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Ist00

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Apr 15, 2007, 9:14:01 PM4/15/07
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Ist00

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Jan 24, 2008, 5:00:16 PM1/24/08
to
and what I say to
thee is a sign that I will heal thee. In proportion to thy expiation of
them, thou wilt know them, and it will be said to thee: 'Behold thy sins are
forgiven thee.' Repent, then, for thy hidden sins, and for the secret malice
of those which thou knowest."

Lord, I give Thee all.

"I love thee more ardently than thou hast loved thine abominations, ut
immundus pro luto.

"To Me be the glory, not to thee, worm of the earth.

"Ask thy confessor, when My own words are to thee occasion of evil, vanity,
or curiosity."

I see in me depths of pride, curiosity, and lust. There is no relation
between me and God, nor Jesus Christ the Righteous. But He has been made sin
for me; all Thy scourges are fallen upon Him. He is more abominable than I,
and, far from abhorring me, He holds Himself honoured that I go to Him and
succour Him.

But He has healed Himself, and still more so will He heal me.

I must add my wounds to His, and join myself to Him; and He will save me in
saving Himself. But this must not be postponed to the future.

Eritis sicut dii scientes bonum et malum.98 Each one creates his god, when
judging, "This is good or bad"; and men mourn or rejoice too much at events.

Do little things as though they were great, because of the majesty of Jesus
Christ who does them in us and who lives our life; and do the greatest
things as though they were little and easy, because of His omnipotence.

554. It seems to me that Jesus Christ only allowed His wounds to be touched
after His resurrection: Noli me tangere.[99] We must unite ourselves only to
His sufferings.

At the Last Supper He gave Himself in communion as about to die; to the
disciples at Emmaus as risen from the dead; to the whole Church as ascended
into heaven.

555. "Compare not thyself with others, but with Me. If thou dost not find Me
in those with whom thou comparest thyself, thou comparest thyself to one who
is abominabl


Ist00

unread,
Jan 24, 2008, 2:16:20 PM1/24/08
to
I should not feel myself
sufficiently able to find in nature arguments to convince hardened atheists,
but also because such knowledge without Jesus Christ is useless and barren.
Though a man should be convinced that numerical proportions are immaterial
truths, eternal and dependent on a first truth, in which they subsist and
which is called God, I should not think him far advanced towards his own
salvation.

The God of Christians is not a God who is simply the author of mathematical
truths, or of the order of the elements; that is the view of heathens and
Epicureans. He is not merely a God who exercises His providence over the
life and fortunes of men, to bestow on those who worship Him a long and
happy life. That was the portion of the Jews. But the God of Abraham, the
God of Isaac, the God of Jacob, the God of Christians, is a God of love and
of comfort, a God who fills the soul and heart of those whom He possesses, a
God who makes them conscious of their inward wretchedness, and His infinite
mercy, who unites Himself to their inmost soul, who fills it with humility
and joy, with confidence and love, who renders them incapable of any other
end than Himself.


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