,CheersThe following was written by a columnistwhose wit and whimsey I've come toappreciate.
Of all the lessons from this time ofpandemic, the speed of change might be thegreatest. -meetings plans and permissionswere thrown out in the name of survival.It's an experience that will be rememberedin post -pandemic times and form a template.My only criticism would be that thecomment is a little opportunistic. Thereis still so much we don't know -even ifantibodies are sufficient to prevent reinfection.In my own pandemic journey I'm stillfocused to a large extent on awareness of'social distancing'. I had a minorincident the other day walking around ablind corner. It drove home to me howeverhow the virus is 'amplifying' small misunderstandings.Anything relating to your own journey iswelcome here of course. That's not to saythat anything here could replace thedetailed analysis of a trained teacher ofthe Technique. Still that which clarifiesyou own thinking can only be of benefit.
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I'm glad that we have some agreement about "beyond relaxed."
You have mentioned that you think some people don't focus on muscle relaxation or don't achieve a lot of it, but I think your readers can get the idea that you are talking about this surface relaxation.
." What I'm hoping you can see is that although I focus on the "learning model," (i.e. the changes are learned and come from patterns changing in the nervous system), I still feel and enjoy similar deep changes in the experience of my body, and I value those changes very much. So I don't think there's much difference between these two perspectives
Yes, and in fact when I say I work with "learning in the nervous system" -- well think about it, the nervous system is both mind and body. Nerves are everywhere and their state has direct influence on the body..
The autonomic nervous system is hardly distinguishable from the body tissues,
Hi MikeOn Wed, 20 May 2020, 07:36 Michael Mossey, <michae...@gmail.com> wrote:I'm glad that we have some agreement about "beyond relaxed."It's nice to agree indeed!You have mentioned that you think some people don't focus on muscle relaxation or don't achieve a lot of it, but I think your readers can get the idea that you are talking about this surface relaxation.No actually. I was talking about the idea of relaxation being different. A person who claims to be able to relax with a book has probably not experienced hypnotic style calming of the ANS. And I think there is a big difference between that with muscle/fascia release and without.To me muscle tension relaxation is related to a state of mind. And when that is permanent release it is a permanent change in the mind.." What I'm hoping you can see is that although I focus on the "learning model," (i.e. the changes are learned and come from patterns changing in the nervous system), I still feel and enjoy similar deep changes in the experience of my body, and I value those changes very much. So I don't think there's much difference between these two perspectivesThere is a big difference there I think. My idea of it is that it is not learned by training. You do something that stimulates psychophysical change indirectly. Alexander talked of his procedure...
Yes, and in fact when I say I work with "learning in the nervous system" -- well think about it, the nervous system is both mind and body. Nerves are everywhere and their state has direct influence on the body..The autonomic nervous system is hardly distinguishable from the body tissues,
I think the signals that come via proprioception are part of the subconscious mind. The nerves carry the messages. Yoga works on the tissues to alter what signals the nerves send to the mind. So does massage. AT hands on work alters the operation of the ANS quite directly.I'm not sure but I think we have very different ideas here.I'm in a minority I fear. Nishijima said Zen is about the balance of the ANS and how many teachers did he leave behind!K
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Thanks Keith, that was pretty comprehensive. That was most considerate of your offsprings to wait till the worst was over to inform you.Giving some background to how things are panning out in Old Blighty is appreciated as well.One of the (many) changes the virus may yet bring about is to come up with an alternative to the nursing home format where people in these crisis situations are 'sitting ducks'.Mike; I tried to be discreet but not discreet enough. My apologies .
John; Only just came on your comment. So what is your take on meeting the challenge of 'pandemic fatigue'?
.
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Hi GuysThanks for keeping the forum flags flying. Stuttering the domain of The Technique etc.An eminent UK politician was asked what was most challenging about politics. His reply,' Events Dear boy Events'. I doubt that has been ever more true than now. What sort of universal law is this 'thing' obeying?What does seem clear is that until we have a vaccine our only real defence lies in modifying our behaviour. Yet this too has the potential for peril. It's hard to imagine Government wielding more power. The populace acting through fear is ready to do as it's told.In a more ideal world directions would be given in a calm and reassuring manner. A rough time line at least as to such dictatorial power would be given.Some behaviour modifications might be beneficial (at least in future pandemics). Others are too problematic and need to be discarded as soon as practicable. A 'silver lining' is too blasé for such an insidious organism (or is it a mechanism). Yet a methodology which encourages conscious, reasoned modification surely proffers advantage in a world awash with instinctive, fear driven reaction.NoelH
List,
Good to hear from you Lutz. Why don't we make you our T.I.C (Teacher in Residence)?You can add us to your CV as; The Institute for the Advancement ofComprehensive Living. Or even more humble and self effacing; Mankind's Last Hope!Seriously though the challenge posed byPandemic Fatigue is very real would you not agree? As you say, once the fearfactor is gone people become indifferent -which is not in anybody's favour is it?I find that allowing my head to go forward and up gives me an incentive to come back
Rather than blind adherence
AddendumJournal of the Nth American Menopausal Society reports a study of 140 thousandwoman over 14 years-they found that depression and cynicism increased risk ofType2 diabetes. There seems to be a subtle interplay of factors here.In the present circumstances the searchfor a vaccine is of course paramount. however it is to be hoped that in duecourse similar diligence will uncover the mystery of why some people (testingpositive) display, mild or even no symptoms at all
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Oddly enough though I seem to recall a forum discussion on Vipassana Yoga. You and Lutz, Keith, were both involved but whether you reached agreement (or decided to agree to disagree) escapes me. I can doa search and try to put it together if you like.
You raise a valid of point of course about the established provenance/age of Yoga far exceeding that of the Technique.
The difficulty you face I'd suggest is that somany of these 'mindfulness' mental gymnastics claim yoga inspiration that even your own odyssey becomes lessened.
The somewhat arcane nature of the AT acts as a shield.
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So in all my 'answers' the magic is still there but for me there's a lot of common sense and psychophysiology too. And the magic is not all contained in one mind/body technique but a whole load of themWhen you talk of the fundamental nature of habits I think more of them as being layered on top of our basic hard-wired reaction systems. As Dr Barlow wrote in his book as you 'unpeel the layers of the onion' the power of habits reduces. But you can't unpeel the reactions that underpin those habits, you can only reduce their strength.Stay safe and free of unnecessary worries!
Can you give an example of something that would be "directly training the mind to think differently?"
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Hi Mike
Well all the things that Alexander wrote of that his technique gave us via indirect means.For me anyway. Others think it comes from directly changing thinking but this is the Manner versus Conditions of Use debate I think.All the advantages of yoga meditation which come Iindirectly from the methods.For example Alexander Technique hands on work or yoga sessions can reduce anger far more effectively than any attempt to think differently.
The ever more widespread uptake of evidence based mind body techniques in psychology is evidence for this I think.
RegardsKeith.
Hi Mike
Attempts to think differently...I must be more positive. I am bountiful I am blissful I am beautiful. I am calm relaxed and confident.God loves me. I feel.compassion for myself. I feel.compassion for the world.I think culture affects thinking much more powerfully than attempts at self suggestion.
Guys (including Franis, obviously)It seems to me there is no more need for theorising, temporising or anything else.The clear and present danger is with us right now. What is needed is a co -ordinated response which 'plays' to the strengths of the Technique -namely its flexibility.
Accordingly take exercise -power walking. What I plan is a vid which shows theaccepted PW version but also a 'muted' one -can be practised waiting in a queue. So
You see my strategy here Franis? These are govt mandated requirements but we cansubsume the anxiety inducing aspects by focusing on creativity.My personal response is to promote the potential for AT more in the last weeksthan the decade hence - the cliched 'where are your olympians' conspicuously absent.
Something I would appreciate is a bird's eye view of how teachers are adapting. Myreason for asking is that my 1st teacher (trained by FM) gave me breathingexercises . These are no real surrogate for hands on but as I think Keith would verifyyoga has long found they add another dimension to verbal cues -share?.NoelH
reason for asking is that my 1st teacher (trained by FM) gave me breathingexercises .
These are no real surrogate for hands on
but as I think Keith would verifyyoga has long found they add another dimension to verbal cues -share?.
Hi Mike,I agree the mind can be trained. Practising the piano is training the mind and rest of the nervous system.You can practise graceful movement and good posture too. You can practise all sorts of things.But Alexander was quite clear what he taught was not simply training the mind. Many Alexander Teachers seem to act like it is a system of training - these are I think the ones that emphasise changes in Conditions of Use. For many others it is about indirect changes which come via mechanisms unknown. The idea of a Primary Control seems inadequate these days.
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But... it's not skill at directly generating the desired outcome. The skill of mindfulness leads to better well-being (in some people) but indirectly.
Also the Feldenkrais Method is clearly training, but what's being trained is a reduction in inner resistance or obstacles to smooth movement. As far as specific outcomes, they range from easier movement to greater well-being and performance in general, but usually the outcomes are *discovered* rather than being aimed for. You would probably say that about your own experience, right?
So it's pretty clear that you see "training" and "indirect" as diametrically opposite, but they aren't really even related. You can have training/indirect, not-training/indirect, training/direct, not-training/direct as all possibilities.
Never mind my last response, I actually think there's no way to know in what way a Feldenkrais lesson is training and how it affects one's life without having experienced one.
It's a non-intuitive form of learning,
yet it has shown me better ways to teach my computer science students and to learn piano. It demonstrates the conditions for which learning is most effective and helps to train away counterproductive habits. But that's going to mean nothing to someone who hasn't experienced it.
Perhaps I don't get your point either, but the way you describe it, it matches the kinds of habits that are seen as counterproductive in Feldenkrais and to my understanding Alexander as well. Your thinking also matches my old thinking as well and I've learned how it limited me.For instance, this idea of pushing to make fast progress and the idea that the greater the pain, the greater the gain. That's part of our culture already, and what I've learned is that those things are the very habits I seek to change.
You've interpreted me as advocating for slow change because I don't counsel pushing for fast change. But that's a misconception ... not pushing for change is the fastest way to change, at least in my experience.
Hi Mike,I think we are getting hung up on the meanings of words here. I agree with Alexanders writing about the AT being Indirect Means for change.On Fri, 24 Jul 2020 at 20:08, Michael Mossey <michae...@gmail.com> wrote:But... it's not skill at directly generating the desired outcome. The skill of mindfulness leads to better well-being (in some people) but indirectly.I agree. Except I would say meditation is not training in 'mindfulness', It is in part training to cultivate inner awareness in order to rebalance the ANS using physiological mechanisms that boost the PNS and inhibit over-reactivity in the SNS. And (somatic) yoga is training in techniques to get results faster.
Also the Feldenkrais Method is clearly training, but what's being trained is a reduction in inner resistance or obstacles to smooth movement. As far as specific outcomes, they range from easier movement to greater well-being and performance in general, but usually the outcomes are *discovered* rather than being aimed for. You would probably say that about your own experience, right?Yes - partly. So you state a desired outcome and have procedures to indirectly 'gain' it. To me understanding the mechanisms involved increases the chance of being more efficient.
I think a lot of so-called 'esoteric' practices follow that line. They understood quite a lot of the psychology and physiology involved and sought ways to speed up change by acting more effectively. AT chair work is I think quite a direct procedure and highly efficient. Table work is also but not quite so powerful. But AT explanations of them are too vague for my taste!
Are you saying that mindfulness teachers don't understand their own technique? Or are you saying that when you meditate, you use the technique you describe?
You have a technique, and mindfulness is another technique that involves training in a skill. This skill has specific components, which I won't go into because I don't think you can understand it without experiencing it. If you want to broaden your horizons, try taking an online mindfulness class.
You asked in the other post if I ever experiece something going on besides learning when I do Feldenkrais. I'm not sure, but I see learning as so powerful that if something good was happening as a side effect, I would get more out of it by training or learning to produce that thing.
A part of Feldenkrais is learning to calm over-reactivity. I think of it like a creature with a simple nervous system, maybe a worm with only an autonomic nervous system. That worm can learn to relax
Also the Feldenkrais Method is clearly training, but what's being trained is a reduction in inner resistance or obstacles to smooth movement. As far as specific outcomes, they range from easier movement to greater well-being and performance in general, but usually the outcomes are *discovered* rather than being aimed for. You would probably say that about your own experience, right?
Hi Mike,On Sun, 26 Jul 2020 at 07:50, Michael Mossey <michae...@gmail.com> wrote:Are you saying that mindfulness teachers don't understand their own technique? Or are you saying that when you meditate, you use the technique you describe?I think it was DT Suziki who said only 10% of people in Japanese monasteries he visited were doing Zen as he understood it. So is it not feasible each group would have a different view of what Zen is? Just as AT can teachers differ quite widely in their ideas. If I describe what changes with AT, yoga etc that is not describing the method that indirectly gets those changes.
You have a technique, and mindfulness is another technique that involves training in a skill. This skill has specific components, which I won't go into because I don't think you can understand it without experiencing it. If you want to broaden your horizons, try taking an online mindfulness class.I've done quite a few classes of all sorts already! You don't seem to think I've made the best of 15 years of all sorts of classes and experiences!
You asked in the other post if I ever experiece something going on besides learning when I do Feldenkrais. I'm not sure, but I see learning as so powerful that if something good was happening as a side effect, I would get more out of it by training or learning to produce that thing.
Sometimes I think if your method is not getting indirect changes that are really obvious it might be best to try something else. Some of see the 'side effects' as the desired outcome. Joe Armstrong claimed Alexander and early teachers got much faster improvements in Conditions of Use than most later teachers. I'm with him. \
A part of Feldenkrais is learning to calm over-reactivity. I think of it like a creature with a simple nervous system, maybe a worm with only an autonomic nervous system. That worm can learn to relaxCan it 'learn' intellectually if it only has an ANS? It is purely reactive. We are reactive in that basic way and we have all these extra layers on top which make us much more complex and get us into a frightful mulle (Dr Barlows phrase I think).. But our problems of stress lie most deeply in those reactive systems and that is what mind/body methods deal with. I believe intervening at that level is more effective than any other 'No sense in using thinking to solve a problem that doesn't exist in thought'.
> Have you read about experiments in which a person learns to control an individual muscle fiber with the help of feedback? That's the > kind of unconscious learning which is going on in Feldenkrais work.That is very related to yoga/meditation. Training to be aware of proprioception gives you the feedback without a machine and you can sense muscles deep inside that it's hard to access with a machine.. Learning to control muscles helps you to release their tension. But you can't control every muscle like that there are too many. So you use some of a myriad of higher level techniques that have been developed over thousands of years.
> You often talk about wondering if there is something you don't know. I think you should try either mindfulness or Feldenkrais work - I think those things would give you a new perspective.I'm as unlikely to try what you recommend as vice versa. We've known each other long enough to see that I think! One to one work is a bit expensive for mel. But I'll try anything that's cheap! I got a demo of Bowen work last year.And it definitely changed something I couldn't make sense of.
> There are two things I notice in your theories that could be expanded. First is the idea of states. Feldenkrais and mindfulness work more with dynamic patterns than states. The desired outcome is not a state, but rather a dynamic pattern of learned responses.. *this* happens and you respond with *this*. Discovering that pattern and improving it.When I talk of somatic state it is the state of complex a living thing.That seems out of line with Alexander's idea of Indirect Change. But if learned improved patterns produce somatic change they work so nothing wrong with it.
>The second idea is not thinking about what you're doing.The ability to stop the mind from thinking during meditation is a good skill I think. Suspend the breath and Shuniya! To reduce awareness to proprioception and breath and mental focus is one thing I do - its more awareness without thinking. I suspect to lose the proprioception is more advanced than where I am.But the Heart Sutra(?) tells us that during Samadi the Buddha was listening to Shariputras words and understanding them. Was he thinking? Or was he Aware?There is aconcept of 'Meditating all the time' which I htink having anawareness and working on your somatic state during normal activity. I think Alexanders Thinking in Activity is a similar idea but the word Awareness makes more sense to me. Maybe Awareness Through Movement works towards a similar end?
>When you described once that you use part of your awareness to reduce muscle tension while you are engaged in activity, I think about how Feldenkrais work often results in the ability to do things without thinking or reflecting on how you are doing them, which I think is a smoother experience with less internal resistance.I think that is any mind/body technique. You learn a procedure that changes you somatically.
Usually the procedure involves a significant amount of directly changing part of the things that change by themselves holistically.
That is why so many AT teachers used to evaluate yoga so naively - they thought things like relaxing and stretching and breathing exercises were only attempts to change things directly rather than triggers of indirect change.Also the Feldenkrais Method is clearly training, but what's being trained is a reduction in inner resistance or obstacles to smooth movement. As far as specific outcomes, they range from easier movement to greater well-being and performance in general, but usually the outcomes are *discovered* rather than being aimed for. You would probably say that about your own experience, right?Right things do themselves in Alexander's words?> but I don't think it's worth describing the Feldenkrais or mindfulness mechanism because you just have to experience it.But there is a lot of science about this stuff these days. I've described the mechanism that underlies the indirect changes that all mind/body methods can produce when used at their best. It may be vanity but I kind of think I have experienced some amazing things that you haven't! I guess you feel the same!
> What's vague about the AT explanations? They seem concrete to me. It does need time to practice and deepen your understanding.I am as pleased to see some AT thinking being dismantled as I am to see it in yoga / meditation. Getting the mystical out of mysticism as someone called it. That still leaves plenty of magic bits where we can play with our beliefs.
That elusive quality of the concepts of The Technique again K?In reality I'd suggest that this focussing is just End -gaining -a bit like 'speed meditation' or instant mindfulness
Let me turn this around and pose it as a question to you. When you did the AT training you would have come to it with acertain perception of what Inhibition meant.
You'd likely read Use of the Self? As Alexander used the term he meant amethodology for 'opening up. a flowering and new opportunities. Did this come through or was it more a sense ofrestriction.
That would have had a dampening effect possibly more so that monetary considerations.
BTW the appropriate term I think is 'telyologic' wheresomething is described by its results rather than by having any intrinsic values.
GuysIt seems to me Keith that u were doubly blessed. Bydelaying telling you about their infection, Emilyand her partner spared you angst that otherparents have to endure.
The other aspect you'respared is known as 'long haul'. It's becomingevident that for some survivors the suffering isongoing. As one succintly phrased it -it's likewaking up each morning and finding you've been hitby a truck.
will a vaccine need to be multifaceted? Will therebe a new 'normality'. How will we find our way backto the 'old'.
As you say your path through yoga has beenconvoluted. Retracing your steps far from easy.
Not so if you found returning to the old (or'new')normality facilitated by the Technique -likegreeting an old friend.
The point is that chairwork methodology goes back over a century Keith.
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A couple of points to be made K. First of all, how did we onthe forum not manage to cast our net wide enough to takein Emily and of course other students of AT like her
Perhaps we came across as too concerned with theory and notenough with the practical implementation of the Technique?
Secondly, your description of a student as 'heaving himself'
i.e. 'helping' you with the standing procedure is one ofperspective. Goddard Binkly in his diary of lessons withFM indicates how even he (FM) struggled to get the conceptof Allowing across.
Sometimes he appeared to cajole -please let me show you howeffortless it can be.On other occasions authoritative I'm going to sit you -thestudent response equally authoritative NO -followed by thedirections.
Sometimes seemingly sheer exasperation (from across the room)-You can't help yourself can you? Why won't you trustyourself to me.
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