Garuda Amulet Effect

[Malene Mederios]

FanfareRandomly put 1 of the highest-cost amulets and followers (excluding Garuda, Wings of Paradise) that cost X play points or less from your deck into play and activate their Fanfare effects (excluding Choose and targeted effects). X equals the number of allied amulets destroyed this match.

Mantras are sacred utterances whose sounds can help manifest our aspirations into reality. Chanted with fervor, they acquire power. Garuda is a Upadevata, a divine entity, and an ardent devotee and mount of Vishnu. An embodiment of the Vedas, the mighty King of birds is the destroyer of all imbalances and the remover of malefic energies and afflictions. The Garuda Mantra is known to protect individuals from afflictions of the shadow planets, Rahu and Ketu, the serpent asuras. Chanting the Garuda Mantra removes fear and alleviates people from the effects of Kaala Sarpa Dosha, Naga Dosha, Rahu Dosha, and Ketu Dosha. It protects people from poisonous bites, skin diseases, negative energy, and terminal illnesses. People can wear a Garuda amulet or worship the Garuda Yantra.

We browsed through a few of his posts and realized that the seller was marketing religious items using specific words to make them look like they can cover all magical effects from wealth to luck, metta, etc. If one amulet is able to do that, why are there so many variations of amulets in Thailand since thousands of years ago?

Garuda is the Hindu name for the constellation Aquila and the Brahminy kite and Phoenix are considered to be the contemporary representations of Garuda. Indonesia adopts a more stylistic approach to the Garuda's depiction as its national symbol, where it depicts a Javanese eagle (being much larger than a kite).

Garuḍa is depicted as having a golden body, white face, red wings, and an eagle's beak and wings but a man's body. He wears a crown on his head like his master, Vishnu. He is ancient and huge, and can block out the sun. The exact size of the Garuḍa is uncertain, but its wings are said to have a span of many miles. This may be poetical exaggeration, but it is also said that when a Garuḍa 's wings flap, they create hurricane-like winds that darken the sky and blow down houses. A human being is so small compared to a Garuḍa that a man can hide in the plumage of one without being noticed (Kākātī Jātaka, J.327). They are also capable of tearing up entire banyan trees from their roots and carrying them off.

Worship of Garuda is believed to remove the effects of poisons from one's body. The Garuḍas have kings and cities, and at least some of them have the magical power of changing into human form when they wish to have dealings with people. On some occasions Garuḍa kings have had romances with human women in this form.

Their dwellings are in groves of the simbalī, or silk-cotton tree. There is a Garuda Valley, Kyunglung, to the south-west of Mount Kailash. Once the capital of the land called Zhang Zhung, it was the site of the Silver Palace (Khyunglung Ngulkhar,) the ruins of which are still there in the upper Sutlej Valley of India.

In Hindu religion, Garuda is a Hindu divinity, usually the mount (vahana) of the God Vishnu. Garuda is depicted as having the golden body of a strong man with a white face, red wings, and an eagle's beak and with a crown on his head. This ancient deity was said to be massive, large enough to block out the sun.

Garuda is known as the eternal sworn enemy of the Nāga serpent race and known for feeding exclusively on snakes, such behavior may have referred to the actual Short-toed Eagle of India. The image of Garuda is often used as the charm or amulet to protect the bearer from snake attack and its poison, since the king of birds is an implacable enemy and "devourer of serpent". Garudi Vidya is the mantra against snake poison to remove all kinds of evil.

His stature in Hindu religion can be gauged by the fact that an independent Upanishad, the Garudopanishad, and a Purana, the Garuda Purana, is devoted to him. Various names have been attributed to Garuda - Chirada, Gaganeshvara, Kamayusha, Kashyapi, Khageshvara, Nagantaka, Sitanana, Sudhahara, Suparna, Tarkshya, Vainateya, Vishnuratha and others. The Vedas provide the earliest reference of Garuda, though by the name of Śyena, where this mighty bird is said to have brought nectar to earth from heaven. The Puranas, which came into existence much later, mention Garuda as doing the same thing, which indicates that Śyena (Sanskrit for Eagle) and Garuda are the same. One of the faces of Śrī Pacamukha Hanuman is Mahavira Garuda. This face points towards the west. Worship of Garuda is believed to remove the effects of poisons from one's body. In Tamil Vaishnavism Garuda and Hanuman are known as "Periya Thiruvadi" and "Siriya Thiruvadi" respectively.

In the Bhagavad-Gita (Ch.10, Verse 30), in the middle of the battlefield "Kurukshetra", Krishna explaining his omnipresence, says - " as son of Vinata, I am in the form of Garuda, the king of the bird community (Garuda)" indicating the importance of Garuda.

Garuda Vyuha is worshiped in Tantra for Abhichara and to protect against Abhichara. However, the interesting thing is that Garuda is the Sankarshna form of the lord who during creation primarily possesses the knowledge aspect of the lord (among Vasudeva, Sankarshana, Pradyumna and Aniruddha forms). The important point is that Garuda represents the five vayus within us : prana, vyana, udana, samana, brahmana through his five forms Satya, Suparna, Garuda, Tarkshya, Vihageshwara. These five vayus through yoga can be controlled through Pranayama which can lead to Kundalini awakening leading to higher levels of consciousness.

Garuda plays an important role in Krishna Avatar in which Krishna and Satyabhama ride on Garuda to kill Narakasura. On another occasion, Lord Hari rides on Garuda to save the devotee Elephant Gajendra. It is also said that Garuda's wings when flying will chant the Vedas.

Garuda is the son of Kashyap, a great sage, and Vinata, a daughter of Daksha, a famous king. He was hatched from an egg Vinata laid. When he was born he was so brilliant that he was mistaken for Agni, the god of fire, and worshipped.

Garuda was born with a great hatred for the evil and he is supposed to roam about the universe devouring the bad, though he spares Brahmins as his parents had forbidden him to eat them. Garuda is also well-known for his aversion to snakes, a dislike he had acquired from his mother, Vinata.

The Garuḍas are enemies to the Nāgas, a race of intelligent serpent- or dragon-like beings, whom they hunt. The Garuḍas at one time caught the nāgas by seizing them by their heads; but the nāgas learned that by swallowing large stones, they could make themselves too heavy to be carried by the Garuḍas, wearing them out and killing them from exhaustion. This secret was divulged to one of the Garuḍas by the ascetic Karambiya, who taught him how to seize a nāga by the tail and force him to vomit up his stone (Pandara Jātaka, J.518).

In the Shaiva tradition of Hinduism, Garuda is a guardian of Lord Shiva. A tale is told how once, perched on Mount Kailash, Garuda noticed a tiny bird. He was struck by the contrast between the majesty of Kailash and Shiva's palace, and the delicacy of " . . . a beautiful creature, a little bird seated on the arch crowning the entrance to Shiva's place. Garuda wondered aloud: "How marvelous is this creation! One who has created these lofty mountains has also made this tiny bird -- and both seem equally wonderful."

Just then Yama, the god of death appeared, riding his black buffalo. Garuda noticed that the gaze of the Master of Death briefly fell upon the bird, but then he continued on his way into the abode of Shiva.

Since a mere glance from Lord Yama presages death, Garuda's heart was filled with pity for the tiny bird. He gently picked it up and flew off with it clutched carefully in his powerful talons. He took it far, far, away to a deep forest where he gently placed it on a rock beside a rushing brook. Then he returned to Kailash and assumed his customary position at Shiva's gate.

When Yama emerged from his consultation with the Great God, he nodded to Garuda in recognition. Garuda took this opportunity to ask Lord Death, "Just before you went inside, I saw you notice a little bird. You seemed to have a pensive expression on your face. May I know why?"

The bird, Garuda, was the son of Vinata and Kasyapa. As soon as the massive bird crawled from his egg, he was immediately hungry. Upon seeing his size, his mother sent him to see his father, who would feed him.

Kasyapa instructed the bird that there were a hundred thousand evil Nisadas (Aborigines) by the ocean shore. These people were like crows, a danger to the environment. However, a brahmin that lived among them in concealment. Garuda was to leave him alone.

So Garuda went to the ocean and devoured the Nisadas. In the process, he accidentally swallowed the Brahmin and could neither spit it out or swallow it. So he went back to his father and asked for help. The father spoke to the brahmin, but it was adamant that it would not leave until the Nisadas, who have always been his friends, were freed. Out of fear of brahmin-murder, Garada spit out the people and their brahmin.

After this incident, Garuda was still terribly hungry, so his father told him that somewhere in the ocean are a mighty elephant and tortoise who are trying to kill each other. They would make good food for the bird. Garuda immediately set off and found the two creatures.

But Garuda soon found that no mountain or tree would hold himself and his two creatures of prey so he flew two hundred thousand leagues with the speed of a gale and finally perched on a huge rose-apple tree. The branch immediately snapped, but Garuda was able to catch it before it killed any cows or brahmin.

Vishnu Hari (Vishnu in human form) was watching from below and asked the bird what it was doing. Garuda explained the situation and Hari offered his arm to sit on while the bird ate. After Garuda had finished his meal, he was still hungry, so Hari offered him the flesh on his arm to eat. Garuda ate plentifully, and not a wound showed on Hari's arm. Garuda then asked what favor he could do. Hari replied that he could be his mount for all time to come. The bird graciously accepted the offer.

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