"linuxgal" <
linu...@cleanposts.com> wrote in message
news:8rGdnXm0qPNQlSrS...@giganews.com...
We don't have any infallible popes.
We never have had one.
The doctrine of Papal Infallibility does not mean the Pope is always right
in all his personal teachings. Catholics are quite aware that, despite his
great learning, the Pope is very much a human being and therefore liable to
commit human error. On some subjects, like sports and manufacturing, his
judgment is liable to be very faulty. The doctrine simply means that the
Pope is divinely protected from error when, acting in his official capacity
as chief shepherd of the Catholic fold, he promulgates a decision which is
binding on the conscience of all Catholics throughout the world. In other
words, his infallibility is limited to his specialty--the Faith of Jesus
Christ.
In order for the Pope to be infallible on a particular statement, however,
four conditions must apply: 1) he must be speaking ex cathedra . . . that
is, ``from the Chair'' of Peter, or in other words, officially, as head of
the entire Church; 2) the decision must be for the whole Church; 3) it must
be on a matter of faith or morals; 4) the Pope must have the intention of
making a final decision on a teaching of faith or morals, so that it is to
be held by all the faithful. It must be interpretive, not originative; the
Pope has no authority to originate new doctrine. He is not the author of
revelation--only its guardian and expounder. He has no power to distort a
single word of Scripture, or change one iota of divine tradition. His
infallibility is limited strictly to the province of doctrinal
interpretation, and it is used quite rarely. It is used in order to clarify,
to ``define,'' some point of the ancient Christian tradition. It is the
infallibility of which Christ spoke when He said to Peter, the first Pope:
``I will give (o thee the keys of the kingdom of heaven. And whatsoever thou
shalt bind upon earth, it shall be bound also in heaven.'' (Matt. 16:19).
Certainly Christ would not have admonished His followers to ``hear the
church'' (Matt. 18:17) without somehow making certain that what they heard
was the truth--without somehow making the teaching magisterium of His Church
infallible.
For a complete understanding of the Pope's infallibility, however, one more
thing should be known: His ex cathedra decisions are not the result of his
own private deliberations. They are the result of many years--sometimes
hundreds of years--of consultation with the other bishops and theologians of
the Church. He is, in effect, voicing the belief of the whole Church. His
infallibility is not his own private endowment, but rather an endowment of
the entire Mystical Body of Christ. Indeed, the Pope's hands are tied with
regard to the changing of Christian doctrine. No Pope has ever used his
infallibility to change, add, or subtract any Christian teaching; this is
because Our Lord promised to be with His Church until the end of the world.
(Matt. 28:20). Protestant denominations, on the other hand, feel free to
change their doctrines. For example, all Protestant denominations once
taught that contraception was gravely sinful; but since 1930, when the
Church of England's Lambeth Conference decided contraception was no longer a
sin, virtually all Protestant ministers in the world have accepted this
human decision and changed their teaching.
http://www.columbia.edu/cu/augustine/a/faq-cc.html