info
Google Groups no longer supports new Usenet posts or subscriptions. Historical content remains viewable.
Dismiss
The Original Writings Of The Order And Sect Of The Illuminati Pdf 22
13 views
Skip to first unread message
Riikka Drumheller
Dec 8, 2023, 9:24:57 AM12/8/23
to
In subsequent use, "Illuminati" has been used when referring to various organisations which are alleged to be a continuation of the original Bavarian Illuminati (though these links have not been substantiated). These organisations have often been accused of conspiring to control world affairs, by masterminding events and planting agents in government and corporations, in order to gain political power and influence and to establish a New World Order. Central to some of the more widely known and elaborate conspiracy theories, the Illuminati are depicted as lurking in the shadows and pulling the strings and levers of power. This view of the Illuminati has found its way into popular culture, appearing in dozens of novels, films, television shows, comics, video games and music videos.
the original writings of the order and sect of the illuminati pdf 22
DOWNLOAD https://t.co/5Fh7oyDvPe
Finding Freemasonry expensive, and not open to his ideas, he founded his own society which was to have a system of ranks or grades based on those in Freemasonry, but with his own agenda.[5] His original name for the new order was Bund der Perfektibilisten, or Covenant of Perfectibility (Perfectibilists); he later changed it because it sounded too strange.[6] On 1 May 1776, Weishaupt and four students formed the Perfectibilists, taking the Owl of Minerva as their symbol.[7][8] The members were to use aliases within the society. Weishaupt became Spartacus. Law students Massenhausen, Bauhof, Merz and Sutor became respectively Ajax, Agathon, Tiberius and Erasmus Roterodamus. Weishaupt later expelled Sutor for indolence.[9][10] In April 1778, the order became the Illuminatenorden, or Order of Illuminati, after Weishaupt had seriously contemplated the name Bee order.[11]
The lack of a coherent alternative to the two strains of mysticism allowed the Illuminati to present themselves as a credible option. Ditfurth, prompted and assisted by Knigge, who now had full authority to act for the order, became their spokesman. Knigge's original plan to propose an alliance between the two orders was rejected by Weishaupt, who saw no point in an alliance with a dying order. His new plan was to recruit the masons opposed to the "Templar" higher degree of the Strict Observance.[18]
The Prussian Rosicrucians, under Johann Christoph von Wöllner, began a sustained attack on the Illuminati.[citation needed] Wöllner had a specially engineered room in which he convinced potential patrons of the effectiveness of Rosicrucian "magic", and his order had acquired effective control of the "Three Globes" and its attached lodges. Through this mouthpiece, the Illuminati were accused of atheism and revolutionary tendencies.[citation needed] In April 1783, Frederick the Great informed Charles of Hesse that the Berlin lodges had documents belonging to the Minervals or Illuminati which contained appalling material and asked if he had heard of them. All Berlin masons were now warned against the order, which was now accused of Socinianism, and of using the liberal writings of Voltaire and others, alongside the tolerance of Freemasonry, to undermine all religion. In November 1783, the Three Globes described the Illuminati as a masonic sect which sought to undermine Christianity and turn Freemasonry into a political system. Their final anathema, in November 1784, refused to recognise any Illuminati as Freemasons.[19]
Several recent and present-day fraternal organisations claim to be descended from the original Bavarian Illuminati and openly use the name "Illuminati". Some of these groups use a variation on the name "The Illuminati Order" in the name of their own organisations,[30] while others, such as the Ordo Templi Orientis, have "Illuminati" as a grade within their organisation's hierarchy. However, there is no evidence that these present-day groups have any real connection to the historic order. They have not amassed significant political power or influence and most, rather than trying to remain secret, promote unsubstantiated links to the Bavarian Illuminati as a means of attracting membership.[21]
27. It is in the free action of God the Creator that we find the very meaning of creation, even if it has been distorted by the experience of sin. In fact, the narrative of the first sin (cf. Gen 3:1-24) describes the permanent temptation and the disordered situation in which humanity comes to find itself after the fall of its progenitors. Disobedience to God means hiding from his loving countenance and seeking to control one's life and action in the world. Breaking the relation of communion with God causes a rupture in the internal unity of the human person, in the relations of communion between man and woman and of the harmonious relations between mankind and other creatures[29]. It is in this original estrangement that are to be sought the deepest roots of all the evils that afflict social relations between people, of all the situations in economic and political life that attack the dignity of the person, that assail justice and solidarity.
As the Gospel reverberates by means of the Church in the today of men and women[81], this social doctrine is a word that brings freedom. This means that it has the effectiveness of truth and grace that comes from the Spirit of God, who penetrates hearts, predisposing them to thoughts and designs of love, justice, freedom and peace. Evangelizing the social sector, then, means infusing into the human heart the power of meaning and freedom found in the Gospel, in order to promote a society befitting mankind because it befits Christ: it means building a city of man that is more human because it is in greater conformity with the Kingdom of God.
527. Above all, the pastoral activity of the Church in the social sector must bear witness to the truth of the human person. Christian anthropology permits a discernment of social problems that will never find an adequate solution if the transcendent character of the human person, fully revealed in faith, is not safeguarded[1118]. The social action of Christians must be inspired by the fundamental principle of the centrality of the human person[1119]. The need to promote the integral identity of the human person prompts Christians to propose those eminent values that govern every well-ordered and productive human society: truth, justice, love and freedom[1120]. Pastoral activity in the social field must seek to ensure that the renewal of public life is linked to an effective respect for these values. In this way, the Church's multifaceted evangelical witness seeks to promote the awareness of the good of each person and of all people as an unlimited resource for the development of every aspect of life in society.
Another rather curious matter dealing with the meanings of names is the fact that Jesus was called a Nazarene, and that as a boy He lived in a city called Nazareth. Both "Nazarene" and "Nazareth" mean "separated." It is interesting to find that a city called Nazareth is not mentioned anywhere in either the Old Testament or in any Judaic literature. There are historians who claim that a town by that name did not exist in Galilee at that time and that the name was indicative of Jesus being a member of a secret sect or order that existed in Northern Palestine for centuries. Quite interestingly, also, in the 24th chapter of the Acts of the Apostles very important order or sect called the Essenes, with which Freemasons should be somewhat familiar. They were the possessors of the Dead Sea Scrolls that were discovered in the late 1940s in caves near the Qumran community along the northwest corner of that body of water.
A jealous feeling and contention for leadership, which sprang up between Weishaupt and Knigge, and a difference of opinion of the two greatest heads of the society on many points of organization and discipline, hastened the decline of the order, especially after Knigge had left it (July 1, 1784). As soon as the State and Church disturbing tendency, which for a time had remained hidden, became known, the order was vehemently denounced. June 22, 1784, the elector of Bavaria issued an edict for its suppression. But the society continued to exist in secret. When, however, the authorities had succeeded in obtaining further evidences of the dangerous tendency of the order by securing some of the papers of the association (which they published), they punished the members by fine, imprisonment, and exile. Many quit the country, among them Weishaupt (Feb. 16, 1785), on whose head a price had been set. He fled to Gotha (some say Halle), and resided there until his death, Nov. 18,1830. Edicts were again published by the elector of Bavaria, March 2 and August 16, 1785, which, by the severe punishment which it threatened to members, caused the rapid decline of the order, and they disappeared altogether towards the close of the last century (eighteenth). "Great importance was at one time attached to the order of the Illuminati, whose secret influence was regarded as. a principal cause of many of the political events of the time of the French Revolution, and the works of Abbe Barruel and of Professor Kobison of Edinburgh upon this subject were eagerly read, but the highly exaggerated character of their views is now generally acknowledged." See Herzog, Real- Encyklop. 6, 636; Chambers, Cyclop. 5, 519; Grosse Absichten d. Ordens d. Illuminaten, etc., von vier ehemaligen Mitgliedern (Munich, 1786); Nachtrag z. d. grossen Absichten (Mun. 1786); Grundsatze, Verfassung u. Schicksale d. Illuminatenordens in Bayern (1786); Weishaupt, Apologie d. Illuminaten (Frank. 1786); same, Einleitung z. meiner Apologie (Frank. 1787); same, Das verbesserte System d. illominaten, etc. (Frank. 1787); Philo's (Knigge's) Endliche Erklarung und Antwort, etc. (Hannov. 1788).; Die neuen Arbeiten d. Spartacus u. Philo in d. Illuminatenorden, etc. (1794); Voss, Ueber d. Illuminatenorden (1799); Einige Originalschrijfen d. IIluminatenordens, etc., auf hochsten Bejehl z. Druck befordert (Munich. 1787); Natchtragv. weiteren Originalschriften, und der Illusminatensekte überhaupt, etc. (Munch. 1787); Henke, Kirchengesch. 7, 206 sq.; Zeitschriftf hist. Theol. 6, art. 2; Ersch und Gruber, Allgemo. Encyklop. sect. 2, 16:206 sq.; Kahnis, Germans Protestantisms, p. 59 sq. SEE MYSTICS. (J. H. W.)
eebf2c3492
the original writings of the order and sect of the illuminati pdf 22
DOWNLOAD https://t.co/5Fh7oyDvPe
Finding Freemasonry expensive, and not open to his ideas, he founded his own society which was to have a system of ranks or grades based on those in Freemasonry, but with his own agenda.[5] His original name for the new order was Bund der Perfektibilisten, or Covenant of Perfectibility (Perfectibilists); he later changed it because it sounded too strange.[6] On 1 May 1776, Weishaupt and four students formed the Perfectibilists, taking the Owl of Minerva as their symbol.[7][8] The members were to use aliases within the society. Weishaupt became Spartacus. Law students Massenhausen, Bauhof, Merz and Sutor became respectively Ajax, Agathon, Tiberius and Erasmus Roterodamus. Weishaupt later expelled Sutor for indolence.[9][10] In April 1778, the order became the Illuminatenorden, or Order of Illuminati, after Weishaupt had seriously contemplated the name Bee order.[11]
The lack of a coherent alternative to the two strains of mysticism allowed the Illuminati to present themselves as a credible option. Ditfurth, prompted and assisted by Knigge, who now had full authority to act for the order, became their spokesman. Knigge's original plan to propose an alliance between the two orders was rejected by Weishaupt, who saw no point in an alliance with a dying order. His new plan was to recruit the masons opposed to the "Templar" higher degree of the Strict Observance.[18]
The Prussian Rosicrucians, under Johann Christoph von Wöllner, began a sustained attack on the Illuminati.[citation needed] Wöllner had a specially engineered room in which he convinced potential patrons of the effectiveness of Rosicrucian "magic", and his order had acquired effective control of the "Three Globes" and its attached lodges. Through this mouthpiece, the Illuminati were accused of atheism and revolutionary tendencies.[citation needed] In April 1783, Frederick the Great informed Charles of Hesse that the Berlin lodges had documents belonging to the Minervals or Illuminati which contained appalling material and asked if he had heard of them. All Berlin masons were now warned against the order, which was now accused of Socinianism, and of using the liberal writings of Voltaire and others, alongside the tolerance of Freemasonry, to undermine all religion. In November 1783, the Three Globes described the Illuminati as a masonic sect which sought to undermine Christianity and turn Freemasonry into a political system. Their final anathema, in November 1784, refused to recognise any Illuminati as Freemasons.[19]
Several recent and present-day fraternal organisations claim to be descended from the original Bavarian Illuminati and openly use the name "Illuminati". Some of these groups use a variation on the name "The Illuminati Order" in the name of their own organisations,[30] while others, such as the Ordo Templi Orientis, have "Illuminati" as a grade within their organisation's hierarchy. However, there is no evidence that these present-day groups have any real connection to the historic order. They have not amassed significant political power or influence and most, rather than trying to remain secret, promote unsubstantiated links to the Bavarian Illuminati as a means of attracting membership.[21]
27. It is in the free action of God the Creator that we find the very meaning of creation, even if it has been distorted by the experience of sin. In fact, the narrative of the first sin (cf. Gen 3:1-24) describes the permanent temptation and the disordered situation in which humanity comes to find itself after the fall of its progenitors. Disobedience to God means hiding from his loving countenance and seeking to control one's life and action in the world. Breaking the relation of communion with God causes a rupture in the internal unity of the human person, in the relations of communion between man and woman and of the harmonious relations between mankind and other creatures[29]. It is in this original estrangement that are to be sought the deepest roots of all the evils that afflict social relations between people, of all the situations in economic and political life that attack the dignity of the person, that assail justice and solidarity.
As the Gospel reverberates by means of the Church in the today of men and women[81], this social doctrine is a word that brings freedom. This means that it has the effectiveness of truth and grace that comes from the Spirit of God, who penetrates hearts, predisposing them to thoughts and designs of love, justice, freedom and peace. Evangelizing the social sector, then, means infusing into the human heart the power of meaning and freedom found in the Gospel, in order to promote a society befitting mankind because it befits Christ: it means building a city of man that is more human because it is in greater conformity with the Kingdom of God.
527. Above all, the pastoral activity of the Church in the social sector must bear witness to the truth of the human person. Christian anthropology permits a discernment of social problems that will never find an adequate solution if the transcendent character of the human person, fully revealed in faith, is not safeguarded[1118]. The social action of Christians must be inspired by the fundamental principle of the centrality of the human person[1119]. The need to promote the integral identity of the human person prompts Christians to propose those eminent values that govern every well-ordered and productive human society: truth, justice, love and freedom[1120]. Pastoral activity in the social field must seek to ensure that the renewal of public life is linked to an effective respect for these values. In this way, the Church's multifaceted evangelical witness seeks to promote the awareness of the good of each person and of all people as an unlimited resource for the development of every aspect of life in society.
Another rather curious matter dealing with the meanings of names is the fact that Jesus was called a Nazarene, and that as a boy He lived in a city called Nazareth. Both "Nazarene" and "Nazareth" mean "separated." It is interesting to find that a city called Nazareth is not mentioned anywhere in either the Old Testament or in any Judaic literature. There are historians who claim that a town by that name did not exist in Galilee at that time and that the name was indicative of Jesus being a member of a secret sect or order that existed in Northern Palestine for centuries. Quite interestingly, also, in the 24th chapter of the Acts of the Apostles very important order or sect called the Essenes, with which Freemasons should be somewhat familiar. They were the possessors of the Dead Sea Scrolls that were discovered in the late 1940s in caves near the Qumran community along the northwest corner of that body of water.
A jealous feeling and contention for leadership, which sprang up between Weishaupt and Knigge, and a difference of opinion of the two greatest heads of the society on many points of organization and discipline, hastened the decline of the order, especially after Knigge had left it (July 1, 1784). As soon as the State and Church disturbing tendency, which for a time had remained hidden, became known, the order was vehemently denounced. June 22, 1784, the elector of Bavaria issued an edict for its suppression. But the society continued to exist in secret. When, however, the authorities had succeeded in obtaining further evidences of the dangerous tendency of the order by securing some of the papers of the association (which they published), they punished the members by fine, imprisonment, and exile. Many quit the country, among them Weishaupt (Feb. 16, 1785), on whose head a price had been set. He fled to Gotha (some say Halle), and resided there until his death, Nov. 18,1830. Edicts were again published by the elector of Bavaria, March 2 and August 16, 1785, which, by the severe punishment which it threatened to members, caused the rapid decline of the order, and they disappeared altogether towards the close of the last century (eighteenth). "Great importance was at one time attached to the order of the Illuminati, whose secret influence was regarded as. a principal cause of many of the political events of the time of the French Revolution, and the works of Abbe Barruel and of Professor Kobison of Edinburgh upon this subject were eagerly read, but the highly exaggerated character of their views is now generally acknowledged." See Herzog, Real- Encyklop. 6, 636; Chambers, Cyclop. 5, 519; Grosse Absichten d. Ordens d. Illuminaten, etc., von vier ehemaligen Mitgliedern (Munich, 1786); Nachtrag z. d. grossen Absichten (Mun. 1786); Grundsatze, Verfassung u. Schicksale d. Illuminatenordens in Bayern (1786); Weishaupt, Apologie d. Illuminaten (Frank. 1786); same, Einleitung z. meiner Apologie (Frank. 1787); same, Das verbesserte System d. illominaten, etc. (Frank. 1787); Philo's (Knigge's) Endliche Erklarung und Antwort, etc. (Hannov. 1788).; Die neuen Arbeiten d. Spartacus u. Philo in d. Illuminatenorden, etc. (1794); Voss, Ueber d. Illuminatenorden (1799); Einige Originalschrijfen d. IIluminatenordens, etc., auf hochsten Bejehl z. Druck befordert (Munich. 1787); Natchtragv. weiteren Originalschriften, und der Illusminatensekte überhaupt, etc. (Munch. 1787); Henke, Kirchengesch. 7, 206 sq.; Zeitschriftf hist. Theol. 6, art. 2; Ersch und Gruber, Allgemo. Encyklop. sect. 2, 16:206 sq.; Kahnis, Germans Protestantisms, p. 59 sq. SEE MYSTICS. (J. H. W.)
eebf2c3492
0 new messages