On Mon, 08 Aug 2022 13:45:07 -0700, Robert <
no...@none.com> wrote:
>On Aug 8, 2022,
zeb...@windstream.net wrote
>(in article<
m9k2fhlt6bk27jhh1...@4ax.com>):
>If you believe all the Bible then why do you mock this and the words of
>Jesus?
Please show me what I am allegedly mocking?
>
>>
>>
>> -- King James
>> Ecclesiastes 9:5 For the living know that they shall die: but the
>> dead know not any thing, neither have they any more a reward; for the
>> memory of them is forgotten.
>
>The dead knew nothing of this world as they died to it. Their souls at that
>time went to Hell or to the bosom of Abraham.
I don't know where to begin the corrections:
Abraham was in his grave (hell). Job wanted to go to "hell" (sheol) to
get relief from his pain and agony:
Job 14:13,
"Who will grant me this, that thou mayst protect me in hell [sheol],
and hide me till thy wrath pass, and appoint me a time when thou wilt
remember me?" (Douay) (brackets mine)
"O that thou wouldest hide me in the grave, [sheol; hell] that thou
wouldest keep me secret, until thy wrath be past, that thou wouldest
appoint me a set time, and remember me!" (KJV) (brackets mine)
The "soul" is NOT some immortal part of man. It can die:
Eze 18:4,
"Behold, all souls are mine; as the soul of the father, so also the
soul of the son is mine: the soul that sinneth, it shall die." (KJV)
The first use of the word "soul" is with fish:
-- Darby's Bible
Genesis 1:20 And God said, Let the waters swarm with swarms of living
souls [nephesh], and let fowl fly above the earth in the expanse of
the heavens. [brackets mine]
-- King James
Genesis 1:20 And God said, Let the waters bring forth abundantly the
moving creature [nephesh] that hath life, and fowl that may fly above
the earth in the open firmament of heaven. [brackets mine]
-- Darby's Bible
Genesis 1:24 And God said, Let the earth bring forth living souls
[nephesh] after their kind, cattle, and creeping thing, and beast of
the earth, after their kind. And it was so. [brackets mine]
-- King James
Genesis 1:24 And God said, Let the earth bring forth the living
creature [nephesh] after his kind, cattle, and creeping thing, and
beast of the earth after his kind: and it was so. [brackets mine]
Notice how the word "soul" is used with the first human, Adam:
-- King James
Genesis 2:7 And the Lord God formed man of the dust of the ground,
and breathed into his nostrils the breath of life; and man became a
living soul.
Observe that man wasn't 'given' a soul, but BECAME a soul when he
started to breath. Thus a soul is the whole person. (it also has other
meanings in the Bible)
>
>Tell us, if what you attempt to purport were true, then how did a dead
>prophet Samuel speak to King Saul? And why was he visible with his normal
>attire?
The dead prophet Samuel was in his grave (hell, sheol) awaiting a
resurrection. What King Saul heard was supposedly Samuel speaking
through the spirit medium. The clothing was only seen by the medium
before she did the seance. Saul completely broke God's law here:
Deut 18:10-12,
10. There shall not be found among you any one that maketh his son
or his daughter to pass through the fire, or that useth divination, or
an observer of times, or an enchanter, or a witch.
11. Or a charmer, or a consulter with familiar spirits, or a wizard,
or a necromancer.
12. For all that do these things are an abomination unto the Lord:
and because of these abominations the Lord thy God doth drive them out
from before thee. (KJV)
>
>>
>> -- King James
>> Psalms 146:3,4
>> 3. Put not your trust in princes, nor in the son of man, in whom
>> there is no help.
>> 4. His breath goeth forth, he returneth to his earth; in that very
>> day his thoughts perish.
>
>Have you heard the thoughts of your Grandma since she passed?
No, of course not. She is 'waiting' for the resurrection. She expected
to be in Heaven or hellfire right now according to Catholicism. She
would be surprised where she is, if she was aware.
>
>>
>>
>> > >
>> > >
>> > > >
>> > > > Do you not understand the Christ? His teachings state that the Believer is
>> > > > Born Again unto eternal life, does he lie?
>> > > >
>> > > > Know you not what the Lord created when he Created men?
>> > >
>> > > Jesus assisted God while God did His creations.
>> >
>> > Scripture? And while you are at it is not Jesus God?
>>
>> (Colossians 1:13-20) He rescued us from the authority of the darkness
>> and transferred us into the kingdom of his beloved Son, 14by means of
>> whom we have our release by ransom, the forgiveness of our sins. 15He
>> is the image of the invisible God, the firstborn of all creation;
>> 16because by means of him all other things were created in the
>> heavens and on the earth, the things visible and the things invisible,
>> whether they are thrones or lordships or governments or authorities.
>> All other things have been created through him and for him. 17Also,
>> he is before all other things, and by means of him all other things
>> were made to exist, 18and he is the head of the body, the
>> congregation. He is the beginning, the firstborn from the dead, so
>> that he might become the one who is first in all things; 19because
>> God was pleased to have all fullness to dwell in him, 20and through
>> him to reconcile to himself all other things by making peace through
>> the blood he shed on the torture stake, whether the things on the
>> earth or the things in the heavens.
>>
>> Things were created THROUGH Jesus. We don't know exactly what that
>> means other than Jesus assisted God in some way.
>
>Incorrect.
>
>Col 1:13-20
>
>13 Who hath delivered us from the power of darkness, and hath translated us
>into the kingdom of his dear Son:
>
>14 In whom we have redemption through his blood, even the forgiveness of
>sins:
>
>15 Who is the image of the invisible God, the firstborn of every creature:
Thus the theme of those Scriptures are things being born, and Jesus
was the first.
>
>**************************
>
>V16 clearly states that the Lord created all things, and that by his word by
>him do all things continue on V17
>***********************************
>
>16 For by him were all things created, that are in heaven, and that are in
>earth, visible and invisible, whether they be thrones, or dominions, or
>principalities, or powers: all things were created by him, and for him:
>
>17 And he is before all things, and by him all things consist.
Actually a more accurate Scripture is:
-- Revised Standard
Colossians 1:16 for in him all things were created, in heaven and on
earth, visible and invisible, whether thrones or dominions or
principalities or authorities--all things were created through him and
for him.
Your quote of vs 16 partially reads: "all things were created by him"
mine states: "all things were created through him "
by or through? It makes a big difference in the thought here. Here is
what Strong's Concordance says that Greek word there is: dia
And it means:
"Strong's Ref. # 1223
Romanized dia
Pronounced dee-ah'
a primary preposition denoting the channel of an act; through (in very
wide applications, local, causal, or occasional): "
So "through" is the correct word.
>
>*************************
>
>V18 This clearly speaks of Jesus who alone is the head of the Body of Christ.
>He being the firstborn of the dead that he might be first in everything
>
>**********************************
>
>18 And he is the head of the body, the church: who is the beginning, the
>firstborn from the dead; that in all things he might have the preeminence.
>
>****************************
>
>Why was Jesus the creator, and how? V19
Jesus was NEVER the Creator. Only Almighty God:
- King James
Genesis 1:1 In the beginning God created the heaven and the earth.
"
>
>Because it pleased the Father to give him all the Power that his Father had.
Yes, Jesus would never have had any powers if God hadn't given it to
him
>
>*******************************
>
>19 For it pleased the Father that in him should all fulness dwell;
>
>20 And, having made peace through the blood of his cross, by him to reconcile
>all things unto himself; by him, I say, whether they be things in earth, or
>things in heaven.
Cross. Strong's says:
"Strong's Ref. # 4716
Romanized stauros
Pronounced stow-ros'
from the base of GSN2476; a stake or post (as set upright), i.e.
(specifically) a pole or cross (as an instrument of capital
punishment); figuratively, exposure to death, i.e. self-denial; by
implication, the atonement of Christ: "
Notice stauros primarily means a stake or post in an upright position.
>
>And lastly he Jesus by his shed blood had to power to reconcile all things
>unto Himself.
>
>This clearly lays out the fact that Jesus did not assist his father, as God
>the Father put it all into his hands,
Yes, Jesus did all the things God did as per Creation. But it was God
who did them THROUGH Jesus.
>
>>
>>
>> Jesus is NOT Almighty God. Paul makes that clear. When Jesus was
>> resurrected and up in Heaven with God, Paul wrote:
>>
>> -- King James
>> 1 Corinthians 11:3 But I would have you know, that the head of every
>> man is Christ; and the head of the woman is the man; and the head of
>> Christ is God.
>>
>> Yes, even in Heaven, the head of Jesus is God. Thus Jesus is always
>> inferior to Almighty God:
>
>The word of God does not dispute the fact that Jesus in NOT the Heavenly
>Father. Jesus himself mad that point very clear the morning of his
>resurrection.
But your Creed says Jesus is co-equal with God, thus contradicting the
apostle Paul.
"Neither the word Trinity, nor the explicit doctrine as such, appears
in the New Testament, nor did Jesus and his followers intend to
contradict the Shema in the Old Testament: 'Hear, O Israel: The Lord
our God is one Lord' (Deut. 6:4). . . . The doctrine developed
gradually over several centuries and through many controversies. . . .
By the end of the 4th century . . . the doctrine of the Trinity took
substantially the form it has maintained ever since."-(1976),
Micropædia, Vol. X, p. 126.
>>
>>
>> -- King James
>> John 14:28 Ye have heard how I said unto you, I go away, and come
>> again unto you. If ye loved me, ye would rejoice, because I said, I go
>> unto the Father: for my Father is greater than I.
>
>I have pointed that out to you many times.
It ties in real good with Paul's statement at 1 Cor 11:3.
>When are you going to answer the questions asked of you rather than ignoring
>them and charging the subject?
Alright, repeat the questions and remind to answer them and not just
change the subject.