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Re: -- GRUMBLE prototype progress update 9 December 2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
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dolf
Dec 8, 2020, 2:15:55 PM12/8/20
to
We have the mechanics of our LEXKNOWNS{} form stub capable of being
instantiated from any vEVENT{} and our task today is to remedy any
interface anomalies such as the need for the "?" - search to now toggle
the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
(ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
from either the URL ?telos:nnn option or the TELOS lookup from the
CADUCEUS {} form.
To trim the redundant LEXICON{} search count panel from the SPIRAL
SELECTOR@{LOGICAL SYLLOGISM} form.
Lastly just an explanation on this statement: "implicit dialectic
bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT:
K'UO (#401)} between two related idea concepts. In this example the
notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"
That this dialectic bridge example between two ideas: #394 and #401 with
the former being a METALOGIC AUTONOMOUS DELIMITER:
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #394 as #70 - SEVERANCE (KE) = #610
#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
#210 % #41 = #5} 1) *former*, *ancient*, *eastern*; 1a) former, ancient;
1b) eastern;
"Behold, this day thine eyes have seen how that the LORD had delivered
thee to day into mine hand in the cave: and some bade me kill thee: but
mine eye spared thee; and I said, I will not put forth mine hand against
my Lord; for he is the LORD'S anointed." [1Samuel 24:10]
"Moreover, my father, see, yea, see the skirt of thy robe in my hand:
for in that I cut off the skirt of thy robe, and killed thee not, know
thou and see that there is neither evil nor transgression in mine hand,
and I have not sinned against thee; yet thou huntest my soul to take
it." [1Samuel 24:11]
"The LORD judge between me and thee, and the LORD avenge me of thee: but
mine hand shall not be upon thee." [1Samuel 24:12]
"As saith the proverb of the ancients-H6931, Wickedness proceedeth from
the wicked: but mine hand shall not be upon thee." [1Samuel 24:13]
"After whom is the king of Israel come out? after whom dost thou pursue?
*after* *a* *dead* *dog*, after a flea." [1Samuel 24:14]
"The LORD therefore be judge, and judge between me and thee, and see,
and plead my cause, and *deliver* *me* *out* *of* *thine* *hand*."
[1Samuel 24:15]
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):
{UMBRA: #394 % #41 = #25} 1) *defamation*, evil speaking;
#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) *the* *owner*; *one* *who* *has* *control* *of* *the*
*person*, *the* *master*; 1a2) in the state: the sovereign, prince,
chief, the Roman emperor; 1b) is a title of honour expressive of respect
and reverence, with which servants greet their master; 1c) this title is
given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *to* *be* *saved* (*in*
*battle*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;
#302 as [#1, #100, #200, #1] /
#331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
#331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call unto, cry
(for help), call (with name of God); 1a3) to proclaim; 1a4) to read
aloud, read (to oneself), read; 1a5) to *summon*, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
"That she called-H7121 unto the men of her house, and spake unto them,
saying, See, he hath brought in an Hebrew unto us to mock us; he came in
unto me to lie with me, and I cried-H7121 with a loud voice:" [Genesis
39:14]
Is actuality a coherent NURTURE: (SUPERNAL) reality as RECONNAISSANCE
obtained by writing the NOSE JOB poem immediately after attaining a
neurological stimulus from "Chinese artist Wuheqilin takes further aim
at Scott Morrison in confronting new image"
<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>
— NOSE JOBS —
“Red in my colour,
Matches my nose.
It’s upfront valour.
Without the pose.
But word is about.
All around town.
There is no doubt.
Others are brown." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}
Thus we have already have a *neural* *lingistic* remedy ...
---------
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.
<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>
In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.
"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]
That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.
Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).
By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.
Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.
Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.
Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.
Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.
Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.
Suffice to say "the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories" is our INTELLECTUAL PROPERTY.
- dolf
>
> On 2/12/20 14:37, dolf wrote:
>> We've commenced the implementation of the AXIOM() getIdeaObject
>> process and since it utilises the GNOSIS grapple links which are
>> generated by a setTimeOut() process:
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>
>> It is necessary to firstly check the dataset availability via the
>> relevant globalRules flag:
>>
>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>> return;
>>
>> The getIdeaObject() process whilst deploying an additional GNOSIS name
>> parameter currently returns identical information to the
>> getMemeObject() process and we envision expanding this object{} to
>> include relative sCell and eCell referential pointers to the gnosis ex
>> machina{} object:
>>
>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>> zen: 1, row: 1, col: 1}})
>>
>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>> course given the name parameter there is the capability for multiple
>> vIDEAs
>>
>> this.getIdeaObject = function (p) {
>>
>> if (!globalrules.gnosis.boekGnosis ||
>> !globalrules.gnosis.boekGrapple)
>> return;
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>> var s = GNOSIS[p.name].gnosis;
>> var e = GNOSIS[p.name].gnosis;
>> var os = null;
>> var oe = null;
>>
>> return (calcHotZones(calcSchema({
>> zen: p.zen,
>> row: p.row,
>> col: p.col,
>> nous: g.homoios.feme[p.zen-1],
>> 'hotzones': {},
>> 'stelos' : 0,
>> 'etelos' : 0,
>> 0: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e
>> = e[g.homoios.feme[0]]},
>> 1: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e
>> = e[g.homoios.feme[1]]},
>> 2: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e
>> = e[g.homoios.feme[2]]},
>> 3: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e
>> = e[g.homoios.feme[3]]},
>> 4: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e
>> = e[g.homoios.feme[4]]},
>> 5: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e
>> = e[g.homoios.feme[5]]},
>> 6: {'super': 0, 'stelos' : 0, sCell: os = s =
>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>> oe = e = e[g.homoios.feme[6]]},
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
>> = e[g.homoios.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e
>> = e[g.homoios.feme[8]]},
>> rights: {
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>> = oe[g.rights.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
>> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>> },
>> homoios: {
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>> e = oe[g.homoios.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>> e[g.homoios.feme[8]]}
>> },
>> heteros: {
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>> e = oe[g.heteros.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>> e[g.heteros.feme[8]]}
>> },
>> torah: {
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>> oe[g.torah.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>> }
>> })));
>>
>> }
>>
>>
>> - dolf
>>
>> On 1/12/20 10:08, dolf wrote:
>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>> GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>> DATASET
>>> DATE: 1 December 2020
>>> AUTHOR: Dolf Leendert BOEK
>>>
>>> VERSION: 1.4 BETA
>>>
>>> <http://www.grapple369.com/scripts/grapple.json>
>>>
>>> ELEMENTS:
>>>
>>> [zen][row][col] {
>>> zrc: n.n.n,
>>> homoios : {
>>> male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>> stelos: nnn,
>>> feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>> etelos: nnn
>>> },
>>> heteros : {
>>> male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>> stelos: nnn,
>>> feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>> etelos: nnn
>>> },
>>> torah : {
>>> male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>> stelos: nnn,
>>> feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>> etelos: nnn
>>> },
>>> rights : {
>>> male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>> stelos: nnn,
>>> feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>> etelos: nnn
>>> }
>>> }
>>>
>>> 1) We here produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>> 2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>>> transformative prototype
>>>
>>> 2) Our final task will be to implement the 'getIdeaObject'
>>> process within the _memeBrain.AXIOM() function which will be modelled
>>> on the 'getMemeObject' process
>>>
>>>
>>> On 1/12/20 04:55, dolf wrote:
>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>> dataset so that we might efficiently reference to access the
>>>> GNOSIS EX MACHINA dataset ...
>>>>
>>>> On 29/11/20 16:39, dolf wrote:
>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>
>>>>> GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>> DATE: 29 November 2020
>>>>>
>>>>> VERSION: 1.3 BETA
>>>>>
>>>>> <http://www.grapple369.com/scripts/gnosis.json>
>>>>>
>>>>> ELEMENTS:
>>>>>
>>>>> zrc: zen, row, col reference to the originating GIZMO dataset
>>>>> et: etelos noumenon ego value
>>>>> st: stelos noumonon supernal value
>>>>> pr: transformative prototype as binary value {0 - genius, 1 -
>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>> chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>> n.n.n} as optional elements
>>>>> male: male DEME ontic vale array
>>>>> feme: feme DEME ontic value array
>>>>>
>>>>> Obtained by using this web inspector command:
>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>
>>>>> 1) Our next process will be to create a testing regime so as
>>>>> to determine the data is correct.
>>>>>
>>>>> 2020.11.27 - An alternate grapple switch and
>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>> arrays were preserved
>>>>>
>>>>> 2) Once that has been achieved, we'll then make an inclusion
>>>>> of the temporal mapping to the noumenon.
>>>>>
>>>>> 2020.11.28 - Since the chronos{} object may be stored where
>>>>> non temporal intersections might occur, the relative zrc reference
>>>>> is included
>>>>>
>>>>> 3) The final stage will be the inclusion of the ONTIC MALE /
>>>>> FEME DEME mappings
>>>>>
>>>>> 2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>> within an array at each relative level
>>>>>
>>>>> 4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
instantiated from any vEVENT{} and our task today is to remedy any
interface anomalies such as the need for the "?" - search to now toggle
the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
(ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
from either the URL ?telos:nnn option or the TELOS lookup from the
CADUCEUS {} form.
To trim the redundant LEXICON{} search count panel from the SPIRAL
SELECTOR@{LOGICAL SYLLOGISM} form.
Lastly just an explanation on this statement: "implicit dialectic
bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT:
K'UO (#401)} between two related idea concepts. In this example the
notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"
That this dialectic bridge example between two ideas: #394 and #401 with
the former being a METALOGIC AUTONOMOUS DELIMITER:
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #394 as #70 - SEVERANCE (KE) = #610
#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
#210 % #41 = #5} 1) *former*, *ancient*, *eastern*; 1a) former, ancient;
1b) eastern;
"Behold, this day thine eyes have seen how that the LORD had delivered
thee to day into mine hand in the cave: and some bade me kill thee: but
mine eye spared thee; and I said, I will not put forth mine hand against
my Lord; for he is the LORD'S anointed." [1Samuel 24:10]
"Moreover, my father, see, yea, see the skirt of thy robe in my hand:
for in that I cut off the skirt of thy robe, and killed thee not, know
thou and see that there is neither evil nor transgression in mine hand,
and I have not sinned against thee; yet thou huntest my soul to take
it." [1Samuel 24:11]
"The LORD judge between me and thee, and the LORD avenge me of thee: but
mine hand shall not be upon thee." [1Samuel 24:12]
"As saith the proverb of the ancients-H6931, Wickedness proceedeth from
the wicked: but mine hand shall not be upon thee." [1Samuel 24:13]
"After whom is the king of Israel come out? after whom dost thou pursue?
*after* *a* *dead* *dog*, after a flea." [1Samuel 24:14]
"The LORD therefore be judge, and judge between me and thee, and see,
and plead my cause, and *deliver* *me* *out* *of* *thine* *hand*."
[1Samuel 24:15]
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):
{UMBRA: #394 % #41 = #25} 1) *defamation*, evil speaking;
#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) *the* *owner*; *one* *who* *has* *control* *of* *the*
*person*, *the* *master*; 1a2) in the state: the sovereign, prince,
chief, the Roman emperor; 1b) is a title of honour expressive of respect
and reverence, with which servants greet their master; 1c) this title is
given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *to* *be* *saved* (*in*
*battle*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;
#302 as [#1, #100, #200, #1] /
#331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
#331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call unto, cry
(for help), call (with name of God); 1a3) to proclaim; 1a4) to read
aloud, read (to oneself), read; 1a5) to *summon*, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
"That she called-H7121 unto the men of her house, and spake unto them,
saying, See, he hath brought in an Hebrew unto us to mock us; he came in
unto me to lie with me, and I cried-H7121 with a loud voice:" [Genesis
39:14]
Is actuality a coherent NURTURE: (SUPERNAL) reality as RECONNAISSANCE
obtained by writing the NOSE JOB poem immediately after attaining a
neurological stimulus from "Chinese artist Wuheqilin takes further aim
at Scott Morrison in confronting new image"
<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>
— NOSE JOBS —
“Red in my colour,
Matches my nose.
It’s upfront valour.
Without the pose.
But word is about.
All around town.
There is no doubt.
Others are brown." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}
Thus we have already have a *neural* *lingistic* remedy ...
---------
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.
<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>
In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed by the hypothesis.
"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an
independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE*
*MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.)
[<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]
That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.
Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its
capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).
By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any
possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.
Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.
Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.
Thusly we must reasonably conclude that the historical materialistic
infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.
Our goal then is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.
Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.
Suffice to say "the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories" is our INTELLECTUAL PROPERTY.
- dolf
>
> On 2/12/20 14:37, dolf wrote:
>> We've commenced the implementation of the AXIOM() getIdeaObject
>> process and since it utilises the GNOSIS grapple links which are
>> generated by a setTimeOut() process:
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>>
>> It is necessary to firstly check the dataset availability via the
>> relevant globalRules flag:
>>
>> if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
>> return;
>>
>> The getIdeaObject() process whilst deploying an additional GNOSIS name
>> parameter currently returns identical information to the
>> getMemeObject() process and we envision expanding this object{} to
>> include relative sCell and eCell referential pointers to the gnosis ex
>> machina{} object:
>>
>> _memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
>> zen: 1, row: 1, col: 1}})
>>
>> HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
>> course given the name parameter there is the capability for multiple
>> vIDEAs
>>
>> this.getIdeaObject = function (p) {
>>
>> if (!globalrules.gnosis.boekGnosis ||
>> !globalrules.gnosis.boekGrapple)
>> return;
>>
>> var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
>> var s = GNOSIS[p.name].gnosis;
>> var e = GNOSIS[p.name].gnosis;
>> var os = null;
>> var oe = null;
>>
>> return (calcHotZones(calcSchema({
>> zen: p.zen,
>> row: p.row,
>> col: p.col,
>> nous: g.homoios.feme[p.zen-1],
>> 'hotzones': {},
>> 'stelos' : 0,
>> 'etelos' : 0,
>> 0: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e
>> = e[g.homoios.feme[0]]},
>> 1: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e
>> = e[g.homoios.feme[1]]},
>> 2: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e
>> = e[g.homoios.feme[2]]},
>> 3: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e
>> = e[g.homoios.feme[3]]},
>> 4: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e
>> = e[g.homoios.feme[4]]},
>> 5: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e
>> = e[g.homoios.feme[5]]},
>> 6: {'super': 0, 'stelos' : 0, sCell: os = s =
>> s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell:
>> oe = e = e[g.homoios.feme[6]]},
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
>> = e[g.homoios.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell: s =
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e
>> = e[g.homoios.feme[8]]},
>> rights: {
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
>> = oe[g.rights.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
>> 'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
>> },
>> homoios: {
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell:
>> e = oe[g.homoios.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell:
>> e[g.homoios.feme[8]]}
>> },
>> heteros: {
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell:
>> e = oe[g.heteros.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell:
>> s[g.heteros.male[8]], 'etelos' : 0, 'ego': g.heteros.feme[8], eCell:
>> e[g.heteros.feme[8]]}
>> },
>> torah: {
>> 7: {'super': 0, 'stelos' : 0, sCell: s =
>> os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
>> oe[g.torah.feme[7]]},
>> 8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
>> 'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
>> }
>> })));
>>
>> }
>>
>>
>> - dolf
>>
>> On 1/12/20 10:08, dolf wrote:
>>> We've now published the zrc--> grapple[] node mapping to the GNOSIS
>>> EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
>>> ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>
>>> GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
>>> DATASET
>>> DATE: 1 December 2020
>>> AUTHOR: Dolf Leendert BOEK
>>>
>>> VERSION: 1.4 BETA
>>>
>>> <http://www.grapple369.com/scripts/grapple.json>
>>>
>>> ELEMENTS:
>>>
>>> [zen][row][col] {
>>> zrc: n.n.n,
>>> homoios : {
>>> male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>> stelos: nnn,
>>> feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>> etelos: nnn
>>> },
>>> heteros : {
>>> male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>> stelos: nnn,
>>> feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>> etelos: nnn
>>> },
>>> torah : {
>>> male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>> stelos: nnn,
>>> feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>> etelos: nnn
>>> },
>>> rights : {
>>> male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
>>> stelos: nnn,
>>> feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
>>> etelos: nnn
>>> }
>>> }
>>>
>>> 1) We here produce a zrc --> grapple[] array mapped dataset
>>> reference to access the GNOSIS EX MACHINA dataset
>>>
>>> 2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
>>> (MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
>>> transformative prototype
>>>
>>> 2) Our final task will be to implement the 'getIdeaObject'
>>> process within the _memeBrain.AXIOM() function which will be modelled
>>> on the 'getMemeObject' process
>>>
>>>
>>> On 1/12/20 04:55, dolf wrote:
>>>> Today we'll work on producing the zrc --> grapple[] array mapped
>>>> dataset so that we might efficiently reference to access the
>>>> GNOSIS EX MACHINA dataset ...
>>>>
>>>> On 29/11/20 16:39, dolf wrote:
>>>>> We've now published the entire dataset of 1.2Mb as conveying the
>>>>> following elements for the #421 - CAUSE OF REASON AND ASSAYING
>>>>> MEMEBRAIN PRINCIPLES AS CRITERIA:
>>>>>
>>>>> GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
>>>>> DATE: 29 November 2020
>>>>>
>>>>> VERSION: 1.3 BETA
>>>>>
>>>>> <http://www.grapple369.com/scripts/gnosis.json>
>>>>>
>>>>> ELEMENTS:
>>>>>
>>>>> zrc: zen, row, col reference to the originating GIZMO dataset
>>>>> et: etelos noumenon ego value
>>>>> st: stelos noumonon supernal value
>>>>> pr: transformative prototype as binary value {0 - genius, 1 -
>>>>> homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
>>>>> chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc:
>>>>> n.n.n} as optional elements
>>>>> male: male DEME ontic vale array
>>>>> feme: feme DEME ontic value array
>>>>>
>>>>> Obtained by using this web inspector command:
>>>>> console.log(JSON.stringify(GNOSIS.boek.gnosis))
>>>>>
>>>>> 1) Our next process will be to create a testing regime so as
>>>>> to determine the data is correct.
>>>>>
>>>>> 2020.11.27 - An alternate grapple switch and
>>>>> resolveIntersection() action was undertaken to ensure zrc, et, st
>>>>> arrays were preserved
>>>>>
>>>>> 2) Once that has been achieved, we'll then make an inclusion
>>>>> of the temporal mapping to the noumenon.
>>>>>
>>>>> 2020.11.28 - Since the chronos{} object may be stored where
>>>>> non temporal intersections might occur, the relative zrc reference
>>>>> is included
>>>>>
>>>>> 3) The final stage will be the inclusion of the ONTIC MALE /
>>>>> FEME DEME mappings
>>>>>
>>>>> 2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
>>>>> within an array at each relative level
>>>>>
>>>>> 4) Then we'll produce a zrc --> grapple[] array mapped dataset
>>>>> reference to access the GNOSIS EX MACHINA dataset
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>
>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
Dec 8, 2020, 2:34:56 PM12/8/20
to
#41 = #36} 1) greenish, *pale* *green*, greenish-yellow;
dolf
Dec 8, 2020, 4:53:06 PM12/8/20
to
We have the mechanics of our LEXKNOWNS{} form stub capable of being
instantiated from any vEVENT{} and our task today is to remedy any
interface anomalies such as the need for the "?" - search to now toggle
the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
(ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
from either the URL ?telos:nnn option or the TELOS lookup from the
CADUCEUS {} form.
To trim the redundant LEXICON{} search count panel from the SPIRAL
SELECTOR@{LOGICAL SYLLOGISM} form.
Lastly just an explanation on this statement: "implicit dialectic
bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT:
K'UO (#401)} between two related idea concepts. In this example the
notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"
That this dialectic bridge example between two ideas: #394 and #401 with
the former being a METALOGIC AUTONOMOUS DELIMITER:
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #394 as #70 - SEVERANCE (KE) = #610
#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
#210 % #41 = #5} 1) *FORMER*, *ANCIENT*, *EASTERN*; 1a) former, ancient;
instantiated from any vEVENT{} and our task today is to remedy any
interface anomalies such as the need for the "?" - search to now toggle
the '♻' - stop search and to remove the SPIRAL SELECTOR@{ENTELECHY
(ONTIC INTERSECTIONS)} blank screen panel which will only be accessible
from either the URL ?telos:nnn option or the TELOS lookup from the
CADUCEUS {} form.
To trim the redundant LEXICON{} search count panel from the SPIRAL
SELECTOR@{LOGICAL SYLLOGISM} form.
Lastly just an explanation on this statement: "implicit dialectic
bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT:
K'UO (#401)} between two related idea concepts. In this example the
notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"
That this dialectic bridge example between two ideas: #394 and #401 with
the former being a METALOGIC AUTONOMOUS DELIMITER:
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #394 as #70 - SEVERANCE (KE) = #610
#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA:
1b) eastern;
The #164 - PRINCIPLE OF MATERIALITY here is our intrinsic #216 -
*VALOUR* against the CHINESE #216 - *YOUTH* OF THIS AGE WHETHER IT'S
WITHIN CHINA, HONG KONG AND OUR LAND AS POSSESSING A *SOULLESS*
*DEPRAVITY* OF *DEFAMATION* BEING INTRINSIC TO THEIR NATURE:
#271 - *AVOW* / *AVOUCH* as [#5, #2, #8, #6, #200, #10, #600] /
#271 - 9 DECEMBER 2020 as [#6, #2, #8, #200, #10, #5, #600] /
#216 as [#2, #8, #6, #200] = bâchûwr (H970): {UMBRA: #216 % #41 = #11}
1) youth, *YOUNG* *MAN*;
#216 as [#3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 =
#11} 1) strength, might; 1a) strength; 1b) might, *VALOUR*, bravery; 1c)
might, mighty deeds (of God);
#247 as [#6, #1, #40, #200] /
#247 as [#1, #40, #200, #6] /
#271 as [#30, #1, #40, #200] /
#271 as [#10, #1, #40, #200, #500] /
#276 as [#5, #1, #40, #10, #200, #500] /
#291 as [#1, #40, #200, #10, #600] /
#291 as [#50, #1, #40, #200] /
#293 as [#2, #1, #40, #200, #10, #600] /
#297 as [#6, #50, #1, #40, #200] /
#297 as [#1, #40, #200, #50, #6] /
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to
say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S*
*HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
"THERE IS A *NOISE* *OF* *WAR* *IN* *THE* *CAMP*. AND HE SAID, IT IS NOT
THE VOICE OF THEM THAT SHOUT FOR MASTERY-H1369, NEITHER IS IT THE VOICE
OF THEM THAT CRY FOR BEING OVERCOME: BUT THE NOISE OF THEM THAT SING DO
I HEAR.
YOUTUBE: “Imago Dei: The Image of God”
<https://www.youtube.com/watch?v=r-rzM5EojJY> <-- *ANTI*-*ABORTION*
STATEMENT IS PROPAGANDA
AND IT CAME TO PASS, AS SOON AS HE CAME NIGH UNTO THE CAMP, THAT HE SAW
THE CALF, AND THE DANCING: AND MOSES' {TAKEN OUT; DRAWN FORTH} ANGER
WAXED HOT, AND HE CAST THE TABLES OUT OF HIS HANDS, AND BRAKE THEM
BENEATH THE MOUNT." [Exodus 32:18]
#216 as [#3, #7, #200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1)
to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT*
*OFF*, *DESTROY*, *EXTERMINATE*; 1a4) to decree; 1b) (Niphal); 1b1) to
be cut off, separated, *EXCLUDED* [*FROM* *ETERNITY*]; 1b2) to be
destroyed, cut off; 1b3) to be decreed;
#192 - *VIOLATION* *OF* *ONTIC* *OBLIGANS* *BY* *THE* *CHINESE*
*ARTIST* as [#6, #40, #100, #6, #600] /
#192 - 9 DECEMBER 2020 as [#40, #100, #6, #40, #6] /
#216 as [#30, #40, #100, #6, #600] /
#216 as [#30, #40, #100, #40, #6] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) *STANDING* *PLACE*, *PLACE*; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) give place to, instead of;
"WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE #408 - *TRUTH* OF GOD INTO A LIE, AND WORSHIPPED AND SERVED
THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN."
[Romans 1:24-25]
#408 as [#20, #70, #10, #300, #8] = koítē (G2845): {UMBRA: #408 % #41 =
#39} 1) a place for laying down, resting, sleeping in; 1a) a bed, couch;
2) *THE* *MARRIAGE* *BED*; 2a) *OF* *ADULTERY*; 3) cohabitation, whether
lawful or unlawful; 3a) *SEXUAL* *INTERCOURSE*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #408 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride. #VIRTUE: With
Residence (no. #39), attaining to rank, but #TOOLS: With
Difficulties (no. #79), meeting with demotion. #POSITION: With
Encounters (no. #43), coming upon difficulties. #TIME: With Packing
(no. #31), awaiting the proper time. #CANON: #192
ONTIC_OBLIGANS_192@{ @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 -
RESIDENCE: CHU (#39), @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 -
DIFFICULTIES: NAN (#118), @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
TELLER OF LIES {%9}), @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}), Male: #186; Feme: #192 } // #192
G2845@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 9 - BRANCHING OUT: SHU (#29); Ego: 70 - SEVERANCE: KE (#90),
@3: Sup: 19 - FOLLOWING: TS'UNG (#48); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#100),
@4: Sup: 76 - AGGRAVATION: CHU (#124); Ego: 57 - GUARDEDNESS: SHOU
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 3 - MIRED: HSIEN (#127); Ego: 8 - OPPOSITION: KAN (#165),
Male: #127; Feme: #165
} // #408
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST NATURE: AND
LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF THE WOMAN, BURNED IN
THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING THAT WHICH IS
UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR
WHICH WAS MEET." [Romans 1:26-27]
"Behold, this day thine eyes have seen how that the LORD had delivered
thee to day into mine hand in the cave: and some bade me kill thee: but
mine eye spared thee; and I said, I will not put forth mine hand against
my Lord; for he is the LORD'S anointed." [1Samuel 24:10]
"Moreover, my father, see, yea, see the skirt of thy robe in my hand:
for in that I cut off the skirt of thy robe, and killed thee not, know
thou and see that there is neither evil nor transgression in mine hand,
and I have not sinned against thee; yet thou huntest my soul to take
it." [1Samuel 24:11]
"The LORD judge between me and thee, and the LORD avenge me of thee: but
mine hand shall not be upon thee." [1Samuel 24:12]
"As saith the proverb of the ancients-H6931, Wickedness proceedeth from
the wicked: but mine hand shall not be upon thee." [1Samuel 24:13]
"After whom is the king of Israel come out? after whom dost thou
"The LORD therefore be judge, and judge between me and thee, and see,
[1Samuel 24:15]
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):
{UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636):
#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
*PERSON*, *THE* *MASTER*; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
*PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
master; 1c) this title is given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
*BATTLE*), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;
#302 as [#1, #100, #200, #1] /
#331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
#331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out,
proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to *SUMMON*, invite, call for,
#302 as [#1, #100, #200, #1] /
#331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
#331 as [#100, #200, #1, #10, #500] /
#401 as [#50, #100, #200, #1, #10, #600] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out,
proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
"That she called-H7121 unto the men of her house, and spake unto them,
saying, See, he hath brought in an Hebrew unto us to mock us; he came in
unto me to lie with me, and I cried-H7121 with a loud voice:" [Genesis
39:14]
Is in actuality a coherent NURTURE: (SUPERNAL) reality as RECONNAISSANCE
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
"That she called-H7121 unto the men of her house, and spake unto them,
saying, See, he hath brought in an Hebrew unto us to mock us; he came in
unto me to lie with me, and I cried-H7121 with a loud voice:" [Genesis
39:14]
obtained by writing the NOSE JOB poem immediately after attaining a
neurological stimulus from "Chinese artist Wuheqilin takes further aim
at Scott Morrison in confronting new image"

<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>
#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 %
#41 = #36} 1) greenish, *pale* *green*, greenish-yellow;
— NOSE JOBS —
“Red in my colour,
Matches my nose.
It’s upfront #216 - *VALOUR*.
neurological stimulus from "Chinese artist Wuheqilin takes further aim
at Scott Morrison in confronting new image"

<https://media-mbst-pub-ue1.s3.amazonaws.com/creatr-uploaded-images/2020-12/63413ac0-341c-11eb-bff3-afaf277a9e4b>
#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 %
#41 = #36} 1) greenish, *pale* *green*, greenish-yellow;
— NOSE JOBS —
“Red in my colour,
Matches my nose.
dolf
Dec 8, 2020, 5:47:28 PM12/8/20
to
SAYING, SEE, HE HATH BROUGHT IN AN HEBREW UNTO US TO *MOCK* US; HE CAME
IN UNTO ME TO LIE-H7901 WITH ME, AND I CRIED-H7121 WITH A LOUD VOICE:"
[Genesis 39:14]
#203 - 9 DECEMBER 2020 as [#90, #8, #100, #5] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, *MOCK*, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) to sport, play, make sport, toy with,
make a toy of;
#348 - 9 DECEMBER 2020 as [#6, #20, #300, #20, #2] /
#728 - REACTANCE as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2,
#400] = shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a)
(Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) *TO* LIE*
(*OF* *SEXUAL* *RELATIONS*); 1a4) *TO* *LIE* *DOWN* (*IN* *DEATH*); 1a5)
to rest, relax (fig); 1b) (Niphal) to be lain with (sexually); 1c)
(Pual) to be lain with (sexually); 1d) (Hiphil) to make to lie down; 1e)
(Hophal) to be laid;
dolf
Dec 8, 2020, 5:56:12 PM12/8/20
to
THAT THE CHINESE ARTIST *Wuheqilin* like JOSHUA WONG within HONG KONG
has defamed the cause of #322 - DEMOCRACY...
#348 - 9 DECEMBER 2020 as [#6, #20, #300, #20, #2] /
#728 - REACTANCE as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2,
#400] = shâkab (H7901): {UMBRA: #322 - *DEMOCRACY* % #41 = #35} 1) to
#400] = shâkab (H7901): {UMBRA: #322 - *DEMOCRACY* % #41 = #35} 1) to
has defamed the cause of #322 - DEMOCRACY...
#348 - 9 DECEMBER 2020 as [#6, #20, #300, #20, #2] /
#728 - REACTANCE as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2,
lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3)
*TO* *LIE* (*OF* *SEXUAL* *RELATIONS*); 1a4) *TO* *LIE* *DOWN* (*IN*
*DEATH*); 1a5) to rest, relax (fig); 1b) (Niphal) to be lain with
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;
lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3)
*TO* *LIE* (*OF* *SEXUAL* *RELATIONS*); 1a4) *TO* *LIE* *DOWN* (*IN*
dolf
Dec 8, 2020, 6:23:32 PM12/8/20
to
Thus we have already have a *NEURAL* *LINGISTIC* weaponised remedy for
such habitual defamation against #322 - *DEMOCRACY* by these self
entitled CHINESE #216 - YOUTH who given only a pretence to an
enlightenment as their REVOLUTION OF CULTURE ...
TOM FLANAGAN (YAHOO NEWS) ON 2 DECEMBER 2020: "Chinese artist Wuheqilin,
who created the provocative fake Australian soldier image, has been true
to his word and created another artwork depicting Australia’s alleged
war crimes.
The renowned ‘wolf warrior’ style artist, took to his Weibo account on
Tuesday evening to share his latest creation, featuring a
disheveled-looking Scott Morrison pulling an Australian flag over the
dead bodies of Afghan civilians.
In the work, an emotional Mr Morrison can be seen pointing at a child
artist, likely meant to be Wuheqilin himself, and demanding he
apologise, as per the text at the bottom of the artwork.
In front of the child is an easel with a red-stained canvas and behind
that, dozens of reporters aiming their camera lenses at the boy rather
than casting their attention to what Morrison is doing.
Behind them all, soldiers fire guns amid a smoky desert setting.
On Monday 30 NOVEMBER 2020, hours after his image of an Australian
solder slitting the throat of an Afghan child sparked outrage in
Australia, Wuheqilin recorded a video message for Mr Morrison, telling
him to “face reality” and #271 - *VOWED* to create another artwork.
His latest artwork published to his 900,000 plus Weibo followers is
simply captioned: “To Morrison”.
The patriotic artist’s first Australian-related artwork came to the
attention of Mr Morrison after it was tweeted by Foreign Ministry
spokesperson Zhao Lijian, a renowned player in China’s ever-growing wolf
warrior diplomacy.
While his latest artwork has not received the same treatment from a
Communist Party of China official, Chinese state media publication the
Global Times, often referred to as the CPC’s English-language
mouthpiece, shared the image on their site."
[<https://au.news.yahoo.com/chinese-artist-takes-aim-at-scott-morrison-in-confronting-new-image-215654896.html>]
such habitual defamation against #322 - *DEMOCRACY* by these self
entitled CHINESE #216 - YOUTH who given only a pretence to an
enlightenment as their REVOLUTION OF CULTURE ...
TOM FLANAGAN (YAHOO NEWS) ON 2 DECEMBER 2020: "Chinese artist Wuheqilin,
who created the provocative fake Australian soldier image, has been true
to his word and created another artwork depicting Australia’s alleged
war crimes.
The renowned ‘wolf warrior’ style artist, took to his Weibo account on
Tuesday evening to share his latest creation, featuring a
disheveled-looking Scott Morrison pulling an Australian flag over the
dead bodies of Afghan civilians.
In the work, an emotional Mr Morrison can be seen pointing at a child
artist, likely meant to be Wuheqilin himself, and demanding he
apologise, as per the text at the bottom of the artwork.
In front of the child is an easel with a red-stained canvas and behind
that, dozens of reporters aiming their camera lenses at the boy rather
than casting their attention to what Morrison is doing.
Behind them all, soldiers fire guns amid a smoky desert setting.
On Monday 30 NOVEMBER 2020, hours after his image of an Australian
solder slitting the throat of an Afghan child sparked outrage in
Australia, Wuheqilin recorded a video message for Mr Morrison, telling
him to “face reality” and #271 - *VOWED* to create another artwork.
His latest artwork published to his 900,000 plus Weibo followers is
simply captioned: “To Morrison”.
The patriotic artist’s first Australian-related artwork came to the
attention of Mr Morrison after it was tweeted by Foreign Ministry
spokesperson Zhao Lijian, a renowned player in China’s ever-growing wolf
warrior diplomacy.
While his latest artwork has not received the same treatment from a
Communist Party of China official, Chinese state media publication the
Global Times, often referred to as the CPC’s English-language
mouthpiece, shared the image on their site."
[<https://au.news.yahoo.com/chinese-artist-takes-aim-at-scott-morrison-in-confronting-new-image-215654896.html>]
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