-- UPDATE #3 COMMENT ON BUFFALO (NEW YORK) TERRORIST ATTACK AS EXISTENTIAL CRISIS BY DETACHMENT FROM THE HYPOSTASIS REALITY

dolf

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May 19, 2022, 5:55:10 PM5/19/22

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-- PREMEDIATED (ADVOCATED) MEDIA AND WHETHER THE PREDICATES OF MIND HAVE
A SUPERVENIENCE UPON THE BODY

(c) 2022 Dolf Leendert Boek, Revision: 19 May 2022

DE ZENGOTITA states that we take for granted the mind expanding
consciousness capability as "the original miracle of television" which
provides a cognitive ability enabling "everyone [to] become a
participant / eyewitness to events [up]on the world stage, [both] past
and present."

That we are subject to "reams of coverage, endless coverage, amazing
coverage--in a way more compelling than if you had been there
physically, because virtually you were there from so many different
perspectives."

In some sense the "osmotic process [by] which reality and representation
fuse" has by its "very nature of representation" as a passive viewing
context, a consequence in promulgating a "form of flattery" which
"ultimately accounts for the much-remarked narcissism of our age." [page 7]

There is invariably not only a lag time between any event's occurrence
and our actual cohering of it, but also a necessity to rationalise the
mental consequence of its intruding phenomenal reality without then
colliding with the causality as our couched physical reality.

An explanation for this is perhaps to be found within the philosophy of
mind's consideration of a psychophysical parallelism which is the theory
that mental and bodily events are perfectly coordinated, without giving
any elucidation about the exact nature of the mental and the physical as
to how these ought relate.

Supervenience is then a mediation construct which seeks to explain how
the mental state of a person is then imposed upon the physicality of the
person. Such term literally means "coming or occurring as something
novel, additional, or unexpected", and is derived from "super," meaning
on, above, or additional, and the Latin "venire," meaning to come / I
arrive occurrences.

Another form of psychophysical parallelism, expresses that there is
metaphysical theory about the relationship between the body and the mind.

From our metaphysical perspective, whether its the self entitled state
as narcissism or mediation each can be properly understood as being a
sapient ontological consideration made of the self ego as identity and
its authenticity manifesting by a binding to the existential and
temporal relativity of the noumenon (homo[ios]: all one to us +
sapien[s|t]: wisdom thinker) as essence of being and premise of an ONTIC
grounding context for an informing function which is the attentive
responsiveness to the reporting upon the phenomenal occurrence of any
event.

COMMENT ON BUFFALO (NEW YORK) TERRORIST ATTACK AS EXISTENTIAL CRISIS BY
DETACHMENT FROM THE HYPOSTASIS REALITY
To illustrate whether the *PREDICATES* of mind have a supervenience upon
the body, we have included herewith an update to the "TOURIST JUNKET"
document published earlier and are fortunate enough to have a news media
article which conveys sufficient details of a JOURNAL ENTRY dated 25
MARCH 2022 from the perpetrator of the TERRORIST action which involves a
"systematic and torturous destruction of a feral cat" and since we don't
have access to an extant source we cannot undertake a REVERSE
TRANSCRIPTASE analysis to then obtain some boundary to consciousness.

However we can observe several corresponding CATEGORIES of UNDERSTANDING
as NOUMENON / TEMPORAL associations to then make some provisional
conclusion as to the nature (ie. I am not a clinician so this is an
informal opinion) of the EXISTENTIAL CRISIS relative to the HYPOSTASIS
REALITY as similarly an essential boundary to any occurrence of being.

Whereas within our NEURAL LINGUISTIC modelling we have a variance of
ideas which are intrinsically due to the DECLENSION (ie. the variation
of the form of a noun, pronoun, or adjective by which its grammatical
case is identified) capability of our GREEK / HEBREW lexicon as
conceptualisation resources, in my view this could be equivalently
accomplished by the outcome to the dialectic formed from a priority
emphasis given to the set of known event types themselves or the
essential IDEA criteria (of symptoms or attributes etc) being a variable
condition applicable to any decline or moral deterioration itself:

{(A, B, C, D), (D, A, B, C)}.

The additional consideration which we have to make within this case
study is upon any consequence to the manifested inter-relationship of
the CATEGORIES of UNDERSTANDING given as (#366 [*], #405 [*], #412, #421
[*]) being the autonomous element of the NOUMENON stratum having a
temporal RESONANCE for both the date of the JOURNALISED entry upon 25
MARCH 2022 and the date of the eventual TERRORIST event upon 14 MAY 2022.

#412 as [#1, #400, #3, #8] = augḗ (G827): {UMBRA: #412 % #41 = #2} 1)
brightness, radiance, daylight;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
   @4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

PAST COMMENT: That if the noumenon is considered a #205 - PRINCIPLE OF
PERSISTENCE which then has a temporal cohesion with occurrence as
causality constituting the #164 - PRINCIPLE OF MATERIALITY, when such is
accompanied by action, is time then entirely inert or an active
principle within the process of ONTIC activation / aggregation as then
grounding necessity associated to instantiated being and the capability
in a circumscribing of our experience.

Given that the likelihood of any premeditated action is primarily
established by logistical constraints and one's planned or situational
capability to eliminate those unforeseen impediments to any
eventualities, is it reasonable to make any metaphysical forecast from
this "systematic and torturous destruction of a feral cat" scenario as
to the probable propensity of mind and therefrom determine a predictive
risk factor for any undertaking of such secondary opportunism?

PAST COMMENT: Within psychology and psychotherapy, existential crises
are inner conflicts characterized by the impression that life lacks
meaning which we might in consideration of noumenon as #205 - PRINCIPLE
OF PERSISTENCE, then perceive in having some degree of dissonance which
culminates in a dysphoria or at worse, the mindset having detachment
from the authentic hypostasis reality entirely as it's #71 - WORLDVIEW
whereupon #48 - RITUAL (LI) AS #6 - CONTRARIETY (LI) simply becomes a
substitution for any meaningful and sapient piety.

It's not improper to convey consciousness instantiation by the analogy
of an individual relative to an ocean as the means for understanding
DETACHMENT FROM THE HYPOSTASIS REALITY with respects to any continuity
of being, that a person upon a surf board might be considered as having
an optimal situational and tactical relationship with any perturbance as
the wave motion, whereas a person immersed within a rip, a wave swell,
or in the extremity an inextricable tempest circumstance, might then be
swept along by such a relentless reality.

ALLIE GRIFFIN (NEW YORK POST) @ 2210 HOURS ON 17 MAY 2022: "JOURNAL
ENTRY SHOWS ALLEGED BUFFALO SHOOTER PAYTON GENDRON ONCE BEHEADED A CAT:

The self-professed white supremacist [neo-nazi] accused of fatally
shooting 10 black people at a *BUFFALO* supermarket on Saturday once
stabbed and beheaded a feral *CAT*, according to a grisly online journal
entry.

Payton Gendron, 18, detailed the vicious animal attack in a 25 MARCH
entry posted on the Discord app, and justified the sick act by saying
the stray feline had been attacking his family *CAT* Paige.

Gendron wrote that he repeatedly stabbed the grey tabby *CAT* and bashed
its head before grabbing a hatchet and hacking the animal’s head off.

“When I came home at ~10:30 I was eating pizza bites when I h[e]ard my
*CAT* Paige *SCREAM* from the garage,” Gendron wrote.

“I quickly enter and the gray *CAT* was attacking her. I then spent the
next hour and a half chasing the *CAT* around the garage and stabbing it
with my knife (the camo one).”

The radicalized teen took meticulous notes of the killing, recording the
time at which *BLOOD* spilled from the feline’s mouth, what knife he
used to stab it and how many times he slashed its neck until its head
was detached.

He also posted disturbing photos of the *CAT*’s decapitated body and his
own face sprayed with splatters of *BLOOD*.

    #366 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#40, #300, #20, #6] /
    #396 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 as [#30,
#40, #300, #6, #500] /
    #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#40, #40, #300,
#20, #5] / = mâshak (H4900): {UMBRA: #360 % #41 = #32} 1) to draw, drag,
seize; 1a) (Qal); 1a1) to draw (and lift out), drag along, lead along,
drag or lead off, draw down; 1a2) to draw (the bow); 1a3) to proceed,
march; 1a4) *TO* *DRAW* *OUT* *OR* *GIVE* (*A* *SOUND*); 1a5) *TO*
*DRAW* *OUT*, *PROLONG*, *CONTINUE*; 1a6) to trail (seed in sowing);
1a7) *TO* *CHEER*, *DRAW*, *ATTRACT*, *GRATIFY*; 1b) (Niphal) to be
drawn out; 1c) (Pual); 1c1) to be drawn out, be postponed, be deferred;
1c2) to be tall;

    #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#100, #300, #5] =
qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, *CRUEL*, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) *FIERCE*, *INTENSE*,
*VEHEMENT*; 1d) stubborn, stiff of *NECK*, stiff-necked; 1e) rigorous
(of battle);

    #366 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #10, #300, #30,
#500] / [#5, #300, #30, #20, #5, #6] /
    #397 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 as [#6, #1,
#300, #30, #20, #600] /
    #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#5, #300, #30, #10,
#20, #600] /
    #406 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #10, #300, #30,
#20, #600] /
    #421 - *APOAPSIS* NOUMENON EXTENT FOR 3 JULY / *NOUMENON*
*RESONANCE* FOR SATURDAY 14 MAY 2022 as [#6, #50, #300, #30, #10, #20,
#5] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) *TO* *THROW*, *CAST*,
*HURL*, *FLING*; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast
off, shed, cast down; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to
be thrown, be cast; 1b2) to be cast forth or out; 1b3) to be cast down;
1b4) to be cast (metaph);

    #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#300, #80, #20, #5]
/ [#5, #300, #80, #500] /
    #406 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #300, #80,
#500] / [#300, #80, #20, #6] /
    #412 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #300, #80, #20,
#6] / [#6, #1, #300, #80, #20, #5] = shâphak (H8210): {UMBRA: #400 % #41
= #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1) to pour, pour out;
1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger or heart) (fig); 1b)
(Niphal) to be poured out, be shed; 1c) (Pual) to be poured out, be
shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour out oneself;

“It *BLED* from the mouth at about 11:00 and at about 11:45 I was able
to grab the *CATS* tail and wind up and smack the *CATS* head on the
concrete ground,” he wrote. “I did that a few times and when it went
limp I grabbe[d] a hatchet and swung at its *NECK* ~20 times until it
came off.”

Gendron wrote that he felt no empathy or emotions after murdering the stray.

“Honestly right now I don’t feel anything about killing that cat,” he
said. “I thought I would be in pain but I literally just feel blank.”

He said he told his mother about killing the cat and she handed him a
box to bury its body in the backyard.

    #399 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#10, #300, #9, #800] /
    #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #10, #300, #9,
#800] / [#10, #300, #9, #80, #6] /
    #425 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#10, #300, #9, #80,
#6, #500] /
    #396 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 as [#6, #1,
#300, #9, #800] = shâṭaph (H7857): {UMBRA: #389 % #41 = #20} 1) to wash,
rinse, overflow, engulf, *RINSE* *OR* *WASH* *OFF*; 1a) (Qal); 1a1) to
overflow; 1a2) to flow, run; 1a3) to rinse or wash off; 1b) (Niphal) to
be swept away, be rinsed out; 1c) (Pual) to be rinsed, be scoured and
rinsed;

“Just took a *SHOWER* and now I’m here I barely even dug the grave it is
so shallow,” Gendron wrote.

“Well my cat Paige is safe now from that evil feral cat, may you find
bliss from consciousness less [sic].”"
<https://nypost.com/2022/05/17/alleged-buffalo-shooter-payton-gendron-once-beheaded-cat-journal-entry-shows/>

SEE ALSO: "NO INSURRECTION BUT JUST A TOURIST JUNKET (SLAPPER'S ADVENTURES)"

<http://www.grapple369.com/Groundwork/Tourist%20Junket.pdf>

Accordingly our work in progress chapter "PREMEDIATED (ADVOCATED) MEDIA"
as then detailed meta-narrative observations made upon news media
reports of current events, in conjunction with our reading of DE
ZENGOTITA's book titled "MEDIATED: HOW THE MEDIA SHAPES YOUR WORLD AND
THE WAY YOU LIVE IN IT", as to being a purposed semantical synthesis by
#273 - SYNCRETIC PROGRESSION from which ideas might be fostered or
further semantical expansions can be made against the intermediate notes
at a more opportune time.

And now make the propositional conclusion as an informal research
consideration, that the operation of police or other emergency services
within a democratic society, like that of the news media, ought to
function with some fidelity capacity as an #491 - IMMEDIATE AGENCY
concerned for the vouchsafing of #492 - VOLUNTARY FREEWILL intrinsic to
the ontological experience of citizenship.

SEE ALSO: "PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND
ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL"

<http://www.grapple369.com/Groundwork/Premediated%20Media.pdf>

Any philosophical consideration as to the specific nature of #491 -
AGENCY has heretofore been entirely an ONTIC aggregated premise {@84,
@86, @102, @104, @115 - DIGNITY ROYAL}, to which we now have derived by
our inclusion of an additional neural linguistic POEM (PISSY SISSY TURD
DRUNKS) written on 3 NOVEMBER 2017, a secondary construct as an
alternative dialectic conveying its own distinct ONTIC criteria relative
to that equivalent #491 - AGENCY value.

Whilst it is not within our remit to devise any robotic sapient entity
as being an instantiated consciousness, we informally note that the 6th
dialectic element has a logical premise for accomplishing any viable
formula of progression, in provisionally (ie. until a better attenuation
component can be devised) possessing such an opportunity, by its being
equated to {@6: Sup: 72 - HARDNESS: CHIEN (#273 - SYNCRETIC
PROGRESSION); Ego: 63 - WATCH: SHIH (#204)}.

#2184 - COSMOGONIC PRINCIPLE {ie. #364, #312, #273, #416 - RATIONALITY
COEFFICIENTS} DIALECTIC --- > CHRONOLOGICAL CONTINUUM

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION (DISSONANCE)
#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#416 - PRINCIPLE OF PROGRESSION (CUSTOMARY & CORRECT ORTHOGRAPHY /
PRINCIPLE OF LAW)

#416 - *PRINCIPLE* *OF* *LAW* ('OTH CYCLE: #364 + #312 + #416 = #1092)

Our intention with the subsequent expansion of the "TOURIST JUNKET"
document by the making of an inclusion as the "systematic and torturous
destruction of a feral cat" scenario and that later POEM, was for
informal research purposes and propaganda opportunity in only rendering
the TERRORIST action as entirely a futile and foolish action by the
perpetrator irrespective of its causality in being an imposed action of
a partisan apocalyptic judgement (eg: Old Norse ragnarǫk, from regin
(“gods”) + rǫk (“fate, judgment”) as singularly bad news or more
properly as a fatalism by a planned percussion event.

YOUTUBE: "Resistance (Muse)"

"YOU'LL WAKE THE THOUGHT POLICE
WE CAN'T HIDE THE TRUTH INSIDE"

<https://www.youtube.com/watch?v=TPE9uSFFxrI>

As we continue our digesting of DE ZENGOTITA's book we ought to give
some philosophical consideration as to what is the nature or our NEURAL
LINGUISTIC discourse on 9 MAY 2022 in deploying the example of the ODE
TO TRUMP'S FANNY POEM dated 27 MARCH 2017 and at this juncture simply
note that the DEMOCRATIC RORT POEM similarly has the same noumenon /
temporal locus even though occurring some five years later.

Whether this case study conveying 7 OCTOBER 2-17 media disclosures of
TRUMP's unchaste desires as then associated to a POETIC element
illustrates the metaphysical action of mediation {@17: Sup: 28 - CHANGE:
KENG (#484); Ego: 16 - CONTACT: CHIAO (#799)} that is by it's gradual
encroachment, more properly a twilight or dawning cognitive awareness as
exhibiting a prognosticative process relative to the TERRORIST event of
14 MAY 2022 in which an apprehension (or its lack thereof) is then
gradually an instantiated reality.

#2415 as [#5, #80, #10, #500, #800, #200, #20, #800] = epiphṓskō
(G2020): {UMBRA: #2415 % #41 = #37} 1) to grow light, to dawn;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2415 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
   @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
   @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
   @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

G2020@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
   @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
   @4: Sup: 28 - CHANGE: KENG (#51); Ego: 14 - PENETRATION: JUI (#109),
   @5: Sup: 18 - WAITING: HSI (#69); Ego: 71 - STOPPAGE: CHIH (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
   @6: Sup: 56 - CLOSED MOUTH: CHIN (#125); Ego: 38 - FULLNESS: SHENG
(#218),
   @7: Sup: 76 - AGGRAVATION: CHU (#201); Ego: 20 - ADVANCE: CHIN (#238),
   @8: Sup: 66 - DEPARTURE: CH'U (#267); Ego: 71 - STOPPAGE: CHIH (#309),
   Male: #267; Feme: #309
} // #2415

KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS IDEA @267: "Metaphysical cognition must contain
nothing but judgments a priori, as required by the distinguishing
feature of its sources. But judgments may have any origin whatsoever, or
be constituted in whatever manner according to their logical form, and
yet there is nonetheless a distinction between them according to their
content, by dint of which they are either merely explicative and add
nothing to the content of the cognition, or ampliative and augment the
given cognition; the first may be called analytic judgments, the second
synthetic.

Analytic judgments say nothing in the *PREDICATE* except what was
actually thought already in the concept of the subject, though not so
clearly nor with the same consciousness. If I say: All bodies are
extended, then I have not in the least amplified my concept of body, but
have merely resolved it, since extension, although not explicitly said
of the former concept prior to the judgment, nevertheless was actually
thought of it; the judgment is therefore analytic.

By contrast, the proposition: Some bodies are heavy, contains something
in the *PREDICATE* that is not actually thought in the general concept
of body; it therefore augments my cognition, [IDEA @267] since it adds
something to my concept, and must therefore be called a synthetic
judgment." [page 16]

DOLF @ 0608 HOURS ON 9 MAY 2022: "Correction on our misrepresentation of
TRUMP:

LET'S GRAB THEM BY THE PUSSY ...

Trump telling a story about hitting on an unidentified woman —
unsuccessfully.

“I did try and f@ck her,” Trump said.

“She was *MARRIED*. I moved on her very heavily. In fact, I took her out
furniture shopping. …

#555 as [#5, #80, #10, #9, #400, #40, #10, #1] = epithymía (G1939):
{UMBRA: #555 % #41 = #22} 1) desire, craving, longing, *DESIRE* *FOR*
*WHAT* *IS* *FORBIDDEN*, *LUST*;

I moved on her like a bitch [as predilection for breaches of PRINCEPS
CIVITATIS ("First Citizen") / POTESTATE CIVITATIS ("The Power of The
State") principles], but I couldn’t get there and she was *MARRIED*.”

Then, Trump said, he saw her again: “Then all of a sudden I see her,
she’s now got the big phoney tits and everything.”

Moments later, Trump notices a soap opera actress who would later escort
him and the journalist to the set.

The journalist calls her “hot as sh@t.”

Trump jokes that he should “use some Tic Tacs” in case he starts kissing
her.

— ODE TO TRUMP'S *FANNY* —
[Written: 27 March 2017]

"WHAT A COZE
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SUCH A TOAD.
DRY OLD CUNT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE BLUMPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP." {@17: Sup: 28 - CHANGE: KENG (#484); Ego: 16 - CONTACT:
CHIAO (#799)}

#484 - yâdaʻ (H3045): *TO* *KNOW* *A* *PERSON* *CARNALLY* as [#70, #30,
#5, #9, #100, #70, #200] = ólethros (G3639): {UMBRA: #484 % #41 = #33}
1) ruin, destroy, death; 1a) for the destruction of the flesh, said of
the *EXTERNAL* *ILLS* *AND* *TROUBLES* *BY* *WHICH* *THE* *LUSTS* *OF*
*THE* *FLESH* *ARE* *SUBDUED* and destroyed;

"BUT THEY THAT WILL BE RICH FALL INTO TEMPTATION AND A *SNARE*-G3803:,
AND INTO *MANY*-G4183: FOOLISH AND HURTFUL *LUSTS*-G1939:,

    #294 - *DEMOCRATIC* *RORT* POEM / *NOUMENON* *RESONANCE* FOR
SATURDAY 14 MAY 2022 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
peril; 1b2) of the allurements and seductions of sin; 1b3) the
allurements to sin by which the devil holds one bound; 1b4) *THE*
*SNARES* *OF* *LOVE*;

    #421 - *APOAPSIS* NOUMENON EXTENT FOR 3 JULY / *NOUMENON*
*RESONANCE* FOR SATURDAY 14 MAY 2022 as [#80, #70, #30, #30, #1, #10,
#200] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) many, much, large;

WHICH DROWN MEN IN DESTRUCTION-G3639 AND PERDITION." [1Timothy 6:9]

#799 as [#1, #80, #70, #30, #400, #200, #8, #10] = apolýō (G630):
{UMBRA: #1381 % #41 = #28} 1) to set free; 2) to let go, dismiss, (to
detain no longer); 2a) a petitioner to whom liberty to depart is given
by a decisive answer; 2b) to bid depart, send away; 3) to let go free,
release; 3a) a captive i.e. to loose his bonds and bid him depart, to
give him liberty to depart; 3b) to acquit one accused of a crime and set
him at liberty; 3c) indulgently to grant a prisoner leave to depart; 3d)
to release a debtor, i.e. not to press one's claim against him, to remit
his debt; 4) used of divorce, to dismiss from the house, to repudiate.
The *WIFE* *OF* *A* *GREEK* *OR* *ROMAN* *MAY* *DIVORCE* *HER*
*HUSBAND*; 5) to send one's self away, to depart;

“I’m automatically attracted to beautiful -- I just start kissing them.
It’s like a magnet. Just kiss. I don’t even wait,” Trump said.

“When you’re a star [or the *FÜHRERPRINZIP*], they let you do it. You
can do anything.

Grab ’em by the pussy.

You can do anything.”

YOUTUBE: "Complete Bad Wolf Speech (Doctor Who)"

<https://www.youtube.com/watch?v=9847_BEaLlM>

KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #26 - AMBIGUOUS
REVERSALS, VIRTUE OF GRAVITY; I-CHING: H3 - BIRTH THROES, INITIAL
DIFFICULTIES, SPROUTING, DIFFICULTY AT THE BEGINNING, GATHERING SUPPORT,
HOARDING; TETRA: 3 - MIRED (HSIEN) AS IDEA @309: "Notice must be taken
of the ground of proof that reveals the possibility of this a priori
cognition and at the same time limits all such principles to a condition
that must never be neglected if they are not to be misunderstood and
extended in use further than the original sense which the understanding
places in them will allow: namely, that they contain only the conditions
of possible experience in general, insofar as it is subject to a priori
laws.

Hence I do not say: that things in themselves contain a magnitude, their
reality a degree, their existence a connection of accidents in a
substance {eg: @5: Sup: 18 - WAITING: HSI (#69); Ego: 71 - STOPPAGE:
CHIH (#180 - *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*
{%19})}, and so on; for that no one can prove, because such a synthetic
connection out of mere concepts, in which all relation to sensory
intuition on the one hand and all connection of such intuition in a
possible experience on the other is lacking, is utterly impossible.
Therefore the essential limitation on the concepts in these principles
is: that only as objects of experience are all things necessarily
subject a priori to the aforementioned conditions.

From this there follows then secondly a specifically characteristic way
of proving the same thing: that the above-mentioned principles are not
[IDEA @309] referred directly to appearances and their relation, but to
the possibility of experience, for which appearances constitute only the
matter but not the form; that is, they are referred to the objectively
and universally valid synthetic propositions through which judgments of
experience are distinguished from mere judgments of perception.

This happens because the appearances, as mere intuitions that fill a
part of space and time, are subject to the concept of magnitude, which
synthetically unifies the manifold of intuitions a priori according to
rules; and because the real in the appearances must have a degree,
insofar as perception contains, beyond intuition, sensation as well,
between which and nothing, i.e., the complete disappearance of
sensation, a transition always occurs by diminution, insofar, that is,
as sensation itself fills no part of space and time, but yet the
transition to sensation from empty time or space is possible only in
time, with the consequence that although sensation, as the quality of
empirical intuition with respect to that by which a sensation differs
specifically from other sensations, can never be cognized a priori, it
nonetheless can, in a possible experience in general, as the magnitude
of perception, be distinguished intensively from every other sensation
of the same kind; from which, then, the application of mathematics to
nature, with respect to the sensory intuition whereby nature is given to
us, is first made possible and determined." [pages 60-61]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Supervenience.pdf>

Initial Post: 19 May 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

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May 19, 2022, 5:58:59 PM5/19/22

to

DATE CORRECTION: Whether this case study conveying 7 OCTOBER 2016 media

disclosures of TRUMP's unchaste desires as then associated to a POETIC
element illustrates the metaphysical action of mediation {@17: Sup: 28 -
CHANGE: KENG (#484); Ego: 16 - CONTACT: CHIAO (#799)} that is by it's
gradual encroachment, more properly a twilight or dawning cognitive
awareness as exhibiting a prognosticative process relative to the
TERRORIST event of 14 MAY 2022 in which an apprehension (or its lack
thereof) is then gradually an instantiated reality.

Whether this case study conveying 7 OCTOBER 2016 media disclosures of

dolf

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May 19, 2022, 8:14:34 PM5/19/22

to

Supervenience is then a mediation construct which seeks to explain how
the mental state of a person is then imposed upon the physicality of the
person. Such term literally means "coming or occurring as something
novel, additional, or unexpected", and is derived from "super," meaning
on, above, or additional, and the Latin "venire," meaning to come / I
arrive occurrences.

In some sense we might consider that supervenience is the psychosomatic
(ie. relating to the interaction of mind and body) equivalence of the
Greek term ἐπιφαίνω (epiphaínō) having an etymology derived from ἐπῐ-
(epi-, “upon”) +‎ φαίνω (phaínō, “I shine, bring to light”) and which
has an epistemological ONTIC premise of @156 - I DO NOT CAUSE TERRORS
{%21} and equivalently the grounding for several IDEA concepts including
#349 - TO CHERISH ANIMOSITY AGAINST and ASSAULT with a revolutionist
propensity to "TURNED THE #673 - *WORLD* {oikouménē (G3625): THE ROMAN
EMPIRE AS ALL THE SUBJECTS OF THE EMPIRE} UPSIDE DOWN" [Acts 17:5-9]

#1456 as [#5, #80, #10, #500, #1, #10, #50, #800] = epiphaínō (G2014):
{UMBRA: #1456 % #41 = #21} 1) to show to or upon; 1a) to bring to light;
2) to appear, become visible; 2a) of stars; 3) *to* *become* *clearly*
*known*, *to* *show* *one's* *self*;

ἐπιφαίνω (epiphaínō) verb:
- to shine, shed light upon;
- to show, display;
- to come to light, appear;

φαίνω (phaínō) verb:
- I cause to appear, bring to light; I show, uncover, reveal;
- I make known, reveal, disclose;
- (of sound);
- Ι show forth, expound;
- I denounce;
- I shine, give light;
- I appear; I shine ;
- I come into being;
- I come about;
- (copulative or control verb) I appear (to be);

Another form of psychophysical parallelism, expresses that there is
metaphysical theory about the relationship between the body and the mind.

In some sense we might consider that supervenience is the psychosomatic
(ie. relating to the interaction of mind and body) equivalence of the
Greek term ἐπιφαίνω (epiphaínō) having an etymology derived from ἐπῐ-
(epi-, “upon”) +‎ φαίνω (phaínō, “I shine, bring to light”) and which
has an epistemological ONTIC premise of @156 - I DO NOT CAUSE TERRORS
{%21} and equivalently the grounding for several IDEA concepts including
#349 - TO CHERISH ANIMOSITY AGAINST and ASSAULT with a revolutionist
propensity to "TURNED THE #673 - *WORLD* {oikouménē (G3625): THE ROMAN
EMPIRE AS ALL THE SUBJECTS OF THE EMPIRE} UPSIDE DOWN" [Acts 17:5-9]

#1456 as [#5, #80, #10, #500, #1, #10, #50, #800] = epiphaínō (G2014):
{UMBRA: #1456 % #41 = #21} 1) to show to or upon; 1a) to bring to light;
2) to appear, become visible; 2a) of stars; 3) *to* *become* *clearly*
*known*, *to* *show* *one's* *self*;

ἐπιφαίνω (epiphaínō) verb:
- to shine, shed light upon;
- to show, display;
- to come to light, appear;

φαίνω (phaínō) verb:
- I cause to appear, bring to light; I show, uncover, reveal;
- I make known, reveal, disclose;
- (of sound);
- Ι show forth, expound;
- I denounce;
- I shine, give light;
- I appear; I shine ;
- I come into being;
- I come about;
- (copulative or control verb) I appear (to be);

"AND WHEN NEITHER SUN NOR STARS IN MANY DAYS *APPEARED*-G2014:, AND NO
*SMALL*-G3641: TEMPEST LAY ON US,

#383 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 as [#70,
#30, #10, #3, #70, #200] = olígos (G3641): {UMBRA: #383 % #41 = #14} 1)
little, small, few; 1a) of number: multitude, quantity, or size; 1b) of
time: short; 1c) of degree or intensity: light, slight;

#299 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 as [#80, #1,
#200, #8, #10] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1) individually;
1a) each, every, any, all, the whole, everyone, all things, everything;
2) collectively; 2a) some of all types;

*ALL*-G3956: HOPE THAT WE SHOULD BE SAVED WAS THEN TAKEN AWAY." [Acts 27:20]

dolf

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May 20, 2022, 8:11:59 PM5/20/22

to

We are formulating our draft notes for our subsequent commentary:

Of the expanse of nature, DE ZENGOTITA states "You begin to get a sense of
your real place in the great schema of things.

Very small.

Some people find this profoundly comforting. Wittgenstein, for example."
[page 14]

This is especially relevant of our opinions which cannot be substantial in
comparison to the vast expanse of academic research which is inaccessible
to ourselves and accordingly we must adopt a certain ONTIC epistemological
premise and deploy a noumenon paradigm as the basis of perspective and
relevance.

For instance on such matters as observations made of the Roman period (9th
and the 6th cent. B.C) "that witnessed major changes in the structure of
the settlement, in its social complexity and in its economic processes
leading to formation of the state and urbanisation. Building upon recent
work analysing the relationship between the emergence of social complexity
and crop processing (as seen through the macroremains), possible evidence
for structural changes in Roman archaic society are investigated."

We can simply only make the observation that a cloistered knowledge such
that the PRE-PLATONIC advocate Philolaus (470-385 BCE) a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese DAOIST trinomial conception of
number and that the 6 day temporal (with a single 4 day day occurrence)
aggregations made against this hypostasis might then also serve as the
metaphysical prototypes for the Pythagorean binary Theory of Number which
is ostensibly symbolical.

Whereby in much the same manner where the DAOIST reality has a grand
inception at midnight on the new moon of solstice as 21 December 103 BCE as
the basis of calendar deployed to this present day.

That an equivalent grand inception as structural change occurred (Caesar
Augustus died in 14 AD) within Roman state whereupon we ought reasonably to
expect to see the subsequent events transpiring from #1 to #81 AD in a
conformity with the meta-descriptor (ie. as celestial hierarchy) prototypes
that were as CANON OF SUPREME MYSTERY published by Chinese DAOIST
philosophers in 4 BCE.

And such an inflection point of the hypostasis being determined against the
ternary number template is hinted at by the agricultural writer Columella
(4 – c. 70 AD) says that farmers who were religiosiores, more scrupulous
than others, would refrain from working the land until January 13 {

Which within the ternary 4.5 x 81 schema as natural year / course of nature
the 13-17 January has a barely perceptible metaphysical #0 anchor for then
a annual dual twining #15 (#260) ... #34 (#175) ... #65 (#65) ... #111
(#34) ... #175 (#369) ... #260 (#111) ... #369 (#15) extrusion action as
progression

}, except that on January 1 (dual #329 categories with nous #48 -
FORGETTING KNOWLEDGE) they should make an auspicious gesture (auspiciandi
causa) of beginning work on everything they wanted to get done that year.

#329 as [#50, #70, #4, #200, #5] = ʻădar (H5737): {UMBRA: #274 % #41 = #28}
1) to help; 1a) (Qal) to help; 2) *TO* HOE*; 2a) (Niphal) *TO* *BE* *HOED*;
3) to be lacking, fail; 3a) (Niphal); 3a1) to be lacking; 3a2) to leave
lacking; 3b) (Piel) to leave lacking;

dolf

unread,

May 20, 2022, 9:06:01 PM5/20/22

to

We are formulating our draft notes for our subsequent commentary:

Of the expanse of nature, DE ZENGOTITA states "You begin to get a sense
of your real place in the great schema of things.

Very small.

Some people find this profoundly comforting. Wittgenstein, for
example." [page 14]

This is especially relevant of our opinions which cannot be substantial

in comparison to the vast expanse of academic research such as the paper
on "Planting the seed of Rome" published 10 MAY 2014 which is

inaccessible to ourselves and accordingly we must adopt a certain ONTIC
epistemological premise and deploy a noumenon paradigm as the basis of
perspective and relevance.

For instance on such matters as observations made of the Roman period
(9th and the 6th cent. B.C) "that witnessed major changes in the
structure of the settlement, in its social complexity and in its
economic processes leading to formation of the state and urbanisation.
Building upon recent work analysing the relationship between the
emergence of social complexity and crop processing (as seen through the
macroremains), possible evidence for structural changes in Roman archaic
society are investigated."

    #283 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#7, #200, #70,
#6] / [#6, #7, #200, #70] /     #299 - *NOUMENON* *RESONANCE* FOR
SATURDAY 14 MAY 2022 (BUFFALO TERRORIST EVENT) as [#2, #7, #200, #70,
#500] /
    #305 - NOUMENON RESONANCE FOR SATURDAY 21 MAY 2022 as [#6, #2, #7,
#200, #70, #500] /
    #307 - NOUMENON RESONANCE FOR 16 JANUARY / 21 MAY 2022 as [#30, #7,
#200, #70] /
    #323 -*NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#40, #7, #200, #70, #6] / [#6, #7, #200, #70, #600] /
    #327 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#30, #7, #200, #70, #500] /
    #337 - NOUMENON RESONANCE FOR SATURDAY 21 MAY 2022 as [#7, #200,
#70, #20, #600] / [#40, #7, #200, #70, #500] /
    #367 as [#30, #7, #200, #70, #20, #600] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#7, #200, #70] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) *SEED*, *SOWING*, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) *A* *PRACTITIONER* *OF*
*RIGHTEOUSNESS* (fig.); 1f) sowing time (by meton);

We can simply only make the observation that there existed a cloistered
knowledge (ie. the tenants of doctrines such as the dodecahedron or the
square root 2 incommensurability were not divulged to the profane) such

that the PRE-PLATONIC advocate Philolaus (470-385 BCE) a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese DAOIST trinomial conception
of number and that the 6 day temporal (with a single 4 day day
occurrence) aggregations made against this hypostasis might then also
serve as the metaphysical prototypes for the Pythagorean binary Theory
of Number which is ostensibly symbolical.

Whereby in much the same manner where the DAOIST reality has a grand
inception at midnight on the new moon of solstice as 21 December 103 BCE
as the basis of calendar deployed to this present day.

That an equivalent grand inception accompanied by some seminal impetus
such as the #71 - DOMINION array in having correspondence to the
emergence of MITHRAISM to which the Sator Square (or Rotas Square)
containing a five-word Latin palindrome is assigned. Was then a
structural change that similarly occurred (Caesar Augustus died in 14
AD) within Roman state. Whereupon we ought to reasonably expect an
patterned observation of any subsequent events transpiring from #1 to
#81 AD occurring in a conformity with the meta-descriptor (ie. as
celestial hierarchy) prototypes that were known as CANON OF SUPREME
MYSTERY and published by Chinese DAOIST philosophers in 4 BCE.

That such an inflection point (ie. as metastasis transition to binomial
paradigm) of the hypostasis being determined against the ternary number

template is hinted at by the agricultural writer Columella (4 – c. 70

AD) says that farmers who were *RELIGIOSIORES*, *MORE* *SCRUPULOUS*
*THAN* *OTHERS*:

#329 as [#80, #70, #50, #8, #100, #10, #1, #10] /
    #369 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#80, #70, #50,
#8, #100, #10, #1, #50] = ponēría (G4189): {UMBRA: #319 % #41 = #32} 1)
depravity, iniquity, wickedness; 2) malice; 3) *EVIL* *PURPOSES* *AND*
*DESIRES*;

    #322 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#6, #2, #300, #4,
#10] /
    #354 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#40, #300, #4, #10] /
#329 as [#20, #300, #4, #5] = sâdeh (H7704): {UMBRA: #309 % #41 = #22}
1) *FIELD*, *LAND*; 1a) *CULTIVATED* *FIELD*; 1b) of home of wild
beasts; 1c) plain (opposed to mountain); 1d) land (opposed to sea);

Would refrain from *WORKING* *THE* *LAND* until January 13 {

Which within the ternary 4.5 x 81 schema as natural year / course of
nature the 13-17 January has a barely perceptible metaphysical #0 anchor
for then a annual dual twining #15 (#260) ... #34 (#175) ... #65 (#65)
... #111 (#34) ... #175 (#369) ... #260 (#111) ... #369 (#15) extrusion
action as progression

}, except that on January 1 (dual #329 categories with nous #48 -
FORGETTING KNOWLEDGE) they should make an auspicious gesture
(auspiciandi causa) of beginning work on everything they wanted to get
done that year.

#340 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#10, #70, #4, #200, #6, #700] /
#340 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#10, #70, #4,
#200, #6, #700] /

#329 as [#50, #70, #4, #200, #5] = ʻădar (H5737): {UMBRA: #274 % #41 =
#28} 1) to help; 1a) (Qal) to help; 2) *TO* HOE*; 2a) (Niphal) *TO* *BE*
*HOED*; 3) to be lacking, fail; 3a) (Niphal); 3a1) to be lacking; 3a2)

to leave lacking; 3b) (Piel) *TO* *LEAVE* *LACKING*;

dolf

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May 20, 2022, 10:17:09 PM5/20/22

to

We are formulating our draft notes for our subsequent commentary:

Of the expanse of nature, DE ZENGOTITA states "You begin to get a sense
of your real place in the great schema of things.

Very small.

Some people find this profoundly comforting. Wittgenstein, for
example." [page 14]

This is especially relevant to the diminutive character of our opinions

which cannot be substantial in comparison to the vast expanse of

academic research such as the paper on "PLANTING THE *SEED* OF ROME"
published on 10 MAY 2014 that is inaccessible to ourselves and

accordingly we must adopt a certain ONTIC epistemological premise and

only deploy a noumenon paradigm as the basis of perspective and a
criteria of relevance.

For instance on such matters as observations made of the Roman period

(9th to 6th century B.C) "that witnessed major changes in the structure

of the settlement, in its social complexity and in its economic
processes leading to formation of the state and urbanisation. Building
upon recent work analysing the relationship between the emergence of
social complexity and crop processing (as seen through the
macroremains), possible evidence for structural changes in Roman archaic
society are investigated."

    #283 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#7, #200, #70,
#6] / [#6, #7, #200, #70] /     #299 - *NOUMENON* *RESONANCE* FOR
SATURDAY 14 MAY 2022 (BUFFALO TERRORIST EVENT) as [#2, #7, #200, #70,
#500] /
    #305 - NOUMENON RESONANCE FOR SATURDAY 21 MAY 2022 as [#6, #2, #7,
#200, #70, #500] /
    #307 - NOUMENON RESONANCE FOR 16 JANUARY / 21 MAY 2022 as [#30, #7,
#200, #70] /
    #323 -*NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#40, #7, #200, #70, #6] / [#6, #7, #200, #70, #600] /
    #327 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#30, #7, #200, #70, #500] /
    #337 - NOUMENON RESONANCE FOR SATURDAY 21 MAY 2022 as [#7, #200,
#70, #20, #600] / [#40, #7, #200, #70, #500] /
    #367 as [#30, #7, #200, #70, #20, #600] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#7, #200, #70] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) *SEED*, *SOWING*, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) *A* *PRACTITIONER* *OF*
*RIGHTEOUSNESS* (fig.); 1f) sowing time (by meton);

We can only make the simplest observation that there existed a
cloistered or sectarian knowledge (ie. the tennents of doctrines such as

the dodecahedron or the square root 2 incommensurability were not

divulged to the profane) such that the PRE-PLATONIC advocate Philolaus
(470-385 BCE) as a principle proponent of the PYTHAGOREAN doctrine also
considered the Natural Year to be 364.5 days.

Which is identical #4.5 days x #81 = 264.5 days to the Chinese DAOIST

trinomial conception of number and that the 6 day temporal (with a

single 4 day day occurrence) aggregations by the HEBREWS as perhaps
during BABYLONIAN captivity that are made against this hypostasis might

then also serve as the metaphysical prototypes for the Pythagorean

conception of the binary Theory of Number which is ostensibly a
symbolical philosophy.

Whereby, in much the same manner (ie. Hasmonean King (gk. basileus)
Alexander Janaeus who ruled from 103 to 76 B.C) that the DAOIST reality
had a grand inception at midnight on the new moon of solstice as 21
December 103 BCE as the basis of a Chinese calendar deployed to this
present day.

That an equivalent grand inception accompanied by some seminal impetus
such as the #71 - DOMINION array in having correspondence to the
emergence of MITHRAISM to which the Sator Square (or Rotas Square)
containing a five-word Latin palindrome is assigned. Was then a

structural change that similarly occurred (Caesar Augustus died in 14
AD) within the Roman state.

Whereupon we ought to reasonably expect an observation of any subsequent
patterned events transpiring from the year #1 to #81 AD as occurring
with a conformity to the superordinate meta-descriptor (ie. as celestial
hierarchy) prototypes that were then known as CANON OF SUPREME MYSTERY

and published by Chinese DAOIST philosophers in 4 BCE.

That such an inflection point (ie. as then a metastasis transition into
the binomial paradigm as the foundation to the political invention of
State) of the hypostasis being determined against the ternary number

template is hinted at by the agricultural writer Columella (4 – c. 70

AD) who says that farmers that were *RELIGIOSIORES*, *MORE* *SCRUPULOUS*

*THAN* *OTHERS*:

#329 as [#80, #70, #50, #8, #100, #10, #1, #10] /
    #369 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#80, #70, #50,
#8, #100, #10, #1, #50] = ponēría (G4189): {UMBRA: #319 % #41 = #32} 1)
depravity, iniquity, wickedness; 2) malice; 3) *EVIL* *PURPOSES* *AND*
*DESIRES*;

    #322 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#6, #2, #300, #4,
#10] /
    #354 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#40, #300, #4, #10] /
#329 as [#20, #300, #4, #5] = sâdeh (H7704): {UMBRA: #309 % #41 = #22}
1) *FIELD*, *LAND*; 1a) *CULTIVATED* *FIELD*; 1b) of home of wild
beasts; 1c) plain (opposed to mountain); 1d) land (opposed to sea);

Would refrain from *WORKING* *THE* *LAND* until January 13 {

Within the ternary 4.5 x 81 schema as natural year / course of nature
the 13-17 January is perhaps a barely perceptible metaphysical #0 anchor
for then an annual dual twining extrusion action: #15 (#260) ... #34

(#175) ... #65 (#65) ... #111 (#34) ... #175 (#369) ... #260 (#111) ...

#369 (#15) as it's "natural" progression.

}, except that on January 1 (dual #329 categories with nous #48 -
FORGETTING KNOWLEDGE) they should make an auspicious gesture
(auspiciandi causa) of beginning work on everything they wanted to get
done that year.

#340 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#10, #70, #4, #200, #6, #700] /
#340 - NOUMENON RESONANCE FOR 16 JANUARY 2022 as [#10, #70, #4,
#200, #6, #700] /

#329 as [#50, #70, #4, #200, #5] = ʻădar (H5737): {UMBRA: #274 % #41 =
#28} 1) to help; 1a) (Qal) to help; 2) *TO* HOE*; 2a) (Niphal) *TO* *BE*
*HOED*; 3) to be lacking, fail; 3a) (Niphal); 3a1) to be lacking; 3a2)

to leave lacking; 3b) (Piel) *TO* *LEAVE* *LACKING*;

For Wittgenstein, his use of the term language-game "is meant to bring
into prominence the fact that the speaking of language is part of an
activity, or of a life-form."

Wittgenstein argues that independently of use the sentence does not yet
'say' anything. It is 'meaningless' in the sense of not being
significant for a particular purpose. It only acquires significance if
we fix it within some context of use. Thus, it fails to say anything
because the sentence as such does not yet determine some particular use.
The sentence is only meaningful when it is used to say something.

A common summary of his argument is that meaning is use. According to
the use theory of meaning, the words are not defined by reference to the
objects they designate, nor by the mental representations one might
associate with them, but by how they are used. For example, this means
there is no need to postulate that there is something called good that
exists independently of any good deed.

Wittgenstein's use theory of meaning contrasts with Platonic realism and
has been labeled by some authors as "anthropological holism".
<https://en.m.wikipedia.org/wiki/Philosophical_Investigations>

dolf

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May 20, 2022, 10:32:04 PM5/20/22

to

CORRECTION: Date of 13 JANUARY corrected from 16 JANUARY which is in the
same 4.5 day locus.

We are formulating our draft notes for our subsequent commentary:

Of the expanse of nature, DE ZENGOTITA states "You begin to get a sense
of your real place in the great schema of things.

Very small.

Some people find this profoundly comforting. Wittgenstein, for
example." [page 14]

This is especially relevant to the diminutive character of our opinions

which cannot be substantial in comparison to the vast expanse of

academic research such as the paper on "PLANTING THE *SEED* OF ROME"

published on 10 MAY 2014 that is inaccessible to ourselves and

accordingly we must adopt a certain ONTIC epistemological premise and

only deploy a noumenon paradigm as the basis of perspective and a
criteria of relevance.

For instance on such matters as observations made of the Roman period

(9th to 6th century B.C) "that witnessed major changes in the structure

of the settlement, in its social complexity and in its economic
processes leading to formation of the state and urbanisation. Building
upon recent work analysing the relationship between the emergence of
social complexity and crop processing (as seen through the
macroremains), possible evidence for structural changes in Roman archaic
society are investigated."

#299 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#2, #7, #200, #70, #500] /

#305 - NOUMENON RESONANCE FOR 13 JANUARY / SATURDAY 21 MAY 2022 as

[#6, #2, #7, #200, #70, #500] /

    #307 - NOUMENON RESONANCE FOR 13 JANUARY / 21 MAY 2022 as [#30, #7,
#200, #70] /
    #313 - NOUMENON RESONANCE FOR 13 JANUARY 2022 as [#30, #7, #200,
#70, #6] /
    #323 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO

TERRORIST EVENT) as [#40, #7, #200, #70, #6] / [#6, #7, #200, #70, #600] /
    #327 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#30, #7, #200, #70, #500] /
    #337 - NOUMENON RESONANCE FOR SATURDAY 21 MAY 2022 as [#7, #200,
#70, #20, #600] / [#40, #7, #200, #70, #500] /
    #367 as [#30, #7, #200, #70, #20, #600] /

#329 - NEW YEAR'S DAY as [#6, #40, #7, #200, #70, #6] = zeraʻ (H2233):

{UMBRA: #277 % #41 = #31} 1) *SEED*, *SOWING*, offspring; 1a) a sowing;
1b) seed; 1c) semen virile; 1d) offspring, descendants, posterity,
children; 1e) of moral quality; 1e1) *A* *PRACTITIONER* *OF*
*RIGHTEOUSNESS* (fig.); 1f) sowing time (by meton);

We can only make the simplest observation that there existed a
cloistered or sectarian knowledge (ie. the tennents of doctrines such as
the dodecahedron or the square root 2 incommensurability were not
divulged to the profane) such that the PRE-PLATONIC advocate Philolaus
(470-385 BCE) as a principle proponent of the PYTHAGOREAN doctrine also
considered the Natural Year to be 364.5 days.

Which is identical #4.5 days x #81 = 264.5 days to the Chinese DAOIST

trinomial conception of number and that the 6 day temporal (with a

single 4 day day occurrence) aggregations by the HEBREWS as perhaps

during BABYLONIAN captivity that are made against this hypostasis might

then also serve as the metaphysical prototypes for the Pythagorean

conception of the binary Theory of Number which is ostensibly a
symbolical philosophy.

Whereby, in much the same manner (ie. Hasmonean King (gk. basileus)
Alexander Janaeus who ruled from 103 to 76 B.C) that the DAOIST reality

had a grand inception at midnight on the new moon of solstice as 21
December 103 BCE as the basis of a Chinese calendar deployed to this
present day.

That an equivalent grand inception accompanied by some seminal impetus
such as the #71 - DOMINION array in having correspondence to the
emergence of MITHRAISM to which the Sator Square (or Rotas Square)
containing a five-word Latin palindrome is assigned. Was then a
structural change that similarly occurred (Caesar Augustus died in 14
AD) within the Roman state.

Whereupon we ought to reasonably expect an observation of any subsequent
patterned events transpiring from the year #1 to #81 AD as occurring
with a conformity to the superordinate meta-descriptor (ie. as celestial
hierarchy) prototypes that were then known as CANON OF SUPREME MYSTERY
and published by Chinese DAOIST philosophers in 4 BCE.

That such an inflection point (ie. as then a metastasis transition into
the binomial paradigm as the foundation to the political invention of

State) of the hypostasis being determined against the ternary number

template is hinted at by the agricultural writer Columella (4 – c. 70

AD) who says that farmers that were *RELIGIOSIORES*, *MORE* *SCRUPULOUS*
*THAN* *OTHERS*:

#329 - NEW YEAR'S DAY as [#80, #70, #50, #8, #100, #10, #1, #10] =

ponēría (G4189): {UMBRA: #319 % #41 = #32} 1) depravity, iniquity,
wickedness; 2) malice; 3) *EVIL* *PURPOSES* *AND* *DESIRES*;

    #309 - NOUMENON RESONANCE FOR 13 JANUARY 2022 as [#300, #4, #5] /
    #339 - NOUMENON RESONANCE FOR 13 JANUARY 2022 as [#30, #300, #4, #5] /
    #354 - NOUMENON RESONANCE FOR 13 JANUARY 2022 as [#40, #300, #4, #10] /
#329 - NEW YEAR'S DAY as [#20, #300, #4, #5] = sâdeh (H7704): {UMBRA:

#309 % #41 = #22} 1) *FIELD*, *LAND*; 1a) *CULTIVATED* *FIELD*; 1b) of
home of wild beasts; 1c) plain (opposed to mountain); 1d) land (opposed
to sea);

Would refrain from *WORKING* *THE* *LAND* until January 13 {

Within the ternary 4.5 x 81 schema as natural year / course of nature
the 13-17 JANUARY is perhaps a barely perceptible metaphysical #0
anchorage for then an annual dual twining extrusion action: #15 (#260)

... #34 (#175) ... #65 (#65) ... #111 (#34) ... #175 (#369) ... #260

(#111) ... #369 (#15) as it's "natural" progression.

}, except that on January 1 (dual #329 categories with nous #48 -
FORGETTING KNOWLEDGE) they should make an auspicious gesture
(auspiciandi causa) of beginning work on everything they wanted to get
done that year.

#340 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 (BUFFALO
TERRORIST EVENT) as [#10, #70, #4, #200, #6, #700] /

#329 - NEW YEAR'S DAY as [#50, #70, #4, #200, #5] = ʻădar (H5737):

{UMBRA: #274 % #41 = #28} 1) to help; 1a) (Qal) to help; 2) *TO* HOE*;
2a) (Niphal) *TO* *BE* *HOED*; 3) to be lacking, fail; 3a) (Niphal);

3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) *TO* *LEAVE*
*LACKING*;

For Wittgenstein, his use of the term language-game "is meant to bring
into prominence the fact that the speaking of language is part of an
activity, or of a life-form."

Wittgenstein argues that independently of use the sentence does not yet
'say' anything. It is 'meaningless' in the sense of not being
significant for a particular purpose. It only acquires significance if
we fix it within some context of use. Thus, it fails to say anything
because the sentence as such does not yet determine some particular use.
The sentence is only meaningful when it is used to say something.

A common summary of his argument is that meaning is use. According to
the use theory of meaning, the words are not defined by reference to the
objects they designate, nor by the mental representations one might
associate with them, but by how they are used. For example, this means
there is no need to postulate that there is something called good that
exists independently of any good deed.

Wittgenstein's use theory of meaning contrasts with Platonic realism and
has been labeled by some authors as "anthropological holism".
<https://en.m.wikipedia.org/wiki/Philosophical_Investigations>

dolf

unread,

May 20, 2022, 11:48:36 PM5/20/22