
عن أميرِ المؤمنين عليه السَّلامُ قال: إنّ رسولَ اللهِ صلّى اللهُ عليه وآله خطبنا ذاتَ يومٍ فقال:
SERMON OF THE PROPHET (P) ON THE ADVENT OF THE MONTH OF RAMADHAN
Muhammed ibn Ibrahim says that Ahmed ibn Muhammed-al-Hamadani says that Ali ibn al-Hassan ibn Fadhal quotes his father quoting al-Hassan's father Imām Ali ibn Musa al-Ridha (as) who in turn quotes his father Imām Musa ibn Ja`far (as) quoting his father the master of martyrs Imām al-Husain ibn Ali ibn Abu Talib (as) saying that the Messenger of Allah (pbuh) delivered a sermon once in which he said:
Having said so, people said to him: "O Messenger of Allah! Not all of us can do that!" He (pbuh), thereupon, responded by saying,
Shun the fire of hell even by half a date! Shun the fire of hell even by a drink of water! O People! Whoever among you improves his conduct during this month will have a safe passage on al-Sirat al-Mustaqeem” (the straight path) when many feet will slip away, and whoever among you decreases the burdens of his slave (or anyone who works for him) will be rewarded by Allah decreasing his reckoning. Whoever among you abstains from harming others will be spared the Wrath of the Almighty when he meets Him. Whoever among you affords generosity to an orphan will be rewarded by Allah being generous to him on the Day of Judgment. Whoever among you improves the ties with his kin will be rewarded by Allah including him in His mercy, and whoever among you severs his ties with his kin, Allah will withhold His mercy from him upon meeting Him. Whoever among you offers voluntary prayers, Allah will decree a clearance for him from the torment of the fire. Whoever among you performs an obligation will receive the reward of one who has performed seventy obligations in other months. Whoever among you increases the sending of blessings unto me, Allah will make the balance of his good deeds weigh heavily when scales will be light. Whoever among you recites one verse of the Holy Qur’an will receive the blessing of one who recites the entire Holy Qur’an in another month. O people! The gates of heaven in this month are kept open; so, pray Allah your Lord not to close them against you, and the gates of the fire are kept closed; so, pray Allah your Lord not to open them for you; and the devils are kept chained; therefore, pray Allah your Lord not to unleash them against you.
Commander of the Faithful Ali ibn Abu Talib, peace be upon him, said that he spoke to the Prophet (P) saying, “O Messenger of Allah! What is the best thing to do during this month?”
He (P), therefore, said, “O father of al-Hassan! The best deeds in this month are: piety against doing anything which Allah, the most Ealted One,t he most Great, has prohibited.” Then the Prophet (P) wept, so Ali alaihis-salam asked him, “O Messenger of Allah! What causes you to shed your tears (like that)?” He (P) said, “O Ali, I weep over what will happen to you in this month. It is as though I see you standing to pray for your Lord as the most wretched or all early generations and the last, a brother of the one who hamstrung the she-camel of Thamud, who hits you on your forehead, drenching your beard with its blood.” The Commander of the Faithful alaihis-salam went on to say that he asked the Prophet (P), “O Messenger of Allah! Will all of this happen while my creed is safe?” The Prophet (P) said, “It will happen in the safety of your creed.” Then he (P) added, “O Ali! One who kills you kills me, one who hates you hates me, one who taunts you taunts me because you are to me like my own self; your soul is from my soul, your mold is from my mold. Allah, the most Blessed, the Almighty, created myself and your own self and chose me and chose you: He chose me to the Prophet and chose you to be the Imam. Anyone who denies your being the Imam denies my being the Prophet. O Ali! You are my wasi, the father of my descendants, the husband of my daughter and the successor after me over my nation in my life and after my demise. Your command is my command, your prohibition is my prohibition, I swear on this by the One Who sent me as the Prophet and Who let me be the best of His creation: You are the Hujja (Evidence) of Allah over His creation, His trustee over His mystery and the one who rules over His servants on His behalf.”
Advising the great sahabi Abu Tharr al-Ghifari, may Allah be pleased with him, regarding the fast being a protection against the fire, he (pbuh) is quoted saying, "Shall I inform you of a deed which, if you do it, will keep Satan away from you as much as the distance between the east of the earth and the west?" People answered, "O yes, indeed, O Messenger of Allah!" He (pbuh) said, "Fast darkens his (Satan's) face; alms break his back; the desire to please Allah and the giving of assistance to do good deeds cut his tail off, and seeking Allah's forgiveness cuts off his aorta." Then he added, "For everything there is a purification (zakat), and the purification of bodies is the fast." He (pbuh) is also quoted saying, "One who fasts is considered to be adoring his Creator even while sleeping on his bed as long as he does not backbite any Muslim." He (pbuh) has also said, "There are two merry occasions for anyone who performs the fast: one when he breaks his fast, and one when he meets his Lord, the Exalted, the Almighty. I swear by the One Who controls Muhammed's life, the excess on the mouth of one who fasts is better in the sight of Allah than the sweet smell of musk." He (pbuh) has also said that the Exalted and Almighty has said (in a Qudsi hadith) that all good deeds of a descendant of Adam are His (to reward) "except the fast, for it is mine, and I shall reward for it. All good deeds of the son of Adam are rewarded with ten to seven hundred times except perseverance, for it is mine and I reward for it." So, the knowledge of the rewards of perseverance is with Allah, and "perseverance" means fast.
Regarding the interpretation of His saying (in the Holy Qur’an) "... and seek aid with perseverance," meaning the fast, it is reported that the person who fasts enjoys the gardens of Paradise and the angels keep praying for him till he breaks his fast. If a believer stands during a portion of the night to perform additional optional prayers, then he wakes up fasting, no sin will be recorded against him. Whenever he takes one step, it will be recorded as a good deed for him, and if he dies during daytime, his soul will ascend the heights of heaven. If he lives to break his fast, the Almighty will consider him among those who often return to Him for forgiveness. In the book titled Thawab al-A`mal, relying on the authority of Abu Abdullah who quotes his forefathers, peace be upon all of them, the author, namely Shaikh al-Qummi al-Saduq, quotes one tradition indicating that the Messenger of Allah (pbuh) has said, "The sleep of someone fasting is like adoration, and his breath praises the Almighty."