-- CHINA URGED TO RECONSIDER SPIRITUALITY AND NOT ONLY DEMAND JUSTICE IN AFGHANISTAN AND IRAN

[dolf]

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

Nous: #5
Time:
Date:
Torah: [#5, #5, #5]@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10),
@3: Sup: 15 - REACH: TA (#30); Ego: 5 - KEEPING SMALL: SHAO (#15),
Male: #30; Feme: #15
} // #15

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Prototype: *HOMOIOS* {#316 / #205} / HETEROS {#362 / #147} / TORAH {#380
/ #156}

<http://www.grapple369.com/Grumble/?zen:6,row:7,col:8,nous:5&PROTOTYPE:HOMOIOS>

.jackNote@zen: 6, row: 7, col: 8, nous: 5 [Date: (none), Time: (none),
Super: #316 / #7 - Intentional Reversal, Dimming Radiance; I-Ching: H12
- Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth,
Ego: #205 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion]

TORAH @139 PROTOTYPE@[@191, {@1: Sup: 29 - DECISIVENESS: TUAN (#29);
Ego: 29 - DECISIVENESS: TUAN (#29)}
@200, {@2: Sup: 67 - DARKENING: HUI (#96); Ego: 38 - FULLNESS: SHENG (#67)}
@130, {@3: Sup: 35 - GATHERING: LIEN (#131); Ego: 49 - FLIGHT: T'AO (#116)}
@139, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#143); Ego: 58 - GATHERING IN:
HSI (#174)}
@156] {@5: Sup: 6 - CONTRARIETY: LI (#149); Ego: 75 - FAILURE: SHIH (#249)}

GRUMBLE (#149, #249)@[29, 29, 67, 38, 35, 49, 12, 58, 6, 75]

    #399 as [#4, #10, #4, #70, #300, #1, #10] /
#149 - META PROTOTYPES FOR QUEEN VICTORIA'S LETTERS PATENT as [#4, #10,
#4, #70, #50, #1, #10] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to
give; 2) to give something to someone; 2a) of one's own accord to give
one something, to his advantage; 2a1) to bestow a gift; 2b) to grant,
give to one asking, let have; 2c) to supply, furnish, necessary things;
2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i) something
to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#249 as [#5, #90, #4, #10, #100, #600] /
#260 as [#6, #90, #4, #10, #100, #10, #600] = tsaddîyq (H6662): {UMBRA:
#204 % #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in
government); 1b) just, right (in one's cause); 1c) just, righteous (in
conduct and character); 1d) righteous (as justified and vindicated by
God); 1e) right, correct, lawful;

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

— NO MORE DIM SIM —

“KANGAROO BALLS.
YOU WANT SOME?
DELICACY CALLS.
SIMPLY YUM YUM.

DON’T BE SHY.
TRY IT WARM.
WHY NOT TRY.
ON OUR FARM." {@9: Sup: 46 - ENLARGEMENT: K'UO (#419); Ego: 49 - FLIGHT:
T'AO (#451)}

GRUMBLE (#419 - *SLAUGHTER*; #451 - *JUSTICE* / Y-M-T-A)@[26, 21, 61, 47,
49, 72, 46, 28, 43, 32, 14, 76, 64, 48, 70, 78, 46, 49]

MALE: @182 = #182

FEME: @68 + @140 + @168 + @200 = #576

ONTIC CHECKSUM TOTAL: #758 as [#6, #2, #100, #200, #4, #40, #6, #400] =
qardôm (H7134): {UMBRA: #344 % #41 = #16} 1) *axe*;

   #338 - 2 DECEMBER 2020 as [#30, #300, #6, #2] /
    #378 as [#10, #300, #10, #2, #50, #6] /
    #378 as [#6, #10, #300, #2, #50, #10] /
#758 as [#400, #300, #6, #2, #700] /
#758 as [#400, #300, #2, #6, #700] = shûwb (H7725): {UMBRA: #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) *of* *spiritual*
*relations* (fig); 1) to turn back (from God), apostatise; 2) to turn away
(of God); 3) to turn back (to God), repent; 4) turn back (from evil); vii)
of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
ii) to restore, refresh, repair (fig); iii) to lead away (enticingly); iv)
to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to return,
put back, draw back, give back, restore, relinquish, give in payment; ii)
to bring back, refresh, restore; iii) to bring back, report to, answer; iv)
to bring back, make requital, pay (as recompense); v) to turn back or
backward, repel, defeat, repulse, hinder, reject, refuse; vi) to turn away
(face), turn toward; vii) to turn against; viii) to bring back to mind; ix)
to show a turning away; x) to reverse, revoke; 1a5) (Hophal) to be
returned, be restored, be brought back; 1a6) (Pulal) brought back;

#758 as [#6, #50, #300, #2, #400] = shâbath (H7673): {UMBRA: #702 % #41 =
#5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to rest,
desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to cause to
cease, *put* *an* *end* *to*; 1c2) to exterminate, destroy; 1c3) to cause
to desist from; 1c4) to remove; 1c5) to cause to fail; 1d) (Qal) to keep or
observe the sabbath;

#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 % #41 = #19} 1) to
*slaughter*, slay, butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter,
butcher; 1a2) to slay, kill ruthlessly (fig.);

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpâṭ (H4941): {UMBRA: #429 %
#41 = #19} 1) judgment, *justice*, ordinance; 1a) judgment; 1a1) act of
deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
procedure, litigation (before judges); 1a4) case, cause (presented for
judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan;

<https://www.australiathegift.com.au/shop/key-ring-kangaroo-scrotum>

#451 - Y-M-T-A

<http://www.grapple369.com/images/Circle.jpeg>

Initial Post: 2 December 2020


SUBJECT WAS: Re: CHINA URGED TO RECONSIDER *SPIRITUALITY* AND NOT ONLY
DEMAND JUSTICE IN AFGHANISTAN AND IRAN

[dolf]

— NOSE JOBS —

“Red in my colour,
Matches my nose.
It’s upfront valour.
Without the pose.

But word is about.
All around town.
There is no doubt.
Others are brown." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)} <— *second* (*in* *order*);

GRUMBLE (#394, #401)@[12, 63, 76, 64, 81, 16, 9, 22, 7, 24, 31, 46, 46, 80,
65, 40, 67, 46]

MALE: @169 + @185 = #354

ONTIC CHECKSUM TOTAL: #354 as [#5, #300, #30, #10, #9] = shallîyṭ (H7989):
{UMBRA: #349 % #41 = #21} 1) having mastery, domineering, master; 1a)
having mastery; 1a1) ruler (subst); 1b) domineering, imperious;

    #360 - 2 DECEMBER 2020 as [#20, #300, #600] / [#300, #40, #500] /
#354 as [#6, #2, #300, #40, #6] = shêm (H8034): {UMBRA: #340 % #41 = #12}
1) name; 1a) name; 1b) reputation, fame, glory; 1c) the Name (as
designation of God); 1d) memorial, monument;

    #101 - 2 DECEMBER 2020 as [#4, #70, #9, #8, #10] /
#394 - META PROTOTYPES FOR QUEEN VICTORIA'S LETTERS PATENT as [#4, #5, #4,
#70, #300, #1, #10] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give;

2) to give something to someone; 2a) of one's own accord to give one
something, to his advantage; 2a1) to bestow a gift; 2b) to grant, give to
one asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3)
to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be religiously
observed; 2d4) to give what is due or obligatory, to pay: wages or reward;
2d5) to furnish, endue; 2e) to give; 2e1) to cause, profuse, give forth
from one's self; i) to give, hand out lots; 2e2) to appoint to an office;
2e3) to cause to come forth, i.e. as the sea, death and Hell are said to
give up the dead who have been engulfed or received by them; 2e4) to give
one to someone as his own; i) as an object of his saving care; ii) to give
one to someone, to follow him as a leader and master; iii) to give one to
someone to care for his interests; iv) to give one to someone to whom he
already belonged, to return; 2e5) to grant or permit one; i) to commission;

    #360 - 2 DECEMBER as [#40, #300, #20] / [#40, #300, #500] /
#401 as [#1, #40, #300, #20, #600] = mâshak (H4900): {UMBRA: #360 % #41 =
#32} 1) to draw, drag, seize; 1a) (Qal); 1a1) to draw (and lift out), drag
along, lead along, drag or lead off, draw down; 1a2) to draw (the bow);
1a3) to proceed, march; 1a4) to draw out or give (a sound); 1a5) to draw
out, prolong, continue; 1a6) to trail (seed in sowing); 1a7) to cheer,
draw, attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1) to
be drawn out, be postponed, be deferred; 1c2) to be tall;

“Canst thou draw-H4900 out leviathan with an hook? or his tongue with a
cord which thou lettest down?

#401 as [#6, #10, #300, #80, #5] = yâshᵉphêh (H3471): {UMBRA: #395 % #41 =
#26} 1) jasper (a precious stone);

<https://www.etsy.com/au/listing/804224027/natural-small-red-jasper-crystal-pendant>

Canst thou put an hook into his nose? or bore his jaw through with a thorn?

Will he make many supplications unto thee? will he speak soft words unto
thee?

Will he make a covenant with thee? wilt thou take him for a servant for
ever?" [Job 41:1-4]

#401 as [#6, #40, #300, #50, #5] /
#401 as [#40, #300, #50, #5, #6] = mishneh (H4932): {UMBRA: #395 % #41 =
#26} 1) double, copy, second, repetition; 1a) double; 1b) copy (of law);
1c) *second* (*in* *order*); 1c1) second rank; 1c2) second in age; 1d)
second quarter or district;

Initial Post: 2 December 2020

[dolf]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

<https://www.youtube.com/watch?v=Ln3sbIG8VlM>

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

GRUMBLE (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020

[dolf]

Consider also: gínomai: I become and eisérchomai: I go in, enter

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*

*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

METALOGIC (AUTONOMOUS DELIMITER):

NATURE: (EGO)
5 3 10 18
50 60 64 174 192 82
19 6 70 95 287 145

#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479

NURTURE: (SUPERNAL)
4 5 9 18
25 26 10 61 79 28
23 20 16 59 138 84

#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82
71 70 65 206 442 280

#236 (PAIRING) + #442 = #678

TOTAL METALOGIC: #479 + #217 + #678 = #1374

<http://www.grapple369.com/?idea:479,217,678,1374>

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;

#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
% #41 = #21} 1) to make a slave of, reduce to bondage; 2) metaphor:
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;

#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;

#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;

   #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 DECEMBER 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT

#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;

#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

[dolf]

WE KNOW THAT THERE IS A SEMANTICAL ('αp' alpha pi #81 v's 'ε' epsilon
#5) ADJUSTMENT TO [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which ought to be
[ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and we have done so by 'αp' alpha pi #81
v's 'ε' epsilon #5as NULLIFICATION in preference to 'α' alpha / 'p' pi
[α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

[dolf]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is to determine OSMOSIS as a logical process of gradual or

unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of

agō (“*DO*, *ACT*, IMPEL”) from Ancient Greek ἄγω (ágō, “I lead”)

agō (present infinitive agere, perfect active ēgī, supine āctum); third
conjugation

#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

WE KNOW THAT THERE IS A SEMANTICAL ('αp' alpha pi #81 v's 'ε' epsilon

#5) ADJUSTMENT TO [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which should to be
[ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and we ought to have done so by 'αp'
alpha pi #81 v's 'ε' epsilon #5 as NULLIFICATION in preference to 'α'

alpha / 'p' pi [α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]

THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
(G71):

#9 - *AUTONOMY* (+ #73 = #81 - [α, π]) as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

[dolf]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /

    #290 as [#40, #20, #10, #200, #500] /

#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

#899 as [#9, #100, #70, #50, #70, #400, #200] = thrónos (G2362): {UMBRA:
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a
footstool; 1b) assigned in the NT to kings, hence, kingly power or
royalty; 1b1) metaph. to God, the governor of the world; 1b2) to the
Messiah, Christ, the partner and assistant in the divine administration;
i) hence divine power belonging to Christ; 1b3) to judges i.e. tribunal
or bench; 1b4) to elders;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /

    #376 as [#1, #70, #300, #5] / [#70, #300, #6] /

    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,

#300, #10, #5] / [#70, #300, #500] as [#5, #70, #300, #10, #5] / [#70,

#300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41 = #6} 1) to do,
fashion, accomplish, make; 1a) (Qal); 1a1) to do, work, make, produce;
i) to do; ii) to work; iii) to deal (with); iv) *TO* *ACT*, *ACT* *WITH*
*EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to produce; iii) to
prepare; iv) to make (an offering); v) to attend to, put in order; vi)
to observe, celebrate; vii) to acquire (property); viii) to appoint,
ordain, institute; ix) to bring about; x) to use; xi) to spend, pass;
1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced; iv)
to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

        #326 as [#1, #200, #70, #50, #5] /
    #336 - 3 *DECEMBER* 2020 as [#10, #200, #70, #6, #700] /
#678 as [#2, #200, #70, #400, #6] = râʻâh (H7462): {UMBRA: #275 % #41 =
#29} 1) to pasture, tend, graze, feed; 1a) (Qal); 1a1) to tend, pasture;
i) to shepherd; ii) of ruler, teacher (fig); iii) of people as flock
(fig); iv) shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows,
*SHEEP* etc (literal); ii) of idolater, Israel as flock (fig); 1a3)
(Hiphil) *SHEPHERD*, shepherdess; 1b) to associate with, be a friend of
(meaning probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
companions; 1c) (Piel) *TO* *BE* *A* *SPECIAL* *FRIEND*;

BENEDICT BROOK (NEWS.COM.AU) @ 0726 HOURS ON 11 SEPTEMBER 2020: "CHINESE
STATE MEDIA ACCUSES AUSTRALIA OF ‘BARBARIC BEHAVIOUR, DISGUSTING DOUBLE
STANDARDS’:



<https://www.theguardian.com/australia-news/2020/nov/30/australia-china-pm-scott-morrison-demands-apology-fake-chinese-tweet-adf-soldier>

[IMAGE: A journalist holds a copy of the image released by China’s
foreign ministry showing an Australian soldier. This photograph has been
pixellated by the Guardian. Photograph: Mick Tsikas / AAP]

It’s taken days for anything resembling a response from China about the
extraction of two Australia journalists from the country earlier this
week. Now a comment has been made but, not unsurprisingly, Chinese media
has instead taken aim at Australia accusing it of “disgusting double
standards” and of conducting a “*WITCH* HUNT”.

The comments in Chinese state media come as diplomatic relations between
Beijing and Canberra continue to plummet even as many trade links remain
solid.

On Tuesday 8 SEPTEMBER 2020, the China correspondents for the ABC and
The Australian Financial Review, Bill Birtles and Mike Smith, arrived
back in Sydney after police came to there respective homes in China in
the middle of the night and demanded they present themselves for
questioning.

The pair sought shelter in Australian missions due to fears they would
be arbitrarily detained and were later allowed to depart the country.

The journos were already planning to leave following the arrest of
Australian Cheng Lei who worked for a Chinese state broadcaster and who
local authorities have said “endangered national security”."
[<https://www.news.com.au/world/asia/chinese-state-media-accuses-australia-of-barbaric-behaviour-disgusting-double-standards/news-story/ec4798b736b1e4fe591358bc24c313a7>]


DOLF @ 1844 HOURS ON 10 SEPTEMBER 2020: "*WITCH* HUNT?

    #190 - 3 *DECEMBER* 2020 as [#6, #10, #4, #70, #50, #10, #600] =
yiddᵉʻônîy (H3049): {UMBRA: #144 % #41 = #21} 1) a knower, one who has a
familiar spirit; 1a) a familiar spirit, *SOOTHSAYER*, necromancer (meton);

“WHAT MAN OF YOU, HAVING AN HUNDRED *SHEEP*, IF HE LOSE ONE OF THEM,
DOTH NOT LEAVE THE NINETY AND NINE IN THE WILDERNESS, AND GO AFTER THAT
WHICH IS LOST, UNTIL HE FIND IT?” [Luke 15:4 (KJV)]

*BRING*-G71:

    #9 as [#1, #3, #5] /

    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /

#889 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =

ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;

*SHEPHERD*-G4166:

    #256 as [#80, #70, #10, #40, #5, #50, #1] /
    #258 - 3 *DECEMBER* 2020 as [#80, #70, #10, #40, #8, #50] = poimḗn
(G4166): {UMBRA: #258 % #41 = #12} 1) a herdsman, esp. a shepherd; 1a)
in the parable, he to whose care and control others have committed
themselves, and whose precepts they follow; 2) metaph.; 2a) the
presiding officer, manager, director, of any assembly: so of Christ the
Head of the church; 2a1) of the overseers of the Christian assemblies;
2a2) of kings and princes;

“AND OTHER *SHEEP* I HAVE, WHICH ARE NOT OF THIS FOLD: THEM ALSO I MUST
*BRING*-G71, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE ONE FOLD,
[AND] ONE *SHEPHERD*-G4166.” [John 10:16 (KJV)]

    #343 - 3 *DECEMBER* 2020 as [#3, #5, #50, #70, #40, #5, #50, #70,

"NOW THE SERPENT WAS MORE SUBTLE THAN ANY BEAST OF THE FIELD WHICH THE
LORD GOD HAD MADE. AND HE SAID UNTO THE WOMAN, YEA, HATH GOD SAID, YE
SHALL NOT EAT OF EVERY TREE OF THE GARDEN?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

AND THE WOMAN SAID UNTO THE SERPENT, WE MAY EAT OF THE FRUIT OF THE
TREES OF THE GARDEN: BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST
OF THE GARDEN, GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE
TOUCH IT, LEST YE DIE.

AND THE SERPENT SAID UNTO THE WOMAN, YE SHALL NOT SURELY DIE: FOR GOD
DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR EYES SHALL BE
OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND EVIL.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

    #311 as [#5, #1, #300, #5] /

        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /

    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30,
#50, #300, #10] as [#30, #50, #300, #10] /

#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT IT WAS
PLEASANT-H8378 {from: #502 (H183)} TO THE EYES, AND A TREE TO BE DESIRED
TO MAKE ONE #371 - *WISE* (H7919), SHE TOOK OF THE FRUIT THEREOF, AND
DID EAT, AND GAVE ALSO UNTO HER HUSBAND WITH HER; AND HE DID EAT."

[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/The%20Sin%20of%20I%20DO.pdf>

Initial Post: 3 December 2020

On 2/12/20 17:57, dolf wrote:

[dolf]

-- MAN LOCKED UP AND TORTURED IN CHINESE CONCENTRATION CAMP 'ALMOST HAD
ORGANS HARVESTED'

Omir was taken to a police station and locked up for eight days, {@1:
Sup: 25 - CONTENTION: CHENG (#25); Ego: 64 - SINKING: CH'EN (#64)}

before his hands were *SHACKLED* and a black hood placed over his head.
{@2: Sup: 72 - HARDNESS: CHIEN (#97); Ego: 79 - DIFFICULTIES: NAN (#143)}

Unable to see or properly move, {@3: Sup: 51 - CONSTANCY: CH'ANG (#148 -
I AM NOT A TRANSGRESSOR {%12}); Ego: 17 - HOLDING BACK: JUAN (#160)}

a doctor was brought in to take his blood and check his organs - a
procedure Omir now believes was carried out to check whether he was a
suitable candidate for organ harvesting. {@4: Sup: 26 - ENDEAVOUR: WU
(#174); Ego: 61 - EMBELLISHMENT: SHIH (#221)}

Then the torture began. {@5: Sup: 1 - CENTRE: CHUNG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 28 - CHANGE: KENG (#249)}

"I was tied to a chair called a tiger chair," {@6: Sup: 26 - ENDEAVOUR:
WU (#201); Ego: 76 - AGGRAVATION: CHU (#325)}

he explained. {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#274);
Ego: 58 - GATHERING IN: HSI (#383)}

"All my flesh was tightened with wood and my hands were smashed with
some hammers. {@8: Sup: 16 - CONTACT: CHIAO (#290); Ego: 3 - MIRED:
HSIEN (#386)}

"With iron whips they *WHIPPED* me on the back and the front side." {@9:
Sup: 41 - RESPONSE: YING (#331); Ego: 4 - BARRIER: HSIEN (#390)}

At one point ropes were tied to Omir's hands and feet and he was hoisted
into the air so his stomach could be beaten from below, {@10: Sup: 56 -
CLOSED MOUTH: CHIN (#387); Ego: 35 - GATHERING: LIEN (#425)}

in a method called 'the flying *PERSON*'. {@11: Sup: 44 - STOVE: TSAO
(#431); Ego: 58 - GATHERING IN: HSI (#483)}

GRUMBLE (#431, #483)@[25, 64, 72, 79, 51, 17, 26, 61, 1, 28, 26, 76, 73,
58, 16, 3, 41, 4, 56, 35, 44, 58]

MALE: @148 + @175 = #323

ONTIC CHECKSUM TOTAL: #323 as [#6, #10, #1, #60, #200, #6, #600] /
    #261 - BINOMIAL CLAMPING as [#1, #60, #200] /
    #311 - KANT'S IDEA ASSOCIATOR TO SECTION #27 - DUTIES as [#30, #1,
#60, #200, #500] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie,
bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3)
to bind (with cords); 1a4) to gird (rare and late); 1a5) to begin the
battle, make the attack; 1a6) of obligation of oath (figurative); 1b)
(Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

    #73 as [#3, #70] /
#483 as [#400, #3, #10, #70] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41}
1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike;
1a3) to reach, extend to; 1a4) to be stricken; i) stricken (participle);
1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7)
(Pual) to be stricken (by disease); 1a8) (Hiphil) to cause to touch,
reach, approach, arrive; i) to cause to touch, apply; ii) to reach,
extend, attain, arrive, come; iii) to approach (of time); iv) to befall
(of fate);

    #311 as [#1, #10, #300] /
    #356 as [#40, #1, #10, #300, #5] /
#431 as [#30, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311 %
#41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e)
mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

<https://www.mirror.co.uk/news/world-news/man-locked-up-tortured-chinese-22881441>

[dolf]

YOUTUBE: "LOST IN SPACE: danger will Robinson (2018)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34>

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

YOUTUBE: "LOST IN SPACE: danger will Robinson (2018)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34>

    #152 as [#4, #70, #9, #8, #50, #1, #10] /

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

[dolf]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 6 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within

the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

    #190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,

#10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34>

    #152 - *PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

The terms *WITCH* {ie. A person skilled in using supernatural forces}
and *SOOTHSAYER* {ie. One who predicts future events or developments}
are semantically related and in some circumstances the notions can be
used interchangeably.

    #190 - 3 *DECEMBER* 2020 as [#6, #10, #4, #70, #50, #10, #600] =
yiddᵉʻônîy (H3049): {UMBRA: #144 % #41 = #21} 1) a knower, one who has a
familiar spirit; 1a) a familiar spirit, *SOOTHSAYER*, necromancer (meton);

“WHAT MAN OF YOU, HAVING AN HUNDRED *SHEEP*, IF HE LOSE ONE OF THEM,
DOTH NOT LEAVE THE NINETY AND NINE IN THE WILDERNESS, AND GO AFTER THAT
WHICH IS LOST, UNTIL HE FIND IT?” [Luke 15:4 (KJV)]

*BRING*-G71:

    #9 as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#889 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;

*SHEPHERD*-G4166:

    #256 as [#80, #70, #10, #40, #5, #50, #1] /
    #258 - 3 *DECEMBER* 2020 as [#80, #70, #10, #40, #8, #50] = poimḗn

(G4166): {UMBRA: #258 % #41 = #12} 1) a herdsman, esp. a *SHEPHERD*; 1a)

in the parable, he to whose care and control others have committed
themselves, and whose precepts they follow; 2) metaph.; 2a) the
presiding officer, manager, director, of any assembly: so of Christ the
Head of the church; 2a1) of the overseers of the Christian assemblies;

2a2) *OF* *KINGS* *AND* *PRINCES*;

#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;

23 APRIL 2019 - BRITISH NATIONAL HOLIDAY OF SAINT GEORGE

25 APRIL - ANZAC HERITAGE AS LOYAL SUBJECTS OF THE BRITISH MUST RESPECT
AND REPRESENT THOSE PRINCIPLES

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#20, #1, #300, #1, #20, #100, #10, #9, #800, #40, #5,
#50] = katakrínō (G2632): {UMBRA: #2 as #1302 % #41 = #31} 1) to give
judgment against, to judge worthy of punishment; 1a) *TO* *CONDEMN*; 1b)
*BY* *ONE'S* *GOOD* *EXAMPLE* *TO* *RENDER* *ANOTHER'S* *WICKEDNESS*
*THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;

"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS #1356 - *CONDEMN*.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [Laurence Binyon, published in London in the
Winnowing Fan; Poems of the Great War in 1914. The verse, which became
the League Ode, was already used in association with commemoration
services in Australia in 1921]

29 APRIL - ANGLICAN CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY

30 APRIL - ROMAN CATHOLIC CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY AS
THE 8 JUNE ATTEMPT TO IMPOSE A SUBSTITUTED ETHIC UPON OUR WAR DEAD
CENTENNIAL AND USURP THE SOVEREIGN / AUTONOMY DYNAMIC OF THE STATE:

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@139 <-- THE (HUMAN) SOUL IN SO FAR AS IT IS *CONSTITUTED*
@45 = #1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] =
scholázō (G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT
IS *CONSTITUTED**THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;

#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
% #41 = #21} 1) to make a slave of, reduce to bondage; 2) metaphor:
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;

Sadly in BIRTLES circumstance when apprehension (ie. arrest) and of
necessity concerns are raised about the grounding for your cause of
PRESS FREEDOM you become unreasonable.

<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>

How does it feel to be a persona non grata...?

That’s what you get for never sending a postcard...

If I can perhaps offer some advice and that is you re-educate yourself
on the difference between perennial oriental: trinomial / occidental:
binomial traditions and their respective #71 v’s #38 - worldviews.

And give some more thought to the trinomial number conception of GNOSIS
EX MACHINA as reliance upon dynamics of the logical syllogism relative
to the ONTIC prototype for the ONTOLOGICAL meta-process.

Secondly that you adopt the following methodology (ie. derived from the
Canon of Supreme Mystery as Secrets of State) to temper the validity of
conjectures / suppositions by a DAOist reverse transcriptase inhibitor
which are then subject to a logical syllogism:

#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

And from that logical syllogism then extract the #FOUR: PRINCIPLE OF
MATERIALITY / #FIVE: PRINCIPLE OF PERSISTENT SUBSTANCE from whence you
derive some impetus for the journalising of events:

#168 as #6 - CONTRARIETY (LI)
#244 as #1 - CENTRE (CHUNG)
#130 as #49 - FLIGHT (T'AO)
#165 as #3 - MIRED (HSIEN)
#229 as #67 - DARKENING (HUI)
#393 as #69 - EXHAUSTION (CH'IUNG)

TOTAL: #1329 as [#1, #500, #100, #70, #200, #400, #50, #8] = aphrosýnē
(G877): {UMBRA: #0 as #1329 % #41 = #17} 1) *FOOLISHNESS*, *FOLLY*,
*SENSELESSNESS*; 2) thoughtlessness, recklessness;

<http://www.grapple369.com/Grumble/?idea:{1329}>

As you can see my example on #364 - ENQUIRY ON #300 - REVOLT as a rule
deduced from the latest NOVICHOK poisoning is then applied to SHRINE OF
REMEMBRANCE protests on Saturday last (5 September 2020).

If you deploy such then there is a proper balance between conjecture and
the facts and I think that agitation will be greatly reduced.

PRESS FREEDOM is the cause of REASON since THE AGE of Melbourne
established 17 October 1854 / THE TIMES of London established 1 January
1785 newspapers purvey the masthead: DIEU ET MON DROIT as having
grounding within a #71 - worldview of #27 - duties and #68 - rights
framed by a prudent justice.

In exercising the cause of REASON to its ultimate end as #54 - unity of
apperception there is invariably a process of apprehension and of
necessity concerns.

It is not the providence of anarchy or antinomy.

Our specific concern is with the IDEAS such as *DOOMSCROLLING* that are

related to any #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY and the likely neural linguistic mechanism for
ACTUATION.

DOOMSCROLLING (noun)
the practice of obsessively checking online news for updates, especially
on social media feeds, with the expectation that the news will be bad,
such that the feeling of dread from this negative expectation fuels a
compulsion to continue looking for updates in a self-perpetuating cycle.

ORIGIN: Doomscrolling, as one of the top word trends in 2020, sounds
something like the Doomsday Machine in Stanley Kubrick’s movie Dr.
Strangelove (1964). (The phrases doomsday machine and doomsday bomb
actually date to 1960.) Doomscrolling and its verb doomscroll are very
recent neologisms, modeled on doomsday, the day of the Last Judgment, a
belief common to Judaism, Christianity, Islam, and Zoroastrianism.
Scroll and scrolling are used in their computer sense “moving text up,
down, or across a display screen.” [Word of the Day for 3 DECEMBER 2020,
courtesy: <http://www.dictionary.com>]

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

A DRAFT COPY OF THIS DOCUMENT ON "THE GREAT ORIGINAL SIN OF I DO" MAY BE

OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/The%20Sin%20of%20I%20DO.pdf>

Initial Post: 3 December 2020

On 2/12/20 17:57, dolf wrote:

[dolf]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 6 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Given the rational notion of reality whereby the HEBREW / GREEK lexicon

conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as --

FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON AND
ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 7 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
September 1938, Afterword to the Second German Edition of Volume I of
Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]

That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.

Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the

METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -

PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal then is to determine OSMOSIS as a logical process of gradual or

Within law actus reus is the action or conduct which is a constituent

element of a crime, as opposed to the mental state of the accused.

We informally note that this LATIN term comprises 23 elements might be
deployed as year temporal scaffolding being an irrationality made
against rational PI 22 / 7. And therefore if #17 - *I* *CHASE*, *PURSUE*
EQUALS THE YEAR #2017:

#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)

THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

#2000 - MILLENNIUM

#1931
#1908

#1770 - COOK'S DISCOVERY (after VENUS transit)

#1379 = 14x14 MAGIC SUM assigned to VENUS

#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS

#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

#666 - #660 + #6 - FORMULA OF PROGRESSION

#505 - 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN CONTENTION WITH
ISLAM

#434 - SOUL

#390 - SOVEREIGN

#321 - PRO DOMO

#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT

#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE

#91 - x 4 = #364

#68 - RIGHTS

#45 CE - METHOD

#22 - RATIONAL

GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which
should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ

,ο ,π, ο, ι, ώ]

THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
(G71):

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

knowledge. Suffice to say that the metalogic redaction of the material
world (as its hypothesis) which is capable of being reflected within the
human mind (ie. GNOSIS {} dataset neural spatial network) by its
grapple[] array which may or may not intersect with existing forms of
thought as noumenon categories is our INTELLECTUAL PROPERTY.

A DRAFT COPY OF THIS DOCUMENT ON "THE GREAT ORIGINAL SIN OF I DO" MAY BE
OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/The%20Sin%20of%20I%20DO.pdf>

Initial Post: 3 December 2020

On 2/12/20 17:57, dolf wrote:

[dolf]

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

[dolf]

such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /

ARBITRATORS of FREEWILL and AUTONOMY to visualise this.

Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

[dolf]

Of course the MARX quote is from 1873 and not the STALIN usage of 1938

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 7 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*

*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, 1873, Afterword to

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

[dolf]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 9 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.

"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*

*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

        #326 - 3 / 9 DECEMBER 2020 as [#20, #1, #300, #5] /

    #336 as [#30, #1, #300, #5] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30,
#50, #300, #10] as [#30, #50, #300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 - 3 DECEMBER 2020 as [#10, #300, #20, #10, #30, #6] /

#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as

[#6, #2, #5, #300, #20, #10, #30] /
    #355 - 9 DECEMBER 2020 as [#5, #300, #20, #30] = sâkal (H7919):

{UMBRA: #350 % #41 = #22} 1) to be prudent, be circumspect, wisely
understand, prosper; 1a) (Qal) to be prudent, be circumspect; 1b)
(Hiphil); 1b1) to look at or upon, have insight; 1b2) to give attention
to, consider, ponder, be prudent; 1b3) to have insight, have
comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act
circumspectly, act prudently, act wisely; 1b6) to prosper, have success;
1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);

AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT IT WAS
PLEASANT-H8378 {from: #502 (H183)} TO THE EYES, AND A TREE TO BE DESIRED
TO MAKE ONE #371 - *WISE* (H7919), SHE TOOK OF THE FRUIT THEREOF, AND
DID EAT, AND GAVE ALSO UNTO HER HUSBAND WITH HER; AND HE DID EAT."
[Genesis 3:1-6]

Our specific concern is with the IDEAS that are related to any #205 -

PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and
the likely neural linguistic mechanism for ACTUATION.

Before we close this chapter we ought to give a brief explanation on
this earlier statement about an: "implicit dialectic bridge:

{@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT: K'UO (#401)}

between two related idea concepts.  In this example the notion #394
might meet our METALOGIC AUTONOMOUS DELIMITER criteria"

That this is not as some would contend, an arbitrary or whimsical
supposition which we have made as self entitled opinion foisted upon the
world, but an actuality which conveys a coherent NURTURE: (SUPERNAL)
meta-descriptive element of reality in conforming to #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE that was obtained as RECONNAISSANCE by writing the
NOSE JOBS POEM on 2 DECEMBER 2020 as immediately after attaining a
neurological stimulus from the television news media broadcast of
"CHINESE ARTIST WUHEQILIN'S CONFRONTING NEW IMAGE TAKING FURTHER AIM AT
SCOTT MORRISON"

— NOSE JOBS —

“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.

BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.
OTHERS ARE BROWN." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}

That this dialectic bridge example between these two ideas: #394 and
#401 has manifestly by the former, also has an explicit representation
within the METALOGIC AUTONOMOUS DELIMITER as its #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE which then grants to us the opportunity to make the
informal research supposition that the intersected idea #401 has a
likely possibility of occurrence as any phenomenal form within *THE*
*MATERIAL* *WORLD* as then a capacity to be cognised by some unequivocal
sensibility as its #54 - UNITY OF APPERCEPTION when the conditional idea
#216 is met as its constituting #164 - PRINCIPLE OF MATERIALITY event
occurs:

#FOUR:   #216 as #54 - UNITY (K'UN)
#FIVE:    #394 as #70 - SEVERANCE (KE)

TOTAL CONCEPT: #216 + #394 = #610

Thus we already have a *NEURAL* *LINGISTIC* weaponised remedy for such
habitual defamation made against #322 - *DEMOCRACY* by these self
entitled CHINESE #216 - *YOUTH* who give only a pretence to an
enlightenment as their REVOLUTION OF CULTURE ...

#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
#210 % #41 = #5} 1) *FORMER*, *ANCIENT*, *EASTERN*; 1a) former, ancient;
1b) eastern;

#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 %
#41 = #36} 1) greenish, *PALE* *GREEN*, *GREENISH*-*YELLOW*;



<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>


TOM FLANAGAN (YAHOO NEWS) ON 2 DECEMBER 2020: "Chinese artist WUHEQILIN,
who created the provocative fake Australian soldier image, has been true
to his word and created another artwork depicting Australia’s alleged
war crimes.

The renowned ‘wolf warrior’ style artist, took to his Weibo account on
Tuesday evening to share his latest creation, featuring a (ruddy faced)
disheveled-looking Scott Morrison pulling an Australian flag over the
dead bodies of Afghan civilians.

In the work, an emotional Mr Morrison can be seen pointing at a child
artist, likely meant to be WUHEQILIN himself, and demanding he
apologise, as per the text at the bottom of the artwork.

In front of the child is an easel with a red-stained canvas and behind
that, dozens of reporters aiming their camera lenses at the boy rather
than casting their attention to what Morrison is doing.

Behind them all, soldiers fire guns amid a smoky desert setting.

On Monday 30 NOVEMBER 2020, hours after his image of an Australian
solder slitting the throat of an Afghan child sparked outrage in
Australia, WUHEQILIN recorded a video message for Mr Morrison, telling
him to “face reality” and #271 - *VOWED* to create another artwork.

His latest artwork published to his 900,000 plus Weibo followers is
simply captioned: “To Morrison”.

The patriotic artist’s first Australian-related artwork came to the
attention of Mr Morrison after it was tweeted by Foreign Ministry
spokesperson Zhao Lijian, a renowned player in China’s ever-growing wolf
warrior diplomacy.

While his latest artwork has not received the same treatment from a
Communist Party of China official, Chinese state media publication the
Global Times, often referred to as the CPC’s English-language
mouthpiece, shared the image on their site."
[<https://au.news.yahoo.com/chinese-artist-takes-aim-at-scott-morrison-in-confronting-new-image-215654896.html>]

The #164 - PRINCIPLE OF MATERIALITY here is our intrinsic #216 -
*VALOUR* against the CHINESE #216 - *YOUTH* OF THIS AGE WHETHER IT'S
WITHIN CHINA, HONG KONG OR OUR LAND AS POSSESSING A *SOULLESS*
*DEPRAVITY* OF *DEFAMATION* BEING INTRINSIC TO THEIR NATURE:

    #271 - *AVOW* / *AVOUCH* as [#5, #2, #8, #6, #200, #10, #600] /
    #271 - 9 DECEMBER 2020 as [#6, #2, #8, #200, #10, #5, #600] /
#216 as [#2, #8, #6, #200] = bâchûwr (H970): {UMBRA: #216 % #41 = #11}
1) youth, *YOUNG* *MAN*;

#216 as [#3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 =
#11} 1) strength, might; 1a) strength; 1b) might, *VALOUR*, bravery; 1c)
might, mighty deeds (of God);

    #247 as [#6, #1, #40, #200] / [#1, #40, #200, #6]
    #271 - *AVOW* / *AVOUCH* as [#30, #1, #40, #200] / [#10, #1, #40,
#200, #500] /
    #276 as [#5, #1, #40, #10, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
[#6, #30, #1, #40, #200] /
    #291 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
    #293 as [#2, #1, #40, #200, #10, #600] /
    #297 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to
say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S*
*HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

"THERE IS A *NOISE* *OF* *WAR* *IN* *THE* *CAMP*. AND HE SAID, IT IS NOT
THE VOICE OF THEM THAT SHOUT FOR MASTERY-H1369, NEITHER IS IT THE VOICE
OF THEM THAT CRY FOR BEING OVERCOME: BUT THE NOISE OF THEM THAT SING DO
I HEAR.

YOUTUBE: “Imago Dei: The Image of God”

<https://www.youtube.com/watch?v=r-rzM5EojJY>

*ANTI*-*ABORTION* STATEMENT IS PROPAGANDA

AND IT CAME TO PASS, AS SOON AS HE CAME NIGH UNTO THE CAMP, THAT HE SAW
THE CALF, AND THE DANCING: AND MOSES' {TAKEN OUT; DRAWN FORTH} ANGER
WAXED HOT, AND HE CAST THE TABLES OUT OF HIS HANDS, AND BRAKE THEM
BENEATH THE MOUNT." [Exodus 32:18]

#216 as [#3, #7, #200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1)
to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT*
*OFF*, *DESTROY*, *EXTERMINATE*; 1a4) to decree; 1b) (Niphal); 1b1) to
be cut off, separated, *EXCLUDED* [*FROM* *ETERNITY*]; 1b2) to be
destroyed, cut off; 1b3) to be decreed;

    #192 - *VIOLATION* *OF* *ONTIC* *OBLIGANS* *BY* *THE* *CHINESE*
*ARTIST* as [#6, #40, #100, #6, #600] /
    #192 - 9 DECEMBER 2020 as [#40, #100, #6, #40, #6] /
#216 as [#30, #40, #100, #6, #600] /
#216 as [#30, #40, #100, #40, #6] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) *STANDING* *PLACE*, *PLACE*; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) give place to, instead of;

"BEHOLD, THIS DAY THINE EYES HAVE SEEN HOW THAT THE LORD HAD DELIVERED
THEE TO DAY INTO MINE HAND IN THE *CAVE* {ie. NOUMENON RESONANCE MAPPING
TO 3 / 9 DECEMBER 2020}:

    #320 - 9 DECEMBER 2020 as [#5, #40, #70, #200, #5] /
    #326 - *SHEPHERD* as [#6, #5, #40, #70, #200, #5] /
#315 as [#40, #70, #200, #5] /
#360 as [#40, #5, #40, #70, #200, #5] = mᵉʻârâh (H4631): {UMBRA: #315 %
#41 = #28} 1) *CAVE*, den, hole;

AND SOME BADE ME KILL THEE: BUT MINE EYE SPARED THEE; AND I SAID, I WILL
NOT PUT FORTH MINE HAND AGAINST MY LORD; FOR HE IS THE LORD'S ANOINTED.

MOREOVER, MY FATHER (ie. originator or patron of a class, profession, or
art / ruler or chief / term of respect and honour), SEE, YEA, SEE THE
SKIRT OF THY ROBE (ie. *THE* *AUSTRALIAN* *FLAG* *DEPICTED*) IN MY HAND:
FOR IN THAT I CUT OFF THE SKIRT OF THY ROBE (ie. *THE* *CHINESE*
*FLAG*), AND KILLED THEE NOT, KNOW THOU AND SEE THAT THERE IS NEITHER
EVIL NOR TRANSGRESSION IN MINE HAND, AND I HAVE NOT SINNED AGAINST THEE;
YET THOU HUNTEST MY SOUL {ie. #502 + #388 = #890 as [#50, #80, #300,
#400, #20, #600] = nephesh (H5315)} TO TAKE IT.

THE LORD JUDGE BETWEEN ME AND THEE, AND THE LORD AVENGE ME OF THEE: BUT
MINE HAND SHALL NOT BE UPON THEE." [1SAMUEL 24:12]

"AS SAITH THE PROVERB OF THE ANCIENTS-H6931, WICKEDNESS PROCEEDETH FROM
THE WICKED: BUT MINE HAND SHALL NOT BE UPON THEE.

AFTER WHOM IS THE KING OF ISRAEL {who prevails with God} COME OUT? AFTER
WHOM DOST THOU PURSUE? *AFTER* *A* *DEAD* *DOG*, AFTER A FLEA.

THE LORD THEREFORE BE JUDGE, AND JUDGE BETWEEN ME AND THEE, AND SEE, AND
PLEAD MY CAUSE, AND *DELIVER* *ME* *OUT* *OF* *THINE* *HAND*." [1Samuel
24:10-15]

#393 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] = katalalía (G2636):
{UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;

#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) *THE* *OWNER*; *ONE* *WHO* *HAS* *CONTROL* *OF* *THE*
*PERSON*, *THE* *MASTER*; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
*PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;

#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;

    #302 as [#1, #100, #200, #1] /
    #331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
    #331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out,
proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to *SUMMON*, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

"THAT SHE CALLED-H7121 UNTO THE MEN OF HER HOUSE, AND SPAKE UNTO THEM,
SAYING, SEE, HE HATH BROUGHT IN AN HEBREW UNTO US TO *MOCK* US; HE CAME
IN UNTO ME TO LIE-H7901 WITH ME, AND I CRIED-H7121 WITH A LOUD VOICE:"
[Genesis 39:14]

    #203 - 9 DECEMBER 2020 as [#90, #8, #100, #5] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, *MOCK*, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) to sport, play, make sport, toy with,
make a toy of;

    #348 - 9 DECEMBER 2020 as [#6, #20, #300, #20, #2] /
#728 - REACTANCE as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2,
#400] = shâkab (H7901): {UMBRA: #322 - *DEMOCRACY* % #41 = #35} 1) to
lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3)
*TO* *LIE* (*OF* *SEXUAL* *RELATIONS*); 1a4) *TO* *LIE* *DOWN* (*IN*
*DEATH*); 1a5) to *REST*, relax (fig); 1b) (Niphal) to be lain with
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;

"WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND SERVED
THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN."
[Romans 1:24-25]

#408 as [#20, #70, #10, #300, #8] = koítē (G2845): {UMBRA: #408 % #41 =
#39} 1) *A* *PLACE* *FOR* *LAYING* *DOWN*, *RESTING*, sleeping in; 1a) a
bed, couch; 2) *THE* *MARRIAGE* *BED*; 2a) *OF* *ADULTERY*; 3)
cohabitation, whether lawful or unlawful; 3a) *SEXUAL* *INTERCOURSE*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #408 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With
Residence (no. #39), attaining to rank, but
    #TOOLS: With
Difficulties (no. #79), meeting with demotion.
    #POSITION: With
Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing
(no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 -
RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 -
DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

G2845@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 9 - BRANCHING OUT: SHU (#29); Ego: 70 - SEVERANCE: KE (#90),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#48); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#100),
   @4: Sup: 76 - AGGRAVATION: CHU (#124); Ego: 57 - GUARDEDNESS: SHOU

(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE

EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 3 - MIRED: HSIEN (#127); Ego: 8 - OPPOSITION: KAN (#165),
   Male: #127; Feme: #165
} // #408

"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST NATURE: AND
LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF THE WOMAN, BURNED IN
THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING THAT WHICH IS
UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR
WHICH WAS MEET." [Romans 1:26-27]

These are very profound philosophical considerations for which beyond

intuition, I have no formal education within such faculties of
knowledge. Suffice to say that the metalogic redaction of the material
world (as its hypothesis) which is capable of being reflected within the
human mind (ie. GNOSIS {} dataset neural spatial network) by its
grapple[] array which may or may not intersect with existing forms of
thought as noumenon categories is our INTELLECTUAL PROPERTY.

A DRAFT COPY OF THIS DOCUMENT ON "THE GREAT ORIGINAL SIN OF I DO" MAY BE
OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/The%20Sin%20of%20I%20DO.pdf>

Initial Post: 3 December 2020

On 2/12/20 17:57, dolf wrote:

[dolf]

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /

    #145 - 9 DECEMBER 2020 as [#70, #10, #50, #10, #5] / [#5, #70, #10,
#50, #10] /

    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,
#10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34>

    #106 - 9 DECEMBER 2020 as [#4, #70, #9, #5, #10, #8] /

    #152 - *PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as [#4, #70, #9, #8, #50, #1, #10] /

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /

    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] /
    #247 - 9 DECEMBER 2020 as [#6, #10, #20, #200, #5, #6] /
    #276 as [#6, #10, #20, #200, #600] / [#50, #20, #200, #6] /
    #280 as [#10, #50, #20, #200] /
    #320 as [#40, #20, #10, #200, #10, #600] / = nâkar (H5234):

{UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know, respect,
discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard;
1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay regard to,
notice; 1c2) to recognise (as formerly known), perceive; 1c3) to be
willing to recognise or acknowledge, acknowledge with honour; 1c4) to be
acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to make
oneself known; 2) to act or treat as foreign or strange, disguise,
misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat
as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act
as alien; 2c2) to disguise oneself;

    #247 - 9 DECEMBER 2020 as [#6, #40, #200, #1] /

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

#899 as [#9, #100, #70, #50, #70, #400, #200] = thrónos (G2362): {UMBRA:
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a
footstool; 1b) assigned in the NT to kings, hence, kingly power or
royalty; 1b1) metaph. to God, the governor of the world; 1b2) to the
Messiah, Christ, the partner and assistant in the divine administration;
i) hence divine power belonging to Christ; 1b3) to judges i.e. tribunal
or bench; 1b4) to elders;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /

    #376 - 3 DECEMBER 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /

    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] as [#5, #70, #300, #10, #5] / [#70,
#300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41 = #6} 1) to do,
fashion, accomplish, make; 1a) (Qal); 1a1) to do, work, make, produce;
i) to do; ii) to work; iii) to deal (with); iv) *TO* *ACT*, *ACT* *WITH*
*EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to produce; iii) to
prepare; iv) to make (an offering); v) to attend to, put in order; vi)
to observe, celebrate; vii) to acquire (property); viii) to appoint,
ordain, institute; ix) to bring about; x) to use; xi) to spend, pass;
1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced; iv)
to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479 as [#80, #70, #10, #8,
#300, #1, #10] = poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) *A*
*MAKER*, *A* *PRODUCER*, *AUTHOR*; 2) a doer, performer; 2a) one who
obeys or fulfils the law; 3) *A* *POET*;

    #79 - *FACILITATORS* / *ARBITRATORS* as [#10, #2, #10, #1, #6,
#700] / [#10, #2, #10, #1, #50, #6] /
    #108 - ONTIC SUBSTITUTE TO ROMAN PROTOTYPE #FOUR as [#5, #2, #10,
#1, #50, #600] / [#5, #40, #2, #10, #1, #10, #600] /
    #319 - 9 *DECEMBER* 2020 as [#300, #10, #2, #6, #1] /
#479 as [#6, #400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*,
*FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) *TO* *COME* *TO*
*PASS*; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;

NURTURE: (SUPERNAL)
4 5 9 18
25 26 10 61 79 28
23 20 16 59 138 84

#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217 as [#6, #10, #200,
#1] / #217 as [#10, #200, #1, #6] /
    #267 as [#200, #1, #10, #50, #6] / [#10, #200, #1, #6, #700] /
    #271 - *AVOW* / *AVOUCH* as [#10, #200, #1, #50, #10] /
    #276 - 9 *DECEMBER* 2020 as [#5, #200, #1, #10, #50, #10] /
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82
71 70 65 206 442 280

#236 (PAIRING) + #442 = #678

    #276 - 9 *DECEMBER* 2020 as [#1, #200, #70, #5] /
        #326 - 3 / 9 - *DECEMBER* 2020 as [#1, #200, #70, #50, #5] /

    #336 - 3 *DECEMBER* 2020 as [#10, #200, #70, #6, #700] /

    #331 - 9 *DECEMBER* 2020 as [#5, #200, #6, #70, #10, #600] / [#6,
#5, #200, #70, #10, #600] /

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

    #348 - 9 *DECEMBER* 2020 as [#8, #40, #300] /
    #355 - 9 *DECEMBER* 2020 as [#2, #8, #40, #300, #5] /

{@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT: K'UO (#401)}

between two related idea concepts.  In this example the notion #394
might meet our METALOGIC AUTONOMOUS DELIMITER criteria"

That this is not as some would contend, an arbitrary or whimsical
supposition which we have made as self entitled opinion foisted upon the
world, but an actuality which conveys a coherent NURTURE: (SUPERNAL)
meta-descriptive element of reality in conforming to #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE that was obtained as RECONNAISSANCE by writing the
NOSE JOBS POEM on 2 DECEMBER 2020 as immediately after attaining a
neurological stimulus from the television news media broadcast of
"CHINESE ARTIST WUHEQILIN'S CONFRONTING NEW IMAGE TAKING FURTHER AIM AT
SCOTT MORRISON"

— NOSE JOBS —

“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.

BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.

OTHERS ARE BROWN." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}

GRUMBLE (#394, #401)@[12, 63, 76, 64, 81, 16, 9, 22, 7, 24, 31, 46, 46,
80, 65, 40, 67, 46]

MALE: @169 + @185 = #354

ONTIC CHECKSUM TOTAL: #354 as [#5, #300, #30, #10, #9] = shallîyṭ

(H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*,
*MASTER*; 1a) having mastery; 1a1) *RULER* (subst); 1b) domineering,
imperious;

    #360 - 2 *DECEMBER* 2020 as [#20, #300, #600] / [#300, #40, #500] /
    #348 - 9 *DECEMBER* 2020 as [#6, #2, #300, #600] /

#354 as [#6, #2, #300, #40, #6] = shêm (H8034): {UMBRA: #340 % #41 =

#12} 1) name; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) the Name
(as designation of God); 1d) *MEMORIAL*, *MONUMENT*;

<https://www.grapple369.com/?idea:216,354,394,401>

That this dialectic bridge example between these two ideas: #394 and

#401 has manifestly by the former, an explicit representation within the

METALOGIC AUTONOMOUS DELIMITER as its #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE which then grants to us the opportunity to make the informal

research supposition:

    #151 - 9 *DECEMBER* 2020 as [#5, #3, #5, #3, #70, #50, #5, #10] /
    #183 - 3 *DECEMBER* 2020 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 - 3 *DECEMBER* 2020 as [#5, #3, #5, #50, #8, #9, #8, #40, #5,
#50] /
    #184 - 3 *DECEMBER* 2020 as [#3, #10, #50, #70, #40, #1, #10] /
    #280 - 9 *DECEMBER* 2020 as [#3, #5, #50, #8, #200, #9, #5] /
        #283 - 3 *DECEMBER* 2020 as [#3, #5, #50, #5, #200, #9, #1, #10] /

    #343 - 3 *DECEMBER* 2020 as [#3, #5, #50, #70, #40, #5, #50, #70,
#50] /

    #348 - 9 *DECEMBER* 2020 as [#3, #10, #50, #70, #40, #5, #50, #70,
#50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50] /
#401 as [#3, #5, #3, #70, #50, #70, #200] = gínomai (G1096): {UMBRA:

#184 % #41 = #20} 1) to become, i.e. to come into existence, begin to

be, receive being; 2) *TO* *BECOME*, i.e.. *TO* *COME* *TO* *PASS*,
*HAPPEN*; 2a) of events; 3) to arise, appear in history, come upon the

stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,

finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to
become, be made;

That the intersected idea #401 has a likely possibility of occurrence as
any phenomenal form within *THE* *MATERIAL* *WORLD* in being a capacity

to be cognised by some unequivocal sensibility as its #54 - UNITY OF
APPERCEPTION when the conditional idea #216 is met as its constituting
#164 - PRINCIPLE OF MATERIALITY event occurs:

#FOUR:   #216 as #54 - UNITY (K'UN)
#FIVE:    #394 as #70 - SEVERANCE (KE)

TOTAL CONCEPT: #216 + #394 = #610

Thus we already have a *NEURAL* *LINGISTIC* weaponised remedy for such
habitual defamation made against #322 - *DEMOCRACY* by these self
entitled CHINESE #216 - *YOUTH* who give only a pretence to an
enlightenment as their REVOLUTION OF CULTURE ...

#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
#210 % #41 = #5} 1) *FORMER*, *ANCIENT*, *EASTERN*; 1a) former, ancient;
1b) eastern;

#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 %
#41 = #36} 1) greenish, *PALE* *GREEN*, *GREENISH*-*YELLOW*;



<http://www.grapple369.com/infamia/NOSE%20JOBS%20-%20Wuheqilin%2014404x756%20art%2020201202.jpg>

AS SAITH THE PROVERB OF THE ANCIENTS-H6931, WICKEDNESS PROCEEDETH FROM
THE WICKED: BUT MINE HAND SHALL NOT BE UPON THEE.

AFTER WHOM IS THE KING OF ISRAEL {who prevails with God} COME OUT? AFTER
WHOM DOST THOU PURSUE? *AFTER* *A* *DEAD* *DOG*, AFTER A FLEA.

THE LORD THEREFORE BE JUDGE, AND JUDGE BETWEEN ME AND THEE, AND SEE, AND
PLEAD MY CAUSE, AND *DELIVER* *ME* *OUT* *OF* *THINE* *HAND*." [1Samuel
24:10-15]

#393 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] /
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):

[dolf]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 10 December, 2020

This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number as being entirely chimeric within its
metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
(#10) as grounding #505 of reality. Its practitioners were the magi /
magus as members of a priestly caste such as the 3 WISE MEN of BETHLEHEM
depicted within the GOSPEL birth of Jesus narrative whom were #381 -
*CONJURERS*, *ENCHANTERS*, *NECROMANCERS* purveying NOUS #67 - *THREE*
*TREASURES* --> TETRA #48 - *RITUAL* (LI) as #314 - *PRIESTLY*
*SORCERERS* / *MAGICIANS*:

#392 - 10 DECEMBER 2020 as [#1, #300, #80, #10, #1] /
#387 - COMPARE TO: sânêʼ (H8130) *HATER* *OF* *PERSONS*, *NATIONS*,
*GOD*, *WISDOM* as [#6, #1, #300, #800] /
#422 - COMPARE TO THE APOAPSIS (#421): yâshaʻ (H3467): *TO* *SAVE*, *BE*
*SAVED*, *BE* *DELIVERED* / ʼâth (H852): *SIGN*, *MIRACULOUS* *SIGNS*,
*WONDERS* as [#30, #1, #300, #80, #10, #1] /
#441 - COMPARE TO ʼemeth (H571): *JESUS* *PARABLE* ON 12 HOURS IN THE
DAY AS #446 - ANALOGY TO 1800 HOURS MAPPED TO #67 - LOCUS (#CENTRE
(CHUNG: 22 to 26 DECEMBER)) as [#1, #300, #80, #10, #700] /
#1101 - COMPARE TO hṓra (G5610): *A* *CERTAIN* *DEFINITE* *TIME* *OR*
*SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING* *WITH* *THE*
*REVOLVING* *YEAR* as [#1, #300, #800] /
#381 as [#1, #300, #80] = ʼashshâph (H826): {UMBRA: #381 % #41 = #12} 1)
*CONJURER*, enchanter, (CLBL) *NECROMANCER*;

#314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
#27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
Medes, Persians, and others, to the wise men, teachers, priests,
*PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
who, having discovered by the rising of a remarkable star that the
Messiah had just been born, came to Jerusalem to worship him; 1c) a
false prophet and sorcerer;

Thusly the term MAGIC (mageíā: From Late Latin magia, from Ancient Greek
μαγεία) has within its Platonic conception of theōn therapeíā the notion
of ‘caring for the gods’ (ἔστι δὲ τοῦτο θεῶν θεραπεία). And there are
further Greek examples where therapeúein is understood in the
specialized sense of healing: ‘ritually care for, take care of’ with
reference to whatever is considered to be sacred such as the Roman
Catholic #1827 - Eucharist which entirely conforms to this religious sense.

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge.

YOUTUBE: "The Reality Bomb: Journey's End (Doctor Who)"

<https://www.youtube.com/watch?v=nUo4MtdtuJM>

He provides an example of mathematical truths, and posits that they are
not arrived at by reason. He argues that these truths are accessed using
a knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis (from
the Attic Greek word ἀνάμνησις meaning "reminiscence" or "memorial
sacrifice") which retains it's healing conception as then a patient's
account of their medical history.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF

PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year

temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:

#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)

THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

#2000 - MILLENNIUM

#1931
#1908

#1770 - COOK'S DISCOVERY (after VENUS transit)

#1379 = 14x14 MAGIC SUM assigned to VENUS

#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS

#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

#666 - #660 + #6 - FORMULA OF PROGRESSION

#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
CONTENTION WITH ISLAM

#434 - (#175 - CONSTITUTE, #176 - ORDER and #177 - DECLARE according to
#902 - RULE OF LAW and the #940 - POWER TO RULE)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] /
    #247 - 9 DECEMBER 2020 as [#6, #10, #20, #200, #5, #6] /
    #276 as [#6, #10, #20, #200, #600] / [#50, #20, #200, #6] /

    #280 - 9 DECEMBER 2020 as [#10, #50, #20, #200] /

    #320 as [#40, #20, #10, #200, #10, #600] / = nâkar (H5234):
{UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know, respect,
discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard;
1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay regard to,
notice; 1c2) to recognise (as formerly known), perceive; 1c3) to be
willing to recognise or acknowledge, acknowledge with honour; 1c4) to be
acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to make
oneself known; 2) to act or treat as foreign or strange, disguise,
misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat
as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act
as alien; 2c2) to disguise oneself;

    #247 - 9 DECEMBER 2020 as [#6, #40, #200, #1] /
#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)

lord; 1a) of *KING*; 1b) of God;

YOUTUBE: "Lorde - Everybody Wants To Rule The World [OST "Assassin's
Creed Unity"]"

<https://www.youtube.com/watch?v=WwGNPtBX7Nk>

#899 as [#9, #100, #70, #50, #70, #400, #200] = thrónos (G2362): {UMBRA:
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a

footstool; 1b) *ASSIGNED* *IN* *THE* *NT* *TO* *KINGS*, *HENCE*,
*KINGLY* *POWER* *OR* *ROYALTY*; 1b1) metaph. to God, the governor of

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#1] / [#10, #200, #1, #6] /

    #267 as [#200, #1, #10, #50, #6] / [#10, #200, #1, #6, #700] /
    #271 - *AVOW* / *AVOUCH* as [#10, #200, #1, #50, #10] /

    #276 - 9 *DECEMBER* 2020 as [#5, #200, #1, #10, #50, #10] = râʼâh

(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after, learn
about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish;
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d)
(Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at,
behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH*
*OTHER*, *FACE*;

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82

71 70 65 206 442     #280 - 9 *DECEMBER* 2020 as [#1, #50, #1, #3, #5,
#200, #9, #1, #10] = anágō (G321): {UMBRA: #855 % #41 = #35} 1) *TO*
*LEAD* *UP*, *TO* *LEAD* *OR* *BRING* *INTO* *A* *HIGHER* *PLACE*; 2) of
navigators: launch out, set sail, put to sea;

#236 (PAIRING) + #442 (SOUL) = #678

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

<https://www.youtube.com/watch?v=rSb_KYzIgUs>

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

#440 - *ACTIVITY* *OF* *WILL* / *MIND* as [#40, #50, #300, #10, #600] =

{@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT: K'UO (#401)}

between two related idea concepts.  In this example the notion #394
might meet our METALOGIC AUTONOMOUS DELIMITER criteria"

That this is not as some would contend, an arbitrary or whimsical
supposition which we have made as self entitled opinion foisted upon the
world, but an actuality which conveys a coherent NURTURE: (SUPERNAL)
meta-descriptive element of reality in conforming to #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE that was obtained as RECONNAISSANCE by writing the
NOSE JOBS POEM on 2 DECEMBER 2020 as immediately after attaining a
neurological stimulus from the television news media broadcast of
"CHINESE ARTIST WUHEQILIN'S CONFRONTING NEW IMAGE TAKING FURTHER AIM AT
SCOTT MORRISON"

— NOSE JOBS —

“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.

BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.

OTHERS ARE BROWN." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}

GRUMBLE (#394, #401)@[12, 63, 76, 64, 81, 16, 9, 22, 7, 24, 31, 46, 46,
80, 65, 40, 67, 46]

MALE: @169 + @185 = #354

ONTIC CHECKSUM TOTAL: #354 as [#5, #300, #30, #10, #9] = shallîyṭ

(H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*,

*MASTER*; 1a) having mastery; 1a1) *RULER* (subst); 1b) domineering,
imperious;

    #360 - 2 *DECEMBER* 2020 as [#20, #300, #600] / [#300, #40, #500] /

    #348 - 9 *DECEMBER* 2020 as [#6, #2, #300, #600] /

#354 as [#6, #2, #300, #40, #6] = shêm (H8034): {UMBRA: #340 % #41 =

YOUTUBE: "Assassin's Creed Origins | Whatever It takes (Imagine Dragons)"

<https://www.youtube.com/watch?v=hgL97L0sqVo>

[dolf]

-- DRAFT: HARVARD UNIVERSITY PROFESSOR GREGORY NAGY ASKED TO EXPLAIN
"Mages and Ionians" AS BEING APOLOGETICS FOR FASCISM WHICH WAS HEARTEDLY
ACCEPTED BY THE HUNGARIAN ACADEMY OF SCIENCES

c) 2020 Dolf Leendert Boek, Revision: 10 December, 2020

Dear PROFESSOR GREGORY NAGY,

Given mine is only informal research its not for me to suggest that your
research lacks any scientific integrity ...

ORIGINAL SOURCE:

<https://classical-inquiries.chs.harvard.edu/magoi-and-ionians/>

PDF REFERENCE (READER VIEW):

<http://www.grapple369.com/infamia/Mages%20and%20Ionians%20-%20Classical%20Inquiries.pdf>

This text was the basis for a lecture by PROFESSOR GREGORY NAGY on 26
JUNE 2017 as presented in Budapest, Hungary on the occasion of his
induction as a corresponding member of the Hungarian Academy of Sciences
(Magyar Tudományos Akadémia).

1) FIRSTLY THERE IS THE CONSIDERATION THAT PYTHAGORAS' BINOMIAL
CONCEPTION OF #NUMBER AS #1080 - HETEROS ONOMANTIC (ie. IS A SUBSTITUTE
FOR CHICKEN ENTRAILS DIVINATION) WITH ITS #120, #340, #780, #1551
COEFFICIENTS HAS TRINOMIAL NUMBER DEPENDENCIES.



<http://www.grapple369.com/images/weddingblues.jpg>

The student of Pythagoras, Abaris, performed those kinds of sacrifices
to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
*AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
(*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
*BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
him away from his study of truth; yet, in order to direct him by a safer
way, without blood and slaughter (moreover esteeming the cock sacred to
the Sun), taught Abaris to find out all truth by the science of
arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
instead of the art of divining by sacrifices, taught that kind of
prediction which is by numbers, conceiving that to be more sacred and
divine, and more agreeable to the celestial nature of the gods.

MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]

SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15

This hint some have taken to impose upon the world, under the name of
Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
to the letters of the alphabet, to the *PLANETS*, to the days of the
week, and to the signs of the Zodiac. They thereby resolve questions
concerning nativities, victory, life or death, journeys, prosperity or
adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, who adds
that Apollonius has delivered another *WAY* *OF* *DIVINATION*
*ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
things may be prognosticated by virtue of a wheel invented by
Pythagoras. Hereby is treated of life and death, of fugitives, of
litigious business, of victories, of the sex of children unborn, and
infinite others of the like kind. But concerning the exposition of the
wheel, and the true position of numbers, therein the ancient authors
have written very inconstantly. So that the truth of its composition
cannot be comprehended otherwise than by conjecture. What ancient
authors he means I know not. The citation of Apollonius I doubt to be no
less an assumption than the wheel itself, which Trithemius and others
acknowledge to be an invention of later times.” [NINTH SECTION OF the
1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]



2) PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER)
BINOMIAL CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON
EXILE REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE
GREEK EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE
OF HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER
IS CONSIDERED TO BE SACRED

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*,
*OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*,
*SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
thing, which depends not on the Tetractys, as its *ROOT* and
*PRINCIPLE*; for it is, as we said, the make and cause of all things;
intelligible God, Author of Celestial and sensible Good. The knowledge
of these was delivered to the Pythagoreans by Pythagoras himself.
[Pythagoras His Life and Teachings, 1687 edition of the History of
Philosophy, p 527]





<http://www.grapple369.com/nature.html>



3) THE THREE WISE MEN VISITING BETHLEHEM STORY WITHIN THE GOSPEL
ACCOUNTS SHOWS THIS HEBREW: #381 - CONJURER / NECROMANCER TO CHALDEAN:
#314 - MAGOS (WISE MEN, TEACHERS, PRIESTS, *PHYSICIANS*, ASTROLOGERS,
SEERS, INTERPRETERS OF DREAMS, AUGERS, SOOTHSAYERS, SORCERERS)
CORRESPONDENCE AS BEING RELATED TO THE KABBALISTIC / DAOIST TRINOMIAL
(#LI) NOTION OF THRONES AND KINGSHIP:

#381 - *CONJURERS*, *ENCHANTERS*, *NECROMANCERS minus NOUS #67 - *THREE*
*TREASURES* --> TETRA #48 - *RITUAL* (LI) equals #314 - MAGOS (WISE MEN,
TEACHERS, PRIESTS, *PHYSICIANS*, ASTROLOGERS, SEERS, INTERPRETERS OF
DREAMS, AUGERS, SOOTHSAYERS, SORCERERS)

#392 - 10 DECEMBER 2020 as [#1, #300, #80, #10, #1] /
#387 - COMPARE TO: sânêʼ (H8130) *HATER* *OF* *PERSONS*, *NATIONS*,
*GOD*, *WISDOM* as [#6, #1, #300, #800] /
#422 - COMPARE TO THE APOAPSIS (#421): yâshaʻ (H3467): *TO* *SAVE*, *BE*
*SAVED*, *BE* *DELIVERED* / ʼâth (H852): *SIGN*, *MIRACULOUS* *SIGNS*,
*WONDERS* as [#30, #1, #300, #80, #10, #1] /
#441 - COMPARE TO ʼemeth (H571): *JESUS* *PARABLE* ON 12 HOURS IN THE
DAY AS #446 - ANALOGY TO 1800 HOURS MAPPED TO #67 - LOCUS (#CENTRE

(CHUNG)) as [#1, #300, #80, #10, #700] /

#1101 - COMPARE TO hṓra (G5610): *A* *CERTAIN* *DEFINITE* *TIME* *OR*
*SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING* *WITH* *THE*
*REVOLVING* *YEAR* as [#1, #300, #800] /

#381 as [#1, #300, #80] = ʼashshâph (H826): {UMBRA: #381 % #41 = #12} 1)
conjurer, enchanter, (CLBL) necromancer;

#314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
#27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
Medes, Persians, and others, to the wise men, teachers, priests,
*PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
who, having discovered by the rising of a remarkable star that the
Messiah had just been born, came to Jerusalem to worship him; 1c) a
false prophet and sorcerer;

4) IF AS ADOLF HITLER SUGGESTS WITHIN IDEAS @1 and @5 OF HIS TABLE TALK
THAT FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME (CHALDEAN /
BABYLONIAN / EGYPT --> PYTHAGORAS) THEN THIS SAME TETRA #67 IS THE NAZI
MECHANISM OF #48 - RITUAL ASSOCIATION AND INCURSION AGAINST THE
CELESTIAL HIERARCHY:








<http://www.grapple369.com/?zen:5,row:3,col:7>

.jackNote@zen: 5, row: 3, col: 7, nous: 67 [DATE: 2020.7.6, SUPER: #313
/ #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
WAITING (HSI), EGO: #462 / #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]

REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5) AS
ONOMANTIC DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 {#48 - RITUAL
(LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY}: 'WE
MUST DISTINGUISH BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR
{#312 - *CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST
MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME'
[ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING
USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 -
*ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.

IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING
INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.

ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.

ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
SOME NEWS AGENCY, FINALLY HOPING TO PERSUADE ME BY DANGLING AN OFFER OF
A THOUSAND POUNDS STERLING BEFORE MY EYES.

#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;

WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
*THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!

#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;

CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
*OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
JUST DOESN'T MATTER?"

HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
564]

THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - *RITUAL* (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 - *PIETY* / #446 - *MAN*} AND TORAH {#298 -
*ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST
THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:

ZEN 1 - JESUS 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 - *PIETY* / #446 - *SOUL*} AND TORAH {#298
- *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* /
LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND
*BOUNDARY* VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION
(CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT

#446 as [#40, #6, #400] /
#446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to
die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
*NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
prematurely;

<http://www.grapple369.com/Groundwork/Hastie%20Comments%20on%20SAS%20Afhganistan%20Troubles.pdf>

ZEN 8 - HETEROS PROTOTYPE #67 --> TETRA #72 - HARDNESS (CHIEN) 6-10
NOVEMBER / VIRTUES (TORAH) PROTOTYPE / #CENTRE LOCUS (HOMOIOS) / RIGHTS
PROTOTYPE (vBLUE: #45 - METHODOLOGY)

HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*

#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;

#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;

#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311

% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e)
mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

<https://www.youtube.com/watch?v=rSb_KYzIgUs>

ZEN 9 - JESUS' 12 HOURS IN THE DAY PARABLE: "HIS DISCIPLES SAY UNTO HIM,
MASTER, THE JEWS OF LATE SOUGHT TO STONE THEE; AND GOEST THOU THITHER
AGAIN?

JESUS ANSWERED, ARE THERE NOT TWELVE HOURS IN THE DAY? IF ANY MAN WALK
IN THE DAY, HE STUMBLETH NOT, BECAUSE HE SEETH THE LIGHT OF THIS WORLD.

"BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM." [John 11:8-10]

<http://www.grapple369.com/?bible:john%2011:9>

#446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
*INSTRUCTION*; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

#281 as [#4, #10, #4, #1, #200, #20, #1, #30, #10, #1] /
#491 - *AGENCY* *AND* *PRINCIPLE* *OF* *CONTINUITY* as [#4, #10, #4, #1,
#200, #20, #1, #30, #10, #1, #10, #200] = didaskalía (G1319): {UMBRA:
#281 % #41 = #35} 1) teaching, instruction; 2) teaching; 2a) *THAT*
*WHICH* *IS* *TAUGHT*, *DOCTRINE*; 2b) teachings, precepts;



5) THE APPLICATION OF A TRINOMIAL REVERSE TRANSCRIPTASE INHIBITOR
AGAINST PLATO'S EPISTEMOLOGICAL AND PSYCHOLOGICAL THEORY WHICH REFERS TO
ANAMNESIS (FROM THE ATTIC GREEK WORD ἈΝΆΜΝΗΣΙΣ MEANING "REMINISCENCE" OR
"MEMORIAL SACRIFICE") CONFORMS TO THE ROMAN CATHOLIC #1827 - EUCHARIST
USAGE CONVEYS THE NOTION OF A #236 - PAIRING with #381 - CONJURING {@9:

Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*, *NECROMANCER*);

Ego: 38 - FULLNESS: SHENG (#236)}

depicted within the GOSPEL birth of Jesus narrative whom were NOUS #67 -
*THREE* *TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 - *CONJURERS*,
*ENCHANTERS*, *NECROMANCERS* as magicians.

#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =

dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}

YOUTUBE: "Assassin's Creed Origins | Whatever It takes (Imagine Dragons)"

<https://www.youtube.com/watch?v=hgL97L0sqVo>

A DRAFT COPY OF THIS DOCUMENT ON MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Mages%20and%20Ionians%2020201210.pdf>

Initial Post: 10 December 2020

On 2/12/20 17:57, dolf wrote:

[dolf]

MONIQUE WOOD (FACEBOOK) @ 1606 HOURS ON 11 DECEMBER 2020: "I'm sorry,
{@1: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#73); Ego: 36 -
STRENGTH: CH'IANG (#36)}

but Griffith University Emeritus Professor Colin Mackerras has made a
career out of being an expert in Australian-Chinese affairs. {@2: Sup:
34 - KINSHIP: CH'IN (#107); Ego: 64 - SINKING: CH'EN (#100)}

It's in his interests to paint Australians as silly as Chinese relations
are his bread and butter. {@3: Sup: 33 - CLOSENESS: MI (#140 - I DEAL
NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 9 -
BRANCHING OUT: SHU (#109)}

He is insulting his own countrymen, {@4: Sup: 52 - MEASURE: TU (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 24 - JOY: LE (#133)}

and whether it impacts China or not really isn't the point. {@5: Sup: 12
- YOUTHFULNESS: T'UNG (#204); Ego: 44 - STOVE: TSAO (#177 - I AM NOT
GIVEN TO CURSING {%29})}

The CCP insulted us, {@6: Sup: 65 - INNER: NEI (#269); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#187)}

and if we have to make a point, {@7: Sup: 18 - WAITING: HSI (#287); Ego:
4 - BARRIER: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED
ANIMALS {%32})}

as painful as it may be, {@8: Sup: 70 - SEVERANCE: KE (#357); Ego: 5 -
KEEPING SMALL: SHAO (#196 - I AM NOT ONE OF LOUD VOICE {%37})}

so be it. {@9: Sup: 29 - DECISIVENESS: TUAN (#386); Ego: 52 - MEASURE:
TU (#248)} [<https://www.facebook.com/monique.wood>]

GRUMBLE (#386, #248)@[73, 36, 34, 64, 33, 9, 52, 24, 12, 44, 65, 10, 18,
4, 70, 5, 29, 52]

MALE: @140 + @192 = #332 - *YOUNG* *MAN* / *YOUTH*

FEME: @177 + @191 + @196 = #564 as [#6, #8, #200, #300, #10, #600] =
chârâsh (H2796): {UMBRA: #508 % #41 = #16} 1) craftsman, *ARTISAN*,
engraver, graver, artificer; 1a) graver, artificer; 1b) *SKILFUL* *TO*
*DESTROY* (*WARRIORS*) (fig.);

ONTIC CHECKSUM TOTAL: #896

<https://www.grapple369.com/?idea:386,248,332,564,896>

#440 - *ACTIVITY* *OF* *WILL* as [#40, #400] /
#446 - *ACTIVITY* *OF* *MIND* as [#40, #6, #400] / [#40, #400, #6] /
#896 as [#400, #40, #400, #6, #700] / [#400, #40, #400, #50, #6] = mûwth

(H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed;
1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)

*TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY*
(*BY* *NEGLECT* *OF* *WISE* *MORAL* *CONDUCT*); 1b) (Polel) to kill, put

to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
1d1) to be killed, be put to death; i) to die prematurely;

#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) *SOUL*, self, life, creature, person, appetite,

mind, living being, desire, emotion, passion; 1a) that which breathes,
the breathing substance or being, soul, the inner being of man; 1b)

*LIVING* *BEING*; 1c) living being (with life in the blood); 1d) the man

himself, self, person or individual; 1e) seat of the appetites; 1f) seat

of emotions and passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h)
*ACTIVITY* *OF* *THE* *WILL*; 1h1) dubious; 1i) activity of the
character; 1i1) dubious;

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?

ONTIC SYMPTOMS:

<http://www.grapple369.com/Grumble/?idea:660>

#660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #10 as #245
% #41 = #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE*
*REFRACTORY*, *BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* *AGAINST*;
1a) (Qal) to be disobedient, be rebellious; 1a1) towards father; 1a2)
towards God; 1b) (Hiphil) to show rebelliousness, show disobedience,
disobey;

THUSLY NOTE THE IMPLICIT #27 - *DUTIES* (ie. #896 - #869) WITHIN THE
RELATIONSHIP BETWEEN: #60 - ACCUMULATION (CHI) + DIFFICULTIES (NAN) =
@139 AS THE ONTIC GROUNDING FOR 7 x 24 x 13 = #2184 days ...

#513 + #147 = #660 (+9: - AUTONOMY ADHERING TO THE #45 - METHOD OF THE
#71 - WORLDVIEW which has an anthropological context as understanding of
nature (ie. DAO or COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and
universe that regards its notion of FREEWILL and ANTHROPOLOGY by an
ONTIC intersection of #205 and #164 as #369 - discrimination norm
exhibiting rationality)

<http://www.grapple369.com/Grumble/?idea:669>

#669 as [#5, #500, #8, #40, #5, #100, #10, #1] /
#869 as [#5, #500, #8, #40, #5, #100, #10, #1, #200] = ephēmería
(G2183): {UMBRA: #669 % #41 = #13} 1) a service limited to a stated
series of days; 2) the class or course itself of priests who for a week
at a time performed the duties of the priestly office. David divided the
priests into twenty four classes, each of which in its turn discharged
the duties of the office for an entire week, from sabbath to sabbath;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #669 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but

    #TOOLS: With Eternal (no. #53), what lasts to the very end.

    #POSITION: With Opposition (no. #8), at court, but

    #TIME: With Inner (no. #65), on the sleeping mat

    #CANON: #139

ONTIC_OBLIGANS_139@{

   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),

   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),

   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),

   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),

   Male: #211; Feme: #139

} // #139

G2183@{

   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),

   @2: Sup: 19 - FOLLOWING: TS'UNG (#24); Ego: 14 - PENETRATION: JUI (#19),
   @3: Sup: 27 - DUTIES: SHIH (#51); Ego: 8 - OPPOSITION: KAN (#27),
   @4: Sup: 67 - DARKENING: HUI (#118); Ego: 40 - LAW/MODEL: FA (#67),
   @5: Sup: 72 - HARDNESS: CHIEN (#190); Ego: 5 - KEEPING SMALL: SHAO
(#72),
   @6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#200 - I AM NOT A
ROBBER OF SACRED PROPERTY {%8}); Ego: 19 - FOLLOWING: TS'UNG (#91),
   @7: Sup: 20 - ADVANCE: CHIN (#220 - I CURSE NOT A GOD {%38}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#101),
   @8: Sup: 21 - RELEASE: SHIH (#241); Ego: 1 - CENTRE: CHUNG (#102 - I
AM NOT RAPACIOUS {%4}),
   @9: Sup: 59 - MASSING: CHU (#300); Ego: 38 - FULLNESS: SHENG (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   Male: #300; Feme: #140
} // #869

"FOR BY WISE COUNSEL THOU SHALT MAKE THY WAR: AND IN MULTITUDE OF
COUNSELLORS THERE IS SAFETY. WISDOM IS TOO HIGH FOR A FOOL: HE OPENETH
NOT HIS MOUTH IN THE GATE.

HE THAT DEVISETH TO DO EVIL SHALL BE CALLED A MISCHIEVOUS PERSON. THE
THOUGHT OF FOOLISHNESS IS SIN: AND THE SCORNER IS AN ABOMINATION TO MEN.

IF THOU FAINT IN THE DAY OF ADVERSITY, THY STRENGTH IS SMALL.

IF THOU FORBEAR TO DELIVER THEM THAT ARE DRAWN UNTO DEATH, AND THOSE
THAT ARE READY TO BE SLAIN; IF THOU SAYEST, BEHOLD, WE KNEW IT NOT; DOTH
NOT HE THAT PONDERETH THE HEART CONSIDER IT? AND HE THAT KEEPETH THY
SOUL, DOTH NOT HE KNOW IT? AND SHALL NOT HE RENDER TO EVERY MAN
ACCORDING TO HIS WORKS?

#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#5, #4, #2, #300] /
        #326 - 3 / 9 - *DECEMBER* 2020 as [#20, #4, #2, #300] = dᵉbash
(H1706): {UMBRA: #306 % #41 = #19} 1) honey;

MY SON, EAT THOU *HONEY*-H1706, BECAUSE IT IS GOOD; AND THE HONEYCOMB,
WHICH IS SWEET TO THY TASTE: SO SHALL THE KNOWLEDGE OF WISDOM BE UNTO
THY SOUL: WHEN THOU HAST FOUND IT, THEN THERE SHALL BE A REWARD-H319,
AND THY EXPECTATION SHALL NOT BE CUT OFF.

    #203 - 9 - *DECEMBER* 2020 as [#1, #200, #2] /
    #293 - *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK* as [#40, #1,
#200, #2, #10, #600] /
#219 - SUPER ONTIC PREMISE FOR #381: *CONJURER* #236 - *PAIRING* as [#6,
#10, #1, #200, #2] / [#10, #1, #200, #2, #6] = ʼârab (H693): {UMBRA:
#203 % #41 = #39} 1) to lie in wait, ambush, lurk; 1a) (Qal); 1a1) to
lie in wait; 1a2) ambush (participle as subst); 1b) (Piel) ambushers,
liers-in-wait (pl. participle); 1c) (Hiphil) to lay an ambush;

LAY NOT WAIT-H693, O WICKED MAN, AGAINST THE DWELLING OF THE RIGHTEOUS;

    #320 - 9 - *DECEMBER* 2020 as [#6, #300, #4, #4, #6] / [#10, #6,
#300, #4] /
    #348 - *TO* *LIE* *DOWN* (*IN* *DEATH*) as [#40, #300, #4, #4] /
#369 - *DISCRIMINATORY* *NORM* as [#5, #300, #6, #4, #4, #10, #600] =
shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) to deal violently with,
despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) to violently
destroy, devastate, despoil, assail; 1a2) devastator, despoiler
(participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel);
1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated; 1e)
(Poel) to violently destroy; 1f) (Hophal) to be devastated;

    #297 - 9 - *DECEMBER* 2020 as [#200, #2, #90, #5] /
#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT as
[#200, #2, #90, #6] /
#322 - *DEMOCRACY* as [#30, #200, #2, #900] /
#332 - *YOUNG* *MAN* / *YOUTH* as [#200, #2, #90, #600] = rêbets
(H7258): {UMBRA: #292 % #41 = #5} 1) resting or dwelling place, place of
lying down;

SPOIL-H7703 NOT HIS RESTING-H7703 PLACE:" [Proverbs 24:6-15]

DOLF @ 1654 HOURS ON 11 DECEMBER 2020: "We are ONTOLOGICAL PACIFISTs
which means we are very capable at pebble in the shoe disablers:

“AND FEAR NOT THEM WHICH KILL {#869} THE BODY {#869}, BUT ARE NOT ABLE
TO KILL THE SOUL {#869}: BUT RATHER FEAR HIM WHICH IS ABLE TO DESTROY
BOTH SOUL {#869}AND BODY {#869} IN HELL.” [Matthew 10:28 (KJV)]

[dolf]

— COVID BATSHIT, HITLER KOOKS / GOATS {ie. FOOLISH PERSONS} MORPHOLOGY AND
ZOONOSES {DISEASES OR INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS}
YOUTUBE VIDEO UPLOADED 8 AUGUST 2012

<https://www.youtube.com/watch?v=sdyBYSuqQBQ>

APSI ON 27 OCTOBER 2020: “Covid-19 Disinformation & Social Media
Manipulation

A range of actors are manipulating the information environment to exploit
the COVID-19 crisis for strategic gain. ASPI’s International Cyber Policy
Centre is tracking many of these state and non-state actors online, and
will occasionally publish investigative, data-driven reporting that will
focus on the use of disinformation, propaganda, extremist narratives and
conspiracy theories by these actors.

#7: Twisting the truth: ongoing inauthentic activity promoting Falun Gong,
the Epoch Times and Truth Media targets Australians on Facebook
This ASPI ICPC report investigates two Facebook pages which appear to be
using coordinated, inauthentic tactics to target Australian users with
content linked to Falun Gong, The Epoch Times and other Falun
Gong-associated media groups. This includes running paid advertisements, as
well as systematically seeding content into Australian Facebook groups for
minority communities, hobbyists and conspiracy theories. Falun Gong and its
supporters are entitled to participate freely in Australia's national
debate, however inauthentic and covert efforts to shape political opinions
have no place in an open democratic society. [09 Sept 2020]

<https://www.aspi.org.au/report/covid-19-disinformation>

After the news media falsely portrayed PARLER as an alternative for
TWITTER, I downloaded the application and created an account.

Once I saw the caliber of persons thereon included the “EPOCH TIMES”
affiliated with the cult of FALUN GONG, I left within 24 hours.

NOTE THE FOLLOWING STATEMENTS ARE DERIVED FROM WIKIPEDIA: “The Epoch Times
opposes the Chinese Communist Party, promotes far-right politicians in
Europe, and backs President Donald Trump in the U.S.; a 2019 report by NBC
News showed it to be the second-largest funder of pro-Trump Facebook
advertising after the Trump campaign.

The Epoch Media Group's news sites and YouTube channels have spread
conspiracy theories such as QAnon and anti-vaccine misinformation.

The organization frequently promotes other Falun Gong affiliated groups,
such as the performing arts company, Shen Yun.”

<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

Initial Post: 10 January 2021