By faith Peter casts the nets of Christ's teaching

[weedy]

By faith Peter casts the nets of Christ's teaching

"'That you may understand that the Lord was speaking of spiritual
fishing, however, Peter says, 'Master, we toiled all night and took
nothing! But at your word I will let down the nets.' It is as if he
were saying, 'Through the whole night our fishing has brought us
nothing, and we have been laboring in vain. Now I will not fish with
fishing gear but with grace, not with diligence acquired by skill but
with the perseverance acquired by devotion.' When Peter lets down the
nets at the word, therefore, he is in fact letting down the teachings
in Christ. When he unfolds the tightly woven and well-ordered nets at
the command of the Master, he is really laying out words in the name
of the Savior in a fitting and clear fashion. By these words he is
able to save not creatures but souls. 'We toiled all night,' he says,
'and took nothing.' Peter, who beforehand was unable to see in order
to make a catch, enduring darkness without Christ, had indeed toiled
through the whole night. But when the Savior's light shone upon him
the darkness scattered, and by faith he began to discern in the deep
what he could not see with his eyes."
by Maximus of Turin (excerpt from SERMON 110.2.1)

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October 3rd - St. Gérard, Abbot of Brogne

Born at Staves in the county of Namur, towards the end of the ninth
century; died at Brogne or St-Gérard, 3 Oct. 959.

The son of Stance, of the family of dukes of Lower Austrasia, and of
Plectrude, sister of Stephen, Bishop of Liège, the young Gérard, like
most of the men of his rank, followed at first the career of arms. His
piety, however, was admirable amid the distractions of camp. He
transformed into a large church a modest chapel situated on the estate
of Brogne which belonged to his family. About 917, the Count of Namur
charged him with a mission to Robert, younger brother of Eudes, King
of France. He permitted his followers to reside at Paris, but himself
went to live at the Abbey of St-Denis, where he was so struck by the
deifying lives of the monks that, at the conclusion of his embassy,
with the consent of the Count of Namur and Bishop Stephen, his
maternal uncle, he returned to St-Denis, took the religious habit, and
after eleven years was ordained priest. He then requested to be
allowed to return to Brogne, where he replaced the lax clerics with
monks animated by a true religious spirit. Thereupon he himself
retired to a cell near the monastery for more austere mortification.
From this retreat he was summoned by the Archbishop of Cambrai who
confided to him the direction of the community of St-Ghislain in
Hainault. Here also he established monks instead of the canons, whose
conduct had ceased to be exemplary, and he enforced the strictest
monastic discipline. Gradually he became superior of eighteen other
abbeys situated in the region between the Meuse, the Somme, and the
sea, and through his efforts the Order of St. Benedict was soon
completely restored throughout this region.

Weighed down by age and infirmities, he placed vicars or abbots in his
stead, in the various abbeys with which he was charged, and retired to
that of Brogne. He still had courage to take a journey to Rome in
order to obtain a Bull confirming the privileges of that abbey. On his
return he paid a final visit to all the communities which he had
reorganized, and then awaited death at Brogne. His body is still
preserved at Brogne, now commonly called St-Gérard.

Reflection: Though we are in the world, let us strive to separate
ourselves from it and consecrate ourselves to God, remembering that
“the world passes away, but he who does the Will of God abides
forever.” (I John 2:17)

Saint Quote:
The more you devote yourself to study of the sacred utterances, the
richer will be your understanding of them, just as the more the soil
is tilled, the richer the harvest.

The man who is slow to grasp things but who really tries hard is
rewarded, equally he who does not cultivate his God-given intellectual
ability is condemned for despising his gifts and sinning by sloth.

Learning unsupported by grace may get into our ears; it never reaches
the heart. But when God's grace touches our innermost minds to bring
understanding, his word which has been received by the ear sinks deep
into the heart.
-- Saint Isidore of Seville


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The Litany of Humility

O Jesus! Meek and humble of heart, hear me.
From the desire of being esteemed, deliver me oh Jesus.
From the desire of being loved.
From the desire of being extolled.
From the desire of being honored.
From the desire of being praised.
From the desire of being preferred to others.
From the desire of being consulted.
From the desire of being approved.
From the fear of being humiliated.
From the fear of being despised.
From the fear of suffering rebukes.
From the fear of being calumniated.
From the fear of being forgotten.
From the fear of being ridiculed.
From the fear of being wronged.
From the fear of being suspected.

That others may be loved more than I, .Jesus grant me the grace to desire
it.
That others may be esteemed more than I, .
That in the opinion of the world others may increase and I may decrease, .
That others may be chosen and I set aside, .
That others may be praised and I unnoticed, .
That others may be preferred to me in everything, .
That others become holier than I, provided that I may become as holy as I
should, .

-- Cardinal Merry del Val

The sacrifice acceptable to God is a broken spirit;
A broken and contrite heart, O God, You will not despise.