from:
http://www.youtube.com/watch?v=sgvwLCYJYPY
On original sin[1], continued;
Warning: This essay discusses intense language and themes. Discretion
is advised.
This train of thinking [described earlier] might seem virtuous and
even plausible to some who do not have the light of the Bible to see
by. And perhaps I might have thought so too, except by God’s grace,
which provided for me and placed me in a nation lighted by the lamp of
the reason of scripture. However, the apostle Paul notes more in a
few simple lines than an uncounted number of other uninspired writings
on the subject contain: “Therefore, just as through one man sin
entered into the world, and death through sin, and so death spread to
all men, because all sinned”[2].
The verse gives evidence that before the sin of the father of the
human race, humankind was without sin, happy and did not know death.
Let us consider the garden of Eden, and view humankind before the
fall. The bible teaches that humankind was created spiritually and
morally upright, in the image of God: a creation that in its limited
way was a living transcript of God the Creator. Being in God’s image
should be understood in a spiritual and figurative way. The grand and
sublime manner in which humankind resembled God lay in the qualities
of holiness, knowledge, dominion, happiness and immortality humankind
possessed, and does not refer to the beauty and upright stature of the
physical body.
But humankind, created in a state of honor, did not remain there. God
only knows why, but He permitted an enemy spirit, who had previously
fallen away from God, to present a temptation to humankind, and our
first parents yielded to it and fell into sin.
Whether the instant and dismal effects came from the fruit itself, or
simply from the principle of disobedience that eating it represented,
may be an academic question. Similarly, scripture does not specify
which particular kind of fruit it was, whether it was a pomegranate,
or a cluster of grapes, or an apple, or an orange or lemon, the Bible
did not reveal.
What we are sure of, from the evidence of scripture, reason,
observation and experience is that humankind, from that day forward,
universally lost the perfection of God’s image, lost the “divine
nature” or “likeness to God” (“theia fusis” and “homoiosis toe theo”
as Plato called it), and sank to an ungodly and miserable state
(“atheon” as Plato called it). Humankind’s purity of character,
thought, being, speech and conduct vanished. Our knowledge was
similarly eclipsed. Our dominion over creation was reduced to a very
narrow scope. Our happiness was exchanged for complicated infirmities
and miseries that never seem to end. And while humankind remained in
this miserable condition as an immortal soul, the physical body became
cursed by death.
Also from this sin comes the disorder and irregularity of being and
events through the entire world. The earth, conflicted, brings forth
a harvest of weeds and poisonous plants, the seasons bring varied
troubles, the air is full of disease, and the very food we eat can
lead to our eventual demise.
Further, pain and death also affect animals, their nature affected by
the curse brought by their stewardly masters. Will these innocent
creatures, affected by the consequence of human sin be restored to a
life of happiness and immortality? The merciful and gracious God only
knows. Offered as a private, non-inspired opinion, I believe the
Bible hints that it will be so, particularly in the book of Romans:
“For the anxious longing of the creation waits eagerly for the
revealing of the sons of God. For the creation was subjected to
futility, not willingly, but because of Him who subjected it, in hope
that the creation itself also will be set free from its slavery to
corruption into the freedom of the glory of the children of God.”[3]
What a pleasing topic to conjecture!
(essay continues ...)
====
[1] a modern paraphrase of "A Short Essay on Original Sin", by A.
Toplady,
http://homepage.mac.com/shanerosenthal/reformationink/atoriginalsin.htm
[2]
http://bible.cc/romans/5-12.htm
[3]
http://bible.cc/romans/8-19.htm