๐—ง๐—ต๐—ฒ๐—ฟ๐—ฒ exists ๐—ป๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ ๐˜๐—ต๐—ฎ๐—ป ๐—”๐˜๐—บ๐—ฎ๐—ป - ๐—ฆ๐—ฟ๐—ถ๐—บ๐—ฎ๐—ฑ ๐—•๐—ต๐—ฎ๐—ด๐—ฎ๐˜ƒ๐—ฎ๐˜๐—ฎ๐—บ

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V Subrahmanian

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Mar 4, 2023, 5:50:41โ€ฏAM3/4/23
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๐—ง๐—ต๐—ฒ๐—ฟ๐—ฒ exists ๐—ป๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ ๐˜๐—ต๐—ฎ๐—ป ๐—”๐˜๐—บ๐—ฎ๐—ป - ๐—ฆ๐—ฟ๐—ถ๐—บ๐—ฎ๐—ฑ ๐—•๐—ต๐—ฎ๐—ด๐—ฎ๐˜ƒ๐—ฎ๐˜๐—ฎ๐—บ
In the Bhikshu Gita chapter of the Bhagavata, there is a verse about what brings happiness and sorrow to man:
ลšB 11.23.52
เค†เคคเฅเคฎเคพ เคฏเคฆเคฟ เคธเฅเคฏเคพเคคเฅ เคธเฅเค–เคฆเฅ:เค–เคนเฅ‡เคคเฅ:
เค•เคฟเคฎเคจเฅเคฏเคคเคธเฅเคคเคคเฅเคฐ เคจเคฟเคœเคธเฅเคตเคญเคพเคต: เฅค
เคจ เคนเฅเคฏเคพเคคเฅเคฎเคจเฅ‹เคฝเคจเฅเคฏเคฆเฅ เคฏเคฆเคฟ เคคเคจเฅเคฎเฅƒเคทเคพ เคธเฅเคฏเคพเคคเฅ
เค•เฅเคฐเฅเคงเฅเคฏเฅ‡เคค เค•เคธเฅเคฎเคพเคจเฅเคจ เคธเฅเค–เค‚ เคจ เคฆเฅ:เค–เคฎเฅ เฅฅ เฅซเฅจ เฅฅ
If the Atman is the cause of happiness and sorrow, then it is said: then the nature of the soul is what happiness and sorrow are. There is no substance other than the Atman in reality. If something else appears, it is not true. So why should we get angry with ourselves or others because of happiness or sadness?
Thus the Bhagavata conveys the Advaita principle of Vedanta: Nothing other than the Atman even exists in truth.
Om

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