YOGA SUTRA-REGULILE DE ALINIERE in traducerea lui MIRAHORIAN
dmlaotzu
AUTOCUNOASTERII,AUTOCONTROLULUI SI AL CENTRARII IN BANCA DE DATE A
UNIVERSULUI SE AFLA CONDENSATA IN CARTEA ATRIBUITA LUI PATANJALI
INTITULATA YOGA SUTRA(REGULILE DE CENTRARE).
YOGA SUTRA LUI PATANJALI REPREZINTA O SISTEMATIZARE CONDENSATA IN
AFORISME A INSTRUCTIUNILOR PRIVIND TEHNOLOGIA TRANSEI CENTRIPETE CARE
CATALIZEAZA DECLANSAREA PROCESULUI DE ALINIERE ELIBERAREA SI
DESTEPTAREA. FARA ACEASTA HARTA,REALIZATA DE PATANJALI CALATORIA
INTERIOARA AR FI MULT MAI DIFICILA SAU CHIAR IMPOSIBILA
CELE 4 ATITUDINI CORECTE CARE CONDUC LA ELIBERARE,ARMONIE SI PACIFICARE
In sutra I.33 din Samadhi Pada-"Partea despre Enstaza"(transa
mistica)din Yoga Sutra(Reguli de aliniere), Patanjali enunta cele 4
atitudini corecte ce conduc la eliberare si la impacare cu semenii si
cu sine insusi.In cazul nerespectarii acestor atitudini practicantul
ramane ancorarat in lumea de la periferie,pilotat de realitatea
tranzitorie si nu se poate vorbi despre o iesire in larg.
1.33:maitri-karuna-muditopeksanam sukha-duhkha-punyapunya-visayanam
bhavanatas citta-prasadanam
maitri= E:friendliness;symphathy; R:simpatie,identificare
karuna= E:compassion;empathy; R:empatie,non-identificare;mila;iertare
mudita = E: delight;R: bucurie;
upeksanam=E:equanimity,"do not resist";R: neutralitate,egalitate
mentala;"nu judeca";"nu critica","nu te opune",nu lupta cu raul"fiindca
il finantezi energetic;"nu te teme de rau";nu admira raul si nu aprecia
violenta,conflictele daca nu doresti sa raspandesti in societate modele
eronate de realizare-efectul filmelor americane;
sukha = E:happiness;R:referire la fericirea celor realizati(foloseste
forta exemplului pentru a anihila indoiala,neputinta;"daca un om a
realizat si tu poti";evita invidia)
duhkha =E:distress, pain, suffering;R:suferinta;durere,esec,
nenorocire(nu te bucura de necazul semenilor);
punya =E:good, virtuous;R:virtute, calitate(bucura-te daca intalnesti
frumosul,realizarea de exceptie si evita invidia);
apunya = E: bad, evil;R:rau;viciu; defect(tratateaza cu mila si iertare
boala,viciile care-i afecteaza pe cei rai si ignoranti ca si Iisus
("Iarta-i Doamne ca nu stiu ce fac");abandoneaza lupta cu raul care-l
sporeste;
visayanam= Ebject (of experience); R:referire la obiectele suport care
intra in centrul atentiei, concentrarii, meditatiei;referire la
obiectele intalnite:tipuri de idei,ganduri,perceptii,sentimente;
bhavanatah=E:radiating;projecting;attitude;R:atitudine,reactie,conceptie,
mentalitate,programare conceptuala,tipar comportamental sau de actiune
rezultand din tiparele de gandire si de perceptie implantate;
citta= E:consciousness,mind;R:mintea(traficul din minte);constiinta
prasadanam= E:calming,tranquilizing,clarification;;R:calm;
claritate;transparenta;centrare; introvertire;
Translation/Traducere
E:1.33.Consciousness settles as one radiates friendliness,
compassion,delight and equanimity toward all things, whether pleasant
or painful,good or bad.
R:1.33.Mintea devine calma(clara;transparenta; centrata;introvertita)
daca:
1.cultivi simpatia(identificarea)fata de fericire(fata de cei ce s-au
realizat);
2.cultivi empatia(compasiunea)fata de nefericire(fata de cei ce
sufera);
3.cultivi bucuria fata de virtute(fata de cei ce au calitati;fata de
ceea ce este benefic);
4.cultivi neutralitatea(egalitatea mentala,non opozitia;non
rezistenta)fata de viciu(ceea ce este nociv,rau sau indezirabil)
Connections/Conexiuni/Corespondente/ Aplicatii:
Patanjali revine la cele 4 atitudini corecte ce conduc la eliberare in
Sadhana Pada(Partea despre Realizarea practica)(YS 2.30-45) atunci cand
face referire la Yama("cele 5 porunci pt.pacificarea cu lumea")si
Niyama("cele 5 porunci pt. pacificarea cu sine insusi");
Nonactiunea("naishkarmya"),ca modalitate de eliberare din lumea
dualitatii(vedeti si Bhagavad-Gita) presupune renuntare la lupta cu
contrariile si caracterizeaza toate cele opt(in
l.skrt.:"asht")ramuri(in l.skrt.:"anga") din practica
Ashtanga-Yoga(Yoga cu opt brate):1.Yama;2.Niyama;3.Asana;
4.Pranayama;5.Pratyahara;6.Dharana;7.Dhyana si 8.Samadhi;
Yama si Niyama
"Cele Zece Porunci", expuse in primele doua ramuri (Yama si Niyama) ale
Raja-Yoga contituie Marele Legamant(Mahavrata) valabil in toate
stadiile evolutiei;pentru incepatori cele zece porunci (discipline
,virtuti,atitudini) sunt autoimpuse;pentru "cei ce vad" sau pentru cei
care au atins starea de trezire ori desteptare(bodhi)aceste
discipline(virtuti;atitudini;porunci) devin firesti;doar cei ce nu vad
se lovesc pe ei insisi,adica nu practica ahimsa. Doar cel ce respecta
legea noua data de Iisus ("cel ce iubeste pe Dumnezeu din toata inima
sa si isi iubeste semenii ca pe sine insusi") are capacitatea de a
respecta toate poruncile,fiindca se comporta ca cel trezit
Yama(in lb.skrt.lit.: "disciplina nonabtinerii; atitudini;porunca
permisiva") sunt reguli de disciplina exterioara,porunci pentru
pacificare cu lumea(YS II.29,30); Yama este prima ramura (in lb.skrt.
:anga) din calea cu opt ramuri (ashtanga yoga) expusa de Patanjali in
Yoga Sutra si cuprinde poruncile sau preceptele morale cu validitate
universala care trebuie respectate pentru a realiza pacea cu lumea :
1.Ahimsa ("a nu face rau cuiva") este singura cea mai importanta
porunca si disciplina morala(yama), din care deriva toate
celelalte;Ahimsa (in lb.skrt. lit.:nu te abtine de la "respectul
tuturor fiintelor vii;non-violenta; a nu nedreptati pe cineva;a nu
pagubi;a nu rani o fiinta vie mental,verbal,prin atitudine,gest sau
fapta") este una din cele cinci discipline (virtuti;atitudini;porunci)
din prima ramura(Yama) din Raja-Yoga,asa cum sunt expuse in
Yoga-Sutra,de Patanjali(YS II.30,35);
2.Satya (skrt. lit.: "respectul adevarului ;adevar;sinceritate,
real,autentic,veridic")(YS II.30,36);
3.Asteya (skrt. lit.:" a nu fura, respectul
proprietaÄaL ii;respectul teritoriului semenilor) (YS II.30,37);
4.Brahmacharya (castitatea; practica castitatii conduce la eliberarea
din starea de instrument aflat in robia perpetuarii speciei-nu-i mai
transformam pe semenii nostrii si pe noi insine in instrumente de
satisfacere a placerilor senzuale;cel ce devine dependent de placerea
sexuala vede deformat realitatea:"doar cei ce nu vad continua sa se
lase mintiti de placere si cad in capcana mortala a risipirii vietii "
; practica castitatii este calea de a fi conectati la energia speciei
si la constiinta colectiva; (YS II.30,3 ;
5.Aparigraha(skrt.lit.:"a strange;a nu acumula;lipsa lacomiei;a nu te
atasa si a nu te identifica cu ceea ce posezi:avere,corp
fizic,cunoastere,pozitie sociala sau profesionala; trairea pentru "a
fi", iar nu pentru "a avea";saracia,golirea,vidarea) (YS II.30,35,39)
Niyama (in lb.skrt.lit.:"auto-restrictie;
infranare,abtinere,interdictii,porunca restrictiva ") a doua ramura de
pregatire a caii cu opt brate(ashtanga yoga) a lui Patanjali are drept
scop pacificarea interioara,impacarea cu sine insusi.
Niyama(YS II.29,32) presupune respectarea a cinci porunci sau
discipline:
1.Shauca (cultiva puritatea,curatenia;abtinere de la tot ce te
impurifica) (YS II.32,40),
2.Santosha (cultiva multumirea,recunostinta,satisfactia, moderarea
dorintelor;impacarea;abtinerea de la tot ce conduce la
nemultumire,frustarii-actiuni in afara sferei de influenta; (YS
II.32,42);
3.Tapas (cultiva austeritate,asceza,pasiune,inflacararea,
insufletirea,determinarea) (YS II.1,32,43; IV.1);
4.Svadhyaya (cultiva auto-observarea,vegherea,constienta, studiul de
sine;abtinerea de la automatisme) (YS II.1,32,44);
5.Ishvara-pranidhana (cultiva iubirea,devotarea fata de
Divinitate,predarea si daruieste fructele faptelor tale;renunta la
falsul eu;abtinere de la centrare in ego) (YS I.23,24; II.1,29,32,45)
Psihoterapia insomniei si tehnologia transei din hetero si auto hipnoza
confirma "eroarea luptei";"oricine lupta cu insomnia prelungeste starea
de excitatie corticala si ramane treaz pana dimineata"
Sigmund Freud ca si Patanjali recomanda psihoterapeutului sa practice
empatia iar nu simpatia,pentru a evita pierderea obiectivitatii ca
urmare a "transferului" determinat de identificarea cu
pacientul,implicarea emotionala;
Isis:"Whatever you take on and oppose you are energizing. Whatever you
resist persists."(La orice te opui energizezi si extinzi)
Iisus spunea:"'nu va opuneti celui rau"(Jesus:"Do not resist one who is
evil");lupta calugarilor cu "pacatul"(nevoile firesti) este sortita
esecului(duce la halucinatii sexuale); Sfintenia a fost realizata de
multi mistici crestini prin identificarea cu Iisus(simpatie;iubire) iar
nu prin simpla imitatie("Immitatio Christi");
" But I say to you, Do not resist one who is evil. But if any one
strikes you on the right cheek, turn to him the other also;and if any
one would sue you and take your coat, let him have your cloak as well;
and if any one forces you to go one mile, go with him two miles.(The
Gospel of Matthew 5.39-5.41)
Iisus vorbeste despre iertare atunci cand rastignit pe cruce
spune:"Iarta-i Doamne ca nu stiu ce fac" si atunci cand ne invata cum
sa ne rugam:"Rugati-va astfel:"Tatal nostru care esti in
Ceruri;Sfinteasca-se Numele Tau;Vie imparatia Ta;Faca-se voia Ta precum
in Cer, asa si pe Pamant;Painea noastra,cea de toate zilele da-ne-o
noua astazi;Si ne iarta noua greselile noastre, precum iertam si noi
gresitilor nostrii.Si nu ne duce pe noi in ispita,ci ne izbaveste de
cel rau;"Caci a Ta este Imparatia, puterea si slava in veci.
Amin!"(Evanghelia dupa Matei 6.9-6.15)
"Pray then like this: Our Father who art in heaven, Hallowed be thy
name.Thy kingdom come. Thy will be done, On earth as it is in heaven.
Give us this day our daily bread; And forgive us our debts, As we also
have forgiven our debtors;And lead us not into temptation, But deliver
us from evil. For if you forgive men their trespasses, your heavenly
Father also will forgive you;but if you do not forgive men their
trespasses, neither will your Father forgive your trespasses.(The
Gospel of Matthew 6.9-6.15)
Iisus vorbeste despre atitudinea de egalitate mentala de dincolo de
dualitatea bine-rau atunci cand face referire la Dumnezeu: "But I say
to you, Love your enemies and pray for those who persecute you, so that
you may be sons of your Father who is in heaven; for He makes his sun
rise on the evil and on the good, and sends rain on the just and on the
unjust. For if you love those who love you, what reward have you? Do
not even the tax collectors do the same? (The Gospel of Matthew
5.44-5.46)
Lao Tzu:recomanda eliberarea din lumea iluzorie a dualitatii prin
practicarea constientei impartiale sau a non actiunii(Wu-Wei) la nivel
mental, verbal si comportamental;Sfantul practica nondiferentierea,
egalitatea mentala fata de contrarii("pentru sfant aurul si colbul de
pe drum au aceeasi valoare");"ca si cele doua fete ale aceleiasi
monede" , contrariile sunt realitati complementare,sincronice -care
deriva una din cealalta si nu pot exista independent-;veninul devine
remediu in functie de doza; disparitia multor specii si distrugerea
echilibrului ecologic de pe Terra a fost cauzata de etichetarea gresita
ca rele ori daunatoare a multor specii de animale si
plante("buruienile" au salvat cerealele degradate genetic in urma
exploatarii intensive );
promovarea conformismului si a supunerii in detrimentul creativitatii a
condus la inghetarea progresului si pierderea multor generatii de copii
creatori ;un proverb chinezesc vorbeste despre eroarea luptei cu raul
astfel:"daca lupti cu un demon ai grija sa nu devi unul"(identificarea
cu agresorul)
Shivaismul nondualist("Vijnana Bhairava"),enumera printre cele 112 cai
de a realiza centrarea sau accesul la Constiinta Cosmica sau Divina,si
metoda prezentata de Patanjali ;
Atitudini comune fata de nou:
MAHATMA GANDHI:
"Mai intai te ignora;apoi rad de tine;dupa aceea lupta cu tine;la
sfarsit invingi"
FIRST THEY IGNORE YOU/THEN THEY LAUGH AT YOU/THEN THEY FIGHT "YOU/THEN
YOU WIN"
IN SCIENCE AND TECHNOLOGY:
"Mai intai te ignora;apoi rad de tine;dupa aceea lupta cu tine;la
sfarsit afirma ca deja stiau ceea ce ai sustinut"
"FIRST THEY IGNORE YOU/THEN THEY LAUGH AT YOU
THEN THEY FIGHT YOU/THEN THEY SAY THEY ALREADY KNEW IT"
Mesaje extraterestre
K-PAX(2001) este filmul ce a reflectat un contact cu o alta civilizatie
cu ocazia imensului val de aparitii OZN din anii '60 din Argentina.In
filmul K-PAX(2001),o reluare sau o plagiere a filmului din
Argentina"Omul care privea spre sud-est"(HOMBRE MIRANDO AL SUDESTE)-Man
Facing the Southeast,regizat de Eliseo Subiela (Argentina 1986) apare
urmatorul mesaj pronuntat de o entitate extraterestra Prot(Kevin
Spacey):
"Orice fiinta din univers stie sa faca diferenta intre bine si rau.
Lasa-ma sa-ti spun ceva.Pe Terra voi oamenii urmati politica "dinte
pentru dinte,ochi pentru ochi si viata pt.viata" care e recunoscuta in
intregul univers pt.stupiditatea ei .Chiar Buddha si Iisus au avut alta
opinie.Dar nimeni nu le acorda o prea mare atentie,nici chiar
buddhistii vostri si nici crestinii vostri nu-i asculta".
"Ma mir ca ati ajuns si pana in stadiul actual";"o planeta ocupata de o
civilizatie care procedeaza ca voi( "care extinde raul prin
lupta,razboaie,razbunare,opozitie") are viitor incert( se
autoanihileaza).
Prot: Pentru informarea dumneavoastra:Toate fiintele au capacitatea sa
se vindece pe ele insele.Asta e ceva pe care noi o stim de milioane de
ani pe K-PAX
Text in lb.engleza:
Prot: Every being in the universe knows right from wrong, Mark.
Prot: Let me tell you something, Mark. You humans, most of you,
subscribe to this policy of an eye for an eye, a life for a life, which
is known throughout the universe for its... stupidity.
Prot: Even your Buddha and your Christ had quite a different vision.
But nobody's paid much attention to them, not even your Buddhists and
your Christians.
Prot: For your information: All beings have the capacity to cure
themselves, Mark. This is something we've known on K-PAX for millions
of years.>
Articol aparut in ziarul 7 plus :
http://www.7plus.ro/
Raul poate fi distrus tot prin rau?
In experienta noastra de zi cu zi - adesea chiar in experientele unor
fete luminate din domeniul religiei si al spiritualitatii - ne intilnim
cu o aplicare imediata a principiului din Vechiul Testament: "ochi
pentru ochi si dinte pentru dinte". Daca cineva ne-a lovit, devine
parca imperios necesar sa-i intoarcem lovitura. Daca cineva ne-a ranit,
parca sintem atrasi de sentimentele, gindurile si emotiile noastre sa-i
producem acelui om o rana cel putin la fel de mare. Ura ne orbeste
intr-atit, incit - in numele dreptatii, provenite din rana noastra si
in numele adevarului provenit din suferinta noastra - lucram cu
instrumentele celui pe care il judecam. Urim, lovim, distrugem si gasim
pentru acestea scuze: "El este rau, el m-a ranit, raul trebuie
distrus". Oare sa fie chiar o realitate aceea ca raul trebuie distrus
prin rau? Sau poate exista ceva mai mult, ceva mai puternic decit a
folosi pusca impotriva celui care foloseste pusca? A schimbat
atitudinea aceasta lumea sau ea a creat mai multe razboaie, mai multa
violenta, mai mult declin mental si mai multa suferinta? Istoria
demonstreaza ca suferinta provine din ura victimei fata de agresor si
invers. Iisus Hristos a adus exact acel element misterios, extraordinar
si binecuvintat prin care omul poate iesi din starea de razbunare,
care-l determina sa creada ca distrugerea raului este posibila prin
propria noastra inraire. Prima conditie pentru a trai maretia spuselor
lui Iisus este disponibilitatea noastra catre a intelege ce simtim, ce
gindim si ce facem atunci cind sintem tentati sa intoarcem o lovitura.
Este momentul in care putem trai in mod profund sentimentele pe care
le-a incercat agresorul nostru, precum si incapacitatea sa de a se
desprinde din ghearele acestor sentimente. Intelegem limpede - dupa ce
am decis ca dorim sa realizam actul de intelegere - ca ni se ofera
ocazia de a experimenta sursa urii si a raului si faptul ca numai si
numai alegerea clara, precisa, exacta si limpede de a nu ne urma aceste
impulsuri ne fereste de situatia de a nu ajunge la fel ca si agresorii
nostri. Ura, ca si dragostea, ne atrage si ne cheama misterios -
aparent fara sa ne intrebe - in actiuni regretabile. Ura nu exista
pentru a o urma, cit pentru a intelege incapacitatea celor mai multi
oameni de a rezista in fata ei si a o inlocui cu iubirea, intelegerea,
blindetea si bunatatea. Numai cind vom accepta "sa intoarcem si obrazul
celalalt", intr-un impuls de compasiune fata de agresor - altfel
inocent prin inconstienta sa si prin incapacitatea de a intelege ura ca
ocazie de vindecare a ei, vom putea spune ca am inceput sa urmam cu
adevarat invatatura lui Iisus. Si vom putea simti ce inseamna iubirea,
compasiunea si adevarul. In acelasi moment, fata lumii se schimba
pentru noi si tot ce am crezut ca era realitate este schimbat, devine
luminat complet de chipul si lumina lui Dumnezeu
TEXTUL BIBLIC DESPRE DEPASIREA RAULUI
Overcoming Evil in the Bible
I. INTRODUCTION:
A. SCRIPTURE READING:
Romans 12:17-21 :"Recompense to no man evil for evil. Provide things
honest in the sight of all men. If it be possible, as much as lieth in
you, live peaceably with all men. Dearly beloved, avenge not
yourselves, but rather give place unto wrath: for it is
written,Vengeance is mine;I will repay, saith the Lord. Therefore if
thine enemy hunger, feed him;
if he thirst, give him drink: for in so doing thou shalt heap coals of
fire on his head. Be not overcome of evil, but overcome evil with
good."
B. THREE THINGS ARE POINTED OUT IN THIS VERSE ABOUT THE CHRISTIANS
CONFLICT WITH EVIL:
1. The Christian's foe.
2. The Christian's attitude toward the foe.
3. The Christian's weapon.
C. LET US TAKE A CLOSER LOOK AT THESE:
II. DISCUSSION:
A. THE CHRISTIAN'S FOE:
Note: It is evil. It is not an illusion, but a grim reality. We are
aware that there is a force, all about us,
that is acting in conflict with all that we love and hold dear in life.
This conflicting foe is described as:
1. Powerful " Unless we are fortified, it will overcome us as the
apostle Paul gives warning to the Corinthians.
I Corinthians 10:12 = "Wherefore let him that thinketh he standeth take
heed lest he fall".
2. It is not a flesh and blood enemy, but is spiritual.
Ephesians 6:10-12 = "Finally, my brethren, be strong in the Lord, and
in the power of his might. Put on the whole armour of God, that ye may
be able to stand against the wiles of the devil. For we wrestle not
against flesh and blood, but against principalities, against powers,
against the rulers of the darkness of this world, against spiritual
wickedness in high places."
3. It takes on various forms:
a. In evil thoughts.
Matthew 9:4 = "And Jesus knowing their thoughts said, Wherefore think
ye evil in your hearts?"
b. In evil words.
Titus 3:2 = "To speak evil of no man, to be no brawlers, but gentle,
shewing all meekness unto all men."
c. In evil deeds.
Colossians.1:21 = "And you, that were sometime alienated and enemies in
your mind by wicked works, yet now hath he reconciled."
B. THE CHRISTIAN'S ATTITUDE TOWARD THE FOE:
Note: We need to assume one of the following attitudes regarding the
foe:
1. The indifferent attitude, of trying to ignore it - This is suicidal.
2. The fatalistic attitude, allowing evil to have its way in our hearts
and lives -- This also is suicidal.
3. The compromising attitude, which is in reality to give in, or
surrender to it.
4. The militant attitude, which is the Christian attitude.
a. He will abhor evil.
Romans 12:9 = "Let love be without dissimulation. Abhor that which is
evil;cleave to that which is good."
b. He will be on guard against evil.
Matthew 26:41 = "Watch and pray, that ye enter not into temptation: the
spirit indeed is willing, but the flesh is weak."
c. He will strive to overcome evil.
Romans 12:21 = "...overcome evil with good."
Ephesians 6:13-17 = "Wherefore take unto you the whole armour of God,
that ye may be able to withstand in the evil day, and having done all,
to stand. Stand therefore, having your loins girt about with truth, and
having on the breastplate of righteousness; And your feet shod with the
preparation of the gospel of peace; Above all, taking the shield of
faith,
wherewith ye shall be able to quench all the fiery darts of the wicked.
And take the helmet of salvation, and the sword of the Spirit, which is
the word of God:"
1 Peter 5:8-9 = "Be sober, be vigilant; because your adversary the
devil, as a roaring lion,walketh about, seeking whom he may devour:
Whom resist stedfast in the faith, knowing that the same afflictions
are accomplished in your brethren that are in the world."
C. THE CHRISTIAN'S WEAPON:
1. Not retaliation.
Romans 12:17 = "Recompense to no man evil for evil. Provide things
honest in the sight of all men".
Romans 12:19 = "Dearly beloved, avenge not yourselves, but rather
give place unto wrath: for it is written, Vengeance is mine; I will
repay, saith the Lord."
a. We cannot heal one wound by inflicting another.
b. Evil has never been vanquished by evil
Matthew 12:25-26 = "And Jesus knew their thoughts, and said unto them,
Every kingdom divided against itself is brought to desolation; and
every city or house divided against itself shall not stand: And if
Satan cast out Satan, he is divided against himself; how shall then his
kingdom stand?"
James 1:20 = "For the wrath of man worketh not the righteousness of
God."
2. Not denunciation.
a. Denunciation of evil has its place, but it has never overcome evil.
b. We cannot heal the world merely by finding its faults and condemning
them.
3. Not legislation.
a. Just laws are needed, but they have never eliminated a single evil.
b. Laws can only restrain evil doers but not the evil.
4. Not physical force.
Matthew 5:39 = "But I say unto you, That ye resist not evil: but
whosoever shall smite thee on thy right cheek, turn to him the other
also."
a. Physical force has its place in the "powers that be", but this force
has never changed a sinful heart.
b. This kind of force can only subdue the body.
2 Corinthians 10:4 = "(For the weapons of our warfare are not carnal,
but mighty through God to the pulling down of strong holds "
Romans 13:1-6 = "Let every soul be subject unto the higher powers. For
there is no power but of God: the powers that be are ordained of God.
Whosoever therefore resisteth the power, resisteth the ordinance of
God: and they that resist shall receive to themselves damnation. For
rulers are not a terror to good works, but to the evil.Wilt thou then
not be afraid of the power? do that which is good, and thou shalt have
praise of the same: For he is the minister of God to thee for good. But
if thou do that which is evil, be afraid; for he beareth not the sword
in vain: for he is the minister of God, a revenger to execute wrath
upon him that doeth evil. Wherefore ye must needs be subject, not only
for wrath, but also for conscience sake. For for this cause pay ye
tribute also: for they are God's ministers, attending continually upon
this very thing."
5. The Christian weapon is "good" or benevolence.
a. This is the most powerful weapon of all.
b. It is God's weapon for the Christian.
John 3:16 = "For God so loved the world, that he gave his only begotten
Son,that whosoever believeth in him should not perish, but have
everlasting life."
Romans 1:16 = "For I am not ashamed of the gospel of Christ: for it is
the power of God unto salvation to every one that believeth; to the Jew
first, and also to the Greek."
Acts 10:38 = "How God anointed Jesus of Nazareth with the Holy Ghost
and with power: who went about doing good, and healing all that were
oppressedof the devil; for God was with him."
c. This should be the weapon of God's people.
1. Error is overcome with truth.
2. Curses are overcome with blessings.
3. Cruelty is overcome with kindness.
4. Wrath is overcome with a soft answer.
5. Sensuality is overcome with purity.
III. CONCLUSION:
A. WHAT HAVE WE LEARNED ABOUT THE FOE OF CHRISTIANITY?
1. That when we meet evil with evil, we only intensify it and lose.
2. That when we meet evil with good, we conquer it and win.
Romans 12:20 = "Therefore if thine enemy hunger, feed him; if he
thirst, give him drink: for in so doing thou shalt heap coals of fire
on his head."
3. That evil is not invincible -- in comparison with the power of good,
it is weak.
James 4:7-8 = "Submit yourselves therefore to God. Resist the devil,
and he will flee from you. Draw nigh to God, and he will draw nigh to
you. Cleanse your hands, ye sinners; and purify your hearts, ye double
minded."
WILL YOU USE THE KNOWLEDGE ABOUT THIS EVIL FOE AND ENTER THE RANKS OF
CHRISTIANITY, STANDING WITH THE LORD AND HELP WIN GOD'S BATTLE FIGHT OF
SALVATION?
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