THE CREATION HANDLINGS PROCEDURE
Section III of the Avatar Course teaches students "a simple and effective
technique for managing beliefs" called the "Creation Handling Procedure"
("CHP"). (R.4-Ex. 36 at ii.)
The CHP allows students to dissolve unwanted thought forms in six easy
steps.
For instance, step one in the Creation Handling Procedure asks students to
"[i]dentify with and experience" the thought form by "merg[ing] with [it]
and feel[ing] how it feels." (R.4-Ex. 36 at 4.)
Step two in CHP asks students to "[d]efine the outermost limits" of the
thought form (R.4-Ex. 36 at 4)
CHP's step three is "[l]abel it without judgment" (R.4-Ex. 36 at 5)
In step four of CHP, students are told to "[d]isassociate from the creation"
by saying, "This is not-I. This is my creation." (R.4-Ex. 36 at 6);
Step five of CHP tells students to "[d]iscreate the creation" by halting "an
existing flow of energy" as one would "turn off a light at the switch"
(R.4-Ex. 36 at 6)
CHP, in step six, asks students to "[c]reate what you prefer" and use CHP to
eliminate any unwanted associations in the new creation. (R.4-Ex. 36 at 6.)
[So far the six steps as shown as evidence in the court quarrel. See:
http://www.law.emory.edu/11circuit/apr2002/01-14511.opn.html> ]
Now I will explain the 6 steps of the Creation Handlings Procedure in more
detail.
STEP 1. IDENTIFY WITH AND EXPERIENCE
''Awareness within a creation is consciousness. Every creation contains
consciousness and is connected with every other creation through its
beginning in awareness. Awareness is without definition; it cannot be
described as to this or that, existing or not, Only the creations of
awareness exist. Consciousness is awareness being limited (defined) by a
form or quality." [Ex. 37 at 42;.United States District Court Middle
District of Florida; Doc. 25, filed March 9, 2001].
"In the Feel-It Exercises of Section II, you learned to merge with a
creation and feel how it feels. This is the essence of' "identify with and
experience." It requires that you surrender any resistance you might have to
existing as the belief, the feeling, the emotion, the idea, the identity,
the time, the space, or the mass of whatever you are seeking to identify
with and experience. You become the limited expression of consciousness that
is being the creation." [Ex, 36 at 4: United States District Court Middle
District Of Florida; Doc. 25, filed March 9, 2001]
So you begin exactly were you are, even if you are resisting some creation.
Begin always were you are. You can not feel and experience another creation
than the one you are already identified with. So the first step of the CHP
is: identify with it and really feel it. Really merge with it, really feel
it. It is very easy. Problems arise, when you try to identify with a
creation you are not identified with. If you are resisting something (a
feeling or a thought) well that is fine. As I said, always begin where you
are. So just merge with the resistance, and really experience this
resistance. The way out is the way in. Whatsoever you are identified with,
the way out is to really merge with the creation. Even if it is fighting
against some creation. Feel the fight. Feel the resistance. Go into the
resistance... Merge with this feeling.... enter this thoughtform. To really
experience a creation you have to let go of judgements. Just go into it with
a little curiousity, be ready for a little exploration. If it helps, just do
a little breathing in the belly, and breath into the feeling of the
creation. Attention is a miraculous thing; you become that which you are
focussed on.
STEP 2: Define the outermost limits. (R.4-Ex. 36 at 4)
Now you are going to define the creation you'r identified with. I am talking
about getting an idea about the boundaries or edges of the creation. Every
thought, belief, fear, desire, sensation are things; therefore they have a
form. Thoughts, beliefs, attitudes have long been described as having forms.
You are not able to get an overview of the belief or creation you are being.
To see this creation or belief, you have to be willing to expand your
consiousness into the belief you consider yourself to be. So expand your
consiousness in every possible dimension. How do you know that you have come
to the boundary of the creation? Very simple. When the intensity of the
creation has decreased totally. That is the sign that you have reached the
boundary of the creation. So you perceive the edges of a thoughtform as a
decreasing intensity of the experience of the creation. Now I want you to
imagine something... just imagine transparant space. That is what you are..
transparant clear space. Just imagine in every dimension transparant clear
space..... Everywhere non-existent.... And you know what? Because you resist
a little tiny miniscule unknown thing floating in your transparant clear
space, it becomes more realistic. This resisting works like glue! And the
more you resist this unknown thing floating in transparant clear space, the
more you are pulled into it. And this thoughtbubble now is getting bigger
and bigger, and your transparant space is getting more tinier and tinier....
Your whole attention is getting focussed on this little tiny thing, and you
know what happens? Because your attention is getting stronger and stronger,
this tiny bubble gets even more bigger and bigger and therefore realistic,
and the clear transparant space is getting tinier and tinier...
"You look out into the universe from within a creation, within creation
within creation, within a particle in clear, transparant space. Looking from
the inside out, space. From the outside in, curious, mysterious, interesting
which is why you tend to get yourself identified with things.'' (Pls. Prel.
Inj. Ex. 36 at 10; Florida Middle District Federal Court, July 15, 2003).
"The trick is that you won't perceive the boundaries when you are stuck
inside a particular thought. You perceive only mental ''space''. But you're
actually looking outward from inside a transparant ''bubble'' of your own
construction. The space inside is permeated with the thought, feeling or
belief or that thought form''. (Pls. Prel. Inj. Ex. 37, at 39; Florida
Middle District Federal Court, July 15, 2003).
So this is step 2: ''Define the outermost limits''. Just expand your
consiousness in whatsoever dimension until you contact the boundaries, and
you feel that the intensity of the experience decreases.... and gradually
decreases to zero. If you expand your consiousness, and expand and
expand.... finally you will reach clear transparant space.
STEP 3: Label it without judgment (R.4-Ex. 36 at 5)
A judgement works like glue. If you put a judgemental label on a creation
you stay attached to it; your attention is fixed on it. So it is important
to label the creation with a neutral label. It is just like looking at a
chair and say: ''chair'': neutral. Non-judgemental. Any name will do:
''X-Y-Z'', as long as it is neutral it is fine.
If you label a thoughtform just as it is, neutral, than the creation is just
what it is. You do not feel attracted towards it, nor do you feel resistance
towards it. The moment you label it neutral, you are apart from it. It will
be separate, floating in clear transparant space. If you feel trouble with
this step, just visualize putting a Post-it note on the creation. But be
aware to label it neutral. If you feel unable to label the creation neutral,
just identify and experience the judgement, and do the CHP on this
judgemental creation. Always begin exactly where you are okay? Get it?
Always begin exactly where you are. Even it is resistance or doubts about
the CHP itself. Just feel the doubt, expand to the outermost limits, label
it neutral, disassociate and let it discreate. Very simple eh?
The moment you label a creation without any judgemaent, a shift occurs from
BEING the creation to SEEING the creation. A change of viewpoint takes place
the moment you label it neutral. This shifting takes place simultaniously
with the labeling. The labeling IS the change of viewpoint. Now, you are not
any longer identified with this thoughtform. The intensity of the experience
of whatsoever you were experiencing has decreased totally. And the moment
you are outside the thoughtform you realise that you are totally separate
from the thoughtform, and that it is YOUR decision to create it or not. Now
you are bigger that the creation. Now YOU contain the creation. As far as
you are concerned, if you do not pay any attention to this creation, it does
not exist anymore in your universe! Marvelous eh? Wonderous stuff! Wow!
STEP 4: Disassociate from the creation (R.4-Ex. 36 at 6)
Okay. If you can perceive the creation, it is not YOU. It is a creation
floating in clear transparant space. The creation has boundaries. It is a
thing. You can see it. The recognision that it has a form, that it is not
infinite consiousness, disassociates you from the creation. Now you are not
any longer identified with the thoughtform; you are apart from it. You are
the creator of this creation, it can not be otherwise. If you would not
exist, the creation would not be there. No when you disassociate from the
creation say to yourself:
''this is not-I, this is my creation.'' (R.4-Ex 36 at 6)
STEP 5: Discreate the creation. (R.4-Ex. 36 at 6)
The word ''discreate'' means: stop giving it energy. Decide not to give it
energy anymore. Let it dissolve. Uncreate it. It is effortless. Just decide
to stop creating it. Decide to stop giving it feeding energy. Without your
energy a thoughform just evaporates, because it needs your support. Whatever
it does, at this point you just have switched off its energizing force.
STEP 6: Create what you prefer. (R.4-Ex. 36 at 6.)
At step 6 ask yourself: what reality I would like to experience? Create this
reality by making a primary origination and run the CHP on any secondary
origination that gets triggered by the primary origination.
DEFINITIONS:
Palmer defines primary origination as "a creation or communication invested
with sufficient intention and effort to create a reality." (Ex. 35 at 35:
Doc. 25, filed March 9, 2001).
Palmer defines secondary origination as:
1. an unintended creation that is triggered by the creation one intends
2. an effort or intention concerned with how a primary origination is,
was, or will be received
3. an effort to monitor or modify the origin point or receipt point of a
communication
4. something that is there other than what is knowingly being created
5. an unaligned effort (Ex. 35 at 35: Doc. 25, filed March 9, 2001).
(Mind you, the 6 steps of the Creation Handlings Procedure, and some quotes
from the so-called confidential Avatar Materials, are excepts used as
evidence in Court sessions; therefore they are public property).
http://www.sourcecourse.com/decision.htm
http://www.law.emory.edu/11circuit/apr2002/01-14511.opn.html
Yours sincerely,
Ronald Cools
Vinkenbaan 1
3815 RC Amersfoort
The Netherlands
wow this is realy helpfull ronald !!
thanx for posting this..!!
greetings
another ronald
Some people confuse feeling with emotion. Feeling is NOT an emotion. You can
feel an emotion but you can not motion a feel. In fact an emotion can be
even resistance towards really feeling.
Therefore the word ''feeling'' in the Avatar Course can create lots of
confusion. Therefore I prefer the word ''Grokking'' used in the Source
Course written by Eldon braun: www.sourcecourse.com
Also some people did not understand some parts of step 3:
I quote:
> STEP 3: Label it without judgment (R.4-Ex. 36 at 5)
>
> A judgement works like glue. If you put a judgemental label on a creation
> you stay attached to it; your attention is fixed on it. So it is important
> to label the creation with a neutral label. It is just like looking at a
> chair and say: ''chair'': neutral. Non-judgemental. Any name will do:
> ''X-Y-Z'', as long as it is neutral it is fine.
> If you label a thoughtform just as it is, neutral, than the creation is
just
> what it is. You do not feel attracted towards it, nor do you feel
resistance
> towards it. The moment you label it neutral, you are apart from it. It
will
> be separate, floating in clear transparant space. If you feel trouble with
> this step, just visualize putting a Post-it note on the creation. But be
> aware to label it neutral. If you feel unable to label the creation
neutral,
> just identify and experience the judgement, and do the CHP on this
> judgemental creation. Always begin exactly where you are okay? Get it?
> Always begin exactly where you are.
Here some people got stuck they said to me. Okay I will explain it in
further detail.
Let us say, you have done step 2 (expand to the outermost limits) of the
belief: ''I never will be able to find a friend" or whatever, and you can
not label this creation neutral, DO THIS: (always begin where you are in
this process)
Begin with step 1: identify with it. Just feel the feeling ''to be unable to
lable this creation neutral''. Feel this limiting belief, this limiting
thoughtform; merge with it. Then do step 1/6 on this creation.
So do step 1: identify with the feeling/believe that you can not label this
creation neutral
Do step 2: Expand to the outermost limits of this limiting belief
Do step 3: Label is without any judgement completely neutral
do step 4: disassociate from the creation saying to yourself: this is
not-I, this is my creation
Do step 5: let it discreate. Do not give it energy anymore.
No begin again with step 1 on the believe ''I never will be able to find a
friend'' you could not label neutral.
And do the steps 1 till 6. Is this clear? Always begin where you are, I
repeat this so much because it is very important.
Now, let us say, during the CHP, you try to discreate the feeling/belief:
''I need the Avatar Wizard Course to get even more enlightened''. You
identify with this creation, but suddenly you get the belief: '' I can not
find the edges of this belief''. Okay, then first do the CHP on THAT
limiting belief. Just feel how it feels ''to be unable to find the edges''
and do the CHP on this limiting belief.
If you did the CHP on this limiting belief go back to the belief you wanted
to discreate: ''I need the Avatar Wizard Course to get even more
enlightened''.
Some people have difficulties labeling a belief neutral. It may be a good
idea to practise this for a little while. Just walk in your house or own
environment, do the feel it is as described below, and after that, label the
things. First, feel the things, than label things neutral. Just feel the
flower and say: ''Flower''. Neutral. That's the way. No judgement. You
come across a car and you label it as: ''car''. Neutral. No judgement. Do
some practising. If you forgot the Feel it Exercise here it is. ( It is
taken from of a Newsletter send to the Avatar Masters; edition
January/February 1996. Master Newsletter and therefore it is in the public
domain; I have to use a magnifying glass to be able to read it this Feel it
exercise).
FEEL-IT EXERCISE #1.
Inanimate Objects, Locations and Spaces.
1. Select some object, location or space that interests you.
Observe is carefully for a few seconds.
2. Define the object, location or space by observing its periphery, edges or
limits.
3. Identify with it and feel it.
Continue this exercise selecting many different inanimate objects, locations
and spaces. When you have achieved a satsifactory result, write a debrief
and show it to the Avatar Master.
For example, if you are identifying with a stone, feel its weight down to
the earth as your weight, feel its exposed surfaces as your surfaces, feel
its density als your densitiy. Transform the stone into you the stone. Be
the stone.
(Experiment with using the stomach-breathing technique in the Feel-it
transcript).
(Mind you, the 6 steps of the Creation Handlings Procedure of the so-called