Am I pro or am I con regarding nuclear energy? I honestly do not know. I cannot answer the question without putting in caveats. Or maybe I just don't want to answer it. I feel a fierce resistance to answering it with an unequivocal yes or no, because the question is simply too heavy.
I realized this when reading the essay 'Paradoxes on death penalty' by Gerrit Krol. Krol is a Dutch writer, thinker, and computer scientist. In 1992 he published 'For who wants evil / Reflections on death penalty'. In this book, he does not take a position in favour of nor against the death penalty for unscrupulous murderers; it only brainstorms freely on the subject and considers both pro and con arguments. But that was enough to cause him to be publicly denounced. Krol reacted with a new essay, 'Paradoxes on death penalty'. This text contains the following apt analysis:
'Death penalty seems to be a political problem with such a heavy weight, that just like natural gravity, it pulls to it everything that is coming near, no matter of which kind. If there are no exceptions, a man stops thinking. Whoever has never seen an apple not fall when released, hasn't got the slightest clue on what is gravity. He does not see what is happening, when the apple falls. Only when two apples, when released, keep on turning around each other, one starts to imagine what gravity could be.
You would wish that a problem that risks crushing human judgement by its weight, could be made a little lighter, so that in its less threatening form, leaves intact our ability to judge.'
That's it. That is also what is hampering a real public debate on nuclear energy. Both supporters and opponents are too blind to see the exceptions in their arguments. The subject is so heavy, so overly-symbolic, that it has become a black hole that sucks up every attempt to think on it with an open mind.
It is not too difficult to explain how nuclear technology got loaded with such a heavy symbolic value. We all know its military origin, we know the history of Los Alamos and we all have seen pictures of Hiroshima after the bomb. Nuclear energy is both the height of human achievement and the height of human horror. It is the perfect real-world example for both the people who believe that technology leads us to heaven, and those who believe technology leads us to hell. Consequently, the debate being fought out under the flag of nuclear energy is a debate that reaches much further than the actual subject, far into the realm of Weltanschauung.
One would have expected that with the end of the Cold War and its seemingly permanent state of nuclear peril, the debate would have grown less sharp. Indeed, this has happened but only relatively. Under the pressure of rising concern over climate change, a few rare individual green thinkers have recently dared to express the heretical opinion that not everything to do with nuclear power is evil and placed themselves in favour of nuclear energy (see former blog post). But in general the debate stays in a constant state of trench warfare in which nobody dares to leave his trench for a free wander into the open field of rational and emotion-free debate.
The following are a few examples of how prejudices can prevent sound argumentation:
I would like to invite all readers that have similar examples of twisted reasoning on nuclear energy to post them as a comment underneath this article.
In order to develop a genuine and honest debate and an enlightened vision of nuclear energy, the subject should first be liberated from its heaviness and its symbolic baggage.
A good start would be to put the importance of the issue into perspective. Whether we continue with nuclear energy or not is just one of the many questions on our energy future.
So in the end, am I pro or am I con regarding nuclear energy? Maybe it is not that important to be either. What is important though is that we keep on thinking and debating with a free and open mind using arguments based on factual data and not just prejudices or emotional opinions.