Arabic Language Pdf

[Cecelia Seiner]

Arabicالعربية, al-ʿarabiyyah) is a Semitic language that first appeared in the mid-ninth century BCE in Northern Arabia and Sahara southern Levant. It is related to other Semitic languages like Hebrew and Aramaic.[14][15] Unlike the latter two, where the former derives from the other, however, Arabic is itself a root language, like Latin. Unlike Latin, it is still widely used and spoken today. Around 292 million people speak it as their first language. Many more people can also understand it as a second language in the Maghreb. The Arabic language is written from right to left in a consonant alphabet, which is also called an abjad.[16] Since it is so widely spoken throughout the world, the language is one of the six official languages of the United Nations. The other official languages of the UN are: English, French, Spanish, Russian and Chinese.[17]

Many countries speak Arabic as an official language, but not all of them speak it the same way. The language has many dialects, or varieties, such as Modern Standard Arabic, Egyptian Arabic, Gulf Arabic, Maghrebi Arabic , Levantine Arabic and many others. Some of the dialects are spoken so differently from one another that some speakers have a hard time understanding the other. Many dialectic words however are nonetheless still rooted in the original, or classical language.

Most of the countries that use Arabic as their official language are in the Middle East. They are part of the Arab world, the largest religion in the region is Islam. The Arabic language is considered to be the language of Islam as the Quran was revealed in the Arabic language and it was also the native language of and spoken by Muhammad, the religion's founder.

Arabic is very important in Islam because Muslims believe that Allah (God) used it to talk to Muhammad through the Archangel Gabriel (Jibril), giving him the Quran in the language. Many but not all Arabic-speakers are Muslims. The miracle of the Quran is believed to be in its language.

Arabic is also becoming a popular language to learn in the Western world even though its grammar is sometimes very hard to learn for native speakers of Indo-European languages. Many other languages have borrowed words from Arabic because of its importance in history. Some English words that can be traced to Arabic are sugar,[18] cotton,[19] magazine,[20] algebra,[21] alcohol[22] and emir.[23][24][25]

Arabic has influenced many other languages around the globe throughout its history, especially languages of Muslim cultures and countries that were conquered by Muslims. Some of the most influenced languages are Persian, Turkish, Hindustani (Hindi and Urdu),[21] Kashmiri, Kurdish, Bosnian, Kazakh, Bengali, Malay (Indonesian and Malaysian), Maldivian, Pashto, Punjabi, Albanian, Armenian, Azerbaijani, Sicilian, Spanish, Greek, Bulgarian, Tagalog, Sindhi, Odia[22] Hebrew and some languages in parts of Africa, such as Hausa, Amharic, Tigrigna, Somali, Tamazight, and Swahili. Conversely, Arabic has borrowed words from other languages, including Aramaic as well as Hebrew, Latin, Greek, Persian and to a lesser extent Turkish, English, French, and other Semitic languages.

Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world,[1] making it the fifth most spoken language in the world,[23] and the fourth most used language on the internet in terms of users.[24][25] It also serves as the liturgical language of more than 1.9 billion Muslims.[18] In 2011, Bloomberg Businessweek ranked Arabic the fourth most useful language for business, after English, Standard Mandarin Chinese, and French.[26] Arabic is written with the Arabic alphabet, which is an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography.

There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of the northern Hejaz. These features are evidence of common descent from a hypothetical ancestor, Proto-Arabic.[28][29] The following features of Proto-Arabic can be reconstructed with confidence:[30]

On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic.[31][32] Thus, Arabic vernaculars do not descend from Classical Arabic:[33] Classical Arabic is a sister language rather than their direct ancestor.[28]

Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece.[34][35] In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz, Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested.[36]

In eastern Arabia, inscriptions in a script derived from ASA attest to a language known as Hasaitic. On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B, Thamudic D, Safaitic, and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic.[36]

Linguists generally believe that "Old Arabic", a collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age.[27] Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw, in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as the conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum.[37]

The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel, and dated to around 125 CE.[39] This is followed by the Namara inscription, an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From the 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era.[40] There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria (Zabad, Jebel Usays, Harran, Umm el-Jimal). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of the Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into "Classical Arabic".[27]

In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz, which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra, most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from the "learned" tradition (Classical Arabic).[41] This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi.[citation needed]

In the late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd, probably in connection with the court of al-Ḥīra. During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax.[citation needed]

Arabic spread with the spread of Islam. Following the early Muslim conquests, Arabic gained vocabulary from Middle Persian and Turkish.[47] In the early Abbasid period, many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom.[47]

Charles Ferguson's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on the eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories.[46] According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA.[51][52]

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