On Monday, October 11, 2021 at 5:24:32 PM UTC-4, George J. Dance wrote:
> On Monday, October 11, 2021 at 10:53:14 AM UTC-4,
michaelmalef...@gmail.com wrote:
> > On Monday, October 11, 2021 at 8:53:53 AM UTC-4, George J. Dance wrote:
> > > On Sunday, October 10, 2021 at 3:21:12 PM UTC-4, Ash Wurthing wrote:
> > >
> > > " "Jism" Dance demands tit for tat!1!"
> > > > 'enuff said...
> > >
> > > It's questionable whether Mr. Wurthing (he gets upset when I call him "Ashhole") has taken a course, read a book or an article, or even watched a video about Tit for Tat. So let's ask him a couple of questions: what does he think it is, and what does he think is wrong with it? One sentence answers. It's an open book quiz, so here's a first source for him to check over if he'd like:
https://en.wikipedia.org/wiki/Tit_for_tat
> > >
> > Please pardon my intrusion (I know that your question was directed to Ash)
> I welcome it. I am hoping that Ash will engage with the thread, but he may not. It's been enjoyable talking philosophy recently, and I'm hoping this will be no exception.
> > , but the first definition for 'Tit for Tat" that turns up in a Google search is as follows: "the infliction of an injury or insult in return for one that one has suffered."
> Yes, that's from the origin of the term, and reflects the common understanding of the term. But the term has a more technical meaning; it's a strategy in game theory, where there are two choices - co-operate or defect. TAT can be summed up as "Cooperate initially; continue to cooperate with those who cooperate with you; defect from those who defect from you."
>
> I'd generalize that as a moral rule. If the choices are 'be nice' to others or 'be nasty' to them (the way I look at it), then the rule would be: "Be nice to those who are not being nasty to you; be nasty to those who are being nasty to you."
>
I'm not familiar with its application in game theory (apart from what I've read in the Wikipedia article), but I don't believe your "moral rule" applies. I would paraphrase your moral rule as "Treat others as they treat you," which *could* be construed as T4T (returning like for like)... but my understanding of T4T is that it is pertains only to retaliatory responses.
> That's a formulation of Tit for Tat I apply in my life, so in that respect Ash is correct. I'd have preferred he come in here, we dialogue, and we actually agree that there's nothing wrong with living life that way; but that may not happen, so maybe it's for the best that I just spell it out.
> > Now I can't speak for Mr. Wurthing, but I feel that the problem with T4T should be obvious to everyone.
> >
> > T4T only works in clinical situations (as described in the Wikipedia article). In the real world (and/or cyberspace), it's a formula for disaster.
> >
> > According to the rules of T4T, if Will punches you in the nose, you're obligated to punch his nose in return.
> No; it follows that I'd have the right to punch Will in the nose, but that's just a moral maxim; and I do not believe that anyone is obligated to always follow moral maxims. Morality is there to protect people from harm, and therefore no one is obligated to follow a maxim that will result in his own harm. If Will were a cop, for example, punching him back could get me shot. So it's a right I have, but not an obligation; I can punch back or, if I think I have to, not.
>
The question here isn't one of whether you have the right to punch Will back, but whether your opting to not punch Will back would qualify as T4T. I don't see how it could. If you choose to deviate from the maxim, the maxim no longer applies.
> This does not resolve the problem (whatever provoked Will to punch you in the first place). It simply compounds the injuries that result from it.
> Why do I have to worry about something I did to provoke him? If he wants to talk about that, we'd be doing it instead. I wouldn't mind talking about that, but I can't do that if he keeps punching me. Which would be more likely to stop him from continuing to punch me? Punching back, or not punching back?
>
That, and the fact that one cannot reason with a potato.
However, you are only allowing yourself two options: to punch or not to punch, when there are other options available.
For example: if Will were to punch you in the nose in the vicinity of a police officer, you could call the officer over and have Will arrested. You could take out a restraining order against Will, charge him with battery, etc. And, should you wish to settle the matter amicably, you could have your lawyers discuss an amicable solution.
> > And, again, according to T4T, Will would then have the choice of ceasing the hostilities, or offering a new injury in retaliation for his busted nose. Should Will choose the latter option, he will invariably up the ante by inflicting an even greater injury, which you (under the rules of T4T) would now be obligated to return.
> Hey, if Will has a choice, on his move, to either not punch me, or to do something more than punch me (eg, shoot me), then so do I. I think he has the right to do the first, but no right to do the second; any more than I had a right to shoot him for punching me the first time. If a punch justifies anything, it justifies no more than a punch back. (I think that's the most that T4T can justify.)
>
I honestly don't see where he has any right to punch anyone in the nose... but you're referring to game theory, which I'm admittedly unfamiliar with.
> > This creates an unending circle of escalating violence.
> You remind me of Jesus:
What a horrible thing to say!
> His solution to violence was to never punch back, but to turn the other cheek; and I think he was correct that the amount of violence caused by 'nasty' people is miniscule compared to that caused otherwise 'nice' people who think someone else has been 'nasty' to them. I'd prefer a world where everyone is 'nice,' but granted there are 'nasty' people, I think the best way to deal with that is not to be nice to them.
>
Jesus was a weenie, who probably had all of his teeth knocked out before he could grow a beard.
> >
> > "Tit for Tat" was spoofed by Laurel and Hardy in a 1935 short of the same name. There's 3 minute clip at
https://www.facebook.com/watch/?v=754821585115450 (and the entire 20 minute short at
https://www.youtube.com/watch?v=WnGdyjd_BL4).
> >
> > At AAPC, T4T has similarly only exacerbated existing conditions, and reinforced the childish mentality that has come to be prevalent here.
> Well, now; there are both 'nasty' and 'nice' people here. What would be your moral strategy for dealing with them? Are you nice to those who are nice to you? Are you nasty to those who are nasty to you? If so, how do you think you're following a different strategy from T4T? If not, how does yours differ?
>
No, I don't base my behavior toward others on their actions toward me.
My rule is to give everyone the benefit of the doubt until they've proven their worth (in my estimation).
I base my behavior on what I perceive to be someone's worth. If I think that someone is a talented poet, I am going to treat him with respect (insofar as his writing is concerned). If I find someone to have interesting ideas, I am going to seek out his ideas. And if I find someone else to be an ignorant piece of filth, I'll scrape his residue off the sole of my shoe and move on.
> > Has anyone here ever stopped calling you "Dunce" because you called them a name in return? I certainly didn't stop fighting with you because you called me "Pig-Pen" and "Pedo-Dragon."
> No, of course we kept fighting, but we stopped using those terms. (I do remember your writing to me and telling me, in effect, "Stop calling me Pedodragon. I stopped calling you Dunce weeks ago." - which I did.
And I would have continued to address you by name regardless of whether you'd stopped in return.
I simply decided that you were okay in my book, and that I wasn't go to fight you any longer. And since no reasonably sane person would seek to continue hostilities once his opponent had ceased, I was certain that you would do so in return.
> > Usenet groups exist (much like any other groups) because people like to discuss their interests with similarly-minded peers. People come to AAPC because they love reading (and in most cases, writing) poetry. As long as everyone stays on-topic and treats one another with civility, the group will flourish.
> >
> > And when a group proves beneficial to all of its members, it is in their best interest to ensure that it continues to work. So they form an unspoken agreement to treat one another with respect, to apologize when they've overstepped their boundaries, and to abide by group rules and decisions.
> True; but some people (the truly nasty ones) made no such agreement; they don't care whether the group flourishes or not,; and so appealing to a common interest will not get them to agree. So what is your strategy for dealing with them?
>
That begs the question as to who you mean by the "truly nasty ones." You have called NancyGene "NastyGene," and directed your "That Nasty Gene" poem against both her and Edward/Jim. I certainly don't think of either of them as being in any way detrimental to the group -- quite the contrary, I think that both have proven themselves to be immensely beneficial to it.
I see no need for anyone to appeal to them because they have both shown that they have the group's best interest at heart.
If, otoh, you're referring to the various Impostor Trolls, they have also shown a willingness to cease their hostilities for the benefit of the group. You may recall that about a year ago they agreed to a "cease fire" if Will and Stink would limit their posts in return. I asked them to take the initiative -- to stop their attacks against Will first, and to see if he would limit his posts as a result. They withheld their attacks for two weeks, whereas Will only managed to keep his posts down to an acceptable level for two days.
Of course you could be referring to Will and Stink (who, in my opinion, are far and away the nastiest trolls we've got). I doubt that you are referring to them, but will address that possibility all the same.
I no longer hold any hope that there can ever be any reasoning with either of them. They won't go away, and they are unwilling to change. The rest of us will have to deal (or cope) with them as each of us sees fit.
Encouraging them (publishing them in print and/or on your blog) doesn't help the situation any (IMHO). But that is how you choose to deal with them. And one could, theoretically, argue that supplicating them might also pacify them. It didn't, but that is something we can only be sure of in hindsight.
> > Usenet groups fail (for the most part) for two reasons: a) one member attempts to dominate the group, and/or b) one member is incapable of getting along with the others. In both cases, there are only two feasible outcomes: the other members will either drive him away, or they will leave the group.
> That sounds reasonable - I don't think the common denominator is always one member, but that's close enough since gangs often have a key member, and would fall apart in his absence.
Make it "one or more members" -- it really doesn't matter.
> For a long time on aapc, there was a member who dominated the group, Dennis Hammes; he made as many as 50% of the posts, replying to everything. He was capable of getting along with others; I actually wrote a poem with him once - so he's your type (a), not your type (b). Yet his dominance arguably kept aapc intact until his death.
>
In which case, we'd need to define "dominate."
I'm using the term in the negative sense of "subjugate," "overpower," "force oneself upon." You're using it in the positive sense of becoming "predominant" or "preeminent" in.
I cannot comment on Dennis Hammes as he was before my time, but based on your description, he would not be an example of what I'd intended by "dominance."
> That leaves your type (b), the best example of which I can think of is FG. He is truly nasty to everyone (in behavior); yet I don't think many consider him a threat to the group, or even want to do anything about him.
No, FG is not what I meant by Type b. FG is, more or less, accepted by the majority of the group's members in spite of his generally hostile behavior. I was talking about a social pariah: someone who wants to be a part of the group, but who the other members shun -- because he lacks the skills/knowledge/intellect/shared interests to fit in.
But, of course you realize that in both cases, I am referring to WD.
> > When dealing with such individuals, T4T will only further inflame an already hostile situation. The best approach is for the members of the group to form a united front. Much like trolls, these disruptors crave attention. Unlike trolls, they also crave acceptance. When met with disapproval from *all* of the members, they will usually move on to groups that are better suited to their needs. In some instances (where the disruptor is not attempting to dominate the group), they are able to adapt their behaviors and become integrated into the group.
> How do you show disagreement?
Not disagreement -- but disapproval. In many cases, the Type b individual only wants to be a part of the group. He may throw tantrums until he is admitted, but once he's been accepted, he'll content himself with staying quietly in the background. Disapproval is expressed, when necessary, by a word or two acknowledging the group disapproval of a given behavior: "We don't do that here, Will."
> > At AAPC, we have a member who is both incapable of getting along with the other members, and who is also attempting to dominate the group. I'm sure you know of whom I speak. And, as you know, I have attempted to reason with him, bargain with him, and integrate him into the group -- all without the slightest bit of success.
> And your complaint is that it hasn't worked because you've been doing it alone, rather than as part of a 'united front'?
I once thought that way... and I still think that providing a united front would work in the majority of cases. For example: some years ago, a troll using the name of "&" appeared here. He/she was met by a united front, and quickly disappeared. Unfortunately, I've come to believe that this approach will not work with WD.
> Probably, but I think it's unclear that's what you have been doing - I don't mean unclear to me, as I've not been reading your exchanges with him so I can't say - but unclear to him or to those who would support your claims against him (because what I hear from them has not been reasoning, bargaining, or being attempting to be inclusive).
>
All of the above have been tried over the course of the past few years. The first attempt was made when Karen first returned to the group. I'd managed to bargain a temporary peace between you and ER/NG, but WD refused to come to the bargaining table. I reopened the discussion when AW arrived -- although, at that point, I already knew that it was fruitless, and was simply going through the motions for AW's benefit.
But I've given up on this approach -- just as I've given up on there ever being any peace with WD. He doesn't want peace. He wants an unconditional surrender wherein he is given free rein to do whatever he pleases without reproach.
> > If this individual would be considerate to the other members by not making upwards of 100 posts per day (10 posts per day is desirable, 25 barely acceptable, and anything more, intolerable), they would be willing to accept him as a member -- and hostilities would end. But because this individual also wishes to dominate the group, he refuses to be considerate of the other members' wishes, and refuses to make any compromises.
> They would? I doubt that FG, for instance, cares how many posts a person makes; and the same for others I won't risk trolling in by naming.
FG is what he is. As noted earlier, he is more or less accepted by the group in spite of himself. As you'd noted, he isn't seen as a threat to the group.
> > Your support of this disruptive individual (and his flunkies) has created a rift between yourself and the other members --
> I thought that's whom you meant. That's a person that I've gotten along with since I joined the group; we've had our differences, but we've been able to overcome them. If he were nasty to me, then I'd of course be nasty to him; but he hasn't. You're asking me to consider him incapable of getting along with me instead - to consider him nasty, when he's been nice on the whole - and to be nasty back.
>
I know that you and Will have been on good terms for 15-20 years, and would not ask you to end it.
My point is that your support of him is seen as enabling him by the other members of the group. I'm asking you to take that into consideration in your dealings with them. I'm asking you to change your relationship with them -- not your relationship with Will.
Instead of attacking ER/NG/ME/AW, you need to remember that they see you as being part of the problem. If you were to treat them with civility -- regardless of their attacks on you or Will -- I think that they would eventually come to see that you are not the malicious troll that they take you for.
Remember how I said that I chose not to continue my hostilities with you and simply stopped? Regardless of whether you chose to return the favor? I'm asking you to do take the same approach with the others.
Hopefully, I've earned your trust at this point -- just as you would, hopefully, come to earn their trust by following my suggestion.
> In short, you're asking me to practice T4T, but in a collectivist variant: you're asking me to not determine who's being nice and who's being nasty for myself, but to let the "group" decide for me, and to be nice or nasty to the other people here depending not on who is nice or nasty to me, but depending on whom the "group" somehow decides is nice or nasty.
>
Not at all.
Stay friends with Will and his cronies. But there's no reason for you to be actively engaged in flame wars with the rest of the group as a result. It takes two to have a fight. If you stop fighting them, the fight's over (at least insofar as you're concerned). I'm not asking for you to make any concessions to them -- just to stop fighting them. They don't want a flame war any more than you want one.
> > who view you as an enabler (at best). Calling them names like "Jism" and "Ashhole" only increase the negative feelings toward you and further the hostile environment.
> You did realize that my use of "Ashhole" was in response to his calling me "Jism Dance." So you're arguing that I should not be nasty back (call him a name) in response to his calling me a name. Instead I should be nice to him - "turn the other cheek" - and instead be nasty to someone he's being nasty to, because someone speaking for the "group" thinks it's in the interest of the "group."
>
Yes. That's what I'm asking.
If it helps, you can call me "Pedodragon." I won't retaliate. That way you won't be the only one forced to endure name-calling in silence.
> Which is indistinguishable from another maxim -- be nice to the people that someone - let's call them the "group whisperer" -- tells you to be nice to, and nasty to the people that person tells you to. Which seems to imply that I must not only abandon the morality I live by -- essentially T4T -- but I also must abandon any attempt to live morally -- of consciously governing how I act -- here, for "the good of the group".
>
I'm not asking you to be nasty to anyone. This isn't an Us vs Them proposal.
I'm merely saying that ER/NG/ME and AW all want what's best for AAPC -- as do you. There's really no need for any of you to fight, because none of you want there to be any fighting. And since none of you want there to be any fighting, it's stupid for you to be engaged in a perpetual war with one another. Just stop it.
Yes, I'm placing the onus on you, and not on them -- that's because it's easier to convince one person to make a sacrifice than it is to convince four. If you stop attacking them, I'll do everything I can to get them to stop attacking you.
> > I'm not suggesting that you stop supporting the disruptors (although your taking an active role in addressing the problem would go a long way toward achieving its resolution). I'm merely saying that the T4T is to your distinct disadvantage.
> I dont' think you've show that; it may be to the group's, or the group whisperer's disadvantage) but that's not what your example is showing me. Rather, you're invoking T4T (as a collective strategy for the group to deal with one putatively "nasty" person, and simply telling me that what's wrong with it is not my use of it but my attempting to live morally - my determining whom to be nice or nasty to - operiod.
>
Isn't it obvious that calling others names like "Jism" is only going to make the resent you? It doesn't matter if they called you "Dunce" first. The resentment is still there. T4T (in the retaliatory sense) is not going to resolve anything.
OTOH, when I stopped calling you "Dunce," you stopped calling me "Pedodragon" -- although it took you a couple of weeks to do so. The only way to successfully end hostilities is to make up your mind to stop fighting. I'm not getting my other cheek slapped by you, so apparently it works.
> > Karen was also perceived as an enabler, but she rarely received any ill treatment (or even any ill feelings) from the group (with the occasional exception of ME). That's because Karen avoided the T4T tactic like the plague. You could benefit from her example.
> Karen, following her own inclinations, tried to be nice to everyone, and ended up leaving anyway. That turned out to be even less viable than FG's be-nasty-to-everyone strategy. We have a toxic environment here, where nastiness is the norm.
>
Yes, Karen left because she couldn't stand all of the nastiness. But you're missing my point. Karen was accepted and treated respectfully by everyone here (even by ME most of the time). My point is that people aren't going to attack you or anyone else just because they're on friendly terms with Will.
> > Love him or hate him, Will has been a problem (the biggest problem) with AAPC for the past 20+ years. That won't change regardless of what any of do.
> Well, no. Back in the early 2000's, the 'biggest problem' was undoubtedly Chuck Lysaght. I think Will got roped in originally because he was nice to Chuck, so to those who were not he got seen as Will's enabler. (Mind you, Chuck vs. a large fraction of the group wasn't the only thing going on; for years, for instance, Hammes and PJ Ross fought a battle for dominance; eventually that settled down; Ross took a subservient roll which lasted until the day he found out Hammes was dead.) Anyway, Hammes loathed Chuck, and then he loathed Will, as much for their poetry as anything; if he'd noticed "fish and chips" he'd have loathed his poetry, too. But Hammes did end up getting one form of dominance: he was able to assemble or convince enough people to be nasty to Chuck, to assemble a gang large enough to be considered the group.
>
The early 2000s is 20 years ago (depending on what you consider early). I wasn't here when the CL vs DH wars were going on and am unable to comment on it. Hopefully, you can agree that the problem in 2021 is WD vs practically everyone else.
> The problem of Will's overposting was more effect than cause - when you have a whole gang posting to and about you, it's impossible to reply to everything without posting more than anyone else. But most of that ceased when PJ found it impossible to keep the gang together; all such posts went way down.
>
His overposting may have started out as a response to PJR, but today it has become the cause of everyone else's animosity toward him.
> After all that was over, I remember one person whose overposting was a problem that led some to leave: HC. (Initially he addressed that problem, not by posting less, but by deleting all his posts; but eventually he did cut down.)
>
> But enough of that history; it's trivia, and the discussion of T4T, and morality in general, is what's important here.
> > And there will always be some hostility toward you for supporting him. But I don't think it's too late for you to patch things up between the other members and yourself.
> But what would that accomplish? For me or for "the group"? Will is not going to leave the group, or limit his posts, or change his ways, simply because I start being nasty to him; he may be conciliatory towards me, but if I persist in being nasty he won't stick to that.
>
Again, I'm not asking you to be nasty to Will. Nor am I asking you to stop being on friendly terms with Will. Invite him over to your house for dinner for all I care.
I'm asking you to cease your hostilities toward ER/NG/ME and AW. That's all.
What will that accomplish? For starters, it will end the ongoing war between yourself and them. It will allow you, and them, to spend more time constructively discussing one another's work -- and such discussions would be beneficial for all -- and would raise the standard of quality for AAPC posts in general.
> I can predict that, because (despite what I implied earlier), I'm not just nasty to anyone I perceive as being nasty to me. If I've had a mutually nice relationship with someone, I'm slow to nastiness. So while I'm slow to react to someone being nasty to me, and I'll try to keep the nice relationship going, I reach a point at which I believe my niceness is just enabling the nasty. I've reached that point twice; first, after Hammes' gang got nasty with me (because I wouldn't be nasty to Will -- the same way they'd earlier got nasty with Will because he wouldn't be nasty to Chuck), and again 4 years ago, when a whole new gang got nasty with me (because I wouldn't be nasty with Stephan Pickering). My name for that strategy -- responding to unrelenting nastiness with unrelenting niceness -- is "appeasement." (To get back to the morality discussion: Yes, Christian morality preaches appeasement.)
>
That really wasn't the reason/reasons, George. I got nasty because your support of NAMBLA (as I perceived it) made me dislike you. And my niceness/nastiness is based on how much I like someone. Others got nasty for other reasons. For the most part, it was because you often attacked them in defense of Will (at least that's how it appeared to me). And I get it -- you saw NG and ME as disruptive trolls -- which they initially were. But when they stopped trolling, and started contributing to, the group, you continued to attack them as the enemy. They called you names, you called them names, and both sides built up several years of mutual insult and dislike.
> > T4T is not going to help you in achieving that. Consideration for, and civility toward, other members, will.
> But why would I want to 'patch things up' with nasty people, and even be nasty towards others (who've never done me harm) for their sake? Maybe I'd receive less personal nastiness, but I doubt it; their nastiness, as I see it, is not because I'm nasty to them, but I'm not nasty to someone else.)
>
You should patch things up with ER/NG/ME and AW because they're viable members of the group, because we are a group, and we all want the same things from the group.
As to WD, no one is asking you to stop being friends with him.
> > Drop the name-calling -- regardless of what the others call you. It's to everyone's benefit to establish a better environment at AAPC, and they want peace as much as you do. Treat them with civility and, in time, they'll come around. And, should you happen to like one of their poems, a few positive comments would go a long way toward changing their perception of you as the enemy.
> And the result will be, in the words of Neville Chamberlain, "peace in our time." Had Chamberlain accomplished peace, he'd now be considered a premier statesman of the 20th century (while Churchill would have been an obscure footnote, best known for the Gallipoli fiasco). Instead, Chamberlain's become the universal symbol of appeasement.
> >
It worked with you and me.
> > That's just my two-cent's worth -- take it or leave it.
> I always appreciate reading your two-cents' worth on any subject; philosophy today, who knows what tomorrow.
Thank you.