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with much appreciation by the Governor and Secretary of State at
London, as well as by many of the officials at Hon' Kong, there were
those who from the first doubted whether the motives of the Chinese in
thus uniting were wholly disinterested on the part of the majority.
Such were confirmed in their doubts by the action of these same
Chinese as soon as Sir John Smale set to work in earnest to
exterminate slavery, and declared in his court a year later than the
formation of this Chinese Society:
"I was given to understand that buying children by respectable
Chinamen as servants was according to Chinese customs, and that to
attempt to put it down would be to arouse the prejudices of the
Chinese.... Humanity is of no party, and personal liberty is to be
held the right of every human being under British law.... Whatever
the law of China may be, the law of England must prevail here. If
Chinamen are willing to submit to the law, they may remain, but
on condition of obeying the law, whether it accords with their
notions of right or wrong or not; and if remaining they act
contrary to the law, they must take the consequences."
Sir John Smale's utterance created intense feeling among these Chinese
merchants, who at once called upon the Governor to represent their
views and to protest. The Governor informed them that "slavery in any
form could not be allowed in the Colony." They protested that their
system of adoption and of obtaining girls for domestic purposes was
not sla
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say, this gigantic system of debauchery is under the direction
of the department which is euphemistically entitled "The Chinese
Protectorate," the "Protector of Chinese" at Singapore being also
the Inspector of over 200 brothels, and the Registrar of about
1,800 prostitutes. Many streets of well built three-story houses,
chiefly in one particular quarter of the town, are devoted to this
nefarious traffic, and are thronged every night with Chinamen who
loaf about and gaze into the front rooms and verandahs of the
brothels, for these front rooms open on the street and there
the women and girls are assembled in their best attire for the
inspection of the passers-by. Anything more ostentatiously and
revoltingly public could hardly have been devised, and it is
painful to reflect that the whole arrangement is the product of
Western civilization, such scenes being utterly unknown in China
except in the treaty ports, where public prostitution has also
been introduced by Europeans.
Taking Singapore as a sample of the working of this system of
regulated vice in the Straits Settlements, we will now proceed
to inquire into the means by which this army of prostitutes is
recruited. Out of the total of 1,800 prostitutes in Singapore the
Chinese women number on the average 1,600, and last year (1892) no
less than 621 women entered brothels from C
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The men of the days of sailing vessels, who went to the far East and
made sport of and trampled upon the virtue of the women of a weaker
nation, have not all died in peace, leaving their vices far off
and gathering virtues about them to crown their old age with
venerableness. Some have lived to see that whatsoever man soweth that
shall he also reap. They have lived to see the tide setting in in the
other direction, and the human wreckage of past vices swept by the
current of immigration close to their own domicile. Their own children
are in danger of being engulfed in the polluting flood of Oriental
life in our midst. After many days vices come home. Man sowed the
wind; the whirlwind must be reaped. The Oriental slave trader and the
Oriental slave promise to become a terrible menace and scourge to our
twentieth century civilization. Herein lies great peril to American
womanhood. Whether we wish it to be so or not,--whether we perceive
from the first that it is so or not, there is a solidarity of
womanhood that men and women must reckon with. The man who wrongs
another's daughter perceives afterwards that he wronged his own
daughter thereby. We cannot, without sin against humanity, ask the
scoffer's question, "Am I my sister's keeper?"--not even concerning
the poorest and meanest foreign woman, for the reason that _she is
our sister_. The conditions that surround the Hong Kong slave girl in
California are bound in time to have their influence upon the social,
legal and moral status of all California women, and later of all
American womanhood.
In considering the life history of the Chinese woman living in our
Chinatowns in America, therefore, we are studying matters of vital
importance to us. And in order to a clear understanding of the matter,
we must go back to the beginning of the slave-trade which has brought
these women to the West.
Four points on the south coast of China are of especial interes