Kehilat
Or Menorah
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Rabbi Doug Zelden – Rav
Dov Steinberg - Shul President
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7006 N. California
Ave. Chicago, IL 60645
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Shabbat Parshat Vayishlach 5786
Friday Erev-Shabbat
Candle lighting 4:00pm
Friday Mincha/Kabalat
Shabbat: 4:10pm
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Sof Zman Kriat
Shma: (Say Shma by) 9:23am
Shabbat Morning: 9:15am
We do not have a Kiddush
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If you are able to contribute, please speak to the Rabbi.
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Shabbat Afternoon:
Shiur 15 minutes before Shabbat Mincha
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Shabbat Afternoon Mincha: 3:50pm
followed by Divre Torah
and Rabbi Yehuda Kovacs’ Torah Lesson
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Shabbat Shalom!
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Saturday Night:
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SIMCHA NEWS
Mazel Tov to:
Rachel & Sam Bellows and families on the birth of a
son.
Hudi Brand & Doni Silver and families on their upcoming marriage.
Liba Wilansky & Yisroel Benjaminson and families on their engagement.
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Happy Birthday to:
Shlomo Meyers
Marni Lapin
Eliana Selesny
Oliver Dissen
Bryan Gryka
Cori Dunn
Pam Carl
Steven Bernstein
Elana Gruen
Linda Kabot
Kayla Malek
Faith Shabat
Tzivia Lefton
R’ Mitchell Cohen
Rochel Rodin
Akemi Cohen
Roberta Lavi
Berth Silver
Yom
Huledet Samayach!
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CONDOLENCE
NEWS:
BARUCH
DAYAN EMET!
Condolences
to the families of:
-Harold
Steinberg z“l
-Roberta Schaffer z“l
-Helen Stopek a"h
Hamakom
Yenachem Etchem B'Toch Sh'ar Avele Tzion Virushalayim!
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Torah Thoughts
from Rabbi Doug…
Parshat
Vayishlach
In
this week's Parsha, Vayishlach, we find Yaakov crossing the Jordan River with
his family, and going back for some small earthenware jugs that he forgot
(Talmud: Chulin 91). Why would a wealthy man such as Yaakov have to go back for
a few jugs? One answer, according to Rabbi Shraga Simmons, is that Yaakov lived
with the understanding that whatever possessions G-d gave him were for a
purpose. As such, the jugs were as precious as jewels. To Yaakov, the fact that
they were inexpensive didn't matter. We're only expected to work with the tools
G-d provides, and whatever He provides is precisely what we need. Whether or
not the eventual goal is completed is only in G-d's hands. This idea is
emphasized again in our Parsha, when after 20 years apart, Yaakov is reunited
with his twin brother Esav. In describing their state of affairs, Esav says,
"I have a lot;" and Yaakov says, "I have everything".
(33:9-11) The difference is subtle, but in fact speaks volumes. Esav is saying
"I have a lot..." but I sure could use more, whereas Yaakov is
saying, "According to my part in G-d's grand eternal plan, I have
everything - exactly what I need." If we look at every possession (even
little jugs) and situation as a special gift from G-d, the puzzle of life
becomes truly meaningful, and more importantly, complete.
Shabbat Shalom!
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Or Menorah - Weekday Schedule of Services
Weekday Minyanim with
Rabbi Doug
*Since the Pandemic Or
Menorah is holding Minyaim on Erev Shabbat, Shabbat, and Motz’ei Shabbat (&
Yom Tov) all other weekday davening will temporarily be as scheduled below
*Sunday-Friday Shacharit: 8:30am together
at Poalei Zedek-
*S-TH Mincha/Maariv : 15 minutes before sunset
together at Poalei Zedek-
Friday Mincha: 10 min.
after Candle Lighting-
at Or Menorah
Motz'ei Shabbat
Maariv: 33 minutes after
Sunset-
at Or Menorah
*(Poalei Zedek in 4
blocks South of Or Menorah at 2801 W. Albion Ave. in Chicago)
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you have a birthday, a Yahrtzeit, a simcha,
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PLEASE inform Rabbi Doug and one of the Gabbayim when you come into shul so
that the appropriate honors can be handed out and the appropriate announcements
made.
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and for more info and schedules!
This week's show with
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Alexander Gender
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this episode on the web: http://www.tvrabbi.com/
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Summary
of Parshat
Vayishlach By,
Rabbi Doug Zelden
1st,
2nd, & 3rd Aliyot: It's
the year 2205 and Yakov is 97 years old. (and so is Eisav) Yaakov sends
messengers to greet Eisav and is informed that Eisav is approaching, prepared
to do battle. He applies a three pronged strategy in preparation for the
confrontation:
a) Tefilah – prayer b)
diplomacy c) war. Prior to the actual
confrontation, Yakov bests Eisav in a spiritual battle with Eisav's Angel, and
earns the name "Yisroel." Due to the wound he sustained in the
battle,
Hashem prohibits Yakov and his family from eating the Gid Hanashe -
the sciatic nerve. Yakov and Eisav meet after 34 years.
4th Aliya: Yakov and Eisav
agree to separate peacefully. Eisav returns to his kingdom of Seir, and Yakov
settles outside of the city of Shechem.
5th Aliya: Dina is abducted and
raped by Shechem the son of Chamor, and Shimon and Levi devise a strategy for
successfully killing the entire male population of Shechem. According to
Chazal, Shimon and Levi were 13 years old. Hashem (G-d) instructs Yakov to move
to Beth El. Rivka's nurse Devora dies, and Hashem confirms the name Yisroel
upon Yakov.
6th & 7th Aliyot: Rachel dies
while giving birth to Binyamin and Yakov buries her in Beis Lechem. Following
Rachel's death, Reuven switches the bed of Yakov from Bilha's tent to Leah's
tent.
Although Yitzchak will live another 21 years, the Torah relates his death
at the age of 180 (2228). The remainder of Vayishlach lists Eisav's descendants
as well as the specific Kings of Seir who ruled prior to King Saul - the first
king of Israel. (2882)
Haftorah Vayishlach pg.137 from the prophet:
Obadaiah
This
week's Haftorah is the entire Book of Obadiah, which
is the smallest book of the Prophets - only one chapter. Ovadiah lived during
the time of Eliyahu, and the difficult reign of Achav and Ezevel (3043-705 b.c.e.)
We were introduced to Ovadiah in the Haftorah of Parshas Vayera when Elisha
miraculously helped his widow. Ovadia's personal commitment and courage in
saving 100 prophets from the purges of Ezevel (Jezebel) was rewarded by himself
becoming one of the prophets who would prophesies about the demise of evil and
the ultimate salvation of the righteous. The connection to our Parsha is the
emphasis on Eisav's eventual demise. Yoseph, who is the positive manifestation
of what Eisav could have been, will triumph in eradicating Eisav's evil
influence from society. "...the house of Yoseph a flame, and the house of
Eisav stubble. They will set them ablaze and consume them..." (1:18-19)
Eisav had been given his chance of joining in the creation of the Jewish nation
whose influence over society would redirect destiny. Instead of joining, Eisav
challenged Yakov, and attempted to destroy him. Throughout history, Eisav
rejoiced in Israel's misfortune and boasted of his contribution to their pain
and distress. Ovadiah's prophecy, portrays the times of Mashiach when justice
will manifest itself in the "measure for a measure", of Eisav's
destruction. Eisav, who destroyed the Bais Hamikdash and sent Israel into
exile, will live to see the in-gathering of the exiled and the rebuilding of
the Bais Hamikdash. He will experience the ultimate retribution of witnessing
what might have been his own glory and triumph, if only he had chosen to do
good, rather than bad. Ovadiah is chosen to deliver this prophecy because he
chose to do good over bad. As a servant to the evil Achav and Ezevel, he could
have chosen a life of power and glory while carrying out their evil wishes.
Instead, he chose to place himself in mortal danger to save the intended
victims of Ezevel. In his capacity as the Navi, Ovadiah says to Eisav,
"You have no excuse! Everyone is challenged and everyone must
choose." Those who choose evil will be destroyed, and those who choose
good will witness Eisav's punishment, and the coming of Mashiach. (1:21)
In
Hertz Chumash: 1st-
pg.122 Genesis 32:4 2nd-
pg.123 v.14 3rd-pg.124
v.31
4th-pg.125 33:6 5th-pg.127
34:1 6th-pg.130
v.12 7th-pg.133
36:20 Maftir-pg.134 v.40
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