On May 16, 6:14 am, e_space <
espace1...@gmail.com> wrote:
> isnt *sin* a word that needs better definition?
>
Apparently so, because Brock and I, two Christians, appear to have
different definitions.
> sin, to me, is at worst, doing something that "i" have personally
> determined is against "my" moral code ...
O.K. That is an acceptable definition.
>although that may seem
> narcissistic to some, dont we all set our own ethical boundaries, and
> then determine our self value and contentment by how we survive
> within, or without, these ethical limitations?
>
Although it might be tempting to assume so, I don't believe it to be
the case necessarily. For example, me. I am a Roman Catholic, a
devout and faithful Roman Catholic. That means that I accept the
moral teachings of the Church as absolute. I don't always live up to
them --- I am a sinner. But I do hold them as a standard, rather than
inventing my own.
> in my life, there are immediate and significant consequences for going
> beyond the ethical limits that i have set ... inclusive of instant
> admonition, and a renewed determination not to re-commit this
> "sin" ... if no such repercussions exist, one would be hard pressed to
> improve their goal of purity ... it would be interesting to know the
> percentage of people who actually set purity as a goal ... i have a
> feeling that it is a fairly small number ... maybe too much tv ;-^(
>
I find great value in relinquishing the question of what others are
doing, and concentrating instead on what *I* am doing, or failing to
do as the case so often tragically is. I am in a competition to
attain to holiness, but not against my fellow human beings, but
against that standard that I have accepted for myself, which is
nothing short of perfection. Immediately as I mention the word
perfection, though, a pitfall comes to mind, namely perfectionism. I
am not a perfectionist, although I have those tendencies, too. But I
see perfectionism per se as an imperfection, something that I am also
striving to overcome in myself. That is no excuse to slack, though.
But the so-called perfection of the perfectionist is affected,
dishonest, and I prefer instead to allow God to change me in His own
ways into the person He wishes me to be. Perfectionism comes from
pride, in believing oneself already perfect, and then being angry with
oneself for failing to live up to that self-image. But real
perfection springs from humility, and consists in love. It is hard to
love people if you're obsessed with perfection. But it is easy to
attain to perfection if you concentrate on love.
> is the definition of *sin* only inclusive of what the bible has told
> christians is wrong ... in addition, is it realistic to consider that
> we are born in sin because eve took a bite of an apple?
Those question do not appear to me as conducive to spiritual growth.
You already stated your definition of sin, and I said that was fine.
The next question is, what to do about it?
>it makes sense
> to me that, if God [xtian interpretation] created man, then 'he' also
> created sin ...
That doesn't make sense to me. We can discuss it at more length if
you feel the need.
>if so, why is this something to feel guilty about?
Do you feel guilty about violating the dictates of your own
conscience? I would think that of course you do, otherwise why call
it a conscience?
> especially to the extent that one is told to get down on bended knee
> to beg for forgiveness, for something that was inherent at birth? ...
> i will take a rain check on this admonishment ... i am far more
> ethical than many of those who claim to be xtian ... im not going to
> apologize for that ...
>
The competitiveness of person vs person can easily lead to pride, like
considering yourself somehow better than "those others," whoever they
may be. For myself, as I said above, I don't bother about how holy
other people are, unless they are very holy and can help me to become
more like them.
> should one feel guilty for going against what another has deemed
> wrong? for example, should a child feel guilty for going against what
> their parents have told them is right? what if the parent was wrong?
> isnt it up to an individual to establish their own ethical code, and
> then make sure they live up to it, and in fact, improve it?
>
You say so.
> if one follows the letter of the law, but their thoughts roam outside
> of this, are they void of crime because they resisted their natural
> physical instincts to break it? are they sinning by fantasizing about
> things that they have been told are morally wrong? does it matter if
> that person claims to be a xtian, or not? if one is not breaking their
> own ethical code, are they sinning? is sinning an intent, or just an
> action?
>
Sinful action has its root in sinful intent.
> for those with little active conscience, living by the laws of the
> land flies against their very nature. although they may not consider
> their actions to be wrong, they get thrown in jail if they dont obey
> what society has determined to be wrong. is it a sin to break these
> laws? for example, is a rapist a felon and a sinner, or just a felon?
>
What is your opinion on that?
> is sinning a function of religion only, or a reflection of conscious
> decision making, or both?
>
How are you defining "religion?"
Sin, to be sin, has to be deliberate, although it is not necessarily
premeditated. Premeditated sin is more serious than spontaneous sin,
for what should be obvious reasons, but if they are not, just say so
and I'll explain further, if I can.
I didn't answer all of your questions, for reasons that I think should
be obvious given what I have said. But feel free to ask for
clarification. For the most part, though, I am not into arguing the
finer points of whether or not my chosen religious path is "right"
with someone whose own path has taken him in a different direction.
My reason for this is it is like discussing the finer points of Latin
grammar with someone who only speaks Greek. No offense to you at all,
but you are not really in a position to appreciate the answers to some
of the questions you asked, and if you were in a position to be able
to understand the roots of some of your questions, you probably
wouldn't have to ask them. At this point it seems to me more
detrimental than beneficial to the overall goal here, to answer all of
your questions one by one. Many of them, I think, spring from what I
hold to be misconceptions on your part, which hopefully, some of my
words will have helped you to correct.
> On May 15, 4:52 pm, Joe <
jfg...@gmail.com> wrote:> Can a man exist, in this world, for a duration of five seconds,
> > without sinning?
Feel free to answer my original query, based on your own definition of
sin, that you gave above and that I agreed was adequate.