-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS

[dolf]

It’s very sad to hear about the recent shooting of the South Korean
interloper..,

-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS

(c) 2020 Dolf Leendert Boek, Revision: 25 September, 2020

The following is an INFORMAL RESEARCH OPINION on the operational
interoperability of the trinomial / binomial paradigm to governance having
relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE #390 -
SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN 9 TO 12
SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC necessity MALE
/ FEME extent) within a measured or proportional manner.

We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 -
LAW where the provisional category of understanding #393 as [#20, #100, #5,
#40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture that the
determination of the #902 - RULE OF LAW is summed up or hanging on two
precepts (cf: #237 - USE OF FORCE / #342 - CORPIS OF KNOWLEDGE {letter (of
instruction), written order, commission, request, written decree}
<http://www.grapple369.com/?zen:1,row:7,col:3>) being the #391 - HOMOIOS
basis to our COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that
is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT

GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150 -
*MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51, 9,
59, 8, 69, 10]

FEME: @84 + @140 + @150 = #374

ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) *THINGS*
*PROMISED* *UNDER* *OATH*; 2c) conjugal duty; 2d) to render account; 3)
*TO* *GIVE* *BACK*, *RESTORE*; 4) to requite, recompense in a good or a bad
sense;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE (#3
- NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE & DEFINITE
MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI: G591
(@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated 29
OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING
DIDOMI: G1325 (@104 - PRESENTS)

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /

    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4, #10,
#4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325): {UMBRA:
#868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's
own accord to give one something, to his advantage; 2a1) to bestow a gift;
2b) to grant, give to one asking, let have; 2c) to supply, furnish,
necessary things; 2d) to give over, deliver; 2d1) to reach out, extend,
present; 2d2) of a writing; 2d3) to give over to one's care, intrust,
commit; i) something to be administered; ii) to give or commit to some one
something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to give;
2e1) to cause, profuse, give forth from one's self; i) to give, hand out
lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been engulfed
or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as a
leader and master; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return; 2e5) to
grant or permit one; i) to commission;

METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 - *OATH*
*OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19, 61, 44, 66,
5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11, 9, 70, 59, 78,
8, 66, 69, 76, 10]

MALE: @139 + @156 = #295

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*;
1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4) case,
cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law);
1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan;

LOGICAL SYLLOGISM

NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)

NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND* as
#22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40, #5,
#9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32} 1)
to work, labour, do work; 2) to trade, to make gains by trading, 'do
business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b) to
cause to exist, produce; 4) to work for, earn by working, to acquire;

Just a caveat here that the opinion on operational interoperability of the
trinomial / binomial paradigm is concerned with the *WEAPONISED* 'EXTREMELY
SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and the mistaken
belief that computerised crime is utopian and are not subject to law when
the circumstance of *UNIVERSAL* *JURISDICTION* applies.

The term “universal jurisdiction” refers to the idea that a national court
may prosecute individuals for serious crimes against international law --
such as crimes against humanity, war crimes, genocide, and torture -- based
on the principle that such crimes harm the international community or
international order itself, which individual States may act to protect.
Generally, universal jurisdiction is invoked when other, traditional bases
of criminal jurisdiction are not available, for example: the defendant is
not a national of the State, the defendant did not commit a crime in that
State’s territory or against its nationals, or the State’s own national
interests are not adversely affected.
[<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE AS
SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND EVIL)
ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE FOR ALLEGED
WAR CRIMES (ie. binomial incommensurate dichotomies) and it provides a
method to resolve as a matter of #2188 - JURISPRUDENT OVERSIGHT whether the
POLICE #237 - USE OF FORCE (ie. as not behavioural reinforcement which is
then causal for reflexive and non sapient as disproportionate action) is
LAWFUL.

WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE
SUMMARILY EXECUTED.


<https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>

GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
#3 - CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 -
GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300, #5,
#200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 % #41 =
#24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A* *THING* (*IN*
*CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO* *ADMINISTER* *AN*
*OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*, *TO* *DECLARE*, *SHOW*
*TO* *BE*; 1d) to constitute, to render, make, cause to be; 1e) to conduct
or bring to a certain place; 1f) to show or exhibit one's self; 1f1) come
forward as;

SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.

AS FOR PRECEDENT OF "GENERAL GOVERNOR" MADE IN COMPLIANCE TO BINOMIAL
GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):

3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 + #60
+ #45 + #5)

4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations / revoke
/ reverse)

5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)

6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile sense,
to make (one a permanent) prisoner)

7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))

THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE
SUMMARILY:

[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <—
*ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN (#166 -
I AM NOT SLUGGISH {%11})}
@175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE: TSENG
(#179)}

GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
*TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]

FEME: @166 = #166

ONTIC CHECKSUM TOTAL: #166

#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
    #135 as [#10, #8, #7, #10, #100] /
    #135 as [#5, #8, #7, #10, #100, #5] /
    #142 as [#6, #5, #8, #7, #10, #100, #6] /
    #142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i)
*TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow hard
(bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel);
1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to
strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage;
1b5) to make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to
make strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself;
1d2) to put forth strength, use one's strength; 1d3) to withstand; 1d4) to
hold strongly with;

#134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41 =
#6} 1) to strike, smite;

#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27} 1)
to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down, trample
(of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to tread down
(in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to tread; 1c2) to
kick out; i) of infants' blind movements; ii) OF *JERUSALEM* (fig.); 1c3)
(Hophal) to be trodden down;

YOUTUBE: "Jerusalem"

<https://www.youtube.com/watch?v=xVeN4RGNzaQ>

#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;

    #135 as [#6, #5, #70, #40, #10, #4] /
    #135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be in a
standing attitude, stand forth, take a stand, present oneself, attend upon,
be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before;

#2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416 as
[#2, #4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission; 1b)
law, rule;

#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as [#30,
#1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 % #41
= #29} 1) man, mortal man, person, mankind; 1a) of an individual; 1b) men
(collective); 1c) man, mankind;

#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41 =
#19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE GRAVITAS
OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES /
#68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR PROCREATIONAL
ENTITLEMENT.

<http://www.grapple369.com>

LEST SUCH CRIMINALITY FESTERS

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

Initial Post: 24 September 2020



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.