Manasollasa - Sureshwaracharya's Summation of Advaita Shatavadhani Lalithadithya Gannavaram

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V Subrahmanian

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Oct 13, 2025, 2:13:58 AMOct 13
to A discussion group for Advaita Vedanta, Advaitin

A P

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Oct 14, 2025, 1:33:43 PMOct 14
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Pranams Subbu-ji,

Thank you for the video.

At 40:20, Shri. Gannavaram Lalith Adithya suggests that "Veda is mithya means it's anitya"

Do not 'we' hold that the Vedas are apauruṣeya?  Although it is not said to be Kūṭastha nityatvam, but pravāha nityatvam

--

Brahma Sutra 1.3.29:  Ata eva cha nityatvam.   (From this very reason also there follows the eternity of the Vedas)

Can you please share your view on that?

With warm regards.


On Mon, Oct 13, 2025 at 9:13 AM V Subrahmanian <v.subra...@gmail.com> wrote:

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V Subrahmanian

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Oct 14, 2025, 1:37:27 PMOct 14
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On Tue, Oct 14, 2025 at 11:03 PM A P <advaiti...@gmail.com> wrote:

Pranams Subbu-ji,

Thank you for the video.

At 40:20, Shri. Gannavaram Lalith Adithya suggests that "Veda is mithya means it's anitya"

Do not 'we' hold that the Vedas are apauruṣeya?  Although it is not said to be Kūṭastha nityatvam, but pravāha nityatvam


Namaste

Yes, we hold Veda to have   pravāha nityatvam.  This too is in vyavahara. In Paramarthika, Brahman alone is there. In fact the Brihadaranyaka Upanishad itself says 'vedā avedāh' - the Veda is no-Veda in deep sleep and by extension in Mukti.  So, even as per the Upanishad, the Veda is having only a transactional reality and not absolute reality.

warm regards
subbu

--

Brahma Sutra 1.3.29:  Ata eva cha nityatvam.   (From this very reason also there follows the eternity of the Vedas)

Can you please share your view on that?

With warm regards.


On Mon, Oct 13, 2025 at 9:13 AM V Subrahmanian <v.subra...@gmail.com> wrote:

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A P

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Oct 14, 2025, 1:48:38 PMOct 14
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Namaste,
Thank you.


To view this discussion visit https://groups.google.com/d/msgid/advaitin/CAKk0Te0PThq%2BYXStifmQrL0bPpSOrzk_14ODM_MCOFankJXw2A%40mail.gmail.com.
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