Psychology From The Islamic Perspective Pdf Free Download _TOP_

[Artemisa Sommers]

<div>What does Islam say about human psychology and mental health? Believe it or not, Islam offers a precise, uncomplicated, and comprehensive theory of our spiritual nature, our purpose and priorities in life, and how we can attain serenity and happiness in this life and the next. In Psychology from the Islamic Perspective, Dr. Aisha Utz Hamdan includes specific references to scientific research that corresponds to, or builds upon, what is already known from revelation.</div><div></div><div></div><div></div><div></div><div></div><div>psychology from the islamic perspective pdf free download</div><div></div><div>Download Zip: https://t.co/8JMWxYo2WU </div><div></div><div></div><div>Early Muslims wrote extensively about human nature and called it Ilm-al Nafsiat or self-knowledge. In many cases, their works seem to be the original ideas for many modern day psychological theories and practices. What is interesting however is that a lot of what the early scholars wrote was blended with Islamic philosophy and religious ideas. This paper covers major contributions of prominent early Muslim scholars to psychology and outlines the challenges faced by today's Muslims in adapting to the Western theories. It also offers a few recommendations on the indigenization of psychology for Muslim societies interested in seeking the Islamic perspective on human behaviors.</div><div></div><div></div><div>Today, the field of health is not limited to physical and mental health, but is related to all aspects of life, including spirituality. Spiritual health is so important that it is suggested as the fourth dimension of health, and in the near future, it will form part of the definition of health by the WHO. According to research in clinical psychology, in addition to spiritual health, another important issue in most psychotherapy theories is the issue of thinking. Given the importance of health and thinking, so far, no model has been presented in the field of the relationship between "thinking and health". So, the purpose of the present study is introducing a new model of healthy thinking based on human soul faculties. In this study, qualitative content analysis method has been used. Indicators of sensory and intellectual thinking have been noted within research results, which are the main components of the new model of thinking. In this type of thinking model, it is argued that all human beings have powers within them that can grow, which are referred to as the faculties of the soul. The level of thinking of individuals is determined by the level of each person's soul faculties. The lowest level is sensory perception and the highest level is intellectual perception. The more a person grows from the level of sensory thinking to the level of intellectual thinking, the sources of thought error decrease and the better the health of the thinking. Also, those who have a level of intellectual thinking have a higher level of spiritual health and the lifestyle of these people is health-oriented. This is a philosophical-psychological model in which indicators of sensory thinking and intellectual deviation have been extracted from theories and texts of psychology and philosophy. The results of this study can be used in psychotherapy because research has shown that thinking, especially healthy thinking, has a very effective role in mental health and a healthy lifestyle as well as treatment of disorders.</div><div></div><div></div><div>Meanha Begum is currently studying a degree in Islamic Psychology where she has been given the blessing to explore her passions, Islam and Psychology. She relishes in the insight of an Islamic perspective to incorporate into psychology, to help those who have never been given a chance that every devout muslim, and non muslim deserves. Which is why she considers Inspirited Minds to be a huge blessing in her life. She has been brought up in a heavy western environment, where Islam was once far from her reach, but through trials and tribulations, she has managed to come out stronger and closer to Allah than ever before. It's simply her experiences, ideas, and open nature that pushes her towards wanting to help others out of their vulnerable places, through their journey, and into happiness, with tranquil souls.</div><div></div><div></div><div>You can check out some brief info in part 1 of 2 here: -ghazali-and-ar-razi-who-were-they/ and listen in to our podcast here: -mindful-muslim-podcast-006-a-brief-history-of-islamic-psychology-a-discussion-with-dr-rania-awaad/</div><div></div><div></div><div>Nomophobia is dependence on cell phones and excessive anxiety or great worry if someone is away from the smartphone. This is a response to developments in information and communication technology, which makes it easier for people to meet their needs through access to various information. The IDN Time 2019 Survey Report shows 94.4% of the millennial generation in Indonesia is a generation addicted to the internet. This phenomenon triggers the increasing number of nomophobic sufferers among the younger generation. Meanwhile, the survival of a country depends on its young generation. Therefore, it is necessary to save Indonesia's young generation, by minimizing nomophobia sufferers. This study aims to identify the indications of Nomophobia which include phenomena, indications, and impacts as well as the factors that influence it using a psychological and Islamic perspective. At the end of the discussion, some nomophobia treatments are called Psychotherapy and Islamic Therapy.</div><div></div><div></div><div></div><div></div><div></div><div></div><div>In the same way, Avicenna's Islamic psychology proposed that the five senses, shared with animals, were bound to earth. He believed that the ability to reason gave humanity a unique connection to the divine. Ibn-Sina attempted to ascribe certain mental abilities to specific parts of the brain, but the Islamic prohibition of dissection prevented him from gathering observational evidence to support his theories.</div><div></div><div></div><div>Whilst there is little doubt that this Islamic psychology was linked to Islamic theology and the religiosity of the soul, the Muslim scholars still removed the ideas of demonic possession or spiritual sickness from the canon of medicine. Their meticulous observations certainly created the foundations of the history of psychology and influenced modern thoughts and theories.</div><div></div><div></div><div>Anger management is a strategy used to minimize the emotional and physiological impacts that arise from anger. Managing anger involves a complex interaction between thoughts, feelings, behavior, and physiology. Anger management is considered important from the perspective of psychology and an Islamic perspective, so it is essential to pay attention to the study of anger management in both perspectives. This study uses a systematic literature review method by examining anger management from psychology and Islam. The results show that anger management is seen in line with a psychological and Islamic perspective as an appropriate strategy to respond to anger to be something more positive and environmentally acceptable. However, in practice, the psychological perspective is more oriented towards controlling emotions through more general techniques such as behavior-changing techniques and cognitive restructuring. From an Islamic perspective, its application tends to lead to emotional control through spiritual activities such as ablution, dhikr, prayer, and reading the Al-Quran.</div><div></div><div></div><div>Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach.</div><div></div><div></div><div>This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.</div><div></div><div></div><div>Haque, A. (2004). Psychology from Islamic perspective: Contributions of early Muslim scholars and challenges to contemporary Muslim psychologists. Journal of Religion & Health, 43(4), 357-377. -004-4302-z</div><div></div><div></div><div>Islamic psychology or ʿilm al-nafs[1] (Arabic: علم النفس), the science of the nafs ("self" or "psyche"),[2] is the medical and philosophical study of the psyche from an Islamic perspective and addresses topics in psychology, neuroscience, philosophy of mind, and psychiatry as well as psychosomatic medicine. In Islam, mental health and mental illness were viewed with a holistic approach. This approach emphasized the mutual connection between maintaining adequate mental wellbeing and good physical health in an individual. People who practice Islam thought it was necessary to maintain positive mental health in order to partake in prayer and other religious obligations.[3]</div><div></div><div></div><div>This subject introduces students to Islamic psychology, its context, definitions, framework and perspectives. Understandings of human nature will be explored from an Islamic perspective. The importance of the integration of psychological theories and interventions in the life of a Muslim will be discussed with a focus on the need to decolonise psychology and its content. This subject also provides a brief history of Islamic psychology and its origins, looking at early classical scholars, their worldviews and their heritage. Some of the classical scholars studied include al-Kindi, al-Farabi and Ibn Rushd (Averroes); physicians studied include al-Balkhi, al-Razi and Ibn Sina (Avicenna); and theologians studied include al-Ghazzali, Ibn Taymiyyah and Ibn Qayyim.</div><div></div><div></div><div>Children psychological violence is one of the most perilous issues the world faces today. The religious scholars, sociologists, psychologists, and legislatures underpinning with appropriate solutions for the protection of children from all kinds of violence including, physical, psychological, and sexual, etc. Islam explicitly emphasizes the child care and protection from the prenatal period to childhood in general and psychological care of the child in particular. This article seeks to explore the Islamic concerns for the protection of the child from psychological violence. In the first part of the article, an introduction of the study is presented. The second section briefly defines the key terms of the article. The third part examines the causes of the psychological violence of the child in the Pakistani context. The fourth section outlines an extensive discussion of Islamic strategies and approaches for the protection of the child from psychological violence. Finally, the key findings of the study and possible recommendations are mentioned. This endeavor provides an insight into the psychological violence against the child and its protection strategies from an Islamic perspective. This contextual understanding of the issue is imperative for the care and protection of the child against psychological violence in Muslim families and communities around the globe.</div><div></div><div> 8d45195817</div>