OBAMAM-NATION: Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

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Mobolaji Aluko

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Jul 29, 2015, 10:23:58 AM7/29/15
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Joe Onuoha:

May your tribe increase!

Obama is indeed right:  tradition, whether African, or Asian, or European, or American, should not be used to foster ignorance, pain and  wickedness of any sort.

The tests are simple:

(1). First, there is no BLANKET tradition:  rather, it is a series of beliefs and practices, each of which can be questioned for current relevance, commensurate with a balance between the rights and responsibilities of the INDIVIDUAL and his/her COMMUNITY.

(2). So -.Does the PARTICULAR tradition make the target individual human being - man, woman, old, young, rich, poor, able-bodied, not-so-able, etc - happy?  If not, re-evaluate it to ensure same.

(2) Does the PARTICULAR tradition THREATEN the survival of the target Community, including its amity with surrounding Communities?  If it does, re-evaluate same to avoid same.

(3). Finally, does the PARTICULAR tradition threaten the ENVIRONMENT - land, water and air - in which the Community lives?  If Yes, then re-evaluate it.

By the way, I have stayed away here from spiritual or religious matters, because any religion that makes its adherents or Community unhappy, or threatens the Environment, is not worth adhering to.

And there you have it.


Bolaji Aluko



 

Date: Wed, 29 Jul 2015 13:07:50 +0000
From: africanw...@googlegroups.com
To: africanw...@googlegroups.com; nigerianw...@yahoogroups.com; naijap...@yahoogroups.com; talk...@yahoogroup.com
Subject: Re: [africanworldforum] Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama


Gen Williams et al:

Obama is right: a nation that allows culture handed down to them from people that never saw how the future would look like is doomed to remain down. Such is the case with African countries. Culture is something one continuously assesses and re-assesses and in doing so, pick and sustain what is important for the current generation and put in museum, what is no longer needed. Africans have remained tied to the culture (most of which are wicked, sexist, degrading and dehumanizing!)

With regard to fighting acculturation:It is pretty late to fight the "acculturation", wouldn't you say?  Here is my point:
  • You send your children away to their schools (and ofcourse loose them forever! A great loss to a nation!) because you refuse to build and support good schools in your country. The few you have are loaded with teachers who refuse to teach and who demand sex, money and other favors from the gullible students  
  • You take your country's money and dump in their banks while your people suffer.
  • You buy just about everything and anything you use or eat from them. Farming, etc is no longer appealing and is in fact lowly-rated
  • You reject the blackness of your skin and thus buy Ambi, Satina, etc (they made for you) to destroy your skin.
  • You put in your churches symbols that show black as bad and white as good (and in doing so, destroy the psychic of your current and future generations of your people who subsequently grow with inferiority complex!)
  • You travel to them to get medical treatment because out of pure wickedness, ignorance and stupidity, you dump billions of your money in their banks instead of using the money to build good hospitals (as they have done!). You actually hail and glamorize your leaders who announced how much public they just put in their banks and address them as "His Excellency"!
  • You no longer want to use Naira for transactions within your country, you prefer Dollars, Pounds, soon Yen, etc! A pure rejection of self which has severe ramifications for the people and for a nation! 
  • Look at the names you give to your children: how many of them represent "you"?
So, what acculturation are you now fighting for? You might as well "join them since you cannot fight them! You do not even fight due to incapacitation and cowardice! For if you fight, you will demonstrate against your people (your leaders in government, business, religion, academia, etc) who ignore their responsibilities to their people and the country. You will not allow them to drive down on their exotic cars, parade their mansions or even seat on your head table! You will not even accept their so-called "donations" (which will actually make some of them re-think!) But out of your gullibility, greed and foolishness, you take such money. It is hard to eat your cake and have it back. Africans will either use their brains to think so as to learn or continue to enslave themselves, while waiting for god/God to come do for them what they ought to do for themselves! Until they do, fighting the "acculturation" is a waste of time!

Joe.





P/S.    From: batokkinc <bato...@att.net>
To: africanw...@googlegroups.com
Sent: Wednesday, July 29, 2015 7:12 AM
Subject: Re: [africanworldforum] Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama
 

Thanks,  General


Sent from my MetroPCS 4G Android Device


-------- Original message --------
From: 'ishola williams' via AfricanWorldForum
Date:07/28/2015 12:50 PM (GMT-05:00)
To: africanw...@googlegroups.com,Cameroon Politics ,Njong Cultural Group ,Ambasbay CamerGoogleGroup
Subject: Re: [africanworldforum] Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

Who determines the old traditions that we must let go?He or we Resident- Africans?Have we not acculturated enough?Are we going to be follow-follow all our lives?
When do religious beliefs become subsumed under Human Rughts?
There is a LIMIT.iw 
_________________
Ishola Williams
Maj-Gen. (Rtd)
Exec Sec
PANAFSTRAG
08056210960



On Tuesday, July 28, 2015 11:50 AM, 'Pa Fru Ndeh' via AfricanWorldForum <africanw...@googlegroups.com> wrote:


 
 
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Africa Can't Let Old Traditions Stand in the Way of Prog...
President Obama was welcomed by the African Union's chairwoman as "one of their own"
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Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

    

President Obama was welcomed by the African Union's chairwoman as "one of their own"

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United States President Barack Obama wrapped up his four-day visit to Africa on Tuesday July 28 with a rousing address to the African Union, at its headquarters in Addis Ababa, Ethiopia. Calling for the empowerment of African youth and women, for an end to the “cancer of corruption” and greater economic ties between Africa and America, Obama told the 54-nation body that “It is long past time to put aside old stereotypes of an Africa forever mired in poverty and conflict.”
The African Union was established in 2001 to achieve greater unity between African countries and a better life for African people. Over the past decade it has gained strength and respect in the international arena as it wields its political and military tools to solve thorny African problems, from civil conflict to terrorism and obstacles to trade. By becoming the first U.S. leader to address the A.U., Obama ensured that his praise, his exhortations to do better and his promise of partnership reached every corner of the continent, on what is likely to be his last visit to the region as President.
Welcomed by the African Union’s first chairwoman, Dr. Nkosazana Dlamini-Zuma, who introduced him as the President of the United States of America, the first to address the A.U., and “one of our own,” Obama took the podium to sustained applause, cheers and whistles. In a wide-ranging speech that touched on his African roots, Obama celebrated the continent’s gains, noting that Africa has one of the fastest growing economies in the world, with a middle class projected to grow to more than one billion consumers. “With hundreds of millions of mobile phones and surging access to the internet, Africans have the potential to leapfrog old technologies into new prosperity,” he said. But to continue on that trajectory, Obama warned, Africa “can’t let old traditions stand in the way.”
He called on African governments to maintain economic gains by improving democracy, protecting human rights and ensuring freedom of the press, singling out his host, the Ethiopian government, in particular for its crackdown on journalists and opposition leaders. “Democracy is not just formal elections,” Obama said to resounding applause. “When journalists are put behind bars for doing their jobs, or activists are threatened as governments crack down on civil society, then you may have democracy in name, but not in substance.”
He also encouraged African leaders to respect term limits, to act more like Nelson Mandela, who stood down after his second term as President of South Africa, and not like Burundi’s President Pierre Nkurunziza, who was just elected to a constitutionally illegal third term as President amidst widespread violence. “I have to be honest with you,” Obama said in comments that appeared to go off script. “I just don’t understand this. I actually think I am a pretty good president. I think if I ran again, I could win. But I can’t. The law is the law and no one is above it, not even presidents.” Even as representatives of the dozen African countries who have some of the longest-serving leaders in the world shifted uncomfortably in their seats, the audience erupted into the wildest cheers and loudest applause of the speech.
SEE SCENES FROM OBAMA'S AFRICA TRIP
President Barack Obama flanked by Ethiopia's Prime Minister Hailemariam Desalegn (top left) and African Union Chairperson Nkosazana Dlamini-Zuma (top right), arrives to deliver remarks at the African Union in Addis Ababa on July 28, 2015.
President Barack Obama delivers a speech to the African Union in Addis Ababa on July 28, 2015.
Delegates react to remarks by President Barack Obama at the African Union in Addis Ababa on July 28, 2015.
President Barack Obama shakes hands with farmer Gifty Jemal Hussein, after seeing her corn during a tour of Faffa Food in Addis Ababa on July 28, 2015.
Jonathan Ernst—Reuters
President Barack Obama flanked by Ethiopia's Prime Minister Hailemariam Desalegn (top left) and African Union...
1 of 17
 
Obama had come to Africa to meet with Kenyan and Ethiopian leaders on issues ranging from security, economic development and human rights. His speech at the A.U reflected similar themes as he attempts to cement his African legacy. He has hinted, however, that he might consider returning to Africa at the conclusion of his presidency, telling the audience, “I’m looking forward to life after being President. It means I can go take a walk, I can spend time with my family, I can find other ways to serve. I can visit Africa more often.”
The biggest challenges, however, remain unresolved and out of his reach, the damper on an otherwise successful visit. Large swaths of Africa remain in turmoil, with terror groups al-Shabaab in Somalia and Boko Haram in Nigeria continuing to take lives and disrupt progress. The ongoing civil war in South Sudan, which has seen tens of thousands killed, raped or tortured and has displaced millions, defies any attempts at resolution. “In South Sudan the joy of independence has descended into the despair of violence,” Obama lamented. On Monday he met with regional leaders in an attempt to force rival South Sudanese leaders Salva Kiir and Riek Machar to accept a peace agreement. If they do not, Obama warned, “I believe the international community must raise the costs of their intransigence,” a threat that most likely means an international arms embargo and increased sanctions.
Even on issues of human rights, Obama was met with some resistance from leaders in both Ethiopia and Kenya. When Obama publically called for an end to anti-gay discrimination in Kenya, President Uhuru Kenyatta noted that while the two countries share many values, gay rights were not among them. And in Ethiopia, Prime Minister Hailemariam Desalegn demurred on Obama’s calls for greater press freedoms by accusing journalists of acting unethically and consorting with terrorists.
Critics have complained that while Obama’s visit was full of pomp and lectures, he has delivered little in the way of the expected monetary largesse. That may be the most successful part of his visit yet. “So many Africans have told me — we don’t just want aid, we want trade that fuels our progress,” he said in his speech. They say, “’We don’t want patrons, we want partners who help us build our own capacity to grow.’” Throughout the past four days, Obama has been relentless in his calls for greater democracy, accountable governance, and rule of law, the foundations of economic growth that will do far more to deliver on Africa’s promise than any amount of aid.
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Wilson Iguade

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Jul 29, 2015, 10:48:02 AM7/29/15
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My turn - VC Aluko "may your tribe increase!" as well for the 4 tests you presented. God bless. Iguade

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Asagwara, Ken (EAL)

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Jul 29, 2015, 11:38:54 AM7/29/15
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Bolaji Aluko, VC:

 

While it may be true that the four “tests” you outlined are relevant when evaluating the usefulness of any culture(s) in contemporary times, I believe among the African cultures that President Obama would want let go, for instance, is the culture of Polygamy. Polygamy as an African cultural institution served and continues to serve useful purposes from time immemorial.

 

In place of an African culture of Polygamy, President Obama would want Africans to accept the western world contemporary times culture of Homo Sexualism and Lesbianism which African countries and many other countries of the world consider abnormal behavior, un-natural in human societies, even in the wild kingdom. How can any reasonable person advocate that Africans abandon their old tradition of Polygamy which has never stood in the way of progress and if anything, had fostered progress in most African societies for the anathema called Homo Sexual and Lesbians, a way of life that both in the short and long run will destroy the institution of marriage and family as God/Nature created it?

 

I do not know, if it is obvious to you and the other readers that among the old African traditions that President Obama would want done away with is the African culture that rejects Homo-Sexualism and Lesbianism. For him, in order that it be that African countries have joined the modern and contemporary times, they should accept western world’s disgusting and abominable culture of man and man marriage and woman and woman marriage. Mbanu; that can’t be.

 

Cheers.

 

Mazi KC Prince Asagwara

 

 

Image removed by sender. image

 

 

 

 

 

Africa Can't Let Old Traditions Stand in the Way of Prog...

President Obama was welcomed by the African Union's chairwoman as "one of their own"

Preview by Yahoo

 

Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

    

President Obama was welcomed by the African Union's chairwoman as "one of their own"

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United States President Barack Obama wrapped up his four-day visit to Africa on Tuesday July 28 with a rousing address to the African Union, at its headquarters in Addis Ababa, Ethiopia. Calling for the empowerment of African youth and women, for an end to the “cancer of corruption” and greater economic ties between Africa and America, Obama told the 54-nation body that “It is long past time to put aside old stereotypes of an Africa forever mired in poverty and conflict.”

The African Union was established in 2001 to achieve greater unity between African countries and a better life for African people. Over the past decade it has gained strength and respect in the international arena as it wields its political and military tools to solve thorny African problems, from civil conflict to terrorism and obstacles to trade. By becoming the first U.S. leader to address the A.U., Obama ensured that his praise, his exhortations to do better and his promise of partnership reached every corner of the continent, on what is likely to be his last visit to the region as President.

Welcomed by the African Union’s first chairwoman, Dr. Nkosazana Dlamini-Zuma, who introduced him as the President of the United States of America, the first to address the A.U., and “one of our own,” Obama took the podium to sustained applause, cheers and whistles. In a wide-ranging speech that touched on his African roots, Obama celebrated the continent’s gains, noting that Africa has one of the fastest growing economies in the world, with a middle class projected to grow to more than one billion consumers. “With hundreds of millions of mobile phones and surging access to the internet, Africans have the potential to leapfrog old technologies into new prosperity,” he said. But to continue on that trajectory, Obama warned, Africa “can’t let old traditions stand in the way.”

He called on African governments to maintain economic gains by improving democracy, protecting human rights and ensuring freedom of the press, singling out his host, the Ethiopian government, in particular for its crackdown on journalists and opposition leaders. “Democracy is not just formal elections,” Obama said to resounding applause. “When journalists are put behind bars for doing their jobs, or activists are threatened as governments crack down on civil society, then you may have democracy in name, but not in substance.”

He also encouraged African leaders to respect term limits, to act more like Nelson Mandela, who stood down after his second term as President of South Africa, and not like Burundi’s President Pierre Nkurunziza, who was just elected to a constitutionally illegal third term as President amidst widespread violence. “I have to be honest with you,” Obama said in comments that appeared to go off script. “I just don’t understand this. I actually think I am a pretty good president. I think if I ran again, I could win. But I can’t. The law is the law and no one is above it, not even presidents.” Even as representatives of the dozen African countries who have some of the longest-serving leaders in the world shifted uncomfortably in their seats, the audience erupted into the wildest cheers and loudest applause of the speech.

SEE SCENES FROM OBAMA'S AFRICA TRIP

Image removed by sender. President Barack Obama flanked by Ethiopia's Prime Minister Hailemariam Desalegn (top left) and African Union Chairperson Nkosazana Dlamini-Zuma (top right), arrives to deliver remarks at the African Union in Addis Ababa on July 28, 2015.

Image removed by sender. President Barack Obama delivers a speech to the African Union in Addis Ababa on July 28, 2015.

Image removed by sender. Delegates react to remarks by President Barack Obama at the African Union in Addis Ababa on July 28, 2015.

Image removed by sender. President Barack Obama shakes hands with farmer Gifty Jemal Hussein, after seeing her corn during a tour of Faffa Food in Addis Ababa on July 28, 2015.

Ishola Williams

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Jul 29, 2015, 12:35:00 PM7/29/15
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KA,I stand by my own view that it is not an outsiders business to tell me which culture I should let go just as it is not my business which of their culture they should let go.There is no world culture and that is why there are different cultural practices.iw


Wilson Iguade

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Gen. IW,

Yours below would pass the 4 tests provided by VC Aluko, which means he did not take a position or the 4 tests do not promulgate which "culture" should be discarded or not. Just that we as a cultural group continues to evaluate our culture for relevance and the 4 tests provided reasonable standard (test) to use in scrutinizing our culture for modernization as we, the culture bearers, see fit. 

So, your "stand" is not threaten my the 4 tests, because no outsider or insider depending on the macro/micro geographic delineation of the cultural boundaries can tell you or your culture what is or is NOT approved or appropriate. That is how I see the tests, thus my wholehearted endorsement. God bless. Iguade




Sent from my iPhone

 

 

<image001.jpg>

 

 

 

 

 

Africa Can't Let Old Traditions Stand in the Way of Prog...

President Obama was welcomed by the African Union's chairwoman as "one of their own"

Preview by Yahoo

 

Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

    

President Obama was welcomed by the African Union's chairwoman as "one of their own"

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United States President Barack Obama wrapped up his four-day visit to Africa on Tuesday July 28 with a rousing address to the African Union, at its headquarters in Addis Ababa, Ethiopia. Calling for the empowerment of African youth and women, for an end to the “cancer of corruption” and greater economic ties between Africa and America, Obama told the 54-nation body that “It is long past time to put aside old stereotypes of an Africa forever mired in poverty and conflict.”

The African Union was established in 2001 to achieve greater unity between African countries and a better life for African people. Over the past decade it has gained strength and respect in the international arena as it wields its political and military tools to solve thorny African problems, from civil conflict to terrorism and obstacles to trade. By becoming the first U.S. leader to address the A.U., Obama ensured that his praise, his exhortations to do better and his promise of partnership reached every corner of the continent, on what is likely to be his last visit to the region as President.

Welcomed by the African Union’s first chairwoman, Dr. Nkosazana Dlamini-Zuma, who introduced him as the President of the United States of America, the first to address the A.U., and “one of our own,” Obama took the podium to sustained applause, cheers and whistles. In a wide-ranging speech that touched on his African roots, Obama celebrated the continent’s gains, noting that Africa has one of the fastest growing economies in the world, with a middle class projected to grow to more than one billion consumers. “With hundreds of millions of mobile phones and surging access to the internet, Africans have the potential to leapfrog old technologies into new prosperity,” he said. But to continue on that trajectory, Obama warned, Africa “can’t let old traditions stand in the way.”

He called on African governments to maintain economic gains by improving democracy, protecting human rights and ensuring freedom of the press, singling out his host, the Ethiopian government, in particular for its crackdown on journalists and opposition leaders. “Democracy is not just formal elections,” Obama said to resounding applause. “When journalists are put behind bars for doing their jobs, or activists are threatened as governments crack down on civil society, then you may have democracy in name, but not in substance.”

He also encouraged African leaders to respect term limits, to act more like Nelson Mandela, who stood down after his second term as President of South Africa, and not like Burundi’s President Pierre Nkurunziza, who was just elected to a constitutionally illegal third term as President amidst widespread violence. “I have to be honest with you,” Obama said in comments that appeared to go off script. “I just don’t understand this. I actually think I am a pretty good president. I think if I ran again, I could win. But I can’t. The law is the law and no one is above it, not even presidents.” Even as representatives of the dozen African countries who have some of the longest-serving leaders in the world shifted uncomfortably in their seats, the audience erupted into the wildest cheers and loudest applause of the speech.

SEE SCENES FROM OBAMA'S AFRICA TRIP

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<~WRD000.jpg>

<~WRD000.jpg>

<~WRD000.jpg>

Ezeana Igirigi

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Jul 29, 2015, 2:32:44 PM7/29/15
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Bolaji:

How many Ekiti traditions have you campaigned against as we speak? The British still have their queen. What tradition are we talking about? Africans take only the good in other cultures and not all. Oral sex is in other cultures and not in ours. We refuse to practice or accept that so that we can become modern. Same sex marriage is not in our culture and we refuse to embrace that as a people. Politicians need votes to win elections. What they legislate is not reflective of their convictions. Remember that many Americans are opposed to abortions, oral sex and same sex marriage. Politicians cave in to significant voting blocks.

Africans assess their culture regularly and make necessary changes at their own pace. If our African politicians are not selfish, we would not be flying to Europe and America to beg and be forced to listen to lectures. Look at Cuba? Did any succeed in lecturing them on which traditions to ditch?

African culture as it is and development are not mutually exclusive. I still know my debits and credits, even though I commune with the gods as my grand folks who could neither read no write did.

And I am

Ezeana Igirigi Achusim
Odi-Isaa
Nwa Dim Orioha aKa Onyeukwu

Sent from my iPhone

> On Jul 29, 2015, at 9:23 AM, Mobolaji Aluko <alu...@gmail.com> wrote:
>
> sort

Asagwara, Ken (EAL)

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General I. Williams:

 

I believe you and me are on the same wave length on this issue. Culture is relative; and belief systems and values that work in one society may not work or be acceptable in another. Any changes that may occur in any culture should not be imposed from outside.

 

Cheers.

 

Mazi KC Prince Asagwara

 

Vin Otuonye

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Egbe bere, Ugo bere, nke si ibeya ebere nku kwa ya - The Falcon perch, the Eagle perch. Which ever said the other should not perch should lose his/her wings.
 
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Vin Otuonye

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Prince KC:
 
There is nothing wrong in listening to those from the outside. A cultural practice that hurt an individual, no matter how lowly placed that individual is in society should be done away with.
 
Vin Cool Breeze Otuonye
 
Subject: RE: Re: [africanworldforum] OBAMAM-NATION: Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama
Date: Wed, 29 Jul 2015 21:44:43 +0000
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Mobolaji Aluko

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Ken Asagwara:

Let me refine my earlier tests:

(1). Does a particular tradition victimize an individual and/or community, or destroy the environment?  Then discard it.  (I have in mind here any tradition that hurts or destroys vulnerable or defenseless individuals or things, particularly infants, children, wome, the old and the poor.)

(2). Does a particular tradition promote the happiness of an individual and/or community, or protect the environment?  Then retain it. (I have in mind here the promotion of self-esteem as a human being or living thing, or the sustenance of life).

(3). If a particular tradition is neutral to victimization or happiness, then retain it - it serves a historical and cultural differentiation purpose - but do not ostracise those who discard it if they consider it inconvenient.  However, those who discard it must be prepared to forgo any benefits that accrue to those who practice it.  (I have in mind here many monarchy, marriage, birth, death, elder-respect, etc traditions here.)

At the end of the day, culture and tradition are what an aggregation of individuals in any one community have agreed to do.  If however they interact with other individuals from other communities, including allowing them into their midst eg to even give a speech - then they must be open to suggestions.  Only conquerors IMPOSE their tradition and culture on others.  (I do not believe that Obama came to Africa as a conqueror, but as an "Omowale"  - a son/child returned home.)

And there you have it.


Bolaji Aluko


Otitigbe Obadiah Oghoerore Alegbe PhD

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I agree with you Wilson. Typcial of Mobolaji, he can twist questions but it will be good Onuora answer those questions becuase African traditiona are achoamicable from all the faiths. Hunter do not kill young animals, is that a bad tradition?
Otitigbe.

Otitigbe Obadiah Oghoerore Alegbe PhD

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General.
Is the culture of the Western World where chidlren are sunk in drugs the sign of progress that Obama wants for us?
Otitigbe.

daniel Akusobi

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Maazi Aluko.

You said this : " by the way, I have stayed away here from spiritual or religious matters, because any religion that makes its adherents or Community unhappy, or threatens the Environment, is not worth adhering to "
Nice take .
Now explain the degree of threat or unhappiness a people or community would feel about a religion, or the percentage  of the population of such a community that must complain about the religion to qualify it for
abandonment .
Boka Haram members profess Islam , ISIS does too. There are some others in Somalia and other places causing us and their people some anxiety.
You just said their religion is not wort adhering to or are there some exceptions?
I think the idea of Christianity do make some fundamentalist Muslims and some of their communities and people
" unhappy".
Does it mean no Christianity nor Islam in such communities where each religion sees the other as a threat to their survival ?
Dan

Joseph Onuorah

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KC,

You are obviously coming from an extremely myopic view of things. You may like polygamy because it is one of the sexist practices that temporarily "satisfies" the exotic urge of the men. Temporary because, soon, most of the men involved in that practice loose big time!  I am pretty sure you will not support such self-serving practice embodied in polygamy if women were the conductors of that train.  I await for you to list the benefits inherent in polygamy. Soon you will tell us how slavery was good also for Africans! 

I am not sure what you mean when you stated that "African culture rejects homosexualism and lesbianism". Perhaps you should have some discussions with a sociologist or social scientist who will educate you on how norms are set in a society.  Then you would learn that what is considered norm is as set by a society at the time. This means that such norm can quickly become obsolete as the society changes and evolves. [Again this is an area that Africans remain ignorant about since they allow "norms" that no longer serve current generation to remain!] For your information, President Obama and many do not support homosexualism or lesbianism per se: what they support is allowing homosexuals, lesbians, etc to enjoy same freedom and human rights that others enjoy. A culture/tradition that denies people freedom and human rights must be rejected, else the people governed by such culture and tradition find it hard to reach their full potential. In fact one can rightly argue that a society that nurtures such tradition/culture harbors some hatred, resentment and some self loathing in them. For one must hate and/or self loathe in other to enjoy seeing others be denied of freedom and human rights! [You may want to know that such is the basic tenet of those who fought to stop slavery (that is dehumanization of humans!) They realized and saw the hatred and self-loathing in those who captured, sold, bought and used human beings!] I am glad that Obama stands for such freedom and human rights!

Joe
 

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Subject: RE: Re: [africanworldforum] OBAMAM-NATION: Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

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Asagwara, Ken (EAL)

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Vin Cool Breeze Otuonye:

 

Nwanna; please give me one or two examples of cultural practices that hurt an individual so that we can ask that it be done away with. And remember that culture/tradition is what most folks or majority in a society accept as legitimate and socially approved way of life and for peaceful co-existence. And if there is a culture/tradition which hurts one person as you said, what is wrong in that one individual or a few adjusting to fit and remain members of that society and culture?

 

For instance, democracy is a culture that determines how the society is governed. In it, we say, the majority rules, meaning, there are others (minority) who may feel hurt by the culture of the majority. Should the society do away with democracy as a culture because there are those its outcomes do hurt? Please educate me.

 

Cheers.

 

Mazi KC Prince Asagwara

 

Vin Otuonye

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Prince KC:

The Osu caste system in Igbo land hurt the Individual and those affected by it.

Vin Cool Breeze Otuonye


Sent from my T-Mobile 4G LTE Device

Asagwara, Ken (EAL)

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Vin Cool Breeze Otuonye:

 

LOL! It was as if I read your mind. I knew that is what you had in mind. Well; my brother, the Osu caste system now belongs to the Archives as far as Igbo like me are concerned. It was a tool that served some useful purposes in the times of our great ancestors. Today, more enlightened and better avenues are available for addressing those short-comings of the individuals whose actions or unwarranted behaviours necessitated its institution. Times have changed.

 

Anyone paying adherence to the Osu caste system today, is living in the past. And remember that in those days, not every part of Igbo land had the Osu caste system. It was prevalent in present day Imo and Anambra states. Please, let it die a natural death even if its vestiges may linger around longer than it should.

 

Cheers.

 

Mazi KC Prince Asagwara – Nwafor Igbo as in Igbo Bona-fide

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Vin Otuonye

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Prince KC:

I am with you on this but it's easier said than done. 

Joseph Onuorah

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KC:

While Vin prepares his list, let us look at the following customs/traditions/practices still prevalent in our society:

1. Polygamy- hurts most women as it deprives many of their husbands' love and attention. It also hurts children since they often have to deal with jealousy, resentment, lack of "fatherly" attention, etc. It actually hurts men too (although most focus on the immediate gratification of it, Sex... which many cannot even perform to satisfaction!). Many men end up suffering and dying unnecessarily by having many women and all the associated problems, around them.

2. The Osu Outcaste system (an evil system in Igboland). It hurts those designated as outcasts as well as those who are not. Those who fell in love are prevented from getting married. Those designated as outcasts are denied of participation in several Igbo traditional activities. They are often treated with disrespect and impunity. Those designated as outcastes have developed very strong bond and have in turn rejected and despised those who are not. Why should anyone blame them. All (outcastes and others) are hurt due to lack of cohesion that is prevalent and which threatens and derails progress within the Igboland)! 

3. Societal rejection of homosexuals.  As a result the homosexuals are denied basic human rights accorded to others. They are constantly subjected to harassment, punishment and even death. They cannot freely discuss their sexual preferences, relationships, etc.

4. Denying women access to Kola nut during events. While this is a mere fruit that does not deserve the brouhaha associated with it, the fact that in Igboland (perhaps in other groups), women are not allowed to touch the kola nut until after the useless and unnecessary ceremony accorded to it, is discriminatory .  I was in a function recently in Houston where a woman called on the head table and who was expected to "donate big" was denied access to a kolanut. In fact, she was given one but then the MC yelled at the giver and demanded that it be retracted!  If I were on the table, I would have strongly objected. If the woman were my wife, etc, we would have walked! The foolishness in this is that women are often asked to buy the fruit but comes the ceremony time, they are deprived of participation. 

5. Forcing women (and children) to remove their hairs upon the death of their husbands. [Men are not forced to do so]. Why should any person be subjected to such dehumanization? I will soon include in my Will that my wife should not be subjected to such dehumanization. I refused to remove my hair when my father died and I am sure that my father knew how much I love and respect him. If the dead sees (IF), he would be smiling and nodding with my affirmation my decision!

6. The Bride Price. Devalues the worth of women. Regardless of how it is interpreted, regardless of how much is exchanged, it is tantamount to "selling a daughter".

7. Still practiced in some places: Preventing women (wives) from cooking for their husbands while they (women) are menstruating. What a stupid practice! Such a denial presents women as dirty and ugly for something that is nature's call, something that is good for them! Interestingly some men would not mind having sex with  women who are menstruating, yet thereafter, same men would prevent the women from cooking or even sleeping in same bed!  How does one spell hypocrisy!

I think you have enough to ponder through. Interestingly, most of the above are still practiced in our society. I wonder if we have ever thought of the effects such have on how children. I often wonder why many of them want to leave the country and how many of those born outside the country will want to go back there.  A great loss to a nation!

Joe





From: "Asagwara, Ken (EAL)" <Ken.As...@gov.mb.ca>
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Sent: Thursday, July 30, 2015 1:25 PM
Subject: RE: [africanworldforum] RE: OBAMAM-NATION: Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

Otitigbe Obadiah Oghoerore Alegbe PhD

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May be you do not have affection. You cannot judge what a polygamist feels for his women. I lived with them in the village.
You have been brainwashed by the white man. Do you really think that the women in the Western World are emotionally stable with their monogamy? You must be joking. Women in polygamy are freest to develop themselves economically and independently. See the rate of dicvorces in the Western world. Man-Woman relations in Africa is very complex, those of us moving arround with oyibo women understand the differences.
Go to visit a Psychologist in the Western World to see what monogamy has done to them.
Our family system is an Institution and completely different from the social contract called marriage in the Western world. The reason same sex marriage is gaining ground in Europe and America is becuase marriage is a social contract that when it ends, lawyers are needed to share the goods.
In the African family structure the Institution is based on powerful spiritual base that involved both families and their ancestors.
Do not write about what you do not know . It is evident that you are ignorant about the African family systema and thus view Africa from the specturm of oyibo people.
Look at the face of oyibo women, do you see happiness? Look at the face of the African woman even the poor you will see unrivaled joy and spirituality.
Stop campaigning for Hilary Clinton and her lesbian groups.
Otitigbe

Ezeana Igirigi

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Joseph Onuora:

What exactly is the difference between polygamy and serial monogamy? Are women treated better under serial monogamy or under polygamy? Do women have the option not to be a part of a polygamy? 

The Osu system was declared illegal years ago, just as slavery was ruled illegal. 

You are bent on trashing our traditions without comparison to see if there are any redeeming values in our traditions. To you, oyibo traditions trump ours. My father had two wives. Each with child in a polygamy. The children all happy. Under your preferred oyibo traditions, my father should have divorced my mother, send her child support until we are of age. He would marry the other wife and start another family. And you concluded that I would be better off if my father divorced my mother? 


And I am

Ezeana Igirigi Achusim
Odi-Isaa
Nwa Dim Orioha aKa Onyeukwu 

Sent from my iPhone
 
 
 
 
 
 
 
President Obama was welcomed by the African Union's chairwoman as "one of their own"
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Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

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President Obama was welcomed by the African Union's chairwoman as "one of their own"

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Otitigbe Obadiah Oghoerore Alegbe PhD

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Jul 31, 2015, 10:57:46 AM7/31/15
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Joseph Onuora:


"Denying women access to Kola nut during events."

It is not true. Maybe in your village. In my tradition , the eldest wether man or woman breaks kolanut and pray for the younger ones.


" Forcing women (and children) to remove their hairs upon the death of their husbands."

Another rubish. Hair scraping is when a love relative died. When I heardnhere in Argentina  that the elder Sister of my father passed away, I scaped my hair in mourning for a month, I told my Argetine friends why I did it. So you have no base there.


" Preventing women (wives) from cooking for their husbands while they (women) are menstruating."
Also baseless. It is not true becuase majority of African have monogamic home and the wives cook for their family. It is just that she takes precaution that blood do not come into contact with the food of the family. What we need is provide her with sufficient wate to bath and and good sanitation pads, this is the modernism we need to give our people instead of killing our tradition.

On homosexuality, you must be out of your mind.
Otitigbe

Ezeana Igirigi

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Jul 31, 2015, 11:52:55 AM7/31/15
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Nwanna:

Joseph Onuorah probably has never set foot in Nigeria. His tales about Igbo are dreams. 


And I am

Ezeana Igirigi Achusim
Odi-Isaa
Nwa Dim Orioha aKa Onyeukwu 

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Otitigbe Obadiah Oghoerore Alegbe PhD

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I believe you.
Otitigbe

Yeye Rolling

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Professor:

There is no aggregation of individuals in Nigeria that agreed that you should be paid more compensation that your peers.   Further, there is no self esteem for you to demand and accept such compensation.   So what are you talking ?    Oga, refund the check!  




From: Mobolaji Aluko <alu...@gmail.com>
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Sent: Wednesday, July 29, 2015 8:33 PM
Subject: [africanworldforum] Re: OBAMAM-NATION: Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

Asagwara, Ken (EAL)

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Joe:

 

Just that you know; I am not ignoring you or your rejoinder to my comments on this issue. I have been swarmed with many to dos. I was planning to respond to your earlier piece also, addressed to me when the below came up in my inbox.  I am right now pressed for time, all things considered. But I will surely respond to you in a day or two or thereafter. Just stay tuned.

.

afis

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Dr Asagwara with supercilious Non-question and roundabout answer, that borders on super-silliness!

Please tell us ojare, how an Osu caste can change to "fit into Igbo society".
Please tell us how a "leper" thrown into an Evil forest can change his misfortune, to suit his Igbo super-race demands.

And while you are busy being superciliously silly, tell us how a first child-woman who is forbidden to inherit her father's home because she's female, can change to "fit your Igbo society".

My good man, stop being super-silly in public.
Send me all your Silliness privately, I will send you mine.

Have yourself a good weekend.

DIPO ENIOLA

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KC Asagwara of Umuahia is one silly punk. For being super silly, I am about to use my enormous power in Umuahia to have his family compound there,  the target for government acquisition.  After all, he is an Igbo  efulefu personified.

The Oha 1
The New Eze of Umuahia

Ahu Nze Ebie Okwu


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Subject: RE: [africanworldforum] RE: OBAMAM-NATION: Africa Can’t Let Old Traditions Stand in the Way of Progress, Warns Obama

Ezeana Igirigi

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My take on tradition is my take on many other things. It is one thing to talk about our tradition when it comes to how we treat women and gays, and a wholly different thing when we talk about tradition pertaining to ozo or chieftaincy titles. I get confused when folks lump how we treat our women, how we treat gays, how we still get ozo title, how we split kola nuts, how we worship gods together. Some folks think we should dump all our customs and traditions and become oyibo. I say no. Don't mess with our tradition. Fair and honest tradition believers would never hurt any human being on the account of tradition. 

I will never hurt a lady because of tradition, because my wife and daughters I cannot hurt. I am not gay and I don't have a gay but I will not hurt a gay. I have a few gays as model tenants. Gays want to get married? I don't care, but no traditional wedding. Oyibo wedding only. But I want my kola nut rituals. I want my ozo rituals. I want my Dim Orioha shrine for my worship. I am not oyibo. They have their tradition and I have mine. Oyibo don't have to chew my kola nuts after our rituals, and I promise I will not marry another man. 


And I am

Ezeana Igirigi Achusim
Odi-Isaa
Nwa Dim Orioha aKa Onyeukwu 

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United States President Barack Obama wrapped up his four-day visit to Africa on Tuesday July 28 with a rousing address to the African Union, at its headquarters in Addis Ababa, Ethiopia. Calling for the empowerment of African youth and women, for an end to the “cancer of corruption” and greater economic ties between Africa and America, Obama told the 54-nation body that “It is long past time to put aside old stereotypes of an Africa forever mired in poverty and conflict.”

The African Union was established in 2001 to achieve greater unity between African countries and a better life for African people. Over the past decade it has gained strength and respect in the international arena as it wields its political and military tools to solve thorny African problems, from civil conflict to terrorism and obstacles to trade. By becoming the first U.S. leader to address the A.U., Obama ensured that his praise, his exhortations to do better and his promise of partnership reached every corner of the continent, on what is likely to be his last visit to the region as President.

Welcomed by the African Union’s first chairwoman, Dr. Nkosazana Dlamini-Zuma, who introduced him as the President of the United States of America, the first to address the A.U., and “one of our own,” Obama took the podium to sustained applause, cheers and whistles. In a wide-ranging speech that touched on his African roots, Obama celebrated the continent’s gains, noting that Africa has one of the fastest growing economies in the world, with a middle class projected to grow to more than one billion consumers. “With hundreds of millions of mobile phones and surging access to the internet, Africans have the potential to leapfrog old technologies into new prosperity,” he said. But to continue on that trajectory, Obama warned, Africa “can’t let old traditions stand in the way.”

He called on African governments to maintain economic gains by improving democracy, protecting human rights and ensuring freedom of the press, singling out his host, the Ethiopian government, in particular for its crackdown on journalists and opposition leaders. “Democracy is not just formal elections,” Obama said to resounding applause. “When journalists are put behind bars for doing their jobs, or activists are threatened as governments crack down on civil society, then you may have democracy in name, but not in substance.”

He also encouraged African leaders to respect term limits, to act more like Nelson Mandela, who stood down after his second term as President of South Africa, and not like Burundi’s President Pierre Nkurunziza, who was just elected to a constitutionally illegal third term as President amidst widespread violence. “I have to be honest with you,” Obama said in comments that appeared to go off script. “I just don’t understand this. I actually think I am a pretty good president. I think if I ran again, I could win. But I can’t. The law is the law and no one is above it, not even presidents.” Even as representatives of the dozen African countries who have some of the longest-serving leaders in the world shifted uncomfortably in their seats, the audience erupted into the wildest cheers and loudest applause of the speech.

SEE SCENES FROM OBAMA'S AFRICA TRIP

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Posted by: Mobolaji Aluko <alu...@gmail.com>
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