--
You received this message because you are subscribed to the Google Groups "advaitin" group.
To unsubscribe from this group and stop receiving emails from it, send an email to advaitin+u...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/2f93f3c1-43c1-4638-b723-3813cce1d107n%40googlegroups.com.
praNAms
Hare Krishna
If I am right there is drastic difference between kAnchi and Srinigeri mutt with regard to shankara’s time. kAnchi I think is of the opinion that bhAshyakAra (Adishankara) belongs to 5th century whereas 8th Century as per Sringeri. And if Udayanacharya is prior to shankara, why shankara not mentioned his name but mentioned the advaitins like audulomi, ashmaraatya, kAshakrutsna etc. And kAnchi mutt believes in 5 different shankara-s at different periods and Adi shankara is oldest among them 😊
Hari Hari Hari Bol!!!
bhaskar
From: adva...@googlegroups.com <adva...@googlegroups.com>
On Behalf Of Venkatraghavan S
Sent: Sunday, February 18, 2024 2:54 PM
To: Advaitin <adva...@googlegroups.com>
Subject: Re: [advaitin] Re: Interesting comment by Udayanacharya
Warning |
|
This email comes from outside of Hitachi Energy. Make sure you
verify the sender before clicking any links or downloading/opening attachments.
|
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/CAL34aEnpMQDvex0M9OR3ee%3DSfxgbRSD6eEnUU9oLQMiXR7zN4A%40mail.gmail.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/AM7PR06MB6581AEFC72ECAEEAEB7EBD5584502%40AM7PR06MB6581.eurprd06.prod.outlook.com.
However, the point remains that an eminent ancient tArkika holds that advaita is the veda-naya and jaganmithyAtva is not a concept borrowed from Buddhism, rather it is revealed in the Vedas themselves.Kind regards,Venkatraghavan
--
You received this message because you are subscribed to the Google Groups "advaitin" group.
To unsubscribe from this group and stop receiving emails from it, send an email to advaitin+u...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/CAKk0Te3wAiVfYo%2Bddn98E9qRRfnvXQ_8HzRhiqcSEo0LFXj7YQ%40mail.gmail.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/CAL34aEnh%3D6JL8xBDgrE082kYax8ogOqL9miKfM1b6C1p%2B9%3DdXQ%40mail.gmail.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/CAKk0Te1UGrwz5e9bOd8QzJdqz5GfaTPjsM_3UjkAtghEr4R1dw%40mail.gmail.com.
praNAms Sri Venkatraghavan prabhuji
Hare Krishna
स्मृतिरूपः परत्र पूर्वदृष्टावभासः ।
(Referring to anirvachanIya khyAti)
तं केचित् अन्यत्रान्यधर्माध्यास इति वदन्ति । (Referring to AtmakhyAti / anyathAkhyAti)
केचित्तु यत्र यदध्यासः तद्विवेकाग्रहनिबन्धनो भ्रम इति । (Referring to akhyAti)
अन्ये तु यत्र यदध्यासः तस्यैव विपरीतधर्मत्वकल्पनामाचक्षते । (Referring to asatkhyAti)
सर्वथापि त्वन्यस्यान्यधर्मकल्पनां न व्यभिचरति । (Conclusion that anirvachanIyatA must be accepted by all).
Ø Just wondering where in the last sentence ‘anirvachanIyatA’ entered!!?? My plain reading could not able to find this word. It is just saying that an object appears as possessed of an attribute it does not really have and which belongs to another object. If I am right bhAshyakAra does not identify these (above 3) views and as a matter of fact nowhere (anywhere in PTB if I am right) he discussed the khyAti vAda in general and paNcha khyAti or anirvachaneeya khyAti in particular. At the best we can infer that these three variants on reality transfer were prevalent during the formation of adhyAsa bhAshya ( and it is also not clear whether bhAshyakAra keeping other khyAti related works written by some others in mind or guessing the possibilities of these variants on his own) . He does not analyzed these theories in details nor declared any judgements on them nor it seems he intended to advocate his own theory on any of the khyAti vAda. The anivachanIya khyAti vAda which you are reading in the above sentence is quite conspicuous by its absence I reckon atleast in this particular context. Sorry I am just sharing my observation after seeing your observation and ‘conclusion’.
Ø And further bhAshyakAra quite often reiterate that this socalled reality transfer is common experience and not merely a assumption. In this adhyAsa bhAshya bhAshyakAra does not give any pramANa vAkya to prove adhyAsa he strongly holds here the common experience of everyone which cannot be disputed and this is also consistent with his observation naisargikOyaM lOka vyavahArAH. In the shukti rajata example also it is very clear that the rajata although not present in the shukti at that time, is a real thing, existing elsewhere. It is the memory of that silver (existing elsewhere) in the person that is responsible for the cognition of silver in shukti. This is common experience of jnAnAdhyAsa.
--
You received this message because you are subscribed to the Google Groups "advaitin" group.
To unsubscribe from this group and stop receiving emails from it, send an email to advaitin+u...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/AM7PR06MB658125092143D0CF39D165FF84562%40AM7PR06MB6581.eurprd06.prod.outlook.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/CAL34aEmzr821rgg9wb_0zcJdvcbVj4%2BdgJrnDZU7kQtaUb%3D8fQ%40mail.gmail.com.
praNAms Sri Venkataraghavan prabhuji.
Hare Krishna
This is not my conclusion - I was only paraphrasing the bhAmati.
Ø Is this interpretation acceptable to the paNchapAdika vivaraNa school also?? Just curious.
If you think that your view is different to the commentator's interpretation, that is fine.
Ø I thought this view point of bhAmati is quite different from that of bhAshyakAra’s adhyAsa bhAshya. Anyway I am happy to note that it is just bhAmati’s and not your conclusion.
--
You received this message because you are subscribed to the Google Groups "advaitin" group.
To unsubscribe from this group and stop receiving emails from it, send an email to advaitin+u...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/VI1PR06MB65927C46E06D0616D3C9B18E84562%40VI1PR06MB6592.eurprd06.prod.outlook.com.