING: MENG
(#3430); Ego: 44 - STOVE: TSAO (#3325)}

With savage delight I see. {@77: Sup: 58 - GATHERING IN: HSI (#3488);
Ego: 74 - CLOSURE: CHIH (#3399)}

Nations perceive upon thy brow {@78: Sup: 48 - RITUAL: LI (#3536); Ego:
19 - FOLLOWING: TS'UNG (#3418)}

The sign of execration, {@79: Sup: 62 - DOUBT: YI (#3598); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#3428)}

Thou [art] the horror of the world, {@80: Sup: 66 - DEPARTURE: CH'U
(#3664); Ego: 3 - MIRED: HSIEN (#3431)}

a disgrace of nature, {@81: Sup: 32 - LEGION: CHUANG (#3696); Ego: 41 -
RESPONSE: YING (#3472)}

A rebuke to God on earth. {@82: Sup: 7 - ASCENT: SHANG (#3703); Ego: 34
- KINSHIP: CH'IN (#3506)}

When on the murky Neva {@83: Sup: 34 - KINSHIP: CH'IN (#3737); Ego: 62 -
DOUBT: YI (#3568)}

The star of midnight shone {@84: Sup: 63 - WATCH: SHIH (#3800); Ego: 5 -
KEEPING SMALL: SHAO (#3573)}

And the worry free head {@85: Sup: 22 - RESISTANCE: KE (#3822); Ego: 50
- VASTNESS / WASTING: T'ANG (#3623)}

Subdued sleep weighs down {@86: Sup: 46 - ENLARGEMENT: K'UO (#3868);
Ego: 62 - DOUBT: YI (#3685)}

The thoughtful singer gazes {@87: Sup: 53 - ETERNITY: YUNG (#3921); Ego:
76 - AGGRAVATION: CHU (#3761)}

Upon the threatened sleeping midst the haze {@88: Sup: 43 - ENCOUNTERS:
YU (#3964); Ego: 1 - CENTRE: CHUNG (#3762)}

Abandoned monument of the tyrant, {@89: Sup: 20 - ADVANCE: CHIN (#3984);
Ego: 12 - YOUTHFULNESS: T'UNG (#3774)}

The palace deserted to oblivion — {@90: Sup: 8 - OPPOSITION: KAN
(#3992); Ego: 77 - COMPLIANCE: HSUN (#3851)}

Echoes of terror, {@91: Sup: 33 - CLOSENESS: MI (#4025); Ego: 53 -
ETERNITY: YUNG (#3904)}

Cleo's voice erupts {@92: Sup: 43 - ENCOUNTERS: YU (#4068); Ego: 63 -
WATCH: SHIH (#3967)}

Behind fortresses a summons tolling {@93: Sup: 18 - WAITING: HSI
(#4086); Ego: 48 - RITUAL: LI (#4015)}

Caligula's last hour beckons us {@94: Sup: 52 - MEASURE: TU (#4138);
Ego: 47 - PATTERN: WEN (#4062)}

Before he sees a vivid fate unrolling, {@95: Sup: 8 - OPPOSITION: KAN
(#4146); Ego: 27 - DUTIES: SHIH (#4089)}

He sees, {@96: Sup: 59 - MASSING: CHU (#4205); Ego: 61 - EMBELLISHMENT:
SHIH (#4150)}

in ribbons and in stars {@97: Sup: 79 - DIFFICULTIES: NAN (#4284); Ego:
5 - KEEPING SMALL: SHAO (#4155)}

By poison and with wine befuddled, {@98: Sup: 59 - MASSING: CHU (#4343);
Ego: 74 - CLOSURE: CHIH (#4229)}

The secretive assassins huddled {@99: Sup: 41 - RESPONSE: YING (#4384);
Ego: 2 - FULL CIRCLE: CHOU (#4231)}

Insolent faces over fear filled hearts. {@100: Sup: 9 - BRANCHING OUT:
SHU (#4393); Ego: 63 - WATCH: SHIH (#4294)}

And silence visits the disloyal watchman, {@101: Sup: 45 - GREATNESS: TA
(#4438); Ego: 28 - CHANGE: KENG (#4322)}

To drop the drawbridge at midnight season, {@102: Sup: 45 - GREATNESS:
TA (#4483); Ego: 66 - DEPARTURE: CH'U (#4388)}

In secret gloom the gate unbarred {@103: Sup: 18 - WAITING: HSI (#4501);
Ego: 7 - ASCENT: SHANG (#4395)}

By hired hands of mercenary treason. {@104: Sup: 66 - DEPARTURE: CH'U
(#4567); Ego: 26 - ENDEAVOUR: WU (#4421)}

Oh, {@105: Sup: 32 - LEGION: CHUANG (#4599); Ego: 68 - DIMMING: MENG
(#4489)}

shame, {@106: Sup: 3 - MIRED: HSIEN (#4602); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#4562)}

Oh, {@107: Sup: 50 - VASTNESS / WASTING: T'ANG (#4652); Ego: 68 -
DIMMING: MENG (#4630)}

horror lately found! {@108: Sup: 19 - FOLLOWING: TS'UNG (#4671); Ego: 2
- FULL CIRCLE: CHOU (#4632)}

The Janissaries thrust in, {@109: Sup: 61 - EMBELLISHMENT: SHIH (#4732);
Ego: 25 - CONTENTION: CHENG (#4657)}

appalling {@110: Sup: 72 - HARDNESS: CHIEN (#4804); Ego: 25 -
CONTENTION: CHENG (#4682)}

Like beasts, {@111: Sup: 41 - RESPONSE: YING (#4845); Ego: 67 -
DARKENING: HUI (#4749)}

irreverent blows befalling… {@112: Sup: 67 - DARKENING: HUI (#4912);
Ego: 75 - FAILURE: SHIH (#4824)}

Till butchered lies the miscreant crowned. {@113: Sup: 54 - UNITY: K'UN
(#4966); Ego: 23 - EASE: YI (#4847)}

Henceforth, {@114: Sup: 80 - LABOURING: CH'IN (#5046); Ego: 30 - BOLD
RESOLUTION: YI (#4877)}

oh, {@115: Sup: 46 - ENLARGEMENT: K'UO (#5092); Ego: 68 - DIMMING: MENG
(#4945)}

kings learn, {@116: Sup: 64 - SINKING: CH'EN (#5156); Ego: 38 -
FULLNESS: SHENG (#4983)}

and know this true: {@117: Sup: 61 - EMBELLISHMENT: SHIH (#5217); Ego:
58 - GATHERING IN: HSI (#5041)}

That neither flattery nor halters {@118: Sup: 81 - FOSTERING: YANG
(#5298); Ego: 50 - VASTNESS / WASTING: T'ANG (#5091)}

Make sturdy barricades for you, {@119: Sup: 48 - RITUAL: LI (#5346);
Ego: 65 - INNER: NEI (#5156)}

Neither prison walls, {@120: Sup: 11 - DIVERGENCE: CH'A (#5357); Ego: 30
- BOLD RESOLUTION: YI (#5186)}

nor holy altars. {@121: Sup: 50 - VASTNESS / WASTING: T'ANG (#5407);
Ego: 43 - ENCOUNTERS: YU (#5229)}

Be ye first to bow your head down {@122: Sup: 51 - CONSTANCY: CH'ANG
(#5458); Ego: 76 - AGGRAVATION: CHU (#5305)}

Beneath the canopy of Law eternal. {@123: Sup: 65 - INNER: NEI (#5523);
Ego: 78 - ON THE VERGE: CHIANG (#5383)}

The people joyous, {@124: Sup: 43 - ENCOUNTERS: YU (#5566); Ego: 63 -
WATCH: SHIH (#5446)}

their freedom vernal {@125: Sup: 63 - WATCH: SHIH (#5629); Ego: 45 -
GREATNESS: TA (#5491)}

Will forever save the nation's crown. {@126: Sup: 57 - GUARDEDNESS: SHOU
(#5686); Ego: 39 - RESIDENCE: CHU (#5530)}

GRUMBLE (#5686, #5530)@[21, 46, 80, 48, 28, 46, 75, 68, 48, 71, 75, 1,
75, 32, 14, 9, 16, 67, 38, 25, 60, 75, 46, 56, 20, 29, 2, 29, 70, 17,
27, 35, 69, 33, 59, 70, 65, 9, 64, 36, 17, 48, 72, 31, 62, 25, 40, 7,
58, 23, 45, 51, 61, 53, 39, 43, 65, 11, 66, 81, 41, 15, 81, 69, 52, 18,
81, 37, 44, 5, 37, 67, 64, 27, 69, 71, 5, 45, 27, 45, 34, 41, 58, 58,
32, 14, 73, 33, 43, 33, 7, 49, 49, 40, 5, 28, 63, 32, 66, 28, 6, 70, 20,
49, 40, 81, 73, 61, 65, 53, 45, 16, 14, 79, 3, 25, 43, 56, 36, 20, 2,
68, 27, 75, 75, 45, 46, 19, 30, 76, 36, 21, 70, 62, 46, 69, 56, 68, 21,
27, 34, 75, 78, 49, 3, 69, 30, 56, 55, 62, 68, 44, 58, 74, 48, 19, 62,
10, 66, 3, 32, 41, 7, 34, 34, 62, 63, 5, 22, 50, 46, 62, 53, 76, 43, 1,
20, 12, 8, 77, 33, 53, 43, 63, 18, 48, 52, 47, 8, 27, 59, 61, 79, 5, 59,
74, 41, 2, 9, 63, 45, 28, 45, 66, 18, 7, 66, 26, 32, 68, 3, 73, 50, 68,
19, 2, 61, 25, 72, 25, 41, 67, 67, 75, 54, 23, 80, 30, 46, 68, 64, 38,
61, 58, 81, 50, 48, 65, 11, 30, 50, 43, 51, 76, 65, 78, 43, 63, 63, 45,
57, 39]

FEME: @140 = #140

ONTIC CHECKSUM TOTAL: #140

<http://alexanderpushkin.net>

– Alexander Pushkin
Translation by M.A. DuVernet
--------

dolf

unread,

Jan 8, 2021, 12:14:11 AM1/8/21

This SYNCRETIC proposition #FIVE: #477 as #72 - HARDNESS (CHIEN) thusly
lends itself to pairing with #383 - ESTABLISHED FACT and #509 - YAHAD
which given my past informal research considerations may have some merit
assocated with 33 letters of the alphabet.

My current informal research is concerned with a #491 - agency as
principle of continuity (#82 - TERMS OF COMPLIANCE) scenario (ie.
although the PUSHKIN ODE could meet such a criteria) such as our
educational example which is of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.

Given we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.

IN A PERSON THIS CAN PROGRESS INTO A DYSFUNCTION IN ABILITY TO INTEGRATE
WITHIN NORMATIVE SITUATIONS OF THEIR SOCIAL WORLD - e.g., AN UNRULY
PERSONAL SCENARIO THAT RESULTS IN FRAGMENTATION OF SOCIAL IDENTITY AND
REJECTION OF VALUES. [<https://en.wikipedia.org/wiki/Anomie>]

However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter as a juxtaposition
made against the autonomous principle has a #CENTRE of value which is a
bipolarity:

#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE

As ALCHEMY (ie. for want of a better analogy) considerations made in
relation to informal opinions expressed in the document titled
TRANSMUTATION (AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology} whereby we have made a nomenclature
consideration of the #45 - METHODOLOGY implicit to QUEEN VICTORIA'S
LETTERS PATENT as the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54
- UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21

#51 #41 #31 = #369 IS A COSMOLOGICAL / ONTIC WORLDVIEW INVOLVING:

#164 - PRINCIPLE OF MATERIALITY
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

- dolf

-----------

dolf

unread,

Jan 9, 2021, 4:17:08 PM1/9/21

EMAIL TO JEWISH RABBIS @ 2114 HOURS ON 9 JANUARY 2021: "WHAT IS THE
CONSIDERATION OF 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE
APPLIED TO SPEECH?

WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
THEN CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE / COSMOLOGY
PRINCIPLE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY
SPEECH:

— HAIL MARYS —

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

APPLY *FILTER* CRITERIA: 121 AND 158

H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

#482 - 7 *JANUARY* 2021 as [#10, #400, #70, #2] /
#472 as [#400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to
abhor, be abominable, do abominably; 1a) (Niphal) to be abhorred, be
detested; 1a1) in the ritual sense; 1a2) in the ethical sense; 1b)
(Piel); 1b1) *to* *loathe*, *abhor*, *regard* *as* *an* *abomination*;
i) *in* *the* *ritual* *sense*; ii) *in* *the* *ethical* *sense*; 1b2)
*to* *cause* *to* *be* *an* *abomination*; 1c) (Hiphil) to make
abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
sense;

*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily)
manipulated;
- (AFRIKAANS) synonym for *BOER*

From Old French peon, poon, paon, from Late Latin pedō, pedōnem
(“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (I break wind,
fart).

<http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

#WHITE (GRUMBLE) / #BLACK (GRUMBLE x 2)
#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE +
SYNCRETIC)
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE
#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
<-- *RIGHTS*

----------

#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

#TWO (#82 - TERMS OF CONTINUITY): #144 as #63 - WATCH (SHIH)

#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

#FOUR (#164 = PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

#FIVE (#205 = PRINCIPLE OF PERSISTENT SUBSTANCE): #279 as #36 -
STRENGTH (CH'IANG)

#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

Accordingly, our next development goal for the GNOSIS.boek module is to
implement a SPIRAL SELECTOR / DYNAMIC DECALOGUE FORM PANEL which will
accept NARRATIVE SCENARIOS and save / retrieve the METALOGIC SCENARIOS.

#71 #1 #11
#61 #81 #21

#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS
ORGANISATION OF THINGS IN NATURE

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGEMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

-----------

Strangely as objects of experience go being only a chimeria of reality
there was unusually a fire extinguisher 🧯 laying under a tree 🌲 in our
local park on that same day (or there about).

I only mention it because my dataset was obtained from a USA source and
was found to be keyed to my mathematical noumenon as Intellectual property.

IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO
GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):

<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

#ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /

MARRIAGE) x 2 PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS

ONTIC PRINCIPLE @150

#EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
--> #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE

#48 + #24 + #72 = #144 (/ 3 = #48 - RITUAL (LI)) x 2 = #288 -
REMEMBRANCE AS BINOMIAL GROUNDING ACTS AGAINST THE #71 - WORLDVIEW
(TRINOMIAL) <-- #6 - CONTRARIETY (LI)

THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141

+ #120) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY

PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A
PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the

imposition of a chimeria artifice to reality...

THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
PRE-PLATONIC REALITY:

I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]

"... the text says it is fitting to practice constancy, for then it will
result in prevalence.

To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and

yielding line is located in the inner trigram and treads the path of
rectitude in the end certainty [ie. it is in the central position]

This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
the *COW*-H4735 / H1241.

The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].

This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.

THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:

#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)

#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019

#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017

#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX

DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS

#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*

That they are making false statements of fidelity by cause célèbre
claims {ie.

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

} of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
of my INTELLECTUAL PROPERTY.

THUS SINCE THE #48 - *CAUSE* *OF* *THE* *PROBLEM* IS NOW PROPERLY
UNDERSTOOD THE #72 - *UNLIMITED* *AND* *UNACCOUNTABLE* *ACCUSATIONS*
MADE AGAINST THE #9 - *AUTONOMY* OF ANOTHER OUGHT TO DIMINISH.

Initial Post: 9 January 2021

0 new messages