On Wed, 5 Oct 2022 15:14:06 -0700 (PDT), Michael Pendragon
<
michaelmalef...@gmail.com> wrote:
>On Wednesday, October 5, 2022 at 4:44:38 PM UTC-4, Mack A. Damia wrote:
>> On Wed, 5 Oct 2022 12:15:29 -0700 (PDT), Michael Pendragon
>> <
michaelmalef...@gmail.com> wrote:
>>
>> >We have a rule regarding the posting of links and/or extracts from other sources here, Mack. And that rule is that when we post someone else's essay, poem, article, etc., we must also post an *original* comment or question regarding it.
>> >
>> >I would be happy to discuss the relation between the hypothetical "bicameral mind" and poetry with you, but I cannot do so unless you first offer your own theories and opinions on the subject.
>> >
>> >One of our "members" (Isaac Chase, who posts under the name of his nephew, "Jordy") has gotten himself almost unilaterally blocked for repeatedly posting links without the requisite original commentary accompanying them. Don't be a "Jordy."
>> >
>> >So please tell us *your* thoughts on the topic at hand, and we'll see if any interesting discussions develop from there.
>> It is a theory and very popular among some; there is even a Julian
>> Jaynes Society.
>>
>>
https://www.julianjaynes.org/
>>
>> I generally don't post ideas, etc. without links and/or extracts in
>> support.
>
>A good idea -- and one which I thoroughly support.
>
>Of course, there is a world of difference between posting one's original ideas *with* supporting source material and simply posting the support material without the original idea.
>
>> I have been fascinated with Jaynes' theory for many decades,
>> and I challenge others to appreciate it. Much of his reasoning
>> originates from ancient poetry, and I thought this group would be
>> interested in examining it.
>
>I was unfamiliar with Jaynes' theory, and upon reading the article, have found it to be interesting, but flawed.
>
>It sounds (slightly) similar to a theory which I do support: that of the correlation between schizotypal thought processes and creativity. However, I find it hard to a accept the premise that human consciousness (as we know it today) did not exist 3,000 years ago.
>
>Jaynes has used examples of human interaction with gods from ancient texts to support his claims, but he fails to take several important points into account. Predominant among these is the fact that ancient texts from the Biblical "Old Testament" to the "Iliad" and "Odyssey" of Homer are set at least several hundred years in the past. Homer is believed to have lived (if, indeed, he was a real person) about 900 -700 BCE, and the Trojan War to have taken place roughly 400 years earlier. Homer (or whoever was responsible for writing the epics attributed to him) possessed "meta-consciousness," as such a "sense of self" would have been necessary to write *any* story. The act of writing presupposes a distinction between oneself and one's audience. Similarly, the "Old Testament" is estimated to have been written from about 1200 to 165 BCE. If so, the earliest Biblical books would have been written slightly over 3,000 years ago, which would place the dawn of consciousness
>(selfhood/meta-consciousness) at 3222 years ago (or earlier). The story of the "Fall of Man" (from "Genesis") can be read as a parable of the birth of individual conscious -- implying that meta-consciousness had been around far longer than the 3,000 years assigned to it by Jaynes.
The gods were always correct. There was a divine order of life,
ritualized and untouched by major disasters. As Jaynes puts it: "But
the second millennium B.C. was not to last that way. Wars,
catastrophes, national migrations became its central themes. Chaos
darkened the holy brightnesses of the unconscious world. Hierarchies
crumpled. And between the act and its divine source came the shadow,
the pause that profaned, the dreadful loosening that made the gods
unhappy, recriminatory, jealous. Until, finally, the screening off of
their tyranny was effected by the invention on the basis of language
of an analog space with an analog ‘I’. The careful elaborate
structures of the bicameral mind had been shaken into consciousness."
>> Vestiges of the bicameral mind in action have existed throughout the
>> ages. I am thinking particulary of William Blake's poetry.
>
>William Blake considered himself a "prophet," and, as such, would correspond to Jaynes' concept of the numinous nature of creative (or schizotypal) thought. This, however, does not imply either that Blake's mind was bicameral or that bicameral minds had ever existed. Jaynes' theory for numinous thought is far from the only explanation. C.G. Jung's theory of the Collective Unconscious is well worth looking into for a more probable explanation of Blake. According to Jung, the Collective Unconscious is a collection of *living* archetypes that is shared by all of humankind. These archetypes *create* the basic myths that have formed the spiritual/religious philosophies of people from various cultures and times. The correspondences between Blake's "Greater Prophecies" and Jungian concepts of the sub-conscious and unconscious psyches are astounding ("Urizen," a.k.a., "Your Reason" representing ego consciousness -- the predominance of which constitutes our present "fallen" state).
I wonder how Jung would respond to bicameralism. There is a kind of
relationship: His ideas of "archetypes" - the persona, the shadow,
the anima or animus and the self. These are a result of collective,
shared ancestral memories that may persist in art, literature and
religion but aren't obvious to the eye.
>> Understanding Jaynes is an intellectual endeavor, and naysayers tend
>> to ridicule it.
>
>Jaynes' theory ultimately fails because, like various forms of religion, it is built upon a false premise: that the left and right hemispheres of the human brain were totally disconnected from one another (although it self-contradictingly maintains that the right hemisphere was able to directly communicate with the left). If Jayne is subject to ridicule, this basic misconception is why.
But you cannot say that with any certainty. If you believe in
evolution, then you should believe in the evolution of the mind,
unless you think that Adam and Eve suddenly appeared in Eden with
fully-functioning modern minds.
>> Posting an idea or theory is merely posting an idea
>> or theory for comment, but you are free to ignore it.
>
>Posting an idea or theory for comment is fine -- provided that you provide your own thoughts regarding it (as you've done here). Simply posting a topic for others to discuss is an imposition on the other members. We are not databases programmed to discuss arcane topics at will. Discussions of this nature require both research and thought. If we are going to invest our time and effort in expressing our thoughts on a given subject, we expect some interaction in return. This is why we attempt to enforce the aforementioned rule that links/excerpts must be accompanied by original commentary.
I have noticed that there is some flaming going on among some of the
members of the group. In that respect, the group is not special. BTW,
do you have an FAQ?
>Regarding the bicameral mind and poetry:
>
>Jaynes holds that poets once "were hearing poetry (of a sort) composed and spoken within their own minds. Jaynes is grievously mistaken on this point. Some poets, myself included, hear this poetry today. I refer to us as "Muse Poets," because our poetry arises from the depths of our sub-conscious minds exactly as if it were being dictated by a god or, in my experience, goddess. This however, by no means signifies that I have a bicameral mind (nor even vestiges of one). It mean that I am able to tap into my sub-conscious mind, and to communicate with it more directly than the average individual. And while I may very well be prejudiced on the subject, I feel that poetry derived from such sub-conscious revelations is far richer in symbolic material, and consequently mulit-layered interpretation, than that derived solely from the ego-consciousness as a form of intellectual exercise. IOW: A true poet doesn't say "I think I'll try to write a Décima poem today; he says "Sing,
>Heav'nly Muse!"
Their personal gods were speaking to them. It doesn't get any more
complicated than that. Where do ideas come from? Where does music
come from? Where does poetry come from? The answer is, "We don't
know." We may have ideas, but they are just theories, too. How do
we know that the sub-conscious doesn't contains the gods of the
bicameral mind?