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All good points. I’d written to Shmuly in similar spirit these three quick thoughts:
1, Pikuach nefesh docheh et sh’ar hamitzvot (“the [even possible] saving of a life pushes aside all the other commandments”) --and vaccinations are (at least incrementally) about pikuach nefesh for those children, and (with polio and others) also about life for others as well.
2, batel b’shishim, or even batel b’elef -- the amount of animal product, if any, is small, and even the logic of strict kashrut allows for a tiny amount of problematic ingredients (not of course if it’s intentional, but the standard is always different there between that which is consumed and that which benefits us in other ways).
3, Shmuley was right to frame this as a values conflict -- to my mind, both the minute amount of objectionable contaminant in question, and the fact that it’s essentially an optional chumra (stricture) and even a ‘neder’ (vow) of the sort that we’re often cautioned against, suggest that pure avoidance of anything of concern is a lower level value than public health and individual health. As it were, the commitment to the purest possible veganism is like a debatable d’rabbanan principle, up against some yet clearer d’oreita values.
I’m hearing a convergence between the two threads, including Richard’s and others’ reflections on public educational shechita. Adam says it exactly: don’t let the perfect be the enemy of the good. Neither refusing life-saving vaccinations over a few micrograms of animal product, nor attacking a leading Jewish-environmental-educational group for doing what’s common in the larger world (but more sensitively and with greater impact than most anyone else), will gain support to our cause. If the face of Jewish vegetarianism/veganism is (or is perceived as) an uncompromising one, we will hardly be able to convince current carnivores of the problematic nature of their diets. Good communication *is* advocacy: as we most effectively meet people where they are, and sensitively change minds and hearts, we most effectively save the animals or the ecosystems that would be lost otherwise.
Shalom, all… -- Fred
Rabbi Fred Scherlinder Dobb
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I would only add that not all vaccinations are the same or as critical; just as Adam wisely distinguishes between animal experimentations, sort of a Maimonidean notion of the middle pathway, so, too, I would distinguish between various vaccinations. Some vaccinations ate less for the individual and more to prevent the types of pandemics striking Liberia. That needs some consideration as well. Overall, however, I have little more to add. Shabbat shalom!
Rabbi Jonathan Klein
Faith Action For Animals
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