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praNAms
Hare Krishna
Reciting Shree sUkta (shakti), keeping idol Krishna/vishNu on his chest, chanting shiva!!! Perhaps this brahmajnAni at the end of his physical journey telling us that there is no bheda among shiva, vishNu and shakti. ekaM sat viprA bahudA vadanti..humble praNAms to this noble soul. Dont know much about him..where can I have more details about him??
Hari Hari Hari Bol!!!
bhaskar
Hari Hari Hari Bol!!!
bhaskar
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praNAms Sri Subbuji
Hare Krishna
dhanyavAdagaLu…endarO mahAnubhAvulu andariki vaNadanamulu.
praNAms Sri Suresh prabhuji
Hare Krishna
Personally, I am okay with the above abheda-wada as it unites all Hindus but I am afraid Non-Hindus can also use the same abheda-wada as a weapon against Hindus.
There is no valid reason not to convert as Allah or Jesus also will become same as Krishna/Shiva.
May be accepting the entire universe as that supreme being should be able to eliminate or assimilate all sectarian views within and outside of Hindu dharma!??
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praNAms Sri Sunil prabhuji
Hare Krishna
IMHO, in the Sanatana dharma, there is Pratima (or prateeka)-upasana.
Lord Krishna said "PratimA alpa-buddhinAm, sarvatra samadarsinAm", and
this means a jnani does not need to do Pratima upasana, whereas a beginner needs it, as he or she may not be able to concentrate without a pratima.
For us the advaitins, God is Sarvatra. We know that there is no difference between Lord Krishna and Lord Shiva, "Shivasya hrdayam Vishnu, Vishnosccha hrdayam Shiva. The alpabuddhinam among us may need to differentiate between Vishnu and Shiva. You must be aware that in our puja-mandap we may have images, but the actual puja - archana is done on the Kalasha.
Ø IMHO, the shiva vishNu etc. just vikalpa in that paramArtha tattva, so even though we are worshipping shiva & Krishna are different we are worshipping that nirvishesha brahman only in vyAkruta rUpa. Just reminds me dakshiNa mUrthy stotra, IshvarO gururAtmeti mUrti bhedAd vibhAgine vyOmavat vyApta dehAya dakshiNA murthaye namaH, though these vikalpa-s from the transcendental point of view is mithyA, it has its own system in transactional plat form. That which lead us to paramArtha it is nothing but vyAkruta rUpa of that paramArtha only hence worthy to be propitiated with upAsana dhyAna japa etc.