Is he still claiming that William Dever thinks Moses was real and larger than life? That quote is from some news magazine show and is not his current thinking as I have shown with the following.
Why do you keep posting this outdated quote? You know it is a lie, you know Prof. Dever does not believe this crap any more and most likely said for television.
William Dever, an archaeologist normally associated with the more conservative end of Syro-Palestinian archaeology, has labeled the question of the historicity of Exodus “dead.” Israeli archaeologist Ze'ev Herzog provides the current consensus view on the historicity of the Exodus;[6]
“”The Israelites never were in Egypt. They never came from abroad. This whole chain is broken. It is not a historical one. It is a later legendary reconstruction—made in the seventh century [BCE]—of a history that never happened.
Dever writes that the central proposition of his book is very simple. "While the Hebrew Bible in its present, heavily edited form cannot be taken at face value as history in the modern sense, it nevertheless contains much history." He adds: "After a century of exhaustive investigation, all respectable archaeologists have given up hope of recovering any context that would make Abraham, Isaac, or Jacob credible 'historical figures.'" He writes of archaeological investigation of Moses and the Exodus as having been "discarded as a fruitless pursuit." He is not saying that he believes that the biblical Moses never existed. He is talking about what can be gathered from archaeological evidence.
This next is from a book review of Dever's book "What Did the Bible Writers Know and When did They Know It."
About the historical Moses he writes:
…the overwhelming archaeological evidence today of largely indigenous origins for early Israel leaves no room for an exodus from Egypt or a 40-year pilgrimage through the Sinai wilderness. A Moses-like figure may have existed somewhere in southern Transjordan in the mid-late13th century B.C., where many scholars think the biblical traditions concerning the god Yahweh arose. But archaeology can do nothing to confirm such a figure as a historical personage, much less prove that he was the founder of later Israelite region.
About Leviticus and Numbers he writes that these are "clearly additions to the 'pre-history' by very late Priestly editorial hands, preoccupied with notions of ritual purity, themes of the 'promised land,' and other literary motifs that most modern readers will scarcely find edifying much less historical." Dever writes that "the whole 'Exodus-Conquest' cycle of stories must now be set aside as largely mythical, but in the proper sense of the term 'myth': perhaps 'historical fiction,' but tales told primarily to validate religious beliefs."
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This next is from an Interview:
http://www.pbs.org/wgbh/nova/ancient/archeology-hebrew-bible.html
William Dever: From the beginnings of what we call biblical archeology, perhaps 150 years ago, scholars, mostly western scholars, have attempted to use archeological data to prove the Bible. And for a long time it was thought to work. [William Foxwell] Albright, the great father of our discipline, often spoke of the "archeological revolution." Well, the revolution has come but not in the way that Albright thought. The truth of the matter today is that archeology raises more questions about the historicity of the Hebrew Bible and even the New Testament than it provides answers, and that's very disturbing to some people.
One of the first efforts of biblical archeology in the last century was to prove the historicity of the patriarchs, to locate them in a particular period in the archeological history. Today I think most archeologists would argue that there is no direct archeological proof that Abraham, for instance, ever lived. We do know a lot about pastoral nomads, we know about the Amorites' migrations from Mesopotamia to Canaan, and it's possible to see in that an Abraham-like figure somewhere around 1800 B.C.E. But there's no direct connection.
The Bible chronology puts Moses much later in time, around 1450 B.C.E. Is there archeological evidence for Moses and the mass exodus of hundreds of thousands of Israelites described in the Bible?
We have no direct archeological evidence. "Moses" is an Egyptian name. Some of the other names in the narratives are Egyptian, and there are genuine Egyptian elements. But no one has found a text or an artifact in Egypt itself or even in the Sinai that has any direct connection. That doesn't mean it didn't happen. But I think it does mean what happened was rather more modest. And the biblical writers have enlarged the story.
[For more on Moses and the Exodus, see Carol Meyer's interview.]
No Egyptian text mentions the Israelites except the famous inscription of Merneptah dated to about 1206 B.C.E. But those Israelites were in Canaan; they are not in Egypt, and nothing is said about them escaping from Egypt.
The Bible describes it as a glorious kingdom stretching from Egypt to Mesopotamia. Does archeology back up these descriptions?
The stories of Solomon are larger than life. According to the stories, Solomon imported 100,000 workers from what is now Lebanon. Well, the whole population of Israel probably wasn't 100,000 in the 10th century. Everything Solomon touched turned to gold. In the minds of the biblical writers, of course, David and Solomon are ideal kings chosen by Yahweh. So they glorify them.
So if he called Dever to the stand as an expert witness, he would not be friendly to artie/Joe's point of view.