2nd Mesopotamia Water Forum Final Declaration
Diyarbakır (Amed)
17.01.2026
For a Water Future Shaped by the Will of the
People in Mesopotamia;
‘Integrating Waters, for a Common Life!’
We, as participants in the 2nd Mesopotamia Water
Forum, gathered with over three hundred
activists, academics, researchers, students,
women, ecological organizations, and local
government representatives from Turkey, Syria,
Iran, Iraq, and the Kurdistan regions within the
borders of these states, as well as from nine
other countries, on the banks of the ancient
Tigris River in Diyarbakır (Amed) from October
17-19, 2025.
Water is the most fundamental element of life in
this region, and the future of Mesopotamia
depends on organizing the defense of its water
basins. On this basis, three working groups were
established with the active participation of the
forum's members:
• Common ground for the struggle for water,
peace and freedom,
• Democratic-ecological water management,
and the liberation of water basins.
• People's water diplomacy.
Capitalism, industrialism, and nation-state
policies, are producing domination and
exploitation of our living spaces that
exacerbate ecological and social crises. Almost
no land on the Earth remains untouched efforts
at profit maximization, Mesopotamia, a land rich
in biodiversity and the location of one of
humanity's earliest human civilizations, is
among the most severely affected by these
crises.
The collapse of natural and cultural heritage in
our region, the deepening climate crisis,
industrial pollution, and regional security
policies are placing profound pressure on the
Tigris and Euphrates Rivers, almost completely
usurping life in the basin. Rivers are
fundamental, vital assets that point the way
towards ecological integrity, social justice,
and lasting peace. Today, however, they have
been turned into mere "objects" upon which the
ruling powers, through policies of power and
short-sighted planning, have established their
colonial policies.
The centralized and capital-driven framework
pursued for years through the GAP (Southeastern
Anatolia Project) transforms water into a
commodity. Yet this approach only deepens the
water crisis. A chain of dams that cut off the
natural flow of rivers is eliminating farming in
the submerged valleys and plains, destroying
ecosystems and habitats along with it. It is
leading, particularly through large irrigation
projects, to increased soil salinization within
the whole basin and the collapse of local
economies. This transformation is creating a new
economic model that is pushing the region's
youth into unemployment and dispossessing people
from their land. Furthermore, years of mega
projects, justified in theory by “development”
but followed in practice with military
interventions and security approaches have
displaced millions of people by force and is
deepening social and ecological damage.
We are losing water and the rivers of
Mesopotamia. The future of water is the shared
life of all the people living in this region.
For example, in the Kurdistan region within the
Iranian state (Rojhilat) 1,300 dams and 120,000
water wells are destroying surface and
groundwater resources. The Munzur, Zilan, Botan,
Murat, Tigris, Euphrates and Zap Valleys in the
Mesopotamian basin in Turkey are being damaged
by hundreds of dams. This alone clearly
demonstrates the scale of the regional water
crisis. The wars waged in the Tigris and
Euphrates basins, security-related practices,
and dam and hydroelectric power plant projects
that disrupt the rivers' ecological cycle have
taken their place on the dark pages of world
history.
For these reasons, as in the 1st Mesopotamia
Water Forum of 2019, we have come together in
the 2nd Mesopotamia Water Forum to organize our
opposition to the destruction caused by
separating water resources from life and
abandoning them to market forces and state
monopoly. We state that the right to water as a
right to life.
We have agreed that the will to liberate waters
and to transform the prevailing system of
exploitation lies in the hands of the people.
The accumulated knowledge of women, farmers,
shepherds, and displaced peoples is one of the
fundamental foundations for establishing a just
water policy.
Just as transboundary rivers have rendered drawn
borders meaningless, the people living in the
basin will also strengthen their shared life and
struggle for water by recognizing no boundaries.
The determination of women in the water struggle
and the cultural and religious relationship that
the people of Mesopotamia have established with
water are the strongest memory of common
identity.
This declaration is the result of three days of
discussions, shared pain, hopes, and collective
will. We call on all people to defend the free
flow of water, the shared life of the people of
Mesopotamia, and work for a future together of
peace. We also emphasize that the collective
will established at the 1st Mesopotamia Water
Forum in Sulaymaniyah to resist the
commodification of water, the use of water as a
weapon, and regional hegemony policies has grown
in Amed today and continues to be the
fundamental principle guiding our struggle.
On the Spirit of the Forum
The 2nd Mesopotamia Water Forum has been
organized on the basis of the collective power
of solidarity with a critical perspective on
domination and the language of domination.
Thematic sessions, workshops, and joint
assessments focused on the freedom of water. It
demonstrated once again that the growing water
crisis in this region is far more than a
technical issue. The common consensus emerging
from the forum's discussions was that the water
crisis in Mesopotamia is no coincidence. This
crisis is particularly the result of capital
accumulation projects, security policies, and
patriarchal forms of governance.
In a region characterized by armed conflicts, we
experienced that people can speak out together
and that solidarity is possible. The discussions
demonstrated the power of grassroots will.
The forum also conducted in-depth discussions on
water ethics, horizontal organization,
democratic water communication, the idea of
establishing a free ecology academy and the role
of education in raising social awareness. These
discussions demonstrated that the struggle for
water must be conducted with an international
dimension and line.
Our Call: Reclaim the Rivers
We insist on the goal of liberating water and
life, that is its indispensable component. We
reject the interrupted flow of the Tigris,
Euphrates and its tributaries, the captivity
created by colonial water policies, and the
militarism that encircles our basins. The
freedom of rivers is the freedom of the people
of Mesopotamia.
When water is liberated, society is liberated.
When rivers are cut off, history, memory, and
culture also dry up. We reject this "drought."
We recognize that the water crisis is not
"fate," but rather is the result of political
choices, and we are creating a collective will
to end this drought and captivity.
The proposals we present below represent the
collective wisdom of the people. We call on all
local governments, community assemblies,
ecological organizations, professional chambers,
women's organizations, academia, and all actors
struggling throughout the basin to take
responsibility for their implementation. This
call is not a wish, but an invitation to fight
with political resolve.
1. The Path Opened by Rivers to Peace
We declare that in Mesopotamia the freedom of
rivers and lasting peace are the same struggle.
Against the fragmentation of this region, we
defend a democratic society and freedom of life.
The flow of the Tigris and Euphrates shows us
that rivers are not merely waterways crossing
borders. They are the most powerful
peacebuilders, connecting the past, present, and
future of peoples.
Liberating rivers means breaking the chains of
domination that usurp life. This struggle
rejects the system of domination that
commodifies water and water basins and subjects
them to capital accumulation. It is based on a
water ethic based on the rights of life and on a
foundation for peace built by the collective
voice of the people. This is a journey that will
be built upon the shared will of the people. We
are determined to be the builders of this
journey.
1.1 Weaving Peace and Solidarity Around Rivers
Peace brings social justice and freedom
throughout the basin, while also removing
obstacles to the flow of water. Every conflict,
every intervention that imprisons the flow of
water darkens the future of the Tigris and
Euphrates. Therefore, lasting peace encompassing
everyone in Syria, societal stability in Iraq,
opening the door to democracy in Iran, and a
just and democratic resolution of the Kurdish
issue in Turkey are essential conditions for the
liberation of the Euphrates and Tigris. The
people's approach to peace and the liberation of
rivers must unite in the same struggle.
People who liberate waters can also weave peace.
Liberating the flow of rivers means liberating
the collective life of this region.
1.2 A New Narrative for Shared Life
We call on governments, academia, and the media
to abandon the language that makes water a tool
for conflict or hegemony. Every approach that
confines water to the agenda of capital and
power is another blow to the memory of this
region. Establishing a language that sees water
as a living being and liberates living being is
our shared responsibility.
The story of Mesopotamia is also the story of
its rivers. This story is the ancient knowledge
and memory of thousands of years. It is the
resilience of life. This connection established
with water is the simplest language of peace.
This language is free from the ambitions of
capital and states that are far from democracy.
It embraces the freedom of life and exists
through the collective breath of its people.
Anyone who can hear the language of rivers
knows: Peace thrives in the sound of water.
1.3 International Solidarity
Peace processes require international solidarity
and strong social commitment. The success of the
peace quest in Turkey, Syria and the region is
possible with the support of all the peoples in
the region. The ongoing ecological collapse in
Mesopotamia has become a threat to global
security. Therefore, the international community
is obligated to jointly defend peace and
ecological justice. Every support for peace is a
support for ecological life, the free flow of
rivers, and social justice.
1.4 Our Relationship with Water from the Bottom
Up
Water communes should be established, starting
from villages, neighborhoods, and cities, with
the participation of people, ecologists,
researchers, democratic organizations, and
representatives of women's and labor
organizations. These communes will be the
foundation of a new social organization based on
the freedom of water and the right of people to
speak. The primary goal is to establish the
Mesopotamian Water Assembly, a federation of
these structures. This assembly will be the
institutional expression of the collective will
that embraces the freedom of rivers and life and
reveals a new political approach that develops a
libertarian perspective on water.
1.5 Recognizing Rivers as Living Beings
Rivers are not simply "resources" as defined by
patriarchal and capitalist systems but living
beings. This characteristic of rivers must be
ensured at national and international levels,
and a globally organized struggle must be waged
to achieve protection for rivers. For the
memory, culture, and future of all peoples, the
spiritual bond established with rivers should be
protected. Rivers must cease to be objects upon
which the dominant powers advance their narrow
interests or exercise unjust dominion.
We will wage a comprehensive legal struggle to
recognize the status of rivers as living beings.
A working group is necessary to establish a
legal framework that recognizes the rights of
rivers, in response to dams and other water
intervention projects, security policies, and
capital initiatives that damage rivers.
1.6 Mesopotamian River Cities Coalition
Solidarity networks should be established among
the cities that form the heart of Mesopotamia,
such as Amed, Sulaymaniyah, Basra, Hasakah,
Mosul, Baghdad, and Ahwaz. These intercity ties
should be strengthened through people’s
diplomacy. Mutual support networks established
by the people's own initiative will enhance
water freedom and peacebuilding, while also
demonstrating the meaninglessness of artificial
nation-state borders. This alliance will protect
the basin, combat obstacles to river flow, and
create a collective axis that will overcome the
domination established by dominant powers.
1.7 Fundamental Principles for Justice
The foundation for people's equitable access to
water is the protection of water and all water
ecosystems. Mesopotamian rivers, marshes,
wetlands, lakes, forests, and the agricultural
lands are the collective memory of this region.
Protecting these areas is essential for both
ecological and social justice. The freedom of
water and life must be defended. Water cannot be
commodified or commercialized. Water cannot be
turned into a tool of hegemony for security
reasons. Any policy that seizes water must be
perceived as an attack on the will of the
people. Therefore, the freedom of water is the
most fundamental condition for the freedom of
the people.
2. Water and Climate Justice Against Ecological
Destruction: Freedom of Water and No Structures
of Domination
The destructive, centralized, and
corporate-based approach to water policies must
be abandoned. This approach is a system of
domination that confines rivers and people's
lives to the interests of capital accumulation.
The people's social contract rejects this system
and establishes a line of resistance based on
the freedom of water. This resistance
strengthens the will of the people against the
hegemony built by security-oriented capital
policies. Therefore, every policy that protects
water protects the common future of the people.
Every policy we develop in this effort will
prioritize the free flow of water and the life
of Mesopotamia.
2.1 Let's Stop Destructive Mega Projects and
Mining
The ongoing Silvan Dam, Cizre Dam, and newly
planned mega projects including dams,
hydroelectric power plants, and large irrigation
projects; must be stopped. These projects
constitute a systematic intervention targeting
water, land, and the shared culture of
Mesopotamian people, and have produced no
results other than ecological destruction.
Energy investments, including all mining and
hydrocarbon activities that lack an independent
environmental assessment process and that do not
serve the needs of the people, must be
terminated. These activities destroy forests and
biodiversity, pollute groundwater and surface
water, and transform basins into areas of
capitalist domination. All shale gas drilling
must be stopped immediately.
2.2 Removal of Existing Harmful Infrastructures
Large, destructive dams must be gradually
dismantled for water freedom. Considering the
global experience of recent years, the
ecological and social benefits of each dam
removal project exceeded initial expectations.
These structures imprison rivers and threaten
the lives of people. Removing dams is a
necessary step to restore the natural flow of
rivers and return displaced people to their
centuries-old habitats. It is also crucial for
restoring biodiversity and restoring submerged
cultural heritage in our basins.
2.3 Agroecology and Food Sovereignty
Intensive monoculture practices must be
abandoned. The exploitation of industrial
agriculture's soil and basin model is depleting
the water resources of this region. Instead,
agroecological production, incorporating the
wisdom of traditional agriculture, should be the
foundation. The agroecological approach
preserves the soil's natural cycle and fosters a
production model that nourishes life, not one
that imprisons water.
This transformation is essential for achieving
food sovereignty. Food sovereignty means that
people determine their own production according
to their own needs, and that the fertility of
the land depends on the will of communities, not
corporate interests. When agroecological
production is combined with the freedom of
water, people's potential for self-sufficiency
increases.
2.4 Institutional Solutions
Professional and labor organizations, women's
councils, ecological and urban organizations,
local governments, universities, and state
governments should support solutions emerging
from the local level, rather than exacerbate the
devastation caused by megaprojects. This support
will be the foundation of an approach that
prioritizes the will of the people, prioritizes
water freedom, and protects ecosystems. Any
project that disregards the people's voice is
illegitimate. Communes established by the
people, local councils, and basin organizations
are the true drivers of this policy. Therefore,
all institutions should assume responsibility in
a way that strengthens the will of local
communities.
2.5 Local Monitoring and Data Sovereignty
Community-based monitoring systems should be
established in river basins. Water information
is a shared common and cannot be left to the
control of any single entity. Therefore, all
data should be available and accessible to the
public. Data transparency is crucial for
protecting ecosystems. A social control axis
must be established to counter the
commercialization of water and its destruction
through security policies. At the same time,
science must be freed from the monopoly of
capital and power. Because the knowledge that
will defend water freedom can only be produced
by independent and free academies based on
social needs and grounded in the ancient
knowledge of society. People's right to speak is
strengthened by access to information. Reports
must be prepared and updated frequently, and the
resulting data must be shared openly with the
public.
2.6 Energy Sovereignty
Nuclear, geothermal, solar, and wind projects
that fail to address the needs of the people and
are owned by private companies are the deceptive
face of "green capitalism." These projects,
under the guise of ecological transformation,
reproduce the dominance of capital and once
again dominate people's living spaces.
Our goal is not energy models that advance
corporate interests. Our goal is to make energy
models that belong to communities, are locally
organized, and prioritize the people's voice and
ecological justice. Need-based energy
cooperatives should be established, and these
cooperatives should transform into a path of
freedom and independence that enables people to
produce their own energy through their own
initiatives.
2.7 Pollution Prevention
The destructive, polluting, and toxic effects of
construction, industry, agriculture, mining,
energy production, and military waste on life
must be stopped. These policies pollute the
soil, air, and water, disrupting the integrity
of basins, disrupting the water cycle, and
destroying the habitats of species. Chemical
waste, industrial discharges, pesticides, and
toxic residues left by mining poison rivers.
This poisoning threatens all life dynamics, from
fish to birds, humans to plants.
For example, the Lake Van basin is rapidly being
destroyed by pollution, waste discharge, and
uncontrolled construction, and this destruction
threatens all the lake ecosystems. To protect
Lake Van from pollution and to prevent the
future of all lakes in Mesopotamia from
collapsing as Lake Urmia has, protecting
Mesopotamia's water resources is an integral
part of the fight for water. Pollution is not
just about water; it is about human health and
livelihoods. Therefore, all activities that
produce pollution must be stopped, and holistic
prevention strategies must be established to
protect water.
3. People's Water Diplomacy
Language is how politics is realized, and the
language of water diplom
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