I have to say that I actually find this very worrying.
I have been recommending Chinmaya and Arsha Vidya as the only reliable sources (that I am aware of) for the teaching of traditional Advaita for many years now. I see no mention of Advaita or non-duality in this article. On the contrary, it seems that the primary aims are to improve personal quality of life and the state of the world. Is this a ‘dumbing down’ to attract those who are not (yet) spiritually motivated or what? Obviously, they are laudable aims from a vyAvahArika standpoint but what has happened to realization of the truth?
Maybe Sada-ji could ‘enlighten’ us as to what is going on here? And, Subbu-ji, why do you consider this to be an ‘exciting update’? I would have said ‘dismaying’!
Best wishes,
Dennis
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they are laudable aims from a vyAvahArika standpoint but what has happened to realization of the truth?
praNAms
Hare Krishna
Self-realization can always wait 😊 vyAvahArika Jeevan what most of the people/sAdhaka-s follow, so these institutions teaching them who to lead vyAvahArika jeevana tactfully and skillfully without sacrificing the moral and ethical values. yOgaH karma sukaushalaM 😊 who is going to attend and follow if these institutions insist to do immediate sarva karma sannyasa and do full time vedAnta sAdhana.
Hari Hari Hari Bol!!!
bhaskar
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Dear Putran-ji,
Exactly – couldn’t have put it better myself. In fact, the use of Bhagavad Gita to teach ‘self-help/management’ is precisely why I resigned from the Advaita Academy organization over 10 years ago.
Best wishes,
Dennis
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Namaskar:
Every organization starts with both a vision and a mission! The mission statement is what the organization is attempted to do to achieve the Vision. The article presented in the Forbes Magazine focused on the current Mission Activities of Chinmaya Mission. I agree that the article should have provided the connection between the Mission and Vision. The mission activities are at the Vyavaharika level where as the Advaita Vision corresponds to the Paramarthica level! Dennisji’s concerns are understandable but not completing the link and connection may be an oversight!
Let us not gravely concerned by the oversight!
Let me stop here and add some of the fundamental problems in expanding the activities without paying attention to the Vision. This may also explain why Sankaramutts did not expand like the Chinmaya Mission.
Warm regards
Ram Chandran
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Namaskar:
Let us begin with the question: “What are the sages of the Upanishads seeking? We understand that the Upanishads present a VISION of an interconnected universe with a single, unifying principle behind the apparent diversity in the cosmos. The sages of Upanishads articulated the principle of non-duality (advaita philosophy) and called it as the Brahman. The underlined truth within this context is that Brahman resides in the atman, the unchanging core of the human individual (Jiva). It should be further noted that these Sanskrit teachings broke away from the Vedic Religion that was observed with the belief that rituals and ceremonies are an integral part of noble living. The Upanishads focused on reflection and contemplation emphasizing Purusartha with four key concepts – Dharma(righteousness with moral values), Artha (prosperity measured in economic values), Kama(pleasure, love and psychological values), and Moksha (liberation from materialistic values to spiritual values or Self-Realization).
The vision of the sages of the Upanishads is Self-Realization or reaching the state of the non-dual Brahman. The mission to achieve this vision is through reflection and contemplation. The sages thoughtfully avoid institutionalizing the mission of achieving the vision. Adi Shankara fully understood the vision and he wanted to pursue the mission to break away from the Vedic Religion of rituals and ceremonies. He also understood that a minimal level of institutions became necessary and installed the four Mutts in North, South, East and West of India. It is my understanding that he wanted to make sure not to expand the number from four and allow them to spread the message of the Upanishads!
Swami Chinmayananda is another Visionary emerged at a different time and wanted to keep the vision of Shankara. He wanted to focus on teachings of the sages of the Upanishads through the Chinmaya Mission. We all are living at a different time and it became impossible to stop the expansion of Chinmaya Mission and other spiritual organizations which started with the same vision. Swami Dayananda who started the Arsha Vidya Gurukula to a larger extent made sure not to expand the institution of Arsha Vidhya Gurukulam. I do not want to engage debating who was right and who was wrong? Instead, I want to admire all the current time sages with noble ideas and pray that they all continue with their missions to reach the ultimate vision of the Sages of the Upanishads,
With my warm regards,
Ram Chandran
Note: This is a continuation of my previous post with some additional facts.