As he came forth of his mother's womb, naked shall he return to go as he
came, and shall take nothing of his labour, which he may carry away in his
hand.
Ecclesiastes 5:15
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American Progressive Liberals Follow the Soviet Example
In the over fifty years since the American cultural revolution of the
1960s, the progressive liberal war upon American Christianity has matured into
open conflict. The descent began during FDR’s New Deal, and today the
Democratic party platform is indistinguishable from that of the Communist Party
USA of 1936. Bernhard Thuersam
American Progressive Liberals Follow the Soviet Example
“The Bolshevik victory in Russia created an unprecedented problem of the
relationship between the church and a state ideologically committed to the
complete elimination of religion among its subjects. Over the fifty years
following the Revolution, the relations between the Russian Orthodox Church and
the Soviet state evolved from their initial open conflict, through the
weakening, division, and decimation of the church, toward a modus vivendi
whereby the church secured a measure of legality and toleration for limited and
closely policed activities; in return it pledged its unconditional loyalty to
the Soviet state and positive support for the latter’s policies, at the price of
alienating those members of the church who considered this compromise a
surrender of the church’s spiritual mission and moral integrity.
Eventually, by 1929, the Evangelical Christians and Baptists [also] found
themselves in a position similar . . . struggling for survival during the years
of antireligious terror . . . [resulting from] Marxist atheism with its militant
Leninist bent . . .
Relations between religious groups and the Soviet state were also shaped by
the regime’s tendency to extend its control and direction into every type of
social relations, to absorb into the all-embracing pattern of the Bolshevik
dictatorship all social institutions and to destroy those of them which could
not be transformed into the transmission belts of the Party will.
With no scope left for an autonomous group life, and with the absence of
effective legal restraints upon the arbitrariness of the state, the notions of
“freedom of conscience” and the “separation of church and state” became
constitutional fictions designed to conceal the actual state of affairs.”
(Religion and the Soviet State, A Dilemma of Power, Max Hayward and William
Fletcher, editors, Frederick Praeger, Publishers, 1969, pp. 71-72)
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O give thanks unto the LORD; for he is good; for his mercy endureth for
ever.
1 Chronicles 16:34
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