On 9/8/2019 6:07 PM, Bob wrote:
> On 9/8/2019 5:32 PM, Cloud Hobbit wrote:
>> "Bob" said:
>
>>> Immature, childish, jejune.
>>
>>> You truly are pathetic.
>>
>> Not nearly as much as you who refer to a guy whose definition of
>> theory would include Astrolgy.
>
>
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From:   
https://evolutionnews.org/2015/12/ten-dover-myths-8/
In the Dover ruling, Judge Jones cited Behe’s definition of science, 
claiming that it shows Behe’s “mission … to change the ground rules of 
science to allow supernatural causation of the natural world.” So what 
was Behe’s definition of science that was supposedly so extreme and 
dangerous? Here it is:
     Under my definition, a scientific theory is a proposed explanation 
which focuses or points to physical, observable data and logical inferences.
Yes, that’s Michael Behe’s definition of science. In its entirety. Do 
you see anything about astrology or the supernatural there? I don’t.
It was the plaintiffs’ attorney, not Behe, who decided to bring 
astrology into the conversation. When pressed about astrology by the 
opposing attorney, Behe went on to explain:
     There are many things throughout the history of science which we 
now think to be incorrect which nonetheless would fit that — which would 
fit that definition. Yes, astrology is in fact one, and so is the ether 
theory of the propagation of light, and many other — many other theories 
as well.
Given what he says, Darwinian evolution fits just as well under Behe’s 
definition of science, but that doesn’t mean it is like astrology (or 
requires the supernatural) any more than it means that ID is like 
astrology or requires the supernatural.
How, then, did the myth arise? Judge Jones and many ID critics have 
employed a logical fallacy — the fallacy of the undistributed middle. 
They claim that if ID and astrology both fit under Behe’s definition of 
science, then ID must be some kind of a supernatural astrology-like 
explanation.
Of course, it’s logically fallacious to claim that if two concepts (say, 
ID and astrology, or evolution and astrology) both fit under Behe’s 
broad definition of science, therefore they share the same flaws. By the 
same logic, watch out because Darwinian evolution must be just like 
astrology too.
Needless to say, Behe and all ID scientists reject astrology. What ID’s 
critics fail to acknowledge is that five hundred years ago, the 
scientific “consensus” would have claimed (erroneously) that astrology 
meets the U.S. National Academy of Science’s definition of a scientific 
theory: “a well-substantiated explanation of some aspect of the natural 
world that can incorporate facts, laws, and tested hypotheses.” Indeed, 
Galileo practiced and taught astrology — but the fact that he was wrong 
about this doesn’t mean that every aspect of the rest of his science 
should be rejected.
The problem with astrology is not that it could have fit the NAS’s 
definition of a scientific theory, or Michael Behe’s definition. The 
problem with astrology is simple: It’s not supported by the evidence. 
After all, an idea that is “science” or “scientific” can still be flatly 
wrong.
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>
> You truly are pathetic.
>
>