Most of us at least
once would have visited Sri Rangam and worshipped Lord Ranganatha.
Here is a small narration of why Rotis are cooked and offered to Lord
Ranganatha which many may not be aware of.
Ours is the only
country where Hindus and Muslims happily lived for centuries.Many Hindus
visit Dargahs in the city and in the various states for cure of illness,
blessings of Divine souls and saints. Religious fusion does not stop with
saints and their devotees. There are shrines where the pantheon of Hindu
gods and goddesses make room for Muslim consorts and
companions.
At the Ranganathaswamy
temple in Srirangam, a small sannidhi stands almost unnoticed in the corridor
bordering the sanctum sanctorum. You might not even know that it houses the
sannidhi of Thulukka Nachiyar. She was the Muslim princess who became the
divine consort of Lord Ranganatha. In Srirangam temple, the presiding deity,
Ranganatha, a form of Vishnu, receives a daily offering of rotis, sweet with a
heady scent of ghee – made with wheat (in contrast to the orthodox
rice meal) and even wears colored lungis (not the white cloth worn by
Hindus) to please a Muslim princess. This shows how beloved the Thulukka
Nachiyar or Bibi Nachiyar is to Ranga A small painting of the
princess hangs in the temple complex.

(in the above picture of
Lord Thirunarayanan at Melkote you will find the Beebi nachiyar idol
between his legs).She is worshipped as an idol, ever serving His Thiru paadham.
Her face is covered by a purdhah (every respectable muslim woman wears a purdah)
To commemorate Saint Ramanuja’s successful visit to Delhi to bring back the
uthsava vigraham of Peruma, the Uthsavar is named SELVA PILLAI, the name given
to the idol at Sultan’s place by Beebi nachiyar.
Who is this Beebi
Nachiar??
When Malik Kafur
invaded South India,(during 1310-1311), news reached the temple
authorities in Srirangam that Kafur was planning to plunder the temple.
Srirangam was captured and the riches were looted.
The invaders did not
want to accept the rituals of Hinduism. They took off the statue
of Alagiyamanavalar Perumal and plundered the treasures, jewels and ornaments
which belonged to Srirangam temple. The statue of Alagiyamanavalar Perumal was
sent to Delhi.Most of the plundered and looted golden idols were melted and
added to the treasury of the Sultan.
The princess of Delhi,
the daughter of Sultan, was much attracted by the beauty of Azhagiya Manavalan
that she begged her father, the Sultan, not to melt Him and give it to her for
playing with as a toy. He gifted the golden idol of Azhagiya Manavalan, to
her, to play with. She became quite attached to it!. She was so much magnetized
by the beauty of Azhagiya Manavalan, that she became inseparable from Him
and fell in love with Perumal. She never left Perumal even a moment.
The Sultan didn't expect this.
When Ramanujar, the
Vaishnavite saint, went to retrieve the idol and the princess wouldn't part with
it. The Sultan however, happily, surrendered the statue of
Alagiyamanavalar Perumal back to Guru Ramanujar. The Daughter of Sultan could
not bear this. Ultimately she followed it back to Srirangam. At Srirangam
the princess became Ranaganatha's consort. She is worshipped as Thulukka
Nachiyar. Now there is a separate temple for Her near Ranganathar temple next to
Arjuna Mantapam,near the sanctum sanctorum.Every year Kalyana uthsavam with
Arangan is celebrated in a grand manner, when Butter Rotis and Sugar, cooked
Mughalai style are first offered to the Naachiyaar and then only offered to
Rangan.
The origin of the
temple srirangam history is entirely mythological and acceptable evidences are
there, that its first architectural from is traditionally attributed to Chola
kings . References to this temple is in Silappdigaram, a Sangam Work(Tamil
sangam ) In Nalayara thivyaPrabhantham praises god of Srirangam lord
Sri ranganatha, Vishnu reposing (Tharisanam in tamil) with the goddess Lakshmi
on the coach of the thousand – hooded serpent (in tamil aayeram thalai
nagam),known as Ranganatha in its southern form , or as the
Seshasayanamurti or the Anantasyasna of the Vishnu- Narayana of Classical
northern Vishnuism; a cosmic god who is one of the specific figures of the cult
of Vaishnava Bhakti, a concept of which goes back to the Rig veda
period.